THE STRANGER AND HIS FRIEND.

"Ye have done it unto me."--_Matt._, xxv. 40.

"A poor wayfaring man of grief

Hath often crossed me on my way,

Who sued so humbly for relief,

That I could never answer, 'Nay:'

I had not power to ask his name,

Whither he went, or whence he came;

Yet there was something in his eye

That won my love, I knew not why.

"Once when my scanty meal was spread,

He entered;--not a word he spake;--

Just perishing for want of bread,

I gave him all; he blessed it, brake,

And ate,--but gave me part again:

Mine was an angel's portion then,

For while I fed with eager haste,

That crust was manna to my taste.

"I spied him where a fountain burst

Clear from the rock; his strength was gone;

The heedless waters mocked his thirst,

He heard it, saw it hurrying on.

I ran to raise the sufferer up;

Thrice from the stream he drained my cup,

Dipped, and returned it running o'er;

I drank, and never thirsted more.

"'Twas night; the floods were out; it blew

A winter hurricane aloof;

I heard his voice abroad, and flew

To bid him welcome to my roof;

I warmed, I clothed, I cheered my guest,

Laid him on my own couch to rest;

Then made the hearth my bed, and seemed

In Eden's garden while I dreamed.

"Stripped, wounded, beaten, nigh to death,

I found him by the highway side;

I raised his pulse, brought back his breath,

Revived his spirit, and supplied

Wine, oil, refreshment; he was healed:

I had myself a wound concealed;

But from that hour forgot the smart,

And peace bound up my broken heart.

"In prison I saw him next, condemned

To meet a traitor's doom at morn;

The tide of lying tongues I stemmed,

And honored him 'mid shame and scorn:

My friendship's utmost zeal to try,

He asked if I for him would die;

The flesh was weak, my blood ran chill,

But the free spirit cried, 'I will.'

"Then in a moment to my view,

The stranger darted from disguise;

The tokens in his hands I knew,

My Savior stood before mine eyes:

He spake; and my poor name He named:

Of me thou hast not been ashamed:

Those deeds shall thy memorial be:

Fear not, thou didst them unto Me.'"

But it is not merely in the lyrical productions of his muse that

Montgomery has indicated the deep feeling of piety that lives as a

higher life in him; in every one of those larger and very beautiful

poems, in which we might have rather supposed him bent on indulging

his literary ambition, and sitting down to a long and systematic piece

of labor, which should remain a monument of the more continuous, if

not higher flights of his genius, we perceive the same still higher

object of a sacred duty toward God and man. In no instance has he been

content merely to develop his poetical powers, merely to aim at

amusing and delighting. Song has been to him a holy vocation, an art

practiced to make men wiser and better, a gift held like that of the

preacher and the prophet, for the purposes of heaven and eternity. In

every one of those productions are still recognized the zealous and

devoted spirit of one of that indefatigable and self-renouncing

people, who from the earliest ages of the Christian Church have trod

the path of persecution, and won the burning crown of martyrdom; and

in the present age continue to send out from their still retreats in

Europe an increasing and untiring succession of laborers, male and

female, to the frozen regions of the north, and to the southern wilds

of Africa, to civilize and Christianize those rude tribes, which

others, bearing the Christian name, have visited only to enslave or

extirpate. The Wanderer of Switzerland, the poem which first won him a

reputation, was a glowing lyric of liberty, and denunciation of the

diabolical war-spirit of the revolutionary French. It was animated by

the most sacred love of country, and of the hallowed ground and

hallowed feelings of the domestic hearth. The West Indies was a heroic

poem, on one of the most heroic acts which ever did honor to the

decrees of a great nation--the abolition of the slave-trade. But it

was a work not merely of triumph over what was done, but of incentive

to what yet remained to do--to the abolition of slavery itself. Time

has shown what a stupendous mustering of national powers that

achievement has demanded. What a combination of all the eloquence, and

wisdom, and exertions, of all the wisest, noblest, and best men of,

perhaps, the most glorious period of our history, was needed! Time has

shown that the very slave-trade was only abolished on paper. That like

a giant monster, that hideous traffic laughed at our enactments, and

laughs at them still, having nearly quadrupled the number of its

annual victims since the great contest against it was begun. But among

those whose voice and spirit have been in fixed and perpetual

operation against this vile cannibal commerce, none have more

effectually exercised their influence than James Montgomery. His poem,

arrayed in all the charms and graces of his noble art, has been read

by every genuine lover of genuine poetry. It has sunk into the

generous heart of youth; and who shall say in how many it has been in

after-years the unconscious yet actual spring of that manly demand for

the extinction of the wrongs of the African, which all good men in

England, and wherever the English language is read, still make, and

will make till it be finally accomplished. What fame of genius can be

put in competition with the profound satisfaction of a mind conscious

of the godlike privilege of aiding in the happiness of man in all ages

and regions of the earth, and feeling that it has done that by giving

to its thoughts the power and privileges of a spirit, able to enter

all houses at all hours, and stimulate brave souls to the bravest

deeds of the heroism of humanity?

There are great charms of verse displayed in the poem of The West

Indies. One would scarcely have believed the subject of the

slave-trade capable of them. But the genial, glowing descriptions of

the West-Indian islands, of the torrid magnificence of the interior of

Africa--

"Regions immense, unsearchable, unknown--

Amid the splendors of the solar zone;

A world of wonders,--where creation seems

No more the work of Nature, but her dreams,--

Great, wild, and wonderful."

The white villains of Europe, desecrating the name of

Christian--Spaniards, Englishmen, Frenchmen, Dutchmen, Danes, and

Portuguese, all engaged in the brutal traffic, are all sketched with

the same vigorous pencil; but the portraiture of the Creole is a

master-piece, and I quote it because it still is not a mere picture,

but a dreadful reality in the shape of Brazilian and North American,

on which the humane can not too fully reflect. If any one would see

all that is here described, he has only now to make a ten days'

voyage, and he will see it on an enormous scale in the southern states

of the _Free_ Republic of North America, as well as on the plains

of the more torrid south.

"Lives there a reptile baser than the slave?

--Lothsome as death, corrupted as the grave;

See the dull Creole, at his pompous board,

Attendant vassals cringing round their lord;

Satiate with food, his heavy eyelids close,

Voluptuous minions fan him to repose;

Prone on the noonday couch he lolls in vain,

Delirious slumbers mock his maudlin brain;

He starts in horror from bewildering dreams;

His bloodshot eye with fire and frenzy gleams;

He stalks abroad; through all his wonted rounds,

The negro trembles, and the lash resounds,

And cries of anguish, thrilling through the air,

To distant fields his dread approach declare.

Mark, as he passes, every head reclined;

Then slowly raised--to curse him from behind.

This is the veriest wretch on nature's face,

Owned by no country, spurned by every race;

The tethered tyrant of one narrow span;

The bloated vampire of a living man:

His frame,--a fungus form of dunghill birth,

That taints the air, and rots above the earth;

His soul;--has _he_ a soul, whose sensual breast

Of selfish passions is a serpent's nest?

Who follows headlong, ignorant and blind,

The vague, brute instincts of an idiot mind;

Whose heart 'mid scenes of suffering senseless grown,

Even from his mother's lap was chilled to stone;

Whose torpid pulse no social feelings move;

A stranger to the tenderness of love;

His motley harem charms his gloating eye,

Where ebon, brown, and olive beauties vie:

His children, sprung alike from sloth and vice,

Are born his slaves, and loved at market price:

Has _he_ a soul?--With his departing breath

A form shall hail him at the gates of death,

The specter Conscience,--shrieking through the gloom,

'Man, we shall meet again beyond the tomb!'"

There are few more pathetic passages in the English language than

these, describing the labors and the extinctions of the Charib

tribes:--

"The conflict o'er, the valiant in their graves,

The wretched remnant dwindled into slaves:

--Condemned in pestilential cells to pine,

Delving for gold amid the gloomy mine.

The sufferer, sick of life-protracting breath,

Inhaled with joy the fire-damp blast of death;

--Condemned to fell the mountain palm on high,

That cast its shadow from the evening sky,

Ere the tree trembled to his feeble stroke,

The woodman languished, and his heart-strings broke;

--Condemned in torrid noon, with palsied hand,

To urge the slow plough o'er the obdurate land,

The laborer, smitten by the sun's fierce ray,

A corpse along the unfinished furrow lay.

O'erwhelmed at length with ignominious toil,

Mingling their barren ashes with the soil,

Down to the dust the Charib people passed,

Like autumn foliage, withering in the blast;

The whole race sunk beneath the oppressor's rod,

And left a blank among the works of GOD."

When we bear in mind that these beautiful passages of poetry are not

the mere ornamental descriptions of things gone by and done with;

but that, though races are extinguished, and millions of negroes,

kidnapped to supply their loss, have perished in their misery, the

horrors and outrages of slavery remain, spite of all we have done to

put an end to them,--we can not too highly estimate the productions of

the muse which are devoted to the cause of these children of misery

and sorrow, nor too often return to their perusal. According to the

calculations of the Anti-slavery Society, there were, half-a-century

ago, when the anti-slavery operations began, _from two to three

millions of slaves in the world_; there are now said to be FROM SIX

TO SEVEN MILLIONS! There were then calculated to be _one hundred

thousand slaves annually ravished from Africa_; there are now

calculated to be FOUR HUNDRED THOUSAND ANNUALLY! With these awful

facts before us, I fear it will be long before the eloquent appeals of

such writers as Montgomery and Cowper will cease to possess a living

interest.

In the World before the Flood, and Greenland, the same great purpose

of serving the cause of virtue is equally conspicuous. The one relates

the contests and triumphs of the good over the vicious in the

antediluvian ages, and is full of the evidences of a fine imagination

and a lofty piety. Many think this the greatest of Mr. Montgomery's

productions. It abounds with beauties which we must not allow

ourselves to particularize here. In Greenland he celebrates the

missionary labors of the body to which his parents and his brother

belonged. In the Pelican Island he quitted his favorite versification,

the heroic, in which he displays so much force and harmony, and

employed blank verse. There is less human interest in this poem, but

it is, perhaps, the most philosophical of his writings, and gives

great scope to his imaginative and descriptive powers. He imagines

himself as a sort of spiritual existence, watching the progress of the

population of the world, from its inanimate state till it was thronged

with men, and the savage began to think, and to be prepared for the

visitation of the Gospel messengers of peace and knowledge. It may be

imagined that vast opportunity is given for the recital of the

wonders, awful and beautiful, of the various realms of nature--the

growth of coral islands and continents in the sea, and the varied

developments of life on the land. The last scene, with a noble savage

and his grandchild, in which the old man is smitten with a sense of

his immortality, and of the presence of God, and praying, is followed

in his act of devotion by the child, is very fine. But I must only

allow myself to quote, as a specimen of the style of this poem, so

different to all others by the same author, one of its opening

passages already referred to.

"I was a Spirit in the midst of these,

All eye, ear, thought; existence was enjoyment;

Light was an element of life, and air

The clothing of my incorporeal form,--

A form impalpable to mortal touch,

And volatile as fragrance from the flower,

Or music in the woodlands. What the soul

Can make itself at pleasure, that I was

A child in feeling and imagination;

Learning new lessons still, as Nature wrought

Her wonders in my presence. All I saw,

Like Adam, when he walked in Paradise,

I knew and named by surest intuition.

Actor, spectator, sufferer, each in turn,

I ranged, explored, reflected. Now I sailed,

And now I soared; anon, expanding, seemed

Diffused into immensity, yet bound

Within a space too narrow for desire.

The mind, the mind, perpetual themes must task,

Perpetual power impel, and hope allure.

I and the silent sun were here alone,

But not companions: high and bright he held

His course: I gazed with admiration on him--

There all communion ended; and I sighed

To feel myself a wanderer without aim,

An exile amid splendid desolation,

A prisoner with infinitude surrounded."

James Montgomery was born November 4th, 1771, in the little town of

Irvine, in Ayrshire; a place which has also had the honor of giving

birth to John Galt, and of being for about six months the abode of

Robert Burns, when a youth, who was sent there to learn the art and

mystery of flax-dressing, but his master's shop being burned, he

quitted Irvine and that profession at the same time. The house in

which Burns resided does not seem to be now very positively known, but

it was in the Glasgow Vennel. The house where Montgomery was born is

well known. It is in Halfway-street, and was pointed out to me by the

zealous admirer and chronicler of all that belongs to genius, Mr.

Maxwell Dick, of Irvine, in whose possession are some of the most

interesting of the autograph copies of Burns's Poems, especially the

Cotter's Saturday Night.

The house of Montgomery, at the time of his birth and till his fifth

year, was a very humble one. His father was the Moravian minister

there, and probably had not a large congregation. We know how the

ministers of this pious people will labor on in the most physically or

morally desolate scene, if they can hope but to win one soul. The

cottage is now inhabited by a common weaver, and consists of two rooms

only, on the ground-floor, one of which is occupied by the loom. The

chapel, which used to stand opposite, is now pulled down. This cottage

stands in a narrow alley, back from the street. Mr. Dick said he

accompanied Mr. Montgomery, some years ago, to this lowly cottage of

his birth, and that no sooner had he entered the first room, which

used to be, as it is still, the sitting-room, than the memory of his

childhood came strongly back upon him, and he sat down and recounted

various things which he recollected of the apartment, and of what had

taken place in it.

Yet, as we have said, he was sent thence in his fifth year to Grace

hill, a settlement still of the Moravian Brethren, near Ballymony, in

the county of Antrim, in Ireland; and in which the poet, I believe,

has at present a niece residing. In the following year he was again

removed to the seminary of the Brethren at Fulneck, in Yorkshire. Soon

after this his parents were sent out as missionaries to the West

Indies, to preach to the poor slave the consoling doctrine of another

and a better world, "where the wretched hear not the voice of the

oppressor," and "where the servant is free from his master." There

they both died. One lies in the island of Barbadoes, the other in

Tobago.

"Beneath the lion-star they sleep,

Beyond the western deep,

And when the sun's noon-glory crests the waves,

He shines without a shadow on their graves."

In the Fulneck academy, among a people remarkable for their ardor in

religion, and their industry in the pursuit of useful learning, James

Montgomery received his education. He was intended for the ministry,

and his preceptors were every way competent to the task of preparing

him for the important office for which he was designed. His studies

were various: the French, German, Latin, and Greek languages; history,

geography, and music: but a desire to distinguish himself as a poet

among his school-fellows, soon interfered with the plan laid out for

him. When ten years old he began to write verses, and continued to do

it with unabated ardor till the period when he quitted Fulneck in

1787; they were chiefly on religious subjects.

This early devotion to poetry, irresistible as it was, he was wont

himself to regard as the source of many troubles. That it retarded his

improvement at school, and finally altered his destination in life,

seducing him to exchange an almost monastic seclusion from society,

for the hurry and bustle of a world, which, for a time, seemed

disposed to repay him but ill for the sacrifice. We can not think that

his opinions of this change remain the same now. In whatever character

James Montgomery had performed his allotted work in this world, I am

persuaded that he would have performed it with the same conscientious

steadfastness. In his heart, the spirit of his pious parents, and of

that society in which he was educated, would have made him a faithful

servant of that Master whom he has so sincerely served. Whether he had

occupied a pulpit here, or had gone out to preach Christianity in some

far-off and savage land, he would have been the same man, faithful and

devout. But it may well be questioned whether in any other vocation he

could have been a tenth part as successfully useful as he has been.

There was need of him in the world, and he was sent thither, spite of

parentage, education, and himself There was a talent committed to him

that is not committed to all. He was to be a minister of God, but it

was to be from the hallowed chair of poetry, and not from the pulpit.

There was a voice to be raised against slavery and vice, and that

voice was to perpetuate itself on the rhythmical page, and to kindle

thousands of hearts with the fire of religion and liberty long after

his own was cold. There was a niche reserved for him in the temple of

poetry, which no other could occupy. It was that of a bard who,

freeing his most religious lays from dogmas, should diffuse the love

of religion by the religion of love. He himself has shown how well he

knew his appointed business, and how sacredly he had resolved to

discharge it, when, in A Theme for a Poet, he asks,--

"What monument of mind

Shall I bequeath to deathless fame,

That after-times may love my name?"

And after detailing the characteristics of the principal poets of the

age, he adds:--

"Transcendent masters of the lyre!

Not to your honors I aspire;

Humbler, yet higher views

Have touched my spirit into flame;

The pomp of fiction I disclaim:

Fair Truth! be thou my muse:

Reveal in splendor deeds obscure--

Abase the proud, exalt the poor.

"I sing the men who left their home,

Amid barbarian tribes to roam,

Who land and ocean crossed,--

Led by a loadstar, marked on high

By Faith's unseen, all-seeing eye,--

To seek and save the lost;

Where'er the curse on Adam spread.

To call his offspring from the dead.

"Strong in the great Redeemer's name,

They bore the cross, despised the shame;

And, like their Master here,

Wrestled with danger, pain, distress,

Hunger, and cold, and nakedness,

And every form of fear;

To feel his love their only joy.

To tell that love their sole employ."

The highest ambition of James Montgomery was, then, to do that by his

pen which his brethren did by word of mouth. He had not abandoned that

great object to which he had as an orphan been, as it were, dedicated

by those good men in whose hands he had been left; he had only changed

the mode of attaining it. At the very time that he quitted their

tranquil asylum and broke forth into the world, he was, unknown to

himself and them, following the unseen hand of Heaven. His lot was

determined, and it was not to go forth into the wilderness of the

north or south, of Labrador or South Africa, but of the active world

of England. There wanted a bold voice, of earnest principle, to be

raised against great oppressions; a spirit of earnest duty, to be

infused into the heart of poetic literature; and a tone of heavenly

faith and confidence given to the popular harp, for which thousands of

hearts were listening in vain; and he was the man. That was the work

of life assigned to him. He was to be still of the UNITAS

FRATRUM--still a missionary;--and how well has he fulfilled his

mission!

Fulneck, the chief settlement of the Moravian Brethren in England, at

which we have seen that Montgomery continued till his sixteenth year,

is about eight miles from Leeds. It was built about 1760, which was

near the time of the death of Count Zinzendorf. It was then in a fine

and little inhabited country. It is now in a country as populous as a

town, full of tall chimneys vomiting out enormous masses of soot,

rather than smoke, and covering the landscape as with an eternal veil

of black mist. The villages are like towns, for extent. Stone and

smoke are equally abundant. Stone houses, door-posts, window-frames,

stone floors, and stone stairs, nay, the very roofs are covered with

stone slabs, and when they are new, are the most complete drab

buildings. The factories are the same. Where windows are stopped up,

it is with stone slabs. The fences to the fields are stone walls, and

the gate-posts are stone, and the stiles are stones, reared so close

to one another, that it is tight work getting through them. Not a bit

of wood is to be seen, except the doors, water-spouts, and huge

water-butts, which are often hoisted in front of the house, on the

level of the second floor, on strong stone rests. The walls, as well

as wooden frames in the fields, are clothed with long pieces of cloth,

like horses, and women stand mending holes or smoothing off knots in

them, as they hang. Troops of boys and girls come out of the factories

at meal-times, as blue as so many little blue devils--hands, faces,

clothes, all blue, from weaving the fresh-dyed yarn. The older

mill-girls go cleaner and smarter, all with colored handkerchiefs tied

over their heads, chiefly bright red ones, and look very continental.

Dirty rows of children sit on dirty stone door-sills, and there are

strong scents of oat-cake and Genoa oil, and oily yarn. There is a

general smut of blackness over all, even in the very soil and dust.

And Methodist chapels--Salems and Ebenezers--are seen on all hands.

Who, that has ever been into a cloth-weaving district, does not see

the place and people?

Well, up to the very back of Fulneck, throng these crowds and

attributes of cloth manufacturing. Leaving the coach and the

high-road, I walked on three miles to the left, through this busy

smoke-land, and a large village, and then over some fields. Everywhere

were the features of a fine country, but like the features o the

people, full of soot, and with volumes of vapor rolling over it.

Coming, at length, to the back of a hill, I saw emerging, close under

my feet, a long row of stately roofs, with a belfry or cupola, crowned

with a vane in the center. These were the roofs of the Moravian

settlement of Fulneck, the back of which was toward me, and the front

toward a fine valley, on the opposite slope of which were fine woods,

and a fine old brick mansion. That is the house, and that the estate

of a Mr. Tempest, who will have no manufactory on his land. This is

the luckiest tempest that ever was heard of; for it keeps a good open

space in front of Fulneck clear, though it is elbowed up at each end,

and backed up behind with factories, and work-people's houses; and

even beyond Mr. Tempest's estate, you see other tall, soot-vomiting

chimneys rearing themselves on other ridges; and the eternal veil of

Cimmerian smoke-mist floats over the fair, ample, and beautifully

wooded valley, lying between the settlement and these swarthy

apparitions of the manufacturing system, which seem to long to step

forward and claim all--ay, and finally to turn Fulneck into a

weaving-mill, as they probably will, one day.

The situation, were it not for these circumstances, is fine. It has

something monastic about it. The establishment consists of one range

of buildings, though built at various times. There are the school,

chapel, master's house, etc., in the center, of stone, and a sister's

and brother's house, of brick, at each end, with various cottages

behind. A fine broad terrace-walk extends along the front, a furlong

in length, being the length of the buildings, from which you may form

a conception of the stately scale of the place, which is one-eighth of

a mile long. From this descend the gardens, playgrounds, etc., down

the hill for a great way, and private walks are thence continued as

far again, to the bottom of the valley, where they are further

continued along the brook-side, among the deep woodlands. The valley

is called the Tong Valley; the brook, the Tong; and Mr. Tempest's

house, on the opposite slope, Tonghall.

At the left hand, and as you stand in front of the building, looking

over the valley, lies the burial-ground, or, as they would call it in

Germany, the "Friedhof," or court of peace. It reminded me much of

that of Herrnhut, except that it descends from you, instead of

ascending. It is covered with a rich green turf, is planted round and

down the middle with sycamore-trees, and has a cross-walk, not two or

three, like Herrnhut. I asked Mr. Wilson, the director, who walked

with me, whether this arrangement had not, originally, a

meaning--these walks forming a cross. He said he believed it had, and

that the children were buried in a line, extending each way from the

center perpendicular walk, along the cross-walk, from a sentimental

feeling that they were thus laid peculiarly in the arms of Jesus, and

in the protection of his cross. The grave-stones are laid flat, just

as at Herrnhut, and of the same size and fashion. Here, however, we

miss that central row of venerable tombs, of the Zinzendorf family,

and those simple memorial stones lying around them, every one of which

bears a name of patriarchal renown in the annals of this society of

devoted Christians. Yet, even here, we can not avoid feeling that we

walk amid the ashes of the faithful descendants of one of the most

remarkable and most ancient branches of God's church, whose history

Montgomery has so impressively sketched in a few lines:--

"When Europe languished in barbarian gloom,

Beneath the ghostly tyranny of Rome,

Whose second empire, cowled and mitred, burst

A phoenix from the ashes of the first;

From persecution's piles, by bigots fired,

Among Bohemian mountains Truth retired.

There, mid rude rocks, in lonely glens obscure,

She found a people, scattered, scorned, and poor;

A little flock through quiet valleys led,

A Christian Israel in the desert fed;

While roaming wolves that scorned the shepherd's hand,

Laid waste God's heritage through every land.

With those the lonely exile sojourned long;

Soothed by her presence, solaced by her song,

They toiled through danger, trials, and distress,

A band of virgins in the wilderness,

With burning lamps amid their secret bowers,

Counting the watches of the weary hours,

In patient hope the Bridegroom's voice to hear,

And see his banner in the clouds appear.

But when the morn returning chased the night,

These stars that shone in darkness, sunk in light.

Luther, like Phosphor, led the conquering day,

His meek forerunners waned, and passed away.

"Ages rolled by; the turf perennial bloomed

O'er the lorn relics of those saints entombed:

No miracle proclaimed their power divine,

No kings adorned, no pilgrims kissed their shrine;

Cold, and forgotten, in their grave they slept:

But God remembered them:--their Father kept

A faithful remnant; o'er their native clime

His Spirit moved in his appointed time;

The race revived at his almighty breath,

A seed to serve him from the dust of death.

'Go forth, my sons, through heathen realms proclaim

Mercy to sinners in a Savior's name.'

Thus spoke the Lord; they heard and they obeyed.

--Greenland lay wrapped in nature's heaviest shade;

Thither the ensign of the cross they bore;

The gaunt barbarians met them on the shore

With joy and wonder, hailing from afar,

Through polar storms, the light of Jacob's star."

The internal arrangements of the establishment are just the same as at

all their settlements. The chapel, very much like a Friends' meeting,

only having an organ; and the bedrooms of the children as large,

ventilated from the roof, and furnished with the same rows of single,

curtainless beds, with white coverlets, reminding you of the

sleeping-rooms of a nunnery.

My reception, though I took no introduction, was most kind and

cordial. The brethren and sisters were well acquainted with the

writings of both Mrs. Howitt and myself, and, of course, with our

visit to Herrnhut. They have here about seventy boys and fifty girls,

as pupils, who had just returned from the midsummer holydays, and

were, many of them, very busy in their gardens. As I heard their merry

voices, and caught the glance of their bright, eager eyes among the

trees, I wondered how many would look back hereafter to this quiet,

sweet place, and exclaim, with the poet who first met the muse here--

"Days of my childhood, hail!

Whose gentle spirits wandering here,

Down in the visionary vale

Before mine eyes appear,

Benignly pensive, beautifully pale:

O days forever fled, forever dear,

Days of my childhood, hail!"

When Montgomery removed from Fulneck, says a memoir, to which the poet

has directed my attention as accurate in its facts, the views of his

friends were so far changed, that we find him placed by them in a

retail shop, at Mirfield, near Wakefield. Here, though he was treated

with great kindness, and had only too little business, and too much

leisure to attend to his favorite pursuit, he became exceedingly

disconsolate, and after remaining in his new situation about a year

and a half, he privately absconded, and with less than five shillings

in his pocket, and the wide world before him, began his career in

pursuit of fame and fortune. His ignorance of mankind, the result of

his retired and religious education; the consequent simplicity of his

manners, and his forlorn appearance, exposed him to the contempt of

some, and to the compassion of others to whom he applied. The

brilliant bubble of patronage, wealth, and celebrity, which floated

before his imagination, soon burst, and on the fifth day of his

travels, he found a situation similar to the one he had left, at the

village of Wath, near Rotherham. A residence in London was the object

of his ambition; but wanting the means to carry him thither, he

resolved to remain in the country till he could procure them.

Accordingly, he wrote to his friends among the Moravian Brethren, whom

he had forsaken, requesting them to recommend him to his new master,

conscious that they had nothing to allege against him, excepting the

imprudent step of separating himself from them; and not being under

articles at Mirfield, he besought them not to compel him to return. He

received from them the most generous propositions of forgiveness, and

an establishment more congenial to his wishes. This he declined,

frankly explaining the causes of his late melancholy, but concealing

the ambitious motives which had secretly prompted him to withdraw from

their benevolent protection. Finding him unwilling to yield, they

supplied his immediate necessities, and warmly recommended him to the

kindness of the master he had chosen. It was this master, with whom he

remained only twelve months, that, many years afterward, in the most

calamitous period of Montgomery's life, sought him out amid his

misfortunes, not for the purpose of offering consolation only, but of

serving him substantially by every means in his power. The interview

which took place between the old man and his former servant, the

evening previous to his trial at Doncaster, will ever live in the

remembrance of him who could forget an injury, but not a kindness. No

father could have evinced a greater affection for a darling son; the

tears he shed were honorable to his feelings, and were the best

testimony to the conduct and integrity of James Montgomery.

From Wath he removed to London, having prepared his way by sending a

volume of his manuscript poems to Mr. Harrison, then a bookseller in

Paternoster-row. Mr. Harrison, who was a man of correct taste and

liberal disposition, received him into his house, and gave him the

greatest encouragement to cultivate his talents, but none to publish

his poems; seeing, as he observed, no probability that the author

would acquire either fame or fortune by appearing at that time before

the public. The remark was just; but it conveyed the most unexpected

and afflicting information to our youthful poet, who yet knew little

of the world, except from books, and who had permitted his imagination

to be dazzled with the accounts which he had read of the splendid

success and magnificent patronage which poets had formerly

experienced. He was so disheartened by this circumstance, that, on

occasion of a misunderstanding with Mr. Harrison, he, at the end of

eight months, quitted the metropolis, and returned to Wath, where he

was received with a hearty welcome by his former employer. While in

London, having been advised to turn his attention to prose, as more

profitable than verse, he composed an Eastern story, which he took one

evening to a publisher in the east end of the town. Being directed

through the shop, to the private room of the great man, he presented

his manuscript in form. The prudent bookseller read the title, marked

the number of pages, counted the lines in a page, and made a

calculation of the whole; then, turning to the author, who stood in

astonishment at this summary mode of deciding on the merit of a work

of imagination, he very civilly returned the copy, saying, "Sir, your

manuscript is too small--it won't do for me--take it to K----, he

publishes those kind of things." Montgomery retreated with so much

confusion from the presence of the bookseller, that in passing through

the shop, he dashed his unfortunate head against a patent lamp, broke

the glass, spilled the oil, and making an awkward apology to the

shopmen, who stood tittering behind the counter, to the no small

mortification of the poor author, he rushed into the street, equally

unable to restrain his vexation or his laughter, and retired to his

home, filled with chagrin at this ludicrous and untoward misfortune.

From Wath, where Montgomery had sought only a temporary residence, he

removed in 1792, and engaged himself with Mr. Gales of Sheffield, who

then printed a newspaper, in which popular politics were advocated

with great zeal and ability. To this paper he contributed essays and

verses occasionally; but though politics sometimes engaged the service

of his hand, the muses had his whole heart, and he sedulously

cultivated their favor; though no longer with those false, yet

animating hopes, which formerly stimulated his exertions. In 1794,

when Mr. Gales left England, a gentleman, to whom Montgomery was an

almost entire stranger, enabled him to undertake the publication of

the paper on his own account: but it was a perilous situation on which

he entered; the vengeance which was ready to burst upon his

predecessor, soon fell upon him.

At the present day it would scarcely be believed, were it not to be

found in the records of a court of justice, that in 1795, Montgomery

was convicted of a libel on the war then carrying on between Great

Britain and France, by publishing, at the request of a stranger whom

he had never seen before, a song written by a clergyman of Belfast,

_nine months before the war began_. This fact was admitted in the

court; and though the name of this country did not occur in the libel,

nor was there a single note or comment of any kind whatever affixed to

the original words, which were composed at the time and in censure of

the Duke of Brunswick's proclamation and march to Paris, he was

pronounced _guilty_, and sentenced to three months' imprisonment,

and a fine of £20. Mr. M. A. Taylor presided on this occasion. The

first verdict delivered by the jury, after an hour's deliberation, was

"_Guilty of publishing_." This verdict, tantamount to an

acquittal, they were directed to reconsider, and to deduce the

malicious intention, not from the circumstances attending the

publication, but from the words of the song. Another hour's

deliberation produced the general verdict of "_Guilty_." This

transaction requires no comment.

Scarcely had Montgomery returned to his home, when he was again called

upon to answer for another offense. A riot took place in the streets

of Sheffield, in which, unfortunately, two men were shot by the

military. In the warmth of his feelings he detailed the dreadful

occurrence in his paper. The details were deemed a libel, and he was

again sentenced to six months' imprisonment, and a fine of thirty

pounds. The magistrate who prosecuted him on this occasion is now

dead, and Montgomery would be the last man in the world who could

permit any thing to be said here, in justification of himself, which

might seem to cast a reflection on the memory of one, who afterward

treated him with the most friendly attention, and promoted his

interest by every means in his power.

The active imagination of Montgomery had induced him to suppose that

the deprivation of liberty was the loss of every earthly good; in

confinement he learned another lesson, and he bore it with fortitude

and cheerfulness. In York Castle he had opportunities of amusement, as

well as leisure for study; and he found kindness, consolation, and

friendship within the walls of a prison. During confinement he wrote,

and prepared for the press, a volume of poems, which he published, in

1797, under the title of Prison Amusements; but his spirits and hopes

were now so broken that he made no exertion to recommend this work to

the public.

I went in August, 1845, to visit York Castle, with the particular

object of seeing the room which Montgomery occupied during his last

imprisonment, and where he wrote the Prison Amusements, and by his own

description of it corrected a curious mistake which the keepers had

made. "The room which I occupied," said Mr. Montgomery to me, "is up

stairs, and is distinguished by a round window between two Ionic

pillars, at the end of the building nearest to the city and Clifford's

Tower, and facing the courthouse." On requesting the turnkey to show

me that as the room where Montgomery had been confined, he assured me

that it was not the room, but the true place was the corresponding

room at the opposite end of the building. It was not easy to persuade

him. He went to the gatekeeper, who supported his view of the case,

assuring me that his father was turnkey at the time, and that it was

well known, and had been always shown as Montgomery's room. There

could be no mistake. I asked them if they thought it possible that a

man could be shut up six months in a prison, and after fifty years

could give so exact a description of the spot as Montgomery had given

me--showing the above identification in my note-book, as written down

from Montgomery's statement at the moment--and be mistaken? But men in

authority are not readily convinced. What! could all the clever

turnkeys of York Castle, for fifty years almost to a day, have been

showing a wrong room to thousands of visitors? Impossible! I was

therefore obliged to bring another impossibility to render their

impossibility more impossible, and that was the impossibility of

seeing through, not merely a stone wall, but a stone house. I told

them that Montgomery said that he could see the meadows along the Ouse

from his window; and that such intense longings for liberty did the

sight of people taking their walks there daily give him, that the

moment he was liberated he hurried out of the court, descended to the

Ouse, and perambulated its banks just where he had seen the people so

often walking. This was a poser. It was only from the window described

by Montgomery that any such view could be obtained. Facing it, was

merely the court wall, over which the river could be seen; but facing

the other window stood the court-house--that was a terribly stout

impossibility; and so the lords of locks and bolts gave up the point,

and said, "Well, it was very odd that every body should have been

wrong for fifty years, and that the room should be wrong--how

_could_ it have got wrong?" That is an interesting question,

which, perhaps, in the course of the next half-century their united

wisdom may contrive to set right.

The castle is a spacious affair. It consists of buildings of different

dates and styles, and an ample court. No part of it is old, except a

large round tower, called Clifford's Tower, which stands on a mount

just within the walls. The rest consists of four buildings. One is the

court-house, in which the county assizes are held, parallel with the

river Ouse, from which it is but a few hundred yards distant. Opposite

to this is what was once the felons' and crown-prisoners' prison; a

building with several Ionic columns in the center, and two at each

end. This is now chiefly occupied by a turnkey's family, and the

female prisoners. The large area between these buildings is closed at

one end by the debtors' prison, and at the other by Clifford's Tower.

Between the tower and the turnkey's house just mentioned, stands the

new felons' prison. This, as well as the outer court walls and

entrance-gate, is built of solid stone in castellated style. The room

occupied by Montgomery is now in the turnkey's house, and is the

bedroom of the servant.

The felons' prison is much in the shape of a fan, forming alternate

ranges of cells and court-yards, where the prisoners walk in the

daytime. The assizes being just over, there were scarcely any

prisoners in the jail except those convicted and awaiting their

punishments, of which none were capital, but most of them

transportation. These men were all clothed in the convict's dress, a

jacket and trowsers of coarse cloth, of broad green and yellow check.

They were mostly basking in the sun in groups, on the pavement of

their respective court-yards, and appeared any thing but sad. The

whole prison seemed as if hewed out of solid stone; and everywhere

were gates of iron, closing with a clang and a twank of the lock

behind you, which must sound any thing but cheering to a prisoner just

conducted in. The openings into the different court-yards were filled

with massy iron railing; and the pavements, walls, every thing else,

was one mass of solid stone. Many of the stones in the wall were nine

feet long, and of proportionate quadrature. The chapel presented a

range of partitions with strong bars, as for a wild beast's den, in

front, and doors behind, so that the prisoners from separate cells are

let in there, and can not get sight of each other. The partition for

the women is boarded up in front, so that they are quite unseen,

except to the preacher. The windows were everywhere, as it were, a

complete network of knotted iron bars; and the dining-rooms of the

prisoners were those long winding passages of massy stone, along which

we went to their cells. In these, with the iron gates locked behind

them, they stand at a long, narrow board fixed to the wall, about the

width of a plate, and take their meals. No place surely was at once so

clean, and so hopelessly ponderous and strong. The very idea of it

seemed to weigh on one like a nightmare, and make one stretch ourself,

as for a sense of freedom.

The few women who were in prison, were, of course, convicts. They all

rose at our entrance into their room, where they were all together,

and courtesied very respectfully, and if one were to judge from their

countenances, we could not think them very criminal. The men seemed

hardy, reckless, and inclined to be insolent, for every word uttered

in passing along these courts of solid stone was flung back from wall

to wall, and was heard in the remotest corners; and more than once, we

heard the convicts take up our words, imitate them in a burlesque

style, and then join in laughter at their own audacity. There were

numbers of them that we should not be glad to meet in a solitary wood.

But the women, had I not known that they were convicts, I should have

regarded as a set of as decent, modest, and honest women of the

working class as one usually sees. There was no expression of hardened

guilt or gross depravity about them. A thoroughly debased woman is one

of the most revolting objects in creation; but how rarely is woman's

nature so thoroughly degraded! How long do the feminine qualities of

gentleness and amiability outlive in them the temptations and

incentives to crime! How often are they the tools and victims of men,

and how often and readily might they be called back from error to the

purest and most devoted virtue!

The beds of all the prisoners were laid on iron frames, supported on

solid stones, so that they could cut no wood from them for any

purposes of escape. Everywhere, above and below, all was stone, stone,

solid stone, and bars of massy iron; and yet out of even this place

there have been escapes.

But the most extraordinary scene in the whole place is an iron cage in

the lobby of the keeper's house, containing the irons of the most

signal malefactors, and the weapons with which they committed their

murders. There are Dick Turpin's shackles, with a massy bar of iron,

about two feet long, and more than twenty-eight pounds' weight, which

were put on his legs when he had twice escaped out of the castle; and

a girdle of iron to put round his waist, with chains and iron

handcuffs for his hands. There is the most horrid collection of

hedge-stakes, huge and knotted pieces of rails, of pokers, and

hammers, of guns, and knives, and razors, with which murders have been

perpetrated, each of which the jailer relates. There is a huge piece

of a spar and a heavy stone with which one murderer destroyed his

victim. The stakes with which three men knocked out the brains of

another in a wood. There is a stone, I suppose ten pounds' weight, at

least, hanging by the cord which a mother put round the neck of her

infant, and sunk it to the bottom of a pond. There is a piece of the

skull of Daniel Clarke, murdered, as it is said, by Eugene Aram; and

hats battered in, or shot through by the assassin. There are iron

bludgeons terminated with knobs of lead, to conceal under coats; and

crowbars bent at the end, to force open doors. These, with the casts

of the heads of some of the most noted murderers, form a sufficiently

horrible spectacle. It is a history of human ferocity and guilt,

actually written in iron and in blood, which still dyes the dreadful

instruments of its perpetration with its dismal rust of death.

Escaping from this exhibition, I did not do as one of the visitors

said he must go and do--get a stout glass of brandy to rid him of his

queerness,--but I did as Montgomery did on escaping from the

prison,--went and walked along the footpath by the Ouse, under the

noble elms which he had so often seen waving in their greenness from

his cell.

From the period of his imprisonment in this place, Mr. Montgomery has

continued to reside in Sheffield. For the long period of

half-a-century he has been essentially bound up with the literary and

social progress of the place. Editing, for the greater part of that

period, the Iris newspaper, on which his name and writings conferred a

popular celebrity; and from time to time sending forth one of his

volumes of poetry, there is no question that the influence of his

taste and liberal opinions has been greatly instrumental in the growth

of that spirit of intelligence and moral culture which highly

distinguish Sheffield. With the religious world, as was to be

expected, James Montgomery has always stood in high esteem, and in the

most friendly relation. The names of Montgomery and Sheffield will

always mutually present each other to the mind of the man of taste.

Through his own exertions, the proceeds of his pen, and a small

pension of £150 a-year, in testimony of his poetic merit, the poor

orphan who set out from the little shop at Mirfield to seek fame and

fortune with less than five shillings in his pocket, has now for some

years retired to an enjoyment of both; and no man ever reached the

calm sunshine of life's evening with a purer reputation, or a larger

share of the grateful affection of his townsmen, or of the honor of

his countrymen in general. One of his oldest friends, from whose

written statements I have been enabled to draw some of the facts here

given, has sketched the following well merited character of James

Montgomery: "It may be said, that nature never infused into a human

composition a greater portion of kindness and general philanthropy. A

heart more sensibly alive to every better, as well as every finer

feeling, never beat in a human breast. Perhaps no two individuals, in

manners, pursuits, character, and composition, ever more exactly

corresponded with each other, than Montgomery and Cowper. The same

benevolence of heart, the same modesty of deportment, the same purity

of life, the same attachment to literary pursuits, the same fondness

for solitude and retirement from the public haunts of men; and to

complete the picture, the same ardent feeling in the cause of

religion, and the same disposition to gloom and melancholy. His

person, which is rather below the middle stature, is neatly formed;

his features have the general expression of simplicity and

benevolence, rendered more interesting by a hue of melancholy that

pervades them. When animated by conversation, his eye is uncommonly

brilliant, and his whole countenance is full of intelligence. He

possesses great command of language; his observations are those of an

acute and penetrating mind, and his expressions are frequently

strikingly metaphorical and eloquent. By all who see and converse with

him he is esteemed; by all who know him, he is beloved."

Strangers visiting Sheffield will have a natural curiosity to see

where Montgomery so many years resided, and whence he sent forth his

poems and his politics. That spot is in the Hartshead; one of the most

singular situations for such a man and purpose often to be met with.

Luckily, it is in the center of the town, and not far to seek. Going

up the High-street, various passages under the houses lead to one

common center--the Hartshead, a sort of _cul de sac_, having no

carriage-road through, but only one into it, and that not from the

main street. The shop, which used to be the Iris office, is of an odd

ogee shape, at the end of a row of buildings. It has huge ogee-shaped

windows, with great, dark-green shutters. The door is at the corner,

making it a three-cornered shop. It is now a pawnbroker's shop, the

door and all round hung with old garments. The shelves are piled with

bundles of pawned clothes, ticketed. The houses round this strange,

hidden court, in which it stands, are nearly all public houses, as the

Dove, and Rainbow, and the like, with low eating-houses, and dens of

pettifogging lawyers. From what funny corners do poetic lucubrations,

to say nothing of political ones, sometimes issue! The Hartshead seems

just one of that sort of places in which the singular orgies of the

working children of Sheffield, traced out by the Commissioners of

Inquiry into the condition of children and young persons in the

manufacturing districts, are held. "There are beer-houses," says the

Rev. Mr. Farish, "attended by youths exclusively, for the men will not

have them in the same houses with themselves. In those beer-houses the

youths of both sexes are encouraged to meet, and scenes destructive of

every vestige of virtue or morality ensue."

The sub-commissioner visited several of these places, attended by a

policeman. He says: "We commenced our visits at about half-past nine

at night. In the first place we entered, there were two rows of

visitors along each side of the room, amounting to forty or fifty.

They were almost entirely boys and girls under seventeen years old.

They were sitting together, every boy having apparently his companion

by his side. A tall woman, with one or two attendants, was serving

them with drink, and three or four men were playing on wind

instruments in a corner. Several boys were questioned as to their ages

and occupations. Some were grinders, some hafters, and a few had no

calling which it was convenient to name to the police. Some were as

young as fourteen, but mostly about fifteen or sixteen years old. The

younger children do not usually remain so late at these places. We

visited several others. In some they were singing, in others dancing,

in all drinking. In three successively they were playing at cards,

which the police seized. On one occasion we went into a long and

brilliantly lighted room, of which the ceiling was painted like a

bower. Benches and tables were ranged along the side of each wall.

This place was up a dark and narrow lane, and was crowded with young

people and men and women of notorious character. There must have been

a hundred persons there."

But from a glance at the orgies, which, spite of all that education

and the philanthropist have so long been doing, still are to be found

in the dark purlieus of the manufacturing town, we must hasten to bid

adieu to the poet of religion and refinement. James Montgomery resides

at the Mount, on the Glossop road, the WEST END of Sheffield.

It is, I suppose, at least a mile and a half from the old Iris office,

and is one regular ascent all the way. The situation is lovely, lying

high; and there are many pleasant villas built on the sides of the

hill in their ample pleasure-grounds, the abodes of the wealthy

manufacturers. The Mount, _par excellence_, is the house, or

rather terrace, where Montgomery lives. It is a large building, with a

noble portico of six fine Ionic columns, so that it looks a residence

fit for a prince. It stands in ample pleasure grounds, and looks over

a splendid scene of hills and valleys. The rooms enjoy this fine

prospect over the valleys of the Sheaf and Porter, which, however, was

obscured while I was there with the smoke blowing from the town.

In the drawing-room hangs the portrait of the Incognita, on whom the

beautiful lyric under that title was written, and which may be found

in the same volume as Greenland. As is there stated, he saw the

picture at Leamington; it hung, in fact, in his lodgings, and

completely fascinated his fancy--and no wonder. One may imagine the

poet, continually met on returning from his walks by that "vision of

delight," addressing it in the words of that charming poem.

It is evidently a family portrait, and is no doubt by Lely or Kneller,

probably by the latter; at all events by a master. It is of the size

of life, three-quarters figure; a slender young lady in a pale silk

dress. She is very beautiful, and the expression of her countenance is

extremely amiable. All that Mr. Montgomery could learn from his

landlady was, that it had belonged to Sir Charles Knightly of

Warwickshire; and there can, therefore, be little doubt that this

fascinating creature, fit to inspire any poet, was one of his family.

The landlady, no great judge of either beauty or art, said she was

willing to sell it for _two guineas_, and Montgomery, in a joyful

astonishment, at once paid her the money, and secured the prize.

Below Mr. Montgomery's house, on the other side of the road, lie the

botanic gardens. These stretching down the hillside, lie charmingly.

They are extensive and delightful. The kind and active poet, though in

his seventy-fifth year, would accompany me to see them. You enter by a

sort of Grecian portico, and to the right hand along the top of the

gardens, see a fine long conservatory, in which the palms,

parasitical, and other tropical plants are in the most healthy state.

The curator, a very sensible Scotchman, seemed to have a particular

pleasure in pointing out his plants to us. What struck me most was,

however, not so much the tropical plants, as the size to which he has

cultivated certain plants which we commonly see small. The common,

sweet-scented heliotrope, in a pot, was at least five feet high, and

had a stem quite woody, and at least an inch in diameter. It formed,

in fact, a tree, and being in full bloom, filled all the conservatory

with its odor. The fuchsias were the same, though this is not so

unusual. They were tied up to rods, and reaching to the very roof,

formed archways hung with their crimson blossoms. The scarlet

geraniums were the same; had stems nearly as thick as one's wrist, and

were not, I suppose, less than twelve feet high. How much superior to

the dwarf state in which we usually keep this magnificent plant! The

curator said that they cut all the side branches from these plants

quite close, in the autumn or early spring, and that they shoot out

afresh and flower.

The gardens themselves are extensive, beautifully varied, richly

stocked, and sloped with fine turf. In one place you come to secluded

waters and thickets; in another to an open wide lawn, all filled with

beds of every imaginable kind of roses in glowing masses; in another,

to the remains of the original forest, with its old trees and heathery

sward; and with fine views over the neighboring valleys in different

directions. It is a most delightful place for walking in, and is

naturally a great resort and luxury of the poet. We traversed it, I

suppose, for a couple of hours in all directions, and talked over a

multitude of poets and poetry. I was glad to find Montgomery as ardent

an admirer of Tennyson and of Moile's State Trials as myself, my

review of the latter poet in the Eclectic having first brought them

under his notice. At the gate of these pleasant gardens I take my

present adieu of James Montgomery, the most genuinely religious poet

of the age. With a wisdom, founded not on calculation, but on a sacred

sense of duty, he had made even his ambition subservient to his

aspirations as a Christian, and he has thus reared for himself a

pedestal in the poetic Walhalla of England peculiarly his own. The

longer his fame endures, and the wider it spreads, the better it will

be for virtue and for man.

[Illustration: Residence near Fiesole]

Homes and Haunts of the Most Eminent British Poets, Vol. 2 (of 2) · 第 32 / 63 题