Very wisely the Canadian Government had provided that every pilgrim

entering Canadian territory must have eleven hundred pounds, or a

year’s supply of food. Flour was the cheapest thing to bring an outfit

that lacked two or three hundred pounds up to the requirements. Almost

without exception the pilgrims had failed to realize the importance

of luxuries in contributing a healthful and sustaining diet in the

North. Flour sold on July 1st, after the commercial companies began

to receive supplies, for $6 a sack, but white sugar sold for fifty

cents a pound. Everybody had enough of staples, but many had eaten all

their sugar--the larger part of their dried fruits, soup preparations,

and canned delicacies and smoked or chewed all of their tobacco. It

was easy to promise themselves on the trail that if they indulged

themselves in “something good” after a hard day’s work they could buy

more of the same article in Dawson. For they were certain that a great

many of their comrades intended to sell their outfits and leave the

country at once--so many of their comrades did. But they, too, had

eaten all their butter and evaporated eggs and kept any tobacco they

had lest they should run out of it on the way home.

Pilgrims who had goods to sell hastened to find a niche for a booth on

the busy main street, where you could buy peanuts and pink lemonade, or

the substantials of eating; patent leather shoes, yellow-backed novels,

and cheap jewelry, or the substantials of wearing apparel. The six

restaurants formed a trust and kept the price of a meal up to $2.50.

In furnishing them with meat, the men who had used oxen for drawing

their outfits up to the Scales and again to draw them over the lakes,

now had reason to laugh back at the friends who had scoffed at them for

thinking that any animal except a dog or a mule was useful in Alaska.

An ox sold for $700 or $800 and was butchered at once before it had a

chance to eat any more hay--which was worth $100 a ton--while the rich

men stood by to see that they got the tenderloin. Besides beefsteak,

we had moose-steak. One moose, who had possibly come back to his old

pastures out of curiosity, was shot with a revolver only a mile out of

town. His slayer, who met him ambling along the white man’s trail as if

he were on a stampede to some new creek, sold his carcass for $500.

Carpenters got employment at $15 a day on some one of the new dance

halls, saloons, and stores which were being built as fast as green

lumber for their construction could be obtained. Pilgrims without

any trade, if they were wise, immediately secured logs and built a

cabin, which served them at once as a temporary home, a storehouse

for their supplies, and assured them warmth and shelter when winter

should come. But the grasshoppers were far more numerous than the

ants. The debilitating climate of summer, joined with the indecision

of whether to leave the country or to remain, of whether to go down

the river to the American side or up the river to Stewart if they

did remain, supplied the majority with a good excuse for idleness.

Some did not even put up tents on the shore, but kept house in their

boats which they had moored to the bank. They sat on logs discussing

their experiences in shooting the rapids, and they kept watch of the

new arrivals for the purpose of guying anyone who had started before

themselves but had arrived later.

There was something pitiful as well as ridiculous in the disappointment

of the pilgrim who had believed everything that he read in the

press-agents’ pamphlets, to find that a rich claim was not to be had

for working it. When he put his new gold-pan and a pack on his back

and went up the trail to the creeks, where possibly he found a few

colors in a rivulet, the old-timers laughed at him and asked him if

he liked prospecting well enough to pan ground that was staked two

years ago. If he carried a revolver they begged him, please not to

shoot them. Wearily, and with all his visions dispelled, he returned

to Dawson. His tent was no protection from the sun of midday. At night

the light made it difficult for him to sleep. As he fried his fat bacon

he could not help thinking that it was just strawberry time on the

“outside.”

Few pilgrims had any money and those who had were inclined to spend

it on the luxuries which their palates craved. They walked up and

down the main street like the crowd at a country fair; looked on at

the drinking and gambling of the successful miners and marvelled at

the amount of dust that passed over the saloon-keeper’s scales; and

slouched in and out of the stores of the two commercial companies to

see the bulletin board, which had the list of names of men for whom

letters had been received. If they might not visit the new variety

theatre, with gambling hall and bar attached, where actresses from

’Frisco and Seattle sang the songs of a local poet containing spirited

references to the rich claim-owners--who, in return for the compliment,

opened champagne at $30 a bottle between the “turns,”--they could at

least enjoy the sights of the river bank. In the absence of so great

an event as the arrival of a scow with mules or the latest papers

on board, some “pardners” were either quarrelling or dividing their

outfits preparatory to selling them. With the first steamer from down

the river came the news from Circle City, which meant a great deal to

the old-timers. The Cheechawkos could not understand it, but, as became

a crowd which gets only a glimpse into the inside world, they made the

most of the peeps and simulated intense interest.

One day a midget of a steamer, the first to shoot White Horse

Rapids--her parts had been packed over the Pass and put together on

Bennett--ran in between two scows and tied up so quietly that not more

than three or four hundred men saw it. Their pride was no greater than

the disappointment of the multitude, who refused to forgive the captain

until they learned that his whistle was out of gear.

Next to knowing them personally, the Cheechawkos enjoyed having the

leading citizens and the foremost gamblers pointed out to them. They

knew the story of how the Eldorado kings had made their fortunes, and

how Jack Smith had once bet $7,000 on the turn of a card. Now and then

they caught a glimpse of the tall, raw-boned Scotchman who was the

richest man in the country. Two years before he had been a day laborer

at Circle City. When the value of Eldorado claims was an uncertain

quantity he bought one of the best for $800. He spent all the first

year’s output in buying undeveloped properties, and then bought still

others upon his promise to pay, which the miners accepted without any

written word. The clean-up had vindicated his judgment. Now the fact

that he had stopped on a trail to look at a claim was supposed to

increase its speculative value.

And speculation still continued in both mining property and real

estate. A French-Canadian who had paid $5 for a front lot just after

the town-site was staked still held out persistently for $20,000, with

slight prospect of getting it. The “bottom” was out of the “boom,”

as every man who supported himself by gambling or speculation well

knew. No new strikes were made except on a few benches. None could be

made on the creeks at a season of the year when the seepage from the

thawing earth would fill a prospect-hole as fast as it was dug. Autumn

and winter have ever been the time for prospecting in the Klondyke,

and summer the time for cabin building or for taking provisions to

the heads of some of the tributaries in poling-boats preparatory to

prospecting.

Roughly but surely the lesson was forced home to the pilgrim that a

fortune cannot be made in the Klondyke in a hurry. If he would have a

claim he must find it. Even after he has found it, he must spend two

or three years, unless he sells it, taking out its treasure. If it

were not for the humiliation of facing their friends from whom they

had parted with merry good-bys, nine out of every ten of the pilgrims

would have returned home at once. Thirty per cent. of them did, as it

was. Two-thirds would have gone if many had not loitered on in their

tents until it was too late to go except over the ice. The tenth man

developed those characteristics of patience and nonchalance in dealing

with obstacles which the veteran prospector possesses by experience and

by nature. For such as lacked this spirit and remained in the country

there was the prospect of loitering in their cabins until their

supplies were eaten, in the hope of getting a good claim on a stampede,

or of going to work for wages.

[Illustration: A Yukon Steamer.]

In all, the pilgrims must have spent $30,000,000, or $40,000,000, on

outfits and transportation. (The output of gold in the Klondyke for the

year was $11,000,000.) But they have paved the way with their failures

for the development of a vast expanse of country whose abounding wealth

is unquestioned. The hardships of a journey to Dawson are of the past.

An aërial tramway, without groans or perspiration, does the work of

the packers at one-fifth of the expense on Chilcoot, and a railroad

carries passengers as well as freight over the whole Pass. Steamers ply

on both the upper and lower branches of the river connecting at White

Horse Rapids with others plying on the lakes. Hereafter, the mines of

the Klondyke will be an established institution, like the mines of

California, and the prospectors who go there, better fitted for their

tasks.

XI

GOVERNMENT

THE CANADIAN POLICY IN THE YUKON PROVINCE--TAXES AND FEES--THE GOLD

COMMISSIONER’S OFFICE--CONFLICTS BETWEEN TERRITORIAL AND DOMINION

GOVERNMENTS--TIMBER GRANTS--THE VALUE OF THE MOUNTED POLICE--THE NEWLY

RICH AT DAWSON--THE ORDER OF THE YUKON PIONEERS--MRS. CONSTANTINE.

In its policy the Dominion Government, which took matters out of

the hands of the Territorial Government after the Klondyke “boom”

began, has apparently been largely influenced by the predominance

of aliens in the Klondyke. At least three-fourths of the 2,000 men

in and around Dawson in the winter of 1897-98 and of the 35,000

pilgrims of the spring of 1898, were citizens of the United States.

Naturally, the members of the Canadian Parliament regarded with dismay

the prospect that the new-found wealth of a portion of their domain

hitherto considered valueless was going to American mints, and that

their constituents would be paying the expenses of administration,

which, owing to the isolation of the region to be governed, must be

comparatively expensive, for the benefit of another country.

Accordingly, the placer regions of the Yukon Valley lying in British

territory were created a special province called the Yukon District,

under the jurisdiction of the Dominion Parliament. A Commissioner,

with the powers of a dictator, was appointed for the District, the

Judge of the district alone being responsible to Ottawa and not subject

to the Commissioner’s orders. The other civil officials were a Gold

Commissioner, who had charge of the recording of claims, a Crown

Attorney, and two Mining Inspectors for collecting the royalties.

The opportunities of the officials for their own aggrandizement were

exceptional by reason of the system of taxation devised. On the output

of all claims a royalty of ten per cent. was collected. Every pilgrim

had to take out a mining license at a cost of $10. For having a claim

recorded a fee of $15 was charged. Every alternate claim on all new

discoveries was reserved to the Crown, thus depriving the community of

half the reward of enterprise. These restrictions drove a great many

experienced American prospectors to the other side of the boundary

line and at the same time served the inexperienced as an excuse for

returning home.

Major J. M. Walsh, who was chosen Commissioner, did not go to Dawson

in the autumn of 1897. His corps of civil officials preceded him while

he remained behind in camp on the Lewes Lakes, with a considerable

force of police, in order to escort to Dawson the United States Relief

Expedition.

Among the foremost charges of maladministration made against the civil

officials was the one in connection with the water front, data of which

were given to me by several leading men. The Canadian law provides

that the main street of a new town shall be at all points a certain

distance from the bank of the river. In order not to have a crooked

main street, the men who staked the town-site of Dawson agreed to

follow this measurement, from the greatest indentation of the bank, in

a straight line. Those who bought lots on the main street supposed that

they were securing river frontage, which is invaluable. The spring of

1898 however, saw a long row of buildings whose back-doors were toward

the river and which faced the original row. The officials had let

the water-front to an individual for a nominal sum in the name of the

Government. The sub-lessees said, with a shrug of their shoulders, that

they did not care to say to whom they paid their heavy rents, and that

they were satisfied as long as they were left undisturbed.

Captain Constantine, who had been transferred from the charge of

the police at Forty Mile to the same position at Dawson, was an old

fashioned executive. His departure in the summer of 1898 was agreeable

to him as well as to the other officials, because he was alone among

uncongenial company. He understood the miners; and they knew that,

though gruff, he was honest and incorruptible. Even the lawless ones

admitted this much; for in no community is simple integrity enforced

by a strong will better appreciated than in a mining-camp. Had he

been retained as administrator of the whole district, with the power

to choose his own assistants, Dawson would have been a phenomenally

well-governed settlement from the start, and the development of the

great wealth of the region would have been less retarded. Instead

of men who had spent their lives among pioneers, the Dominion

Government sent, as the reward for party service, men whose experience

was limited to local politics at home. With hundreds of experts to

choose from in British Columbia, an ex-captain of a whaler and an

ex-livery-stable-keeper were made inspectors to collect the royalty of

10 per cent. on an output of eleven millions of gold.

Considering the expense of recording a claim, the owners of claims

and the prospectors had at least the right to expect from the Gold

Commissioner’s Office reasonable attention to duty. To have posted in

a public place a detailed map of the district, with all claims and the

names of their owners recorded, would have required little labor and

no expense; but it would have ruined the business of the clerks in

furnishing information. Considering the number of policemen with idle

hands, mail received in the summer might have been sorted with dispatch

and distributed at different windows under different heads. But a delay

of two or three days, and the prospect of waiting in line for several

hours before one could even ask if there was a letter for him, were

strong incentives, to miners who wished to hurry back to their claims,

to put a few dollars into an itching palm, and in return to receive

immediate attention at the side-door of the Post-Office.

Unfortunately the arrival of Major Walsh in Dawson in the spring was

not productive of the reforms which an oppressed population had hoped

for. The acts of the officials, except that of a representative of the

Northwest Territory in placing a tax of $2,000 each on saloons and

gambling-halls, seemed to meet with the favor of the Commissioner.

He maintained that the Territorial Government was infringing on the

special powers granted to him by the Dominion Government; and he issued

an order that anyone who chose might sell liquor without any form of

license.

The buildings on the water-front stood in the way of even a primitive

system of sewerage. Simple sanitary rules were not promulgated, much

less enforced. Absolutely no precautions were taken against the

epidemic of fever, which was responsible for so many deaths. Private

beneficence built the two hospitals, and it now maintains them and

carries on all charitable undertakings. Whatever has been done in the

way of improvements has been paid for by public subscriptions. The full

measure of the Government’s public spirit was the construction of the

barracks and stockade for the Police on the Government Reserve. Had

some of the money collected from the claim-owners and the prospectors

been expended on constructing trails and on a system of sanitation,

there would have been less ground for complaint. Doing nothing itself,

the Government often took the position of the dog in the manger. The

exorbitant price demanded for a charter forced capitalists to give up

the plan of building a railroad from Dawson to the mines, which would

have been invaluable in cheapening the cost of mining. After paying

for timber privileges in their licenses, the pilgrims found, to their

dismay, that the Government, or the officials, had given enormous

timber grants in the neighborhood of Dawson to individuals, thus

putting an artificial value on logs for firewood and building purposes.

Very properly the loudest complaints arose from Englishmen,

Australians, and South Africans. If the new laws were directed against

Americans, they injured Canadians and other British subjects equally

as much, if not more. From the first, London regarded the Klondyke as

a great field for exploration, and most of the capital represented

there last spring was British. The royalty of 10 per cent. and the

failure to use the money so collected in constructing trails have been,

however, more injurious to capitalistic enterprise, which is largely

British, than to individual enterprise, which is largely American. A

poor man who takes from $5,000 to $50,000 out of a bench-claim with his

own hands will not be deterred from his labors by the royalty. But 10

per cent. on the gross output makes a majority of company propositions

impracticable. Often it will wipe out a goodly profit, and put a

balance on the wrong side of the ledger. As soon as it was known that

the Dominion Government would not heed the appeals for the abolition of

the royalty, the reaction from the “boom” was complete. The appointment

of Mr. Ogilvie, the new Commissioner, who has a reputation for probity,

was as welcome to the aliens as to the other residents. He at once set

about the work of making reforms.

Too much cannot be said in praise of the personnel of the Northwest

Mounted Police--mounted only in name, for they have not a single horse

in the Klondyke--which is largely drawn from the ranks of the young

Englishmen who enjoy “roughing it.” In preserving order they are

good-natured but severe. Malefactors are punished with the commendable

promptness of British justice; and no murderer in Dawson can snap his

fingers in the face of the law as one did at Skaguay. At Skaguay there

was no order; at Dawson too much civil government.

For the first winter, being populated entirely by men from the old

camps, Dawson was, of course, largely a sociological counterpart

of Forty Mile and Circle City, except that the excitement and the

feverish optimism, which increased as the new discoveries continued

to surpass expectations, had hitherto been unknown in the valley.

The contamination of the old customs began with the arrival of the

fifteen hundred madly hastening pilgrims who succeeded in reaching

Dawson before navigation was closed in the autumn of 1897. It was

complete with the arrival of the great pilgrimage with its element

of toughs, gamblers, and other parasites. The time had passed when

every man nodded to whomsoever he met. Dawson had become a settlement

not of neighbors, but, like Mecca, of strangers. The old-timers were

developing those human weaknesses which are brought out in sharp relief

by the sometimes doubtful blessing of great and unexpected success.

Practical communism was easier for a man when he and his comrade were

equally poor than after chance had made him the owner of a plot of

creek bed worth from $500,000 to $1,000,000, while his comrade, who had

been too late in the stampede to stake a claim on Eldorado, was among

his employees.

[Illustration: The Main Street of Dawson.]

There sprang up as a consequence an aristocratic social circle called

the Eldorado Kings, suffering, in a measure, from the affliction of

the _nouveaux riches_ of old communities who live miserably under the

suspicion that whoever approaches them has an axe to grind. Yet they

did not forget their duties to their less fortunate fellows. They

gave bountifully to the churches, to the hospitals, and for the care

of those poor Cheechawkos who lay ill in their tents. Upon a special

occasion, the Order of the Yukon Pioneers--perhaps the death of a

comrade or perhaps a church sociable, where you bought ice-cream made

from condensed milk for $2.50 a plate--appeared together wearing broad

blue ribands. Foremost among them was Jack McQuestion. He was keeping a

trading post when the first prospectors entered the Yukon Valley. The

old miners came to him to settle disputes, and the poorest of them

asked him for the loan of an ounce of dust.

On the day before the departure of our steamer for the outside, attired

in their best clothes and wearing their ribands, the old-timers

presented to Captain Constantine an address of appreciation and a

peck of nuggets. Then Jack McQuestion went over to the barracks and

asked that Mrs. Constantine should share with her husband the central

position in a photographic group of all the pioneers. She consented.

The Captain’s wife had been her husband’s companion during his service

on the Yukon. When she was quite ill one winter and had to remain

in her cabin from one short day’s end to another--with long, dark,

monotonous nights between them--the kindnesses shown to her were not

limited to the devotion of her stalwart husband or the attention of

ruddy-faced privates, whose Cockney accent told how far they were

from the motherland of commonplaces and restraints. The miners who

came to the door to inquire how she was getting on, devised means

of entertaining her over their pipes and cabin fires, and then were

sometimes too bashful to put them into execution. For one thing they

learned by heart the contents of some old humorous journals in camp.

Though she had been the first person to receive the journals when they

had been brought down the river the preceding summer, she did not say

so, and listened with gentle patience to their jokes being retold again

and again.

“Mrs. Constantine,” said one old-timer, as he bade her good-by, “we

ain’t much on manners, but we do know a lady when we see one.”

XII

DOWN THE YUKON AND HOME.

GOOD-BY TO DAWSON--THE EXTINCTION OF THE UNFIT--STEAMBOATING TO

ST. MICHAELS--MOSQUITOES AND SANDBARS--PILGRIMS BY THE ALL-WATER

ROUTE--BEHRING SEA--CIVILIZATION ONCE MORE.

Despite the diet, the isolation, and the inhospitable nature of the

country, many of the old-timers who had now realized the material

ambition which had brought them to Alaska and were going home, saw

the great crowd which gathered on the river bank to bid our steamer a

pleasant voyage, disappear in the distance with a feeling of regret

amounting to more than a momentary pang. From two to ten years had

passed since many of them had seen a paved street.

“You’ll wish you’re back,” and, “You won’t feel natcheral,” their

departing friends called out to them.

Out of deference to civilization everyone had bought certain of its

habiliments. New red ties stood out on the background of black

sweaters, and crumpled overalls drooped over patent leather shoes. Some

had taken whatever they could find to fit them, regardless of cost

and incongruity. Others had halted half way in making out a wardrobe

because they feared that they might not be getting the right styles

or because they got indignant at the prices charged by the Dawson

speculators compared with those on the outside.

The dying woman who was the mother of the first white baby born in

Dawson, the sallow men who had limped down from the hospital just

before the steamer sailed, and the Cheechawkos who had sold their

outfits for just enough to pay for passage to Seattle, where they

would have to telegraph home for railway fare--these had no regrets.

We buried the woman half way down the river, two of the men before

we reached St. Michaels, and a third at sea when only two days from

Seattle.

In the Klondyke · 第 9 / 10 段