Attempts have recently been made to prove that parthenogenesis is

a kind of self-fertilization, and these have been based on the

observations of Blochmann and Brauer, which showed that in the bee and

in the salt-water Crustacean, _Artemia salina_, the reducing second

maturation division of the ovum-nucleus is not suppressed, but is

regularly accomplished, and that the two daughter-nuclei which result

from this division unite with each other subsequently. I have already

noted that these statements do not hold true, at least with regard to

the bee. In this case the second maturing division takes place without

any subsequent fusion of the two daughter-nuclei. According to the

observations of Dr. Petrunkewitsch, which I have already mentioned, and

for the exactness of which I can vouch, the second maturation-spindle

is unusually long, so that the two daughter-nuclei are pushed very far

apart (Fig. 79, _Rsp 2_), and only the inner of the two nuclei (_K 4_)

becomes a segmentation nucleus, while the outer undergoes a remarkable

fate; it unites with the inner nucleus which results from the division

of the _first maturation cell_ (_K 2_), and from this union the

primitive _genital cells of the animal appear to arise_--an observation

the eventual theoretical importance of which can only be estimated

later.

Meantime all we can gain from it is a certain mistrust of the

interpretation of the processes of maturation in _Artemia_ which have

hitherto been given; at least we are tempted to suppose that the

copulation of two nuclei which Brauer observed in _Artemia_ may not

have led to the formation of the segmentation nucleus there either, but

may have had some other significance.

But, even if we leave this point entirely out of account, there

remain all the cases of regular parthenogenesis in which this mode of

reproduction occurs alone and not in alternation with the sexual mode.

In these only one maturing division is undergone, and only one polar

body is formed, and thus there can lie no possibility of supposing a

self-fertilization of the ovum.

[Illustration: FIG. 79. The two maturation divisions in the

unfertilized (drone-forming) egg of the bee, after Petrunkewitsch.

_Rsp 1_, first polar-body in division. _K 1_ and _K 2_, the two

daughter-nuclei thereof. _Rsp 2_, second directive spindle. _K 3_ and

_K 4_, the two daughter-nuclei thereof. In the subsequent stage _K

2_ and _K 3_ unite to form the primordial sex-cell nucleus. Highly

magnified.]

It is possible that we may yet discover species among unicellular

organisms which multiply without limit in the absence of any

amphimixis. R. Hertwig has recently observed phenomena in Infusorians

which he is inclined to refer to the suppression of an earlier habit of

conjugation, and so to a kind of parthenogenesis. But even if it should

be shown that amphimixis plays a part regularly and without exception

in the life of _all_ unicellular organisms, the facts in regard to

multicellular organisms are not affected; and, finally, the process of

amphimixis is one which we have not the slightest ground for assuming

to be either an awakener or a maintainer of life, and so I return

to the most essential part of the whole problem, the meaning of the

chromatin structures, the combination of which is the undoubted result

of amphimixis. Do they really represent, as we assumed earlier, _the

hereditary substance_, and what do we mean by this term?

As far as I know the literature and the development of biological

theories, the botanist Nägeli was the first to deduce, from the

considerable difference in size between the egg-cell and the

sperm-cell, the conclusion that the material basis on which the

hereditary tendencies depend must be a _minimal_ quantity of

substance. The difference is especially great in animals, even in

those species whose eggs may be called small, for instance, those of

sea-urchins or of mammals; even in these the mass of spermatozoon is

scarcely a thousandth part, often scarcely a hundred-thousandth part

of the mass of the ovum. And yet the inheritance from the father and

from the mother is equally great. Now as we know that vital powers

have always a material basis, a minute quantity, such as is contained,

for instance, in the spermatozoon of Man, must have implicitly in

it all the hereditary tendencies of the father; and the conclusion

is inevitable that in the ovum there can only be an equally minimal

quantity of substance which is the bearer of the hereditary powers, for

if there were a larger quantity of hereditary substance in the ovum its

power of transmission would also be greater[16].

[16] The improbable assumption that the hereditary substance of the

father may be in quality altogether different from that of the mother,

and so may have the same power of transmission, and yet take up much

less room, I leave out of the question altogether.

[Illustration: FIG. 69. Ovum of Sea-urchin (_Toxopneustes lividus_),

after E. B. Wilson, _zk_, cell-substance. _k_, nucleus (so-called

germinal vesicle). _n_, nucleolus (so-called germinal spot). Below

there is a spermatozoon of the same animal (_sp_), magnified in the

same proportion, about 750 times.]

[Illustration: FIG. 68. Diagram of a spermatozoon. After E. B. Wilson.

_sp_, apex. _n_, nucleus. _c_, centrosphere. _m_, middle portion. _ax_,

axial filament. _e_, terminal filament.]

If we inquire as to the part of the spermatozoon which bears this

hereditary substance, we may exclude both the tail-thread and the

middle piece (Fig. 68), the former because it obviously fulfils

quite a specialized physiological function and is histologically

adapted to this function, the latter because, from observation on the

spermatozoon which has made its way into the ovum, we know that it

contains the centrosome, the dividing apparatus of the nucleus. Thus

there only remains the 'head' of the spermatozoon, which includes the

nucleus, as the possible vehicle of the heritable substance. Therefore

we are led to seek for the hereditary substance in the nucleus. But

the hereditary substance cannot be a perishable substance which may

at need be dissolved, in the literal sense of the word, and be formed

anew; therefore we cannot look for it in the nuclear membrane, and just

as little in the 'nuclear sap' which fills the meshes of the nuclear

network, since the material on which heredity depends must necessarily

be solid. Nägeli has clearly shown that we must assume a stable,

that is, a solid molecular architecture. There thus remains only the

nuclear reticulum with its chromatin granules, and when we remember

what we have learnt of the behaviour of this chromatin substance during

division and amphimixis we can entertain no doubt that the sought-for

bearer of the inheritance is contained in the substance of the

chromosomes.

The great care with which the chromosomes are halved by means of the

complicated division apparatus led us earlier to regard them as a

substance of complex and manifold qualities and of great physiological

importance; their constant number in any one species, and the reduction

of that number to half by means of the reducing divisions, justify us

in concluding that they are permanent structures, physiological and

morphological units, which undergo no more than an apparent irregular

dispersion during the resting state of the nucleus. Finally, the fact

that these supposed vehicles of inheritance occur in equal numbers in

each of the conjugating germ-cells, and that this number is _always_,

both in animals and in plants, half of the normal number occurring in

somatic cells, is decisive. The logical necessity that the hereditary

substance of both parents should be transmitted to the offspring in

equal quantity could not be more precisely met than it is by the

fact that half the normal number of chromosomes occurs in each of

the sex-nuclei in the ovum. Personally, I have long been certain, on

these grounds, that the chromosomes of the nucleus are the hereditary

substance, and I expressed my conviction on this point almost

simultaneously with Strasburger and O. Hertwig[17].

[17] More precisely, my conclusions were published several months

later than those of the investigators named (1885). I think, however,

that no one who is familiar with my writings for the years immediately

preceding, which are collected in _Aufsätzen über Vererbung und

verwandte biologische Fragen_ (Jena, 1892), will dispute that the idea

was reached by me independently. I attach importance to this because

all my later work is based upon this idea.

But there is also a physiological proof of the meaning of the nuclear

substance; and this we owe, again, to the simultaneous and independent

researches of two investigators, M. Nussbaum and A. Gruber, the

latter working in the Zoological Institute here (in Freiburg), and

at my request. They made experiments on regeneration in unicellular

organisms, and found that Infusorians which were artificially divided

into two, three, or four pieces were able to build up a whole animal

out of each piece, provided that it contained a portion of the

nucleus (macronucleus). The large blue trumpet-animalcule, _Stentor

cœruleus_, is well suited for such experiments, not only on account of

its size, but because it possesses a very long rosary-like nucleus,

which can be easily cut two or three times. When a piece is cut off

which does not contain a portion of the nucleus, it may indeed live

for some days and swim about and contract, but it is incapable of

reconstructing the lost parts, and thus of forming a whole animal, and

it perishes. It is in the nucleus, therefore, that we have to look

for the substance which stamps the material of the cell-body with a

particular form and organization, namely, the form and organization

of its ancestors. But that is exactly the conception of a hereditary

substance or idioplasm (Nägeli). Some modern biologists deny that there

is any hereditary substance _per se_, and believe that the whole of

the germ-cell, cell-body and nucleus together effects transmission.

But though it must be admitted that the nucleus without the cell-body

cannot express inheritance any more than the cell-body without the

nucleus, this is dependent on the fact that the nucleus cannot live

without the cell-body; if it be removed from the cell and put, say,

into water, it bursts and is dissolved. But the cell-body without the

nucleus lives on, though of course only for a few hours or days, and

its metabolism ceases only when it is brought to a standstill by the

failure to replace by nutrition the used-up material. Thus the argument

used by those who deny the existence of a hereditary substance would be

paralleled if we denied that Man possesses a thinking substance, and

maintained that he thinks with his whole body, and even that the brain

cannot think by itself without the body.

I am convinced that it is just as mistaken to maintain that every

part of an organism must contain the hereditary tendencies in the

same degree, or that in unicellular organisms the cell-body is as

important in inheritance as the nucleus (Conklin). If one feels any

doubt on this point, one has only to call to mind Nägeli's inference,

from the minuteness of the spermatozoon, that the hereditary substance

must be minimal in quantity. But even theoretically there is not the

smallest ground for the assumption that the cell-body as well as the

nucleus contains the hereditary qualities, since we find in general

that functions are distributed among definite substances and parts of

the whole organism, and it is just on this division of labour that

the whole differentiation of the body depends. And why should this

principle not have been employed just here where the most important

of all functions is concerned? Why should all living substance be

hereditary substance? Although Nägeli thought of his 'idioplasm'

otherwise than we now think of hereditary substance, although he

wrongly imagined it in the form of strands running a parallel course

through the cell-substance and forming a connected reticulum throughout

the whole body, he recognized at least so much quite correctly,

that there are two great categories of living substance--hereditary

substance or idioplasm, and 'nutritive substance' or trophoplasm, and

that the former is much smaller in mass than the latter. We now add

to this, that the idioplasm must be sought for in the cell-nucleus,

and indeed in the chromatin granules of the nuclear network and of the

chromosomes.

But incontrovertible proof of the fact that the nuclear substance

_alone_ is the hereditary substance was furnished when it was found

possible to introduce into a non-nucleated piece of a mature ovum of

one species the nucleus of another related species, and when it was

seen that the larva that developed from the ovum so treated belonged

to the _second_ species. Boveri made this experiment with the ovum and

spermatozoon of two species of sea-urchin, and believed that he had

succeeded in getting from non-nucleated pieces of the ovum of the first

species, fertilized with the sperm of the second, larvæ of this second

species; but, unfortunately, later control-experiments made by several

investigators, especially by Seeliger, have shown that this result

cannot be regarded as quite certain and indubitable.

I must emphasize again that I am far from regarding the cell-protoplasm

of the ovum as an indifferent substance. It is certainly not only

important but indispensable for the development of the embryo, and it

has assuredly its own specific character, as in every other kind of

cell. It represents, so to speak, the matrix and nutritive environment

in which alone the hereditary substance can unfold its wonderful

powers; it has developed historically, like every other kind of cell,

but it contains nothing more than the inherited qualities of this one

kind of cell-protoplasm, not those of the other cells of the body.

But although the essence of fertilization lies, as we have seen, in

the union of the hereditary substance of two individuals, and not in

a 'quickening' of the ovum, we may quite well speak of a quickening by

fertilization in another sense, if we mean the impulse to embryonic

development, for this is really supplied by the entrance of the

sperm-nucleus with its centrosphere into the ovum. But even this

impulse can, under certain circumstances, be given in another way,

and certainly the awakening of it is not the _end_ of fertilization,

but only the condition without which the end, the union of two kinds

of nuclear substance, could not be attained. There is no indication

whatever that this 'quickening' of the ovum would be necessary for any

other reason except that _the ovum was previously made incapable of

development_. There would be no 'fertilization' were not the mingling

of hereditary substances of fundamental importance for the organic

world.

Moreover, an ovum, or a fragment of an ovum, may also develop of

itself, having only _one_ of the sex-nuclei, and the union of the

hereditary substance of two cells is therefore not indispensable for

the mere production of a new individual.

What has been observed in regard to fragments of ova is particularly

interesting in this connexion. Ernst Ziegler first succeeded in halving

a newly fertilized sea-urchin ovum, so that one half contained the

female and the other the male pronucleus. The latter alone contained

a centrosphere, and developed a blastula larva. Delage carried these

experiments further, and cut an unfertilized but mature sea-urchin

ovum into pieces, and then 'fertilized' the non-nucleated pieces with

spermatozoa. These pieces developed and yielded young larvæ of the

relevant species; so it is clearly seen that even a piece of mature

ovum-protoplasm may undergo embryonic development, provided that

a nucleus furnished with a dividing apparatus penetrates into it.

Unfortunately it is technically impossible to cut such a non-nucleated

and then fertilized fragment of ovum so that one half shall contain

the male nucleus the other its centrosphere. Even without this

_experimentum crucis_ we may say that the half with the male nucleus

would not multiply by division, and that the other probably would,

though it would not go through the regular course of segmentation

processes, because the hereditary substance absolutely necessary for

these was wanting.

But these and similar experiments prove something more, namely, that

the nuclei of the sperm-cell and egg-cell do not, as was formerly

believed, stand in a primary and essential contrast to each other,

which may be described as male and female, but that both are alike in

their deeper essence, and may replace each other. They only differ from

each other as far as the cells to which they belong differ, in this,

namely, that they are mutually attractive; they find each other and

unite, and then go on to develop, which each was previously unable to

do by itself. Widely as the sperm-cell and egg-cell differ in size,

constitution, and behaviour, in regard to essential character they are

alike; they bear the relation--as I expressed it twenty years ago--of

1:1; that is, _they both contain an equal quantity of essentially

similar hereditary substance_, and the quality of this substance is

only individually variable. We should, therefore, speak not of a 'male'

and 'female,' but of a 'paternal' and a 'maternal' nucleus.

All the more recent experiments on 'merogony,' that is, on the

development of fragments of the ovum, confirm this view. Thus Boveri

had already observed that even small pieces of sea-urchin ova which did

not contain the nucleus of the ovum developed, after the spermatozoon

had entered them, into small but otherwise normal larvæ of the species.

More recently Hans Winkler proved the same thing for the ova of plants,

by dividing the ovum of a marine alga (_Cystosira_) into two pieces,

then fertilizing these with water containing sperms, with the result

that he got from both pieces, the nucleated and the non-nucleated, an

embryo of normal appearance. In the latter it could only have been a

'paternal' nucleus which directed the development.

To sum up. Our investigation into the meaning of amphimixis has led

us to the conclusion that it consists in the union of two equal

complements of hereditary substance, contributed by two different

individuals, into one unified nucleus, and that the sole immediate

result of this is _the combination of the hereditary tendencies of two

individuals in one_. Among multicellular organisms this one individual

of dual origin always implies the beginning of a new life, since

amphimixis is indissolubly associated with reproduction, and even

among unicellular organisms it can hardly be disputed that the two

Infusorians which separate after conjugation are no longer the same

as they were before. After amphimixis they must contain a different

combination of hereditary substance from what they had before, and

this must reproduce the parts of the animal in a somewhat modified

form. This is theoretically beyond doubt, although it can scarcely be

established by observation.

We thus know now what 'fertilization' is. Through the labours of the

last decade the veil has been torn from a mystery of nature which for

thousands of years confronted humanity as unapproachable; a riddle has

been solved for the solution of which a few centuries ago men did not

even dare to hope. Not a few have taken part in these labours; some I

have already named, but it is impossible that I should here mention

all who have shared in the achievement by observation or reflection.

Whoever has helped it on even a single step may say to himself that

he has taken an active part in bringing about what must be called

essential progress in human knowledge.

But in the science of nature every new solution implies the cropping up

of a new riddle, and we are immediately confronted with the problem,

Why should nature, in the course of evolution, have interpolated this

process of the mingling of different hereditary substances almost

everywhere in the organic world? This, however, is a problem which we

cannot attack until we have first made ourselves more fully acquainted

with the phenomena of inheritance, and have attempted to reason back

from these to the nature of the hereditary substance. We must, in

short, think out a theory of heredity.

LECTURE XVII

THE GERM-PLASM THEORY

Conception of the 'id' deduced from the process of

fertilization--Hereditary substance, 'idioplasm' and

'germ-plasm'--'Idants'--Evolution or Epigenesis--Herbert Spencer's

uniform germinal substance--Determinants--Illustrations: _Lycæna

agestis_--The leaf-butterflies--Insect metamorphosis, limbs of

segmented animals--Heterotopia--The ultimate living units or

biophors--Number of determinants--Stridulating organ of the

grasshopper.

IN proceeding to expound the theory of heredity which has shaped itself

in my mind in the course of my own scientific development, I should

like to begin by pointing out that the hereditary substance of the

germ-cell of an animal or of a plant contains not only the primary

constituents (_Anlagen_) of a single individual of the species, but

rather those of several, often even of many individuals. That this is

so can be proved in several ways.

I start from what I hold to be the proved proposition, that the

chromatin substance of the nucleus is the hereditary substance. We

have seen that this is present in the germ-cells of every species in

the form of a definite number of chromosomes, and that in germ-cells

destined for fertilization, that is, in sex-cells, this number is first

reduced to half, the reduction being effected, as is now proved in

regard to a whole series of animals, by the two last cell-divisions,

the so-called maturation divisions.

We know that the full number is only reached again through amphimixis,

by which process the half number of chromosomes in the male and female

germ-cells are united in a single cell, the 'fertilized ovum,' and in a

single nucleus, the so-called segmentation nucleus. Thus the hereditary

substance of the child is formed half from the paternal, half from the

maternal hereditary substance, and we have seen that this remains so

during the whole development of the child, since, at every succeeding

cell-division each of the paternal and each of the maternal chromosomes

doubles by dividing, and the resulting halves are distributed between

the two daughter-nuclei.

Now if the complete hereditary substance of a germ-cell before the

reducing divisions contains potentially all the primary constituents

of the body, which it does as a matter of course, then it follows that

after the reduction each germ-cell must either contain only half the

primary constituents of the parents or all the primary constituents

must be contained in the half number of chromosomes. The latter seems

to me the only possible assumption, as I shall immediately proceed to

show, and this is as much as to say that the primary constituents of at

least two complete individuals must be contained in the chromosomes of

the segmentation nucleus.

The Evolution Theory, Vol. 1 of 2 · 第 36 / 44 段