As we rode home later in the day, he surprised me by saying--

"It was a foolish action, and I feel ashamed of having given way to the

momentary instinct which prompted it."

"What! saving the girl's life?" I said.

"No," he replied, "but the way I did it. You can easily fancy that I

possessed other and simpler means of saving her without attracting

attention to myself. But it is very difficult at times to check the

inclination which we all have for exciting bodily action."

"Well," I answered, "I do not think, considering the power you possess,

any one could accuse you of making a display of it. Why, the breaking

of the bars by your horse's feet was, I fancy, unnoticed by any one

except myself. Others probably thought they had given way under the

strain; while even your horse's rearing up and falling backwards would

be considered only a fortunate accident."

"That is quite true," he replied, "I was not thinking of display, to

which weakness my nature at present tends very slightly; but rather that

for the time being I allowed my body to do what my will could have

effected better without its assistance. However, this is its day out,

and perhaps it was only fair."

I have mentioned this incident to show that Sydney, even while he

possessed faculties so remarkable that one might have expected his body

to influence his mind no longer, at times still allowed the former to

hold temporary sway. He always impressed this point most strongly upon

me, saying that those who profess most emphatically that they have the

power to ignore material things, are, often, without knowing it, under

the most serious bodily servitude, the servitude of disease; and that

though it is quite true that the body should be brought into subjection

to the spirit, this can only be done by keeping it always, as far as

possible, in perfect action and health.

*CHAPTER XIV*

I was sitting alone in my study one morning about two days after our

run, busily engaged in writing an account of it, when I found that

Sydney was standing beside me. I started up, his presence taking me by

surprise.

"I never heard you come in," I said.

"No," he answered, "I have been at Aphar since we last met, and seeing

that you were alone I returned here instead of going to my house. As we

are neither of us busy to-day, I thought you might like to hear the

continuation of my story."

We talked for some time about various subjects which led back eventually

to the experiences which Vera had related to me.

"Tell me," I said, "was the girl really present? Or was this simply a

delusion which you threw over me?"

"It is rather difficult to explain," he replied. "Vera was neither with

you in body nor in spirit, yet it was her past nature that spoke, called

up by the force of my will, even as it was her past form that you saw. I

cannot fully explain this even to you, for in common with others you

hold a false estimation of what people call time. Past, present, and

future are convenient terms for men to use; but as a fact there are no

such limitations, though it may be as difficult to comprehend this as it

is to try and think of a universe that had no beginning and shall have

no end. Many people accept the truth of this latter mystery, but would

laugh at the possibility of the former; yet they are inseparably knit

together. It is this which makes what we call sinning so terrible; it

is the inability to understand this mystery that has led to some of the

revolting views which are held in connection with the eternity of

punishment and the indestructibility of Satan. But to continue my

story.

"Though I made the strongest appeal possible, in the hope of saving Vera

from the trouble which must follow if she still continued to allow her

lower nature to rule her, I at the same time felt convinced that her

moral power was not sufficiently developed to withstand the temptation.

Impressed as she was at the time, this feeling was too likely to be

transient. Future events proved that this view was correct. Whatever

struggle Vera may have made at first, the effect was not noticeable

after a few week's' time, and I knew that all my watchfulness would be

required to prevent some great misfortune. It would have been easy to

remove Captain Frint out of the way of temptation, either by what you

might call hypnotism or in many other ways; but I was guided now by an

influence which showed me that such actions can only delay the growth of

nature. Under certain circumstances they may be justifiable, but should

be employed only as a special opiate. For as in certain cases

chloroform may be used on the body to prevent pain, but when the cause

of the evil is not removed, proves only a dangerous means of delaying

its effects, so the temporary destruction of another's will-power can

only be right if employed in a special emergency.

"Though my chief interest was centred in Vera, I felt far more

compassion in this case for her lover. It was a sad sight to see the

terrible battle that at this time raged in his heart. One night while

my body lay entranced, I visited him in spirit. How few of us suspect

the double nature which lies concealed behind the superficial manner of

any man or woman we meet. That proud bearing, that laughing face, that

self-confident ease of manner, what may lie beneath each of these, those

only who read the heart can say.

"The man was on his bed; his face was deathly white and damp with the

dew of agony. He was speaking in that low, terrible accent of despair

which some persons in moments of mental pain utter when alone, if they

think that none can hear them. There is something very strange and

weird in such soliloquy: as a rule we talk for effect, but in moments

like these the words follow the mind, disregarding all rules of

coherency or consistency. Part of the cause of this confusion is that

the mind, acting more quickly than speech, leaves a sentence often

unfinished.

"'Oh! that I might die!' he cried. 'Now--even now--I have no

power--Vera, I shall harm you--you whom I love more than life--I have

harmed you--I see it day by day--little actions show it--and, oh God! I

dare not think of it--where is the end?--what can all this lead

to?--misery! Oh! my mother--you who taught me to love that which is

noble--to hate and scorn a weak and unmanly action--can you see me now?

Do you watch me hour by hour, learning to despise and hate me?--Oh! that

I could die and go to you--or if death is but the end--if there is no

awakening, how peaceful to close one's eyes and know no more! It will

kill me--kill me--when every spark of good that once was in my heart is

gone--But why not now? I am going mad!--Things all seem confused--right

and wrong--honour and dishonour--love and hate have no meaning--Vera,

when I see you, I forget--I am happy--wildly, madly happy--yet I know

not why. You belong to another, and I hate him. Oh! we are

friends--only friends--and love is no earthly passion, but a communion

of souls--What a farce--what folly! Would a soul feel as I do? it is a

mockery--there is no soul anywhere--I doubt if there is a God. We are

apes, dancing for the amusement of an audience of fiends! Oh! Vera,

what have I said? That there is no spirit in you--it is impossible--I

am the fiend who would drive the pure angel of your spirit into hell!'

"Thus did the wretched man ramble on until, exhausted by the excitement

of remorse, he lay down and fell into a troubled sleep. While watching

him I was conscious of a spiritual presence beside me, and knew that

there had been another witness of his agony. The spirit of a woman was

present, and I saw her, as it were, bending over him, and knew that it

was his mother. What unending, untiring love was here! That pure

affection which Saint Paul tried to explain when writing to the

Corinthians by the word [Greek: agape], which taketh not account of

evil, but covering all things, believing all things, hoping all things,

and enduring all things, never faileth!

"I felt deeply concerned about the fate of this man, after what I had

just seen and heard. His mental weakness, his morbid and excited

rambling showed plainly that his mind was unhinged, and was beginning to

give way under the strain put upon it. Moreover, to one who knew even

as little as I did of the spirit world, the presence of his mother

indicated some coming change in his existence, probably his death; for

though there are exceptions, it is not often that the spirits of the

dead are allowed to watch over the living: and this is a loving order of

Providence, for as they cannot influence material things, their

knowledge could only cause them useless suffering and be of little value

to those they love. Sometimes, however, for the purifying of the souls

of the dead, they are permitted to witness the misery of the loved when

it is the outcome of their own selfishness on earth. And this is verily

the Gehenna, or place of purification spoken of, in which the worm dieth

not and the fire is not quenched."

I stopped Sydney at this point to ask him a question. "You," I said,

"often mention passages from the Bible. Tell me what you think about

this book."

"I think," he replied, "that much of it is the word of God echoed on the

mind of man, and that it is terribly neglected and sadly misunderstood.

It is so written that all who will, may understand it as far as their

mind is at one with the author. The purer, the wiser, the holier a man

becomes, the more will it continue to reveal, till it shall stand out at

last the miracle of miracles--the Book which contains all the mysteries

of earth, yet is capable at the same time of concealing them from those

who are not yet ready to receive the knowledge; for it follows its own

teaching, and casts not its pearls before swine. To the beast nature it

gives the bit, bridle, and lash, till they shall be guided by these to

higher ground and purer air; but to the unselfish and pure, it is the

true revelation of the Word of God. Of course it has had to go through

the treatment, which an uncivilized humanity bestows on all spiritual

gifts--the curse of worship. Once men had an elephant god, then a sun

or moon god, and many have now a paper-and-ink god. For the animal

nature clings to matter, and to good solid matter that it understands.

Hence the extraordinary dislike which so-called believers in the Bible

show for anything which is called spiritualistic or scientific; whereas

the book they worship is, without exception, in the right interpretation

of the word, the great book on spiritualism, and the most advanced

treatise ever written on the higher branches of a science, to which the

world at present is only feeling its way. It is the funniest sight in

creation to see pigmy man getting angry, and struggling fiercely to

protect the Word of God from His works; but after all, though it does

not help the book, it may help its would-be protector, for he means

kindly by his patronage, and cannot be expected to foresee with what

reverence the greater wisdom of the future will hold the book of

knowledge.

"But I had better continue my story now, and leave this subject, which

opens out so many fields of thought, that there is no saying where we

may wander.

"I knew that Captain Frint had been invited, together with some other of

Mr. Soudin's friends, to stop at Somerville as soon as the shooting

commenced, and I looked forward to this time with considerable anxiety.

Vera would then be thrown much into her lover's society, and if she

wished it, doubtless would be able often to attract him away from the

sport, in which case they would be alone together. In the meantime I was

watching Amy Howell's actions, yet without feeling that I had the right

to interfere.

"Much had passed between this girl and Major Jackson, toward the end of

her stay at Somerville, of which Vera knew nothing. The Major was, as

you have already heard, wealthy, but this money had only been left quite

recently, by an uncle who, up to this time, had given him a liberal

allowance. The story is not very interesting. Sir Ralph Cane, after

the death of his widowed sister, adopted her only child, William

Jackson. The boy was brought up with his bachelor uncle, and became the

presumptive heir to his property. The uncle, however, had a perfect

mania against marriage, and told his nephew that if ever he took a wife,

he must give up all hope of inheriting a fortune. This restriction did

not trouble young Jackson at the time, nor in fact for many years; but

while he was quartered with his regiment, in an out-of-the-way part of

Ireland, he met a young girl with whom he imagined he was desperately in

love, and married her privately. When Mr. Hancock, the girl's father,

who was an unprincipled scoundrel, found that his daughter was married,

and heard of the reason for secrecy, he commended the young Captain's

prudence, and agreed to help him in every way to keep the marriage a

secret till Sir Ralph Cane's death. As the old man was then

seventy-six, he might have been expected to leave them free at any

moment; but he nevertheless kept them practically separated for ten

years. They had only one child, a boy, who was born seven years after

the marriage, and was therefore at the time of which I am speaking,

three years old. It is probable that if Major Jackson had not met Amy,

he would have sent for his wife, though he no longer cared for her; and

there is still less doubt that had his father-in-law been alive, he

would have been compelled to do this, whether he wished or not. As it

was, he made no mention of his uncle's death in the letters he wrote to

Ireland, and his wife being in so out-of-the-way a part, had little

chance of learning the news. Yet though the Major was infatuated, he had

no intention of being prosecuted for bigamy, and after consideration

decided to put his version of the case before Amy, and chance the

result. He had been working up to this point when Vera discovered him

at the Castle (an account of which incident you have heard), and it was

some little time before he had another opportunity. When Amy heard the

news she was not only much upset, but very angry. In a way she cared

for this man, though his wealth was probably the chief attraction. The

thought of having to give up all her bright dreams of ease, and comfort,

and return to her poverty-stricken home, was very bitter. Major Jackson

had fully expected an outburst of indignation, and was, or appeared to

be, duly repentant for the way in which he had acted. He pretended that

he had no hope of getting her to consent to his plans, which were that

he should retire from the army, gather his wealth together, and with it

and the girl he loved leave the country. He persuaded her that his wife

would be sure to get a divorce, especially if he consented to make her a

liberal allowance on this condition; that he would then be able to marry

Amy, and she would be an honest woman, able to live in society without

reproach. In fact, he talked much the usual nonsense, going only as far

into the regions of improbability as he thought safe. For though the

girl was unprincipled, she was no fool.

"To make this unpleasant account as short as possible, he eventually

succeeded. Amy decided to return home for the purpose of getting

certain things together which she might require, and he was ostensibly

turning all his property into cash. As a matter of fact he did no such

thing, the idea being strongly impressed on his mind, that a few

thousand pounds would probably last as long as the girl's attraction.

Vera had asked Amy to return as soon as possible, and as the Major had

been invited for the shooting, they decided to meet at Somerville, and

take their departure together a few days afterwards.

"Nothing happened to upset these plans, and the party met, as had been

arranged, on the thirty-first of August. It was not long before Jackson

was confirmed in his previous suspicion, that Frint and Vera were

engaged in a dangerous flirtation, and the idea occurred to him, that it

might not be impossible to persuade these two to join him. He had hired

a yacht, which was now lying ready at Southampton, and he would by no

means have objected, under the circumstances, to the company of a

friend, who, being in a similar position, could not possibly reproach

him. He decided, however, to consult Amy before doing anything; and in

this he was wise, for while approving his plan, she gave him no little

valuable advice as to the method most likely to succeed. In fact, she

finally concluded that as the matter required delicate handling, it

would be advisable for her to take the chief part of the task into her

own hands. Her decision led to the following conversation between this

clever schemer and Captain Frint--

"'Do you not think,' she said in the course of a conversation, 'that

marriage is often a great mistake? That people would be much happier if

only they had courage to put an end to this relic of barbarism?'

"'It often seems so,' her companion answered, wondering not a little

what this unmarried girl had in her mind; for it is more often that we

hear these sentiments from those who have experienced the bond. 'But,'

he continued, 'we should require considerable alteration in the law and

in public opinion before it would be wise to break through the custom.'

"'I don't know,' she said; 'public opinion will not change till the few,

who are brave enough to oppose it, act. And the law is always a

laggard, leaning on the crutch of stupidity until someone kicks it. Now

look at Vera. She is tied down to a man for whom she cares nothing--a

regular blackguard--bound to him by a mere legal act, and nothing more.

Yet on account of this meaningless bond she is destined to go through

life deprived of love, unprotected, and missing all the true joy of

home. Now if I were a man and loved her, I should refuse to consider

that a farce like this had any right to keep us apart, and if the world

chose to think differently, well, so much the worse for the world!'

"'But you do not,' he said, 'consider the girl, and the position in

which she would be placed. It is all very well for the man--he would

lose little by such an action; but the woman's social life would be

ruined.'

"'I ought to consider the girl's side,' she said, 'and I do. But men

never understand us. Which do you think is better--to lose social life,

as you call it, or real life? To be able to go everywhere and care for

nothing, or to remain at home and be happy? But even the social

question is only a matter of time if there is wealth. There would

probably be a little scandal and then the world would forget all about

it.'

"'I do not fancy,' he said, 'that you understand Lady Vancome. I feel

certain that she would never consent to such a proposal even from a man

she loved. And what is more, she would never allow herself to fall in

love.'

"'Oh, indeed!' Amy replied laughing. 'So you think, Captain Frint, that

girls are the same as men, and fall in love or out of it as prudence and

conscience dictate. Vera could no more help falling in love if the

right person turned up than--well, than I could! And what is more, she

would disregard conventionality and follow her inclination if, mind, I

say if, she did so at her lover's bidding; and so should I.'

"'You say that,' he replied, 'because you have not been tried; but I

feel quite certain that you would never do anything of the kind.'

"'Can you keep a secret?'

"'I fancy so.'

"'Will you promise me, on your word of honour, however much you

disapprove of what I am going to say, that you will not, directly or

indirectly, act in opposition to me, or tell any one my secret?'

"'I promise.'

"She then told him what she intended to do; at the same time, by way of

justifying her act, she libelled innocent Mrs. Jackson in a most

outrageous manner. These libels were entirely the result of

imagination, as she knew nothing about her, and had not felt inclined to

inquire. Then, little by little, she drew the subject round, and

without giving her companion a chance of remonstrating with her, spoke

once more of Vera.

"'I feel so sorry to leave her,' she said, 'and wish that she and you

were both coming, but of course you are far too proper a person to dare

to think of such a step.'

"'I think,' he answered, 'that it is hardly necessary to go into my

feelings in the matter, as whatever I wished, you must know full well

that Vera--Lady Vancome, I mean--would never consent to do such a thing,

even if she loved me, which is most improbable.'

"'It is nice to see such modesty,' Amy answered; 'but I know Vera pretty

well, better a good deal than you do, and have no hesitation in saying

that if she loves you, and I feel certain she does, you have only to ask

her to come, and she will be delighted to follow you even to the other

end of the world. However, I have said enough. If by any chance you

two should care to join us, we should be most pleased. We leave here in

three days from now, so you have not much time to think over your plans,

but should act at once. I shall not refer again to the subject, but if

you decide on anything you can let me know.'

"Having said this, and thinking it better not to give her companion time

to reply, she got up and left the room.

"That afternoon Vera and Captain Frint were alone together. The girl

was leaning back on a comfortable wicker lounge in the cool fernery

which opened out of the house. The half-veiled sunlight which passed

through the amber-tinted glass roof fell on her head, and lit up her

soft wavy hair till it shone like the natural silk in which the

chrysalis lies hidden. Behind her on a rockery of porous stone, delicate

maidenhair and other semi-tropical ferns grew in luxuriant profusion,

their roots entwined in the rockwork or twisted among the various mosses

which covered it. A toy rivulet wound in and out among the ferns, now

and again escaping from its confined bed and trickling over the rocks.

This little watercourse was caught up at last by a miniature lake, and

soaking through the bed of porous stone which formed the roof of a

grotto, dropped down into a larger pool beneath, where gold and silver

fish lay dreaming. The pleasant sound of water and the delicate scent

from the flowers of an overhanging creeper made this favourite spot

suitable for quiet talk or half-dreamy rest.

"Vera, who was peculiarly sensitive to her surroundings, could hardly

have chosen a more unsuitable place had she known of the proposition

that was about to be made to her, and supposing she wished to refuse it.

Though she did not know, she suspected that her companion had something

important to say, for Amy had not neglected an opportunity in which to

throw out a few hints on the subject.

"'Vera,' Frint said almost as soon as the girl had made herself

comfortable, 'how lovely you look to-day!' And as he said this he bent

over and kissed her hair.

"She took no notice, and he kissed her forehead. She half raised one

hand and he kissed her cheek. She put one finger on her lips, and he

touched it with his own.

"'You are very naughty to-day, Albert,' she said. 'You must sit down

over there where you will be out of the way of temptation.'

"As he sat down he said, 'Vera, I have been thinking a good deal

lately.'

"'I wish you would give up the bad habit,' she replied. 'It is a

foolish thing to do, and usually ends in making you grumpy and

uninteresting. Let us be children, and live in the present as long as

we can. Let us play, and be contented with our toys. If a child once

begins to analyze his wooden horse, the interest vanishes, and he wants

a real live one. If you persist in analyzing your game of love-making,

you will end in wanting me to run away with you.'

"'But,' he said, 'in this case it is so difficult to know where to draw

a line.'

"'Then don't try. That is what I told you just now not to do,' she

said. 'Why cannot you be contented?'

"'Because I love you, and want to have you always with me,' he answered.

'Because I hate to see another man near you. Oh, Vera! it is all very

well to talk about playing at love. When I am with you it is all right,

I am happy. But when I leave you it is like going down to hell. It

cannot go on, it is killing me. I must have you all in all or I must

go. Tell me,' he said, 'do you not know some such feeling? Is it to

you only a game of play? Am I nothing more than a toy which at any

moment you could cast aside? Oh, Vera! do you not in your heart love me

even a little?'

"'You are quite interesting to-day, Albert,' she said. 'You play your

part to perfection. I will try to live up to you and play mine. We

will pretend we are in earnest. Yes, dearest, I love you.'

"He fell into her mood. It would be easier in this way to say what he

had decided to tell her.

"'Then let us picture a position,' he said. 'Amy and Jackson have

decided, we will suppose, to run away together because, for some reason,

they are unable to be married. And we will suppose that they are

anxious for us to join them. A yacht is waiting to carry them away from

this chilly land, and in some bright and sunny country they will live

together, beyond the reproach of man, contented in their mutual love.

Now the question is shall we go with them, dearest? It is impossible

that we shall much longer be able to live as we are doing now. People

will begin to talk, and then we shall be unable to see much of each

other. Do you love me enough to do this? I know that I have no right

to ask you.'

"When Frint looked up to see what effect his words had upon Vera, he was

surprised, and even frightened by the expression on her face.

"'Tell me,' she said, 'is this true? Do you really mean what you say?'

"'It is true, dearest,' he answered.

"And then he told her the story, winding up by a passionate appeal that

she would come. Though Vera had guessed something from Amy's words, and

had promised not to repeat anything which Frint might tell her, she had

little expected the whole truth, and was perfectly overwhelmed by the

sudden proposal. Had she been allowed to think it out quietly, I feel

convinced that she would have refused to go; but her lover, having

thrown all scruples to the wind, and seeing his fate in the balance, got

up and knelt beside her, and placing his arm round her, overwhelmed all

reason in a torrent of passionate language and endearments till the

smouldering embers which she had striven to smother burst out into a

fire which she had no longer strength or inclination to control.

Casting all thoughts of prudence, all fear of danger from her, she told

him of her love, and burying her head upon his breast swore that without

him she could not live, and would do whatsoever he desired.

"'I trust you, dearest,' she murmured, 'and would have no will but

yours. Where you bid me go I will go; with you is life and joy, without

you all is darkness, and I only seem to live. What do I care about the

world, if you think that I am doing right?'

"I stood near them all the while, invisible to their eyes, and uncertain

if I should reveal my presence. But some force restrained me; the time

had not yet come.

"As I stood again beside the man's bed that night, I knew why I had not

been permitted to interfere. A higher power than mine ruled and ordered

his life. I have witnessed many terrible scenes. No person able to see

into the inner lives of others can fail to do this, but neither before

nor since have I been so moved to pity as on this occasion. The man

slept, and his dream-thought wandered at first to one subject and then

another. But in every case his fevered brain pictured some terrible

scene. At last, as it were, the changing waves of painful thought

concentrated in a series of pictures.

"In the first of these he was sitting in a dimly-lighted room. He was a

boy once more, and his mother read to him pages from the Bible, but the

texts were disconnected. 'Blessed are the pure in heart, for they shall

see God.' 'Whosoever shall offend one of these little ones, it were

better that a millstone were hanged about his neck, and that he were

cast into the depths of the sea.' 'And the smoke of their torment

ascended up for ever and ever, and they have no rest day nor night.'

'Blessed are the dead.'

"The scene changed. Vera was beside him even as he had seen her that

day in all her beauty. They were sitting together on the deck of a

vessel; the sun shone brightly, the sea was calm, and the gulls floated

over them, moving splashes of glistening white against the deep blue of

the sky. Yet even as they thus sat dreaming of love, and surrounded by

calm and sunlight, he felt that they were sinking, and that no power

could save them. Slowly the blue line of water rose till it was on a

level with the deck, but still the motion of the vessel held the water

in check. It rose to the bulwarks, and glistened in a dark steely line

above it. Fear held them from moving, save that Vera threw her arm

around him, pleading for a protection which none could give. The line

broke in foaming torrents over the deck. There was a moment of

struggle, and then darkness. From the midst of the darkness he heard a

voice saying, 'Look up, for the hour of judgment is at hand.' Then he

looked up, and behold hell lay open before him, the hell of human

tradition in all the ghastly horror which man, in the deformity of his

imagination, has conjured up out of his instinctive cruelty to make part

of the creation of love. There lay Vera, condemned to eternal torment.

The terrible anguish of her expression as I saw it through the medium of

his distorted brain haunts me even now. Her white child-like arms

thrown out in hopeless supplication, as she cried aloud to him in

pitiful tones to save her, or at least to come near in this awful

solitude of suffering; but he was unable to move or speak. The terrible

realistic flames enveloped her; flames which none can quench, which

violate every law of nature save one, which neither purify nor set free

nor stay corruption, but only cause the pain which is their note of

warning. Nor was this all. As if one torment that must necessarily

absorb all powers of feeling which we know on earth--nay, which merciful

nature would stay at once by her opiate of insensibility--were not

enough, other horrors of man's imagination were added which are too

revolting for words, yet which had all at one time been taught to this

wretched man as essential parts of the Gospel of God, the good news of

love. Had he not been mad such a picture must have been a revelation;

if he, selfish as he was, could be thus overwhelmed with remorse and

horror, what of the Father, the Creator who for ever must watch his

child; who, being almighty was not bound; who being the Creator of all

things was the Creator of this! As it was, the strain of anguish roused

him from his dreams. He sat up in bed and cried aloud, 'My God! My

God! It is not too late! I will save her! Though I die--though I be

damned for ever! Vera, oh, my love, I will save you from this!'

"And even as he spoke, I was conscious that we were surrounded by a

great company, and that the sweet sound of spiritual praise that no

earthly ear can hear passed on, for ever vibrating through the universe

of God. But the first chord was struck by a woman's love, for the

mother now knew that her son was saved."

*CHAPTER XV*

"After breakfast on the following morning, Captain Frint found an

opportunity of asking Vera not to say anything to either the Major or

Amy of their plans, but to leave all to him. He was standing in the

girl's sitting-room dressed for shooting, and had his companion been

more observant she might have noticed the strange fire which burned in

his eyes, and the suppressed excitement of his manner.

"'You are going out then, to-day,' she said. 'Well, perhaps it is

better. It might seem strange if you did not; and after all we shall

soon have as much time as we like together; so much that I expect you

will soon get tired of me.'

"He was unable to answer; but before leaving he bent over and kissed her

on the forehead. Had she seen his face she must have known the

truth--for love, self-sacrifice, pain, and madness were written there.

"About two o'clock in the afternoon a mournful procession returned to

Somerville. Captain Frint was dead. No fault or suspicion could rest

on any of the party, for the accident had happened in the sight of Mr.

Soudin and four of the beaters. The Captain, before getting over a

stile, had placed his gun on the opposite side to avoid danger, and

while leaning over to do this, some obstacle had caught the trigger, and

the contents of one of the barrels had entered his heart.

"Fortunately a messenger had been sent on to break the news, and when

the body arrived Vera was lying insensible on her bed; nor did any one

see her again for many days. But at night, when all had gone to rest,

she got up, and taking a light, crept softly to the room where they had

placed the body of the man she loved.

"It lay upon the bed, the hands folded, the head raised as though in

sleep upon the pillow. The eyes were closed. Never in life had that

face looked so noble as it now appeared in death. The lines of thought,

of passion, of pain were gone: the expression of the mouth was that of a

contented child. There was no smile on the lips; nor have I ever seen,

nor should I like to see, that smile which we so often read of on the

face of the dead. When the spirit goes away and leaves the body, the

features no longer under control fall back into the natural position of

perfect rest, which is only partially noticeable during the sleep of

grown-up people, but sometimes perfectly represented during the same

condition in childhood. I have seen a dead child, that, save for the

whiteness of the skin and lips, showed no change of expression other

than that which I had often noticed during slumber.

"As Vera looked upon her dead lover, the spirit of life, which is the

spirit of true love, was for the first time born in her heart. The

Angel of Death was to her, as to so many, the winged messenger of God

bearing the germ of eternity. As some fair blossom, differing not in

appearance from others, that have already been made fruitful, will for

some reason remain long barren, so many natures linger here, fair it may

be in form, but missing the pollen of fruition. To some it is borne by

the fairy butterfly of love; to others only by the death's-head moth of

suffering. Some, as the barren flowers, fall and die, having, perhaps,

made the earth more beautiful by their presence, yet leaving no fruit.

Their harvest-time is yet to come, but under other circumstances and

beneath other skies.

"It did not occur to Vera, as she bent over the dead man, that he had

died to save her. She thought that an accident had separated them; that

God, in His anger, had punished their sin.

"'Oh! that I might have died instead of you!' she murmured. 'Oh, God!

it was my sin--not his--my fault. Why did you spare me and slay him?'

"Could she have looked upon the picture of herself there would have been

no reason for answer; fear, anguish, and desolation were written on her

face--what a contrast to the peaceful expression of the dead! Her eyes

were strained with weeping, her swollen throat ached so that she could

scarcely speak, and though she stood barefooted, and with only her thin

night garment to cover her, yet every limb burned as though with fever.

Her beautiful hair hung in tangled tresses down her back, and waved in

wild disorder round her forehead and neck. As she knelt upon the bed

and kissed the dear dead face, she seemed almost to cover the body with

a pall of golden silk.

"'I want you, Albert,' she whispered. 'Oh! come back--come back, my

love, my love!' And when she had said this she fainted.

"I carried her back to her own room, for I did not wish that any one

should know her secret. And having done this, I returned once more to

where the dead lay, and bent over and kissed the face of the man who had

died to save from harm her whom we both loved.

"Captain Frint's death necessitated the breaking up of the shooting

party, and Amy and Major Jackson took the opportunity thus afforded of

carrying out their plans. They left England in the yacht, and travelled

for some time together; but as is nearly always the case under such

circumstances, instead of finding happiness, they tasted the fruit of

selfishness, which is pain and disgust. It says a good deal for the

girl's cleverness that she was not left entirely destitute in some

foreign country; for with a forethought which showed that she had not

altogether overlooked the possibility of desertion, she, before leaving,

made her lover settle a considerable sum upon her. When he eventually

left her in America, less than a year after the elopement, she was

consequently fairly well provided for. She had one child, a girl, and

not caring to return to England, she settled in New York, and soon

afterwards married a clever scoundrel, named Halcome, who, though at the

time badly off, succeeded eventually in making a moderate fortune. At

his death, Amy returned with her only child to England, where she was

soon received into good society."

"The man she married was called Halcome," I said. "Was not that the

name of the girl we met at Sir James Folker's dinner on the night of the

spiritualistic performance?"

"Yes," he replied; "she has always passed as Miss Halcome, for her

mother, who is now dead, kept the secret of her birth even from the girl

herself."

"Was the man whose face I noticed the Major's legitimate son?"

"Yes. After a life of horrible dissipation and vice, Major Jackson, by

this time Sir Henry Jackson, died, and his son came into the property.

Jackson acknowledged his wife soon after leaving Amy, and the awful life

which he led this unfortunate woman has often made my heart bleed. I

interfered on the evening to which you refer, partly in the hope of

saving her further trouble, and partly because I knew the terrible

secret of the young people's relationship."

"Is Miss Halcome like her mother in appearance?" I asked.

"Yes; she bears a most remarkable resemblance both in manner and face to

what Amy was at her age, though if you had seen Mrs. Halcome a few years

back you would hardly have believed it possible; she had grown coarse,

and stout, and lost all her good looks, for this style of girlish beauty

wears badly. She, however, retained her bright and pleasant manner to

the end, though her temper in private was bad. Before Sir Henry's death

she was more than his match, and by threats of exposure she managed to

extort a considerable sum of money from her former lover. But she did

it so discreetly that no breath of scandal was ever whispered against

her. She, moreover, never revealed to any one her maiden name, and her

family have no idea that she returned to England."

"I am surprised that Jackson cared for any scandal after the life he had

lived," I said.

"It would have been the last straw. He was at the time seeking a

valuable Government appointment, and though his life was notoriously

vile, this did not prevent him obtaining it; but a public scandal in

Court is quite a different thing. The conscience of the people of

Britain, who know only what the papers tell them, is more sensitive than

that of their rulers. I am, however, glad to be able to close this

unpleasant account; those chiefly interested are dead. They sowed to

the flesh, and of the flesh they reaped corruption and pain. But we

must not forget that they are still children of the great Father, loved

by Him, though still wandering in the dark and fighting against the law

of order and love which can alone bring happiness. Let us hope that

now, when they have been freed from the bodies they degraded; their

spirits, reclothed, may be purified through the pain which is bound to

follow them; for _whatsoever_ a man soweth, that shall he reap, and

neither repentance, prayers, nor tears can alter the inevitable

harvest."

"Do you not, then," I asked, "believe in repentance and the forgiveness

of sins?"

"Certainly," he replied. "Without repentance there can be no upward

progress, no hope of salvation; and the Father's forgiveness waits only

on our ability to receive it and become conscious of His love. But

though the moment we receive our Saviour's lesson and accept the

fatherhood of God we know that we are cleansed from all sin, it will not

alter the inevitable law of retribution; we must suffer, either now or

hereafter. For every sin that we commit, we shall have to give account

when the Day of Judgment comes--it may be to-day, or after many years.

Of all the detestable doctrines that were ever taught, the creed that a

man can sin and by repentance do away with the painful consequences of

that act is the most degrading and the most dangerous. It is the

outcome of a low animal instinct, which recognizes forgiveness as a

purely material quality. As soon as man is brought to understand that

by every deed of cruelty, by every mean action, he is raising a lash for

his own back, and that as surely as it is raised so shall it fall--not

because God wishes to hurt him, but because he is wilfully going out of

God's light--then, and not till then, will he learn to love order and

strive to follow its rule. The intention which many persons cherish of

a future repentance is simply a contemptible form of selfish cowardice,

and what is called repentance itself is often little or no better. I

have more respect and hope for the man who dies cursing God as he has

lived to curse Him, than for the blubbering, repentant sinner who,

having by his selfishness fought all through life against his Maker, and

having been the damnation of those who crossed his path, thinks to

propitiate an angry deity by saying he is sorry. Yes, he is

sorry--sorry that he can sin no more, and that the whip is

waiting--sorry even, perhaps, that he ever sinned, for he has found out

that even in this life it did not pay. But would he take the trouble to

repent if he knew that it made no difference to his future happiness or

sorrow? If this is so, he is no better than the dog which grovels on

its back at the sight of an uplifted cane. Which is the better animal,

the one which stands up to take the blow, or the one that lies at your

feet? Does the wise master spare the coward and thrash the braver

animal? No; if he hits at all he will hit both for their own good; and

the one on his back will probably get the worst of it; and so will the

repentant sinner.

"But come, we have wandered far enough out of the way, and I have by far

the pleasantest part of my story yet to tell. I will go back to the

truly repentant sinner whom we left weeping, not for herself or for her

own pain, but because she had harmed the man she loved, and God, as she

thought, had punished him by death.

"I will pass over some months, during which little of importance

happened. Mr. Soudin, always a weak man, and having now little to

occupy his time, fell more and more into the habit of drinking. He had

for years taken more than was good for him, but not in a way to cause

remark, his head suffering less than his body. But now, being much

alone, he frequently overstepped the line of orthodox sobriety--a line

which society draws in this case, as in all others, where its own

convenience is affected.

"Fortunately for Vera she had at last found a companion who was in every

way worthy of her affection. Agnes Thomson was at this time about

thirty, and had little physical beauty, though her eyes and expression

redeemed her from plainness. She possessed one of those natures which

seem created from birth to minister to others, and are never so happy as

when occupied in relieving distress, or in making the lives of those

around them brighter. When in the presence of such we are unconscious

of effort, see no strain of renunciation; they minister to those around

them, as the bird feeds its young--because they want to. Such persons,

though often imposed on, are seldom appreciated at their true worth, on

account of the high quality of their natures. I have even heard it

said, 'Oh, there is no merit in such unselfishness--she cannot help it.'

But what an unconscious tribute to the soul is this! And what has such

a spirit passed through before it so perfectly reflects its Maker!

"It was chiefly owing to my action that this girl went to Somerville.

She had broken down while looking after an orphanage in Manchester, and

the doctor had said that it was absolutely imperative that she should

give up all work for some time. She dreaded the idea of parting from

the little children, and struggled as long as possible; but the body at

last gave in, and I was then able, by indirect influence, to bring her

and Vera together. As soon as Agnes came to live with the beautiful

young girl, she loved her as she had loved her orphan children, and

indeed as she would have loved any man, woman, or child, good or bad,

fair or ugly. She saw that her companion was suffering, and had little

difficulty in drawing from her the story of her life; and Agnes wept

with her, feeling all the time as if she had been in the young girl's

place. When she came to think over it afterwards, what she called her

conscience reproved her for not having even remonstrated. How wrong it

all was! And she felt that she ought to have given reproof. Fortunately

she never acted down to her conscience, which being an illuminated

reflection from the creed of lesser minds, would only have retarded her

influence. She taught her lessons, without knowing it, by the example of

her own life.

"Two months after she came, Mr. Soudin was taken dangerously ill, and as

his body had of late exhausted all its power in trying to digest four

times as much food as it required, and had also been drenched with

alcohol, he sank rapidly from weakness, dying the common death of

starvation through excess of nourishment which so often takes the form

of either diabetes, gout, or dropsy. As the death of each man is felt

through loss of sympathy, he was but little regretted, and even his

daughter, after the shock, was unwillingly conscious of relief.

"Thus Vera was left alone with her companion, whose bright influence day

by day made itself felt, and revealed to her the lesson which is so hard

to learn, that happiness on earth comes but by reflection. Pour out joy

on others, and it shall overwhelm you. Forget yourself in others, and

the tormentor strives in vain to harm you. See good in all things, and

hell cannot hold you.

"But it is time that I told you something of Vancome. I had made him a

fairly liberal allowance on condition that he did not try to interfere

with his wife's freedom. As soon as he returned to England and the

conditions were explained to him, he consulted his solicitor with the

hope of being able to get hold of Vera and her fortune, but his adviser

gave him little prospect of success, and he decided, at any rate for a

time, to accept the offer. He was the more willing to do this owing to

his superstitious dread of some fiendish power which he believed me to

possess. It is a curious fact that evil natures always regard an

exhibition of force incomprehensible to them as some eccentric trick of

the devil. The most superstitious men will be found among those who

profess atheism. They scoff at the idea of God, while trembling at the

shadow of Satan; and dread a dinner party of thirteen while denying the

Last Supper.

"For a year Vancome followed much the same dissipated life as he had

done previously to his marriage. He gambled, at first with caution, for

he was no longer desperate, and for a time was successful, being thus

enabled to indulge all his other extravagant tastes. But about the time

of Mr. Soudin's death his luck turned, and he began to lose heavily.

One night while playing piquet at the W---- Club he was caught cheating.

He had been suspected for some time, and a trap was laid into which he

fell. As there was no room for doubt he was expelled from the Club, and

no longer dared to show himself in society. His future, all the future

that he cared for, was ruined, while his title only assisted to

advertise his shame. For days the papers increased their circulation at

his expense, and the scandal in high life was placarded on every station

and shouted through every town. His wife was commended for her

forethought in having refused to live with him, while the more

scurrilous papers exhausted their energy in raking up as many past

scandals in his life as they could discover, feeling that there was

little danger of an action for libel.

"It was during this outburst that I decided to see him. I had no longer

any bitter feelings towards this man, and though while feeling certain

that he would think at first I had come to gloat over his misery, I

hoped to show that this was not the case, and that my desire was to help

him. I found him sitting alone in his chambers; he had been drinking

heavily for some time to drown his misery, and as I came in he looked up

with dull glazed eyes which at first showed no sign of recognition. But

suddenly they changed; his face became livid with anger.

"'Fiend!' he cried. 'It is your doing--and so you have come to see the

end of your work! But you are mistaken--we will go down to hell

together--you shall not escape me this time!'

"He took up a revolver which I had noticed lying on the table, and

pointed it at me.

"'There are five chambers,' he said, 'and one is enough for me--I can

spare you the other four!'

"I looked him in the face for a moment, and then said, 'Vancome, you

cannot kill me, and for the present you shall not kill yourself, for at

the moment you are not responsible for your actions.'

"'I will kill you!' he cried. 'Damn you! I will!' And he strove with

all his might to pull the trigger, but was powerless. His right hand

sank slowly down till it lay by his side, and his revolver dropped

between his fingers on to the rug at his feet. He staggered back to his

chair, and I went up to him, and placing my hand on his burning forehead

made him sleep.

"At this moment the door opened, and a young, showily-dressed girl

entered.

"'Oh!' she cried. 'Goodness, what is the matter?'

"'Lord Vancome is ill,' I said, 'and will have to be carefully watched.

Is there any one here who could look after him?'

"'Ill,' she laughed, and her laugh, as her speech, told her origin and

life. 'D. T. ay? Well, I was a-thinking of cutting it just now--that

settles the business!'

"'Wait a moment. Lord Vancome is not suffering from _delirium

tremens_.'

"I said this, not because I wished for her services, but because there

were enough reports about already without her adding a false one.

"'Who are you?' I asked.

"'My!' she said. 'Well, you are a beauty! Where do you hang out not to

know Totsey Ben of the ---- Theatre?'

"I was not previously aware of Totsey Ben's existence, but though she

did not give me the details in words, I now knew that she took a very

minor part in a comic opera being played at that rather disreputable

theatre. I could see also the vile and filthy slum in which she had

passed her childhood, and many of the coarse and revolting experiences

connected with her early life before she blossomed out into a

ballet-girl. Nor were the visions connected with this transformation

scene much more entrancing.

"This girl, and such as she, without refinement, possessing only the

coarse animal attractiveness, had been the chosen associates of Vera's

husband, a man who had been brought up surrounded with all the delicate

associations of noble birth and culture. It takes many centuries to

create a gentleman and refined taste; but sometimes only a few years to

revert to the lowest order of civilized brutishness.

"'Well,' I said to the girl, 'I do not fancy you would be of much use as

a nurse, so perhaps you might as well pack your things and go.'

"'I reckon you're about right," she answered. 'But before I clear out, I

will have my money or know why.'

"She went up to Vancome and shook him.

"'Leave him alone,' I said. 'Can you not see that he is ill?'

"'Ill!' she cried. 'I knows that there sort of illness! Ain't a bad

sort neither till you wakes up with a splitter!' She took hold of a

half empty whisky-decanter that was on the table, and putting the bottle

to her mouth, took a draught of the raw spirit.

"'Girl,' I said, 'you shall have your money; it is dearly enough

earned.' And I laid some notes on the table. Her manner immediately

changed.

"'Oh! you're a swell, are you?' she asked; and I was surprised at the

extraordinary difference the new expression made in her face. She

looked now what some men would call pretty, and her manner of speaking

became less offensively vulgar. 'Sorry I made a row, but my temper's

been tried simply awful these last few days. I know how to behave, I

do!' And she curtseyed to me with her cheek resting on her hand, which

was evidently part of the accomplishment taught her at the theatre.

"'Go and look in the glass,' I said.

"She took up the notes, and going to a long mirror, looked, expecting to

see the simpering expression called up for the occasion; but though

there is little hope of rousing such a one even by fear, I thought it

better to give her one chance before she left.

"What she saw it is unnecessary to tell you. I called up before her

mind pictures of what her future life would probably be, as she sank

lower and yet lower on the downward path. She stood there motionless

with horror as the pictures changed from bad to worse, till at last she

saw the well-nigh unrecognizable image of herself as she lay in one of

the hospital wards: then with a shriek of fear she turned, looked at me

for one moment with terror-stricken eyes, and fled from the room.

"I sent for a trained nurse, and, with her assistance, watched over

Vancome till he recovered. Before many days his dislike wore off, and

in the depth of his misery and loneliness, he turned to me as a friend,

the only one now left to him. When he had sufficiently recovered, I

persuaded him to go abroad and travel.

"I saw him off. When we parted he said to me--'I am very sorry to lose

you, and still more sorry for the way in which from the first I have

acted. It is no use going into the matter. You are a strange being,

Sydney; it is hard to know what to make of you. I used to think you

were the devil, and now am half inclined to fancy you are an angel. But

angel or devil, you are certainly not a man, for no man would have done

all you have for nothing. You never make use of an opportunity even if

it is thrown in your way. Now why did you not let me die? You could

then have married Vera, and, as the books put it, lived happy ever

after.'

"'I will tell you why,' I said. 'There is no such thing as the

happiness you speak of. You have tried to find it in one way; others

try to find it by other means, but they all fail. No one who seeks for

happiness ever gains it. It is the same with all. One man seeks fame;

for years he struggles through pain and weariness, till at last, maybe,

it comes, and he finds the desired angel but a poor, thin,

unsatisfactory phantom, pointing with one finger at death; and he laughs

that he could have wasted his youth and health in search of such a

miserable, mocking spectre. The idea that wealth gives happiness is

about the most comical delusion that man suffers from. There is one

plane of enjoyment which is determined by the man himself; one delusion

that this plane can be altered by climbing the treadmill of prosperity.

A man puts his foot on the step, and immediately descends to the same

position; and many continue to climb after happiness in this foolish

manner all their lives. Unknowingly they may perhaps turn the mill of

invention and progress, and this is most likely the object of the

delusion. No, Vancome,' I concluded, for the boat was starting, 'try a

new way, and you shall yet turn cursing to blessing. Good-bye.'

"This is the last time that he ever saw me; but I know that he

remembered these parting words, and did not altogether live the rest of

his life in vain. Two years after this, whilst shooting in Africa, he

was attacked by cholera, and died. During his short illness I never

left him. When I came to his bedside he was insensible through the pain

of the first attack. The case was quite hopeless; but I was able to save

him further suffering, and he never regained consciousness. His body was

embalmed, sent to England, and buried in the family grave at Somerville.

"I had spent the greater part of these two years at Aphar. Vera no

longer needed my help. She was learning from her friend the joy of

living for others. Agnes still yearned after the little orphan children

she had left, and so contagious is true enthusiasm, that unconsciously

she infected Vera with the desire to help her in this work. One day a

sad case came under her notice. One of the Canons of L---- Cathedral

was lunching at Somerville, and the conversation drifted to 'Workhouse

Management,' a pet subject of the Canon, who was on the Board of

Guardians.

"'It is very fortunate,' Agnes said to him, 'that you who take a real

interest in the poor are on the Board; so often these matters are left

in the hands of those who care for little but their own interest.'

"'I hope,' he replied, 'that I have been able to do something, but under

the present system the work is enough to make any man's heart bleed.

For the old people we can do something, but for the little children it

is terrible. Once let them get into the workhouse, and seven out of ten

are ruined for life.'

"'I know,' said Agnes, tears coming into her eyes. 'It is terrible!

Herded as they are together, without love, or personal sympathy, the

evil which is always surrounding them works like leaven. Do you know,

Vera,' she continued, turning to her friend, 'that the little things

when they came to me at the Orphanage often did not know how to kiss.

Oh! it made my heart ache, trying to teach a little girl of seven to

kiss me.'

"'Yet these are not the most painful cases, to my mind,' the Canon said.

'Only last week two children, such dear little things, were brought in

by the relieving officer. Their mother, a widow, had for four years

struggled hard to support them, but work for which she was unfitted, at

last brought on consumption. When she died there was nothing for it but

to bring them to the pauper school. They will now have to be separated

from each other. The boy, who is a plucky little fellow of nine, has

always looked after his younger sister, and when he heard that she must

be taken from him I never saw such abject misery on a child's face.

"She sha'n't go," he said. "I promised mother to look after her--she

sha'n't go!" And the two poor little lonely things clung together and

had to be separated when they fell asleep. I would not let the officer

tear them apart.'

"'It's shameful!' Vera said. 'Why do people let such things be?'

"'God only knows!' the clergyman answered. 'Because they are, I suppose,

too selfish to care. If they could only be made to see for themselves

the misery, it would not be tolerated; but they pay the poor-rate and

think no more about it. Would that some voice could make them hear; the

evil could so easily be remedied.'

"'It sha'n't happen in the case you have mentioned, any way,' Vera said;

'shall it, Agnes? We will have them here and look after them, poor

little things.' And Agnes, whose heart was too full for words, could

only answer by getting up and kissing her friend.

"Thus it came to pass that the work began, but no one with a heart can

begin such a work of love and stop. I have known women fairly well off

start such an undertaking, and nearly starve themselves to death for the

sake of the little ones. There is always one more that must be saved;

the home is full, the money running out, but the sorrowful face pleads

too strongly, and room must be found. And so it was with Vera and

Agnes. Somerville could soon not contain its inmates. A new home was

built in the park; fresh hands had to be employed.

"There was no danger for Vera now; in such work there is no time for

weariness or sin. Little hands drag the selfishness out of those who

tend them; tiny lips satisfy the aching want of love. Happiness that

has so long evaded pursuit, comes unsought and overwhelms the givers.

Faith, never learned through doctrine, is discovered by the evidence of

a love-awakened heart when it first realizes that such as these little

ones are the angels who behold the Father's face; and that inasmuch as

we have done it unto one of the least of these, we have done it to our

Saviour; and through Him found salvation."

*PART V*

*CHAPTER XVI*

When I next went over to spend the evening with Sydney I reminded him

that there was a room in his house which he had promised some day to

show me.

"Be patient," he answered, "you will see it before very long."

My companion was in more than usually good spirits. He was in one of

his bright, amusing, and kindly satirical moods, and for some time he

kept me in a state of nearly continual laughter by recounting his early

experiences with the sixth sense before he properly understood how to

regulate this new power.

"During the next two hundred years," he said, "the earth will be a

lively place for those who are fond of observation. If I am not much

mistaken there will be great progress in the growth of spiritual

science, and as its professors will probably possess a very imperfect

knowledge there may be some little confusion. Fancy how unpleasant it

will be to many people when their thoughts become common property, and

their actions can no longer be done in secret. When a cad, however

polished, will appear as a cad; and children will be sent to school to

undergo heart-training and not to learn deportment; when the future

members of Parliament will have to study the art, not of elocution and

subterfuge, but of caring more for their constituents than for their own

interests; when the wife will no longer ask her husband why he returned

so late, because she will know as well as he does; when the detective

will be banished into the region of history, and the judge require

neither witness nor jury; when curiosity, the cause of so much vice,

shall be exercised only in spiritual things, and men and women walk

naked yet unashamed both in body and spirit.

"Of course all this will come gradually, and future generations will

find no more inconvenience than would young children if the change took

place to-morrow. All our so-called modesty and our deceit are unknown

to them, being merely the outcome of training. The child is open enough

until by mental or physical smacks he learns to cover his body with

garments, and his thoughts with words most suitable to concealing them.

When such clothing is transparent the man will become in this respect as

a little child.

"This will be the time of which Emerson speaks, when he says--'Every man

takes care that his neighbour shall not cheat him, but a day comes when

he begins to care that he do not cheat his neighbour. Then all goes

well; he has changed his market-cart into a chariot of the sun. What a

day dawns when we have taken to heart the doctrine of faith! To prefer

as a better investment being to doing, being to seeming, logic to rhythm

and to display; the year to the day, the life to the year, character to

performance.'

"The desire to perform is the one great hindrance to progress. So many

wish to do, so few to be. If we are great we cannot help doing great

things, and if we are small-minded no effort shall magnify our output.

It is for this reason that I give a limit of two hundred years for even

this partial development of a sense which is already latent in many. In

the present rush of action growth is retarded, discovery thrown into the

melting-pot for gain, whereby its most valuable component parts escape

in the form of invisible gases. But come with me, and I will show you

the secret which is hidden behind that third door."

We passed as usual into the laboratory.

"Sit down, and while we smoke I will tell you a few things which it is

as well you should know before we go further.

"I think," he continued, when we had settled ourselves comfortably, "I

have already explained to you that, contrary to the general belief,

Wordsworth was quite right when he said--

'Our birth is but a sleep and a forgetting;

The soul that rises with us, our life's Star,

Hath had elsewhere its setting,

And cometh from afar.'

"There are very many cases where it is necessary for certain reasons

that the spirit should be re-incarnated on this earth many times before

the earth-lesson is learned, and before it is able to unite with the

feminine element and thereby rise to more perfect existence. Life, like

matter, is indestructible, but as atoms unite and reunite to form what

we call elements, and these again unite and reunite to form chemical

compounds, so life or spirit, which is one and the same thing, is ever

being drawn together by attraction.

"Thus, for the sake of argument, we will say that the life of a flower

unites with that of another flower, and rises thus to the animal kingdom

where free existence is possible. I use this expression only for

convenience, as no arbitrary line can be drawn between the two kingdoms.

Then again, the lower animal life unites with its female element to form

the higher; and so on up to man. This explains why the lower we go down

in the scale the greater is the number of lives to be found on each

level, for it requires millions to blend together before the higher

orders are reached. This is why also in animals you see certain sides

of characters which are all noticeable in man. They are, as it were,

the bricks making ready for the future temple. So the spirit of man is

also imperfect and one-sided lacking the feminine qualities to be found

in woman. A time comes, however, when two suitable natures meet, and

after death their spirits blend together even as Swedenborg has written,

and they form what he calls one angel; that is to say, a still more

perfect being. And this joining together does not cease even then, but

angel unites with angel and archangel with archangel up to God. Thus

none can harm his neighbour without injuring part of his future self,

for all at last shall be one.

"This view is repellent to the carnal mind, as it destroys what he is

pleased to term his individuality; but this is only owing to the fact

that his mind at present is unable to comprehend unity with personality.

An interesting example of the confusion arising from this difficulty

will be obvious if you hear a deist and a trinitarian argue together."

"But," I said, "I do not like the idea myself. I wish to retain my own

consciousness, and have no desire to be merged in others."

"Do you not retain your own consciousness now?" he asked.

"Undoubtedly."

"And yet," he continued, "millions of lives have united to form that

consciousness."

"But I don't care about the past," I said, "it is the future. According

to you, in my next existence I shall unite with some other spirit and

lose half my own individuality."

"I do not think you will," he replied laughing, "because you do not love

as yet, and love only is the attraction which draws kindred spirits

together. When they desire to unite, they will. Till then they must

remain incomplete. But those who are thus joined together are conscious

not of loss, but of the most exquisite gain; and this union is

foreshadowed by the joining together in marriage of man and woman here."

"But it cannot always be the spirits of husband and wife who are thus

united."

Sydney laughed.

"Hardly," he said. "Marriage is but a material convenience, and there

are not many who have reached that state when the unity of souls becomes

desirable; but nevertheless there are those living whose marriage is a

foretaste of a union which shall be made perfect through death. But

often the complement of a spirit is not on this earth, though they have

met in some previous existence."

"Do you know," I asked, "to whose spirit yours will be united?"

"I do," he answered; and the accent on the words drew my attention to

his face: there I read such depth of love and hope as I have never seen

light up the features of man or woman. "It was," he said, "while in the

spirit-world that I learnt much of what I have now told you. But I

learnt more than this, for I was able to look into the past, and to see

the why and wherefore of many things that had previously puzzled me

here. It was something that I had thus discovered which induced me to

buy the land and build this present house. Beyond that panel, through

which we are going, lies one of the secrets of my past. But I must

explain one more thing to you before we go.

"The higher the form of spirit life, the longer it usually takes for

souls to unite. In the lower orders these changes may occur every few

minutes; in the higher, centuries may intervene."

The Chariot of the Flesh · 第 9 / 11 题