PEASANT LIFE IN GERMANY.

We copy the following interesting paragraph from a work just issued in

London on "The Social Condition and Education of the People of England

and Europe," by Joseph Kay, of Cambridge University.

"As I have already said, the _moral, intellectual and physical

condition of the peasants and operatives_ of Prussia, Saxony

and other parts of Germany, of Holland, and of the Protestant

cantons of Switzerland, and the social condition of the

peasants in the greater part of France, _is very much higher

and happier, and very much more satisfactory, than that of

the peasants and operatives of England_; the condition of the

_poor_ in the North German, Swiss and Dutch _towns_, is as

remarkable a contrast to that of the poor of the _English

towns_ as can well be imagined; and that the condition of the

_poorer classes_ of Germany, Switzerland, Holland and France

is _rapidly improving_. The great _superiority_ of the

_preparation_ for life which a _poor man_ receives in those

countries I have mentioned, to that which a peasant or

operative receives _in England_, and the difference of the

social position of a poor man in those countries to that of

a peasant or operative in England, seem sufficient to explain

the difference which exists between the moral and social

condition of the poor of our own country and of the other

countries I have named. In Germany, Holland, and Switzerland,

a child begins its life in the society of parents who have

been educated and brought up for years in the company of

learned and gentlemanly professors, and in the society and

under the direction of a father who has been exercised in

military arts, and who has acquired the bearing, the clean and

orderly habits, and the taste for respectable attire, which

characterize the soldier. The children of these countries

spend the first six years of their lives in homes which

are well regulated. They are during this time accustomed to

orderly habits, to neat and clean clothes, and to ideas of the

value of instruction, of the respect due to the teachers,

and of the excellence of the schools, by parents who have, by

their training in early life, acquired such tastes and ideas

themselves. Each child at the age of six begins to attend a

school, which is perfectly clean, well ventilated, directed by

an able and well-educated gentleman, and superintended by the

religious ministers and by the inspectors of the Government.

Until the completion of its _fourteenth_ year, each child

continues regular daily attendance at one of these schools,

daily strengthening its habits of cleanliness and order,

learning the rudiments of useful knowledge, receiving the

principles of religion and morality, and gaining confirmed

health and physical energy by the exercise and drill of the

school playground. _No children are left idle in the streets

of the towns; no children are allowed to grovel in the

gutters; no children are allowed to make_ their appearance

at the schools dirty, or in ragged clothes; and the local

authorities are obliged to clothe all whose parents cannot

afford to clothe them. The children of the _poor_ of

Germany, Holland and Switzerland acquire stronger habits of

cleanliness, neatness and industry at the _primary_ schools,

than the children of the _small shopkeeping_ classes of

England do at the private schools of England; and they

leave the _primary schools_ of these countries _much better

instructed_ than those who leave our _middle class private

schools_. After having learnt reading, writing, arithmetic,

singing, geography, history and the Scriptures, the children

leave the schools, carrying with them into life habits of

cleanliness, neatness, order and industry, and awakened

intellect, capable of collecting truths and reasoning upon

them."

* * * * *

[FROM THE DUBLIN UNIVERSITY MAGAZINE.]

International Weekly Miscellany of Literature, Art and Science - Volume 1, No. 9, August 26, 1850 · 第 33 / 47 题