Artist

Indeed, Sir; you have philosophised

rightly, and well, yea, Arthodoxly,

against the universal Medicament,

according to that notorious,

and far spred proverb. As

many Heads, so many Senses. For

as Sweet sounding Musick delights

not the Ears of every Midas; nor

doth the Same History related

please all Historians; nor of Bread

and Wine, of the same Taste, is

there a like relish in all Palats. So

also the judgements of Skilful Men

do strangely differ, touching the

wonderful Effect of this Universal

Medicine, on Humane and

Metallick Bodies. For this Universal

Medicine, in its way of

Operating, vastly differs, from a

particular Medicine, which may

in some sense be called Universal,

as the Herb Scurvy-grass, curing

every Scorbutick marked with blew

Spots; or Sorrel, healing every Scurvy,

noted with red Spots; or Brook-lime,

healing an Atrophia of that

Kind, or Fumitory remedying

Tumors of that Kind: and that

especially with such Physicians,

with whom the Observation

you before recited, is of any esteem.

Moreover, there is an exceeding

great difference between the Universal

Medicine of Philosophers,

refreshing the vital Spirits, and

between a Particular Medicament

of Proletary-Curation, with which is

corrected the venom of Humors;

viz. such as boyles up against Nature,

in this Man, Acid; in that

Man, the Bitter is predominant;

in one, what is Saline, in another,

what is sharp, grow potent. But,

if these Corrupt humors be not

without all delay presently expelled

out of the Body, by the ordinary

Emunctories of Nature either

by the Belly, or by Urine of the

Bladder, or by the Sweat through

the Pores, or by the Spittle of the

Mouth, or by the Nostrils,

assuredly the corruption of one,

becomes the Generation of another,

viz. of a Disease. For, from

every spark, if we do not timely

extinguish it, an exceding great

burning will arise. Also, if there be

a defect, of the Vital Spirits, it is

impossible to effect this. Therefore

the only care of a Conscientious

Physician should be, how to

deduce the motion of the Vital

Spirits to a digestible natural Heat,

and that is best of all, and most securely

performed by the Operation

of our Universal Medicament, by

which they are found to be notably

recreated. For as soon as this

more than perfect Medicine hath driven

the Morbifick Evil from

the Seat it occupies, then immediately

it infuseth the lost Sanity,

and that only from the Harmony,

or Sympathy it self, which the

Vital Spirits, and this Medicine,

have mutually in themselves.

Wherefore, it, by the Adept, is called

the Mystery of Nature, and the

Defensive of old Age, against all

Diseases. Which, I fay, even in

a most pestilent Season, most full

of contagious Diseases every where

raging, makes of man a Salamander,

bearing such Epidemical

Plagues of Heaven displeased,

until the utmost term of his Life

be expired.

The Golden Calf, Which the World Adores, and Desires In Which Is Handled the Most Rare and Incomparable Wonder of Nature, in Transmuting Metals; viz. How the Intire Substance of Lead, Was in One Moment Transmuted in Gold-Obrizon, with an Exceeding Small Particle of the True Philosophick Stone · 第 20 / 26 题