By President Woodrow Wilson

Address by Woodrow Wilson, President of the United States, on the

occasion of the acceptance by the War Department of a deed of gift to

the Nation by the Lincoln Farm Association of the Lincoln birthplace

farm at Hodgenville, Ky. Here, over the log cabin where Abraham Lincoln

was born, destined to preserve the Nation and to free the slave, a

grateful people have dedicated this memorial to unity, peace, and

brotherhood among these States.

* * * * *

No more significant memorial could have been presented to the Nation

than this. It expresses so much of what is singular and noteworthy in

the history of the country; it suggests so many of the things that

we prize most highly in our life and in our system of government.

How eloquent this little house within this shrine is of the vigor of

democracy! There is nowhere in the land any home so remote, so humble,

that it may not contain the power of mind and heart and conscience to

which nations yield and history submits its processes. Nature pays no

tribute to aristocracy, subscribes to no creed of caste, renders fealty

to no monarch or master of any name or kind. Genius is no snob. It does

not run after titles or seek by preference the high circles of society.

It affects humble company as well as great. It pays no special tribute

to universities or learned societies or conventional standards of

greatness, but serenely chooses its own comrades, its own haunts, its

own cradle even, and its own life of adventure and of training. Here is

proof of it. This little hut was the cradle of one of the great sons of

men, a man of singular, delightful, vital genius who presently emerged

upon the great stage of the Nation’s history, gaunt, shy, ungainly, but

dominant and majestic, a natural ruler of men, himself inevitably the

central figure of the great plot. No man can explain this, but every

man can see how it demonstrates the vigor of democracy, where every

door is open, in every hamlet and countryside, in city and wilderness

alike, for the ruler to emerge when he will and claim his leadership

in the free life. Such are the authentic proofs of the validity and

vitality of democracy.

Here, no less, hides the mystery of democracy. Who shall guess this

secret of nature and providence and a free polity? Whatever the vigor

and vitality of the stock from which he sprang, its mere vigor and

soundness do not explain where this man got his great heart that seemed

to comprehend all mankind in its catholic and benignant sympathy, the

mind that sat enthroned behind those brooding, melancholy eyes, whose

vision swept many an horizon which those about him dreamed not of--that

mind that comprehended what he had never seen, and understood the

language of affairs with the ready ease of one to the manner born--or

that nature which seemed in its varied richness to be the familiar of

men of everyday life. This is the sacred mystery of democracy, that its

richest fruits spring up out of soils which no man has prepared and in

circumstances amidst which they are the least expected. This is a place

alike of mystery and of reassurance.

It is likely that in a society ordered otherwise than our own Lincoln

could not have found himself or the path of fame and power upon which

he walked serenely to his death. In this place it is right that we

should remind ourselves of the solid and striking facts upon which

our faith in democracy is founded. Many another man besides Lincoln

has served the Nation in its highest places of counsel and of action

whose origins were as humble as his. Though the greatest example of

the universal energy, richness, stimulation, and force of democracy,

he is only one example among many. The permeating and all-pervasive

virtue of the freedom which challenges us in America to make the most

of every gift and power we possess, every page of our history serves to

emphasize and illustrate. Standing here in this place, it seems almost

the whole of the stirring story.

Here Lincoln had his beginnings. Here the end and consummation of

that great life seems remote and a bit incredible. And yet there

was no break anywhere between beginning and end, no lack of natural

sequence anywhere. Nothing really incredible happened. Lincoln was

unaffectedly as much at home in the White House as he was here. Do

you share with me the feeling, I wonder, that he was permanently at

home nowhere? It seems to me that in the case of a man--I would rather

say of a spirit--like Lincoln the question where he was is of little

significance, that it is always what he was that really arrests our

thought and takes hold of our imagination. It is the spirit always

that is sovereign. Lincoln, like the rest of us, was put through the

discipline of the world--a very rough and exacting discipline for him,

an indispensable discipline for every man who would know what he is

about in the midst of the world’s affairs; but his spirit got only its

schooling there. It did not derive its character or its vision from the

experiences which brought it to its full revelation. The test of every

American must always be, not where he is, but what he is. That, also,

is of the essence of democracy, and is the moral of which this place is

most gravely expressive.

We would like to think of men like Lincoln and Washington as typical

Americans, but no man can be typical who is so unusual as these great

men were. It was typical of American life that it should produce such

men with supreme indifference as to the manner in which it produced

them, and as readily here in this hut as amidst the little circle of

cultivated gentlemen to whom Virginia owed so much in leadership and

example. And Lincoln and Washington were typical Americans in the use

they made of their genius. But there will be few such men at best, and

we will not look into the mystery of how and why they come. We will

only keep the door open for them always, and a hearty welcome--after we

have recognized them.

I have read many biographies of Lincoln; I have sought out with the

greatest interest the many intimate stories that are told of him, the

narratives of nearby friends, the sketches at close quarters, in which

those who had the privilege of being associated with him have tried

to depict for us the very man himself “in his habit as he lived”; but

I have nowhere found a real intimate of Lincoln’s. I nowhere get the

impression in any narrative or reminiscence that the writer had in fact

penetrated to the heart of his mystery, or that any man could penetrate

to the heart of it. That brooding spirit had no real familiars. I get

the impression that it never spoke out in complete self-revelation,

and that it could not reveal itself completely to anyone. It was a

very lonely spirit that looked out from underneath those shaggy brows

and comprehended men without fully communicating with them, as if, in

spite of all its genial efforts at comradeship, it dwelt apart, saw its

visions of duty where no man looked on. There is a very holy and very

terrible isolation for the conscience of every man who seeks to read

the destiny in affairs for others as well as for himself, for a nation

as well as for individuals. That privacy no man can intrude upon. That

lonely search of the spirit for the right perhaps no man can assist.

This strange child of the cabin kept company with invisible things,

was born into no intimacy but that of its own silently assembling and

deploying thoughts.

I have come here today, not to utter a eulogy on Lincoln; he stands in

need of none, but to endeavor to interpret the meaning of this gift to

the Nation of the place of his birth and origin. Is not this an altar

upon which we may forever keep alive the vestal fire of democracy

as upon a shrine at which some of the deepest and most sacred hopes

of mankind may from age to age be rekindled? For these hopes must

constantly be rekindled, and only those who live can rekindle them.

The only stuff that can retain the life-giving heat is the stuff of

living hearts. And the hopes of mankind cannot be kept alive by words

merely, by constitutions and doctrines of right and codes of liberty.

The object of democracy is to transmute these into the life and action

of society, the self-denial and self-sacrifice of heroic men and women

willing to make their lives an embodiment of right and service and

enlightened purpose. The commands of democracy are as imperative as

its privileges and opportunities are wide and generous. Its compulsion

is upon us. It will be great and lift a great light for the guidance

of the nations only if we are great and carry that light high for

the guidance of our own feet. We are not worthy to stand here unless

we ourselves be in deed and in truth real democrats and servants of

mankind, ready to give our very lives for the freedom and justice and

spiritual exaltation of the great Nation which shelters and nurtures

us.

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