CHAPTER I

[Illustration: Mary leaped upon a rock and protected the missionary from

the Indians.]

MARY DERWENT

A Tale of Wyoming and Mohawk Valleys in 1778

BY

ANN S. STEPHENS

PUBLISHED BY

FOWLER, DICK & WALKER

THE BOSTON STORE BOOK SHOP

WILKES-BARRE, PA.

THE VAIL-BALLOU PRESS

BINGHAMTON AND NEW YORK

CONTENTS

CHAPTER PAGE

I. THE VALLEY OF WYOMING 1

II. THE CRUEL ENLIGHTENMENT 7

III. THE FOREST WALK 15

IV. THE ISLAND COVE 21

V. THE TEMPTER AND THE TEMPEST 33

VI. THE MISSIONARY’S CABIN 46

VII. MY FATHER’S WARD 58

VIII. STRUGGLES AND PENALTIES 69

IX. THE LOST YEAR 79

X. QUEEN ESTHER 92

XI. THE MARRIAGE CONTRACT 102

XII. THE CHERRY-TREE SPRING 124

XIII. THE MERITED LESSON 133

XIV. AUNT POLLY CARTER 148

XV. THE SERPENT BRACELET 164

XVI. THE OLD JOHNSON HOUSE 174

XVII. THE LAKE BY STARLIGHT 207

XVIII. WALTER BUTLER’S CAPTURE 215

XIX. THE WIFE’S STRUGGLE 227

XX. HOUSEHOLD TALK 236

XXI. THE JAIL AT ALBANY 248

XXII. THE GATHERING STORM 258

XXIII. THE FIRST SKIRMISH 273

XXIV. THE CHIEF’S BURIAL 288

XXV. THE WHITE QUEEN’S GIFT 302

XXVI. THE BATTLE-FIELD 315

XXVII. THE WARNING AND FLIGHT 333

XXVIII. THE ISLAND GRAVE 345

XXIX. THE DOUBLE WEDDING 352

XXX. THE FATHER AND DAUGHTER 366

XXXI. THE INHERITANCE 379

XXXII. THE ASHES OF POWER 387

[Illustration: A Map Showing the location of the early settlements in

the Wyoming and Mohawk River Valleys, which were the Scene of this drama

of early pioneer life.—Mary Derwent.]

WYOMING

On Susquehanna’s side, fair Wyoming!

Although the wild flower on the ruined wall,

And roofless homes a sad remembrance bring

Of what thy gentle people did befall,

Yet thou wert once the loveliest land of all,

That see the Atlantic wave their morn restore.

Sweet land! May I thy lost delights recall,

And paint thy Gertrude in her bowers of yore,

Whose Beauty was the love of Pennsylvania’s Shore.

Delightful Wyoming! beneath thy skies,

The happy shepherd swains had nought to do,

But feed their flocks on green declivities

Or skim perchance thy lake with light canoe,

From morn till Evening’s sweeter pastime grew,

With Timbrel, when beneath the Forest Brown,

Thy lovely maidens would the dance renew,

And aye those sunny mountains half-way down,

Would echo flagelet from some romantic town.

Then, where of Indian Hills the daybreak takes,

His leave, how might you the flamingo see

Disporting like a meteor on the lakes—

And playful squirrel on his nut-grown tree:

And every sound of life was full of glee,

From merry Mock-bird’s song, or hum of men;

While heark’ning, fearing nought their revelry,

The wild deer arched his neck from glades and then,

Unhunted, sought his woods and wilderness again.

_Thomas

Campbell._

FOREWORD

In issuing a new edition of Mrs. Ann S. Stephens’ historic novel, Mary

Derwent, Dial Rock Chapter, Daughters American Revolution of West

Pittston, in the upper end of Wyoming Valley, deems it well to state,

for a new generation of readers, the circumstances that led to its being

written. In the early 50’s of the last century, this brilliant and

versatile author, then editor of _Peterson’s Magazine_, Philadelphia,

spent several successive summers in West Pittston, at the beautiful and

hospitable home of Mr. Samuel Benedict, whose young son, Frank Lee

Benedict, was then winning his first recognition as an author, and had

already become associated with the magazine under her editorship. During

those summers, Mrs. Stephens became deeply interested in the history and

traditions of Wyoming, studied every original source of its history

within reach; listened to the story of the events of 1778 and the years

preceding the tragedy of that memorable year, from the lips of men and

women whose parents had escaped with their lives at that terrible time.

A lover of scenery, a close observer alike of its broader aspects and

its minute details, and happily gifted with remarkable clearness of

vision “that,” as one biographer writes, “enabled her to be very

realistic in the transcription of natural scenery”—this, added to her

qualifications for writing the one standard historic novel that has ever

appeared based upon Wyoming’s history, theme, incidents, characters and

setting of the story were ready when the call came for “A Story of

American Life in the Olden Times,” by one of the periodicals of the day,

which offered a $400 prize for the one judged the best. “Mary Derwent”

was the winner of that prize. Its first edition carries this Dedication:

TO MY DEAR FRIEND,

Mrs. Samuel Benedict, of Wyoming Valley, in which the principal

historic events of my story transpired, this book is affectionately

dedicated.

ANNA S. STEPHENS.

_New York, June 1, 1858._

The book has gone through various editions; its latest issue being in

the uniform edition of her works, in 23 volumes, published in 1886, the

year of the author’s death. It was also republished serially in the

Pittston _Gazette_ in 1878, at the time of the Centennial “In Memoriam”

gatherings around the Wyoming Monument. But it has been for some years

out of print and its historic value, its accurate transcription of

Wyoming’s beautiful scenery and its vivid delineations, both of

character and events, has led to this new edition in behalf of Dial Rock

Chapter, Daughters of American Revolution.

SUSAN E. DICKINSON.

_Scranton, Pa., March 10, 1908._

MARY DERWENT

A Tale of the Wyoming Valley in 1778

CHAPTER I

THE VALLEY OF WYOMING

Monockonok Island lies in the stream of the Susquehanna, where the

Valley of Wyoming presents its greenest fields and most level banks to

the sunshine. It is a quiet little spot, lying dreamily in the river,

which breaks and sparkles around it with a silvery tumult. The Indians

have gathered up the music of these waters in a name that will live

forever—Monockonok—rapid or broken waters. You scarcely notice the

island amid the luxuriant scenery of Wyoming, it seems so insignificant

in its prettiness. Hedges of black alder, hazel branches, and sedgy

rushes stand in thickets, or droop in garlands along its shores.

A few miles below Monockonok, between a curve of the river and a

picturesque sweep of the mountains, lies the town of Wilkesbarre, a gem

among villages set in a haven of loveliness.

Two or three miles higher up may be seen the town of Pittston, with its

mines, its forges, its mills, and its modern dwelling-houses, crowding

close up to the heart of the valley, in which the Lackawanna and the

Susquehanna unite among exhaustless coal beds and the eternal beat of

human industry.

For twenty miles below the Lackawanna gap, the valley, though under

partial cultivation for nearly a quarter of a century, seemed scarcely

more than an unbroken forest. The beautiful river in its bosom was

almost hidden beneath the huge black walnuts, the elms and sycamores

that crowded to its banks.

But with all this beautiful wildness, the strife of disputed

civilization had already been felt in the valley. Indian forages were

frequent, and the Connecticut settlers had been twice driven from their

humble dwellings by the Pennsylvanians, who were restive at the

introduction of pioneers from the neighboring States into this fertile

region.

The blackened ruins of a dwelling here and there left evidence of this

unnatural contest, while stockades and block-houses of recent erection,

scattered along the valley, gave picturesque proofs of continued anxiety

and peril.

From twenty to thirty houses occupied the spot where Wilkesbarre now

stands, while log-cabins were grouped near the forts, each with its

clearing, its young fruit-orchard, and its patch of wheat or corn.

A single log-cabin, sheltered by a huge old elm with a slope of grass

descending to the water in front, and a garden in the rear, enriched

with variously tinted vegetables, and made cheerful by a few hollyhocks,

marigolds, and sunflowers, stood like a mammoth bird’s nest on

Monockonok Island.

Two immense black walnuts, with their mastlike trunks naked thirty feet

high, stood back from the house. The shore was broken up with clumps of

sycamores, oaks, maples, and groups of drooping willows, while an

undergrowth of dogwood, mountain-ash and tamarisk trees chained into

huge garlands by frost grape-vines and wild clematis, were seen in

picturesque leafiness along the banks.

This log-cabin had been built years before, by a young man who came with

his mother and his two little orphan girls to seek a home, and hide the

deep grief occasioned by the loss of his wife in the wilderness. Derwent

took up his residence in Wyoming with the New England settlers on their

second return to the valley, when it was almost as much inhabited by the

Indians as the whites.

Derwent struggled manfully in his new enterprise, but it was with a

broken spirit and by stern moral force alone. His health, always

delicate, sunk beneath the labor of establishing a new home, and though

he worked on, month by month, it was as a Pilgrim toils toward a shrine,

patiently and with endurance rather than hope.

Two little girls formed the sunshine of this humble family, and the

fairy island was made brighter by their pleasant voices and graceful

ways, as it was by the wild birds that haunted it with music. In the

great indulgence of the invalid father, and the active love of that dear

old grandmother, they had early lost all sense of orphanage, and were

happy as the wild birds, free as the striped squirrels that peeped at

them from the branches of the black walnut trees where they loved to

play.

Very different were these two children from infancy up. Jane, the

youngest, was a bright, happy little creature, full of fun, eager for a

frolic, and heedless of everything else; endowed with commonplace

goodness and a pleasant temper, she was simply a bright, lovable child.

But Mary, who seemed younger by half than her robust sister, was so

fragile, so delicate, that you dreaded to see the very winds of heaven

blow upon her, even when they left the spring blossoms unhurt. Her large

wistful eyes were full of earnestness. She was so fair, so fragile,

swaying as she walked, like a flower too heavy for its stem, and with

that look of unutterable sweetness forever about the little mouth.

With Derwent Little Mary was an object of singular tenderness, while the

force and life of his warmer affections went to the younger child. He

was their only teacher, and during the years that he lived it was a

pleasant recreation to give them such instruction as his own rather

superior attainments afforded.

Thus in primitive happiness the little family lived till Mary passed

gently out of her childhood. There was little visiting among the

pioneers, and a stranger seldom made way to Monockonok. An Indian

sometimes touched the island with his canoe in his progress down the

river; but this was always a happy event to the children, who received

the savages with childish admiration, as if they had been orioles or

golden robins. At the sight of a canoe, Jane would run gleefully to the

river, waving kisses to the savage with her hand, and flaunting out her

apron as a signal to win him shoreward. It was a singular fact, but the

Indians seldom obeyed these signals unless Mary was by her side. A

single gleam of her golden hair—a glimpse of her bent form—would prove

more effectual than all her sister’s pretty wiles.

Why did these savages come so readily at her look? What was the meaning

of the strange homage with which they approached her? Why did they never

touch her dress, or smooth her hair, or give her any of those wild marks

of liking which Jane received so cheerfully? Why did they lay eagles’

plumes and the skins of flame-colored birds at her feet, with so much

humility? Mary could never comprehend this, but it filled her with vague

awe, while the savages went away thoughtfully, like men filled with a

spirit of worship.

One other person sometimes visited the island, who had a powerful

influence over these children. This man was an Indian missionary, who,

following the path of Zinzendorf, had made his home in the wilderness,

about the time that Derwent entered the valley. He was evidently a man

of birth and education, for even the wild habits of the woods had been

insufficient to disguise the natural refinement of mind and manners

which made the humility of his character so touchingly beautiful.

This man came often to the island. Sometimes he remained all night in

the cabin. Sometimes he lingered days with the family, teaching the

little girls those higher branches which their father could not control,

and planting a thousand holy thoughts in the young minds, that lifted

themselves to his knowledge, as the flower opens its cup for the night

dew.

Under these beautiful and almost holy influences the children lived in

their island home, each taking from the elements around her such

nutriment as her nature craved, till Derwent, who had been ill since

their first remembrance, sunk slowly to his deathbed.

The last attack came suddenly, while the missionary was absent among the

Shawnees, far down the valley; but scarcely had the little family felt

the need of his presence, when he appeared quietly and kindly. All one

night he remained with the sick man; their conversation could be heard

in broken fragments in the next room, where the old mother sat weeping

over her grandchildren, holding Jane fondly in her lap, while Mary sat

upon the floor, so chilled with grief that she did not feel the tender

sorrow lavished upon her sister, as neglect of herself. Like a pure

white lily broken at the stem, she sat wistfully gazing in the distance,

wondering what death was, vaguely and in dreamy desolation. They were

called at last, and with a dying effort Jane was drawn to her father’s

bed, the last breath, the last blessing fell upon her. Mary had no time;

the father’s life was exhausted in that one benediction.

The missionary led her forth into the open air. He said but little, and

his voice fell dreamily on the senses of the child; but its first low

cadence filled her soul with infinite resignation. From that time Mary

could never realize that her father had died, leaving no blessing for

her. It seemed as if the missionary had inhaled the life from his

departing soul, and turned it all to love. The child recognized a double

presence in this holy man. Not even her grandmother was permitted to

kiss the forehead which his lips had touched. Her brow became sacred

from that time, and she would shrink back with a cry of absolute pain if

any one attempted to disturb the kiss which was to her the place of a

lost blessing.

The missionary had many duties to perform, and his intercourse with the

island was sometimes interrupted for months; but the little heart that

clung to him could live upon a remembrance of his teachings, even when

his presence was withheld. It was a wonderful influence, that which his

strong, pure soul had obtained over the child. While these feelings were

taking root in the nature of one sister, the other was working out her

own life, and the grandmother took up the duties imposed by her

bereavement with great resolution.

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