CHAPTER VI.

Lord L'Estrange threw himself on a sofa, and leant his cheek on his

hand thoughtfully. Audley Egerton sat near him, with his arms folded,

and gazed on his friend's face with a soft expression of aspect, which

was very unusual to the firm outline of his handsome features. The two

men were as dissimilar in person as the reader will have divined that

they were in character. All about Egerton was so rigid, all about

L'Estrange so easy. In every posture of Harley there was the

unconscious grace of a child. The very fashion of his garments showed

his abhorrence of restraint. His clothes were wide and loose, his

neckcloth tied carelessly, left his throat half bare. You could see

that he had lived much in warm and southern lands, and contracted a

contempt for conventionalities; there was as little in his dress as in

his talk of the formal precision of the north. He was three or four

years younger than Audley, but he looked at least twelve years

younger. In fact, he was one of those men to whom old age seems

impossible--voice, look, figure, had all the charm of youth; and,

perhaps, it was from this gracious youthfulness--at all events, it was

characteristic of the kind of love he inspired--that neither his

parents, nor the few friends admitted into his intimacy, ever called

him, in their habitual intercourse, by the name of his title. He was

not L'Estrange with them, he was Harley; and by that familiar

baptismal I will usually designate him. He was not one of those men

whom author or reader wish to view at a distance, and remember as "my

lord"--it was so rarely that he remembered it himself. For the rest,

it had been said of him by a shrewd wit--"He is so natural, that every

one calls him affected." Harley L'Estrange was not so critically

handsome as Audley Egerton; to a commonplace observer he was, at best,

rather good-looking than otherwise. But women said that he had a

beautiful countenance, and they were not wrong. He wore his hair,

which was of a fair chestnut, long, and in loose curls; and instead of

the Englishman's whiskers, indulged in the foreigner's moustache. His

complexion was delicate, though not effeminate; it was rather the

delicacy of a student than of a woman. But in his clear gray eye there

was wonderful vigor of life. A skilful physiologist, looking only into

that eye, would have recognized rare stamina of constitution--a nature

so rich that, while easily disturbed, it would require all the effects

of time, or all the fell combinations of passion and grief, to exhaust

it. Even now, though so thoughtful, and even so sad, the rays of that

eye were as concentred and stedfast as the light of the diamond.

"You were only, then, in jest," said Audley, after a long silence,

"when you spoke of this mission to Florence. You have still no idea of

entering into public life.

"None."

"I had hoped better things when I got your promise to pass one season

in London. But, indeed, you have kept your promise to the ear to break

it to the spirit. I could not presuppose that you would shun all

society, and be as much of a hermit here as under the vines of Como."

"I have sat in the Strangers' Gallery, and heard your great speakers;

I have been in the pit of the opera, and seen your fine ladies; I have

walked your streets, I have lounged in your parks, and I say that I

can't fall in love with a faded dowager, because she fills up her

wrinkles with rouge."

"Of what dowager do you speak?" asked the matter-of-fact Audley.

"She has a great many titles. Some people call her fashion, you busy

men, politics: it is all one--tricked out and artificial. I mean

London life. No, I can't fall in love with her, fawning old harridan!"

"I wish you could fall in love with something."

"I wish I could, with all my heart."

"But you are so _blase_."

"On the contrary, I am so fresh. Look out of the window--what do you

see?"

"Nothing!"

"Nothing--"

"Nothing but houses and dusty lilacs, my coachman dozing on his box,

and two women in pattens crossing the kennel."

"I see none of that where I lie on the sofa. I see but the stars. And

I feel for them as I did when I was a schoolboy at Eton. It is you who

are _blase_, not I--enough of this. You do not forget my commission,

with respect to the exile who has married into your brother's family?"

"No; but here you set me a task more difficult than that of saddling

your cornet on the War Office."

"I know it is difficult, for the counter influence is vigilant and

strong; but, on the other hand, the enemy is so damnable a traitor

that one must have the Fates and the household gods on one's side."

"Nevertheless," said the practical Audley, bending over a book on the

table, "I think that the best plan would be to attempt a compromise

with the traitor."

"To judge of others by myself," answered Harley with spirit, "it were

less bitter to put up with wrong than to palter with it for

compensation. And such wrong! Compromise with the open foe--that may

be done with honor; but with the perjured friend--that were to forgive

the perjury."

"You are too vindictive," said Egerton; "there may be excuses for the

friend, which palliate even--"

"Hush! Audley, hush! or I shall think the world has indeed corrupted

you. Excuse for the friend who deceives, who betrays! No, such is the

true outlaw of Humanity; and the Furies surround him even while he

sleeps in the temple."

The man of the world lifted his eye slowly on the animated face of one

still natural enough for the passions. He then once more returned to

his book, and said, after a pause, "It is time you should marry,

Harley."

"No," answered L'Estrange, with a smile at this sudden turn in the

conversation--"not time yet; for my chief objection to that change in

life is, that all the women now-a-days are too old for me, or I am too

young for them; a few, indeed, are so infantine that one is ashamed

to be their toy; but most are so knowing that one is a fool to be

their dupe. The first, if they condescend to love you, love you as the

biggest doll they have yet dandled, and for a doll's good

qualities--your pretty blue eyes, and your exquisite millinery. The

last, if they prudently accept you, do so on algebraical principles;

you are but the X or the Y that represents a certain aggregate of

goods matrimonial--pedigree, title, rent-roll, diamonds, pin-money,

opera-box. They cast you up with the help of mamma, and you wake some

morning to find that _plus_ wife _minus_ affection equals--the Devil!"

"Nonsense," said Audley, with his quiet grave laugh. "I grant that it

is often the misfortune of a man in your station to be married rather

for what he has, than for what he is; but you are tolerably

penetrating, and not likely to be deceived in the character of the

woman you court."

"Of the woman I _court_?--No! But of the woman I _marry_, very likely

indeed. Woman is a changeable thing, as our Virgil informed us at

school; but her change _par excellence_ is from the fairy you woo to

the brownie you wed. It is not that she has been a hypocrite,

it is that she is a transmigration. You marry a girl for her

accomplishments. She paints charmingly, or plays like St. Cecilia.

Clap a ring on her finger, and she never draws again--except perhaps

your caricature on the back of a letter, and never opens a piano after

the honeymoon. You marry her for her sweet temper; and next year, her

nerves are so shattered that you can't contradict her but you are

whirled into a storm of hysterics. You marry her because she declares

she hates balls and likes quiet; and ten to one but what she becomes a

patroness at Almacks, or a lady in waiting."

"Yet most men marry, and most men survive the operation."

"If it were only necessary to live, that would be a consolatory and

encouraging reflection. But to live with peace, to live with dignity,

to live with freedom, to live in harmony with your thoughts, your

habits, your aspirations--and this in the perpetual companionship of a

person to whom you have given the power to wound your peace, to assail

your dignity, to cripple your freedom, to jar on each thought and each

habit, and bring you down to the meanest details of earth, when you

invite her, poor soul, to soar to the spheres--that makes the to be,

or not to be, which is the question."

"If I were you, Harley, I would do as I have heard the author of

_Sandford and Merton_ did--choose out a child, and educate her

yourself after your own heart."

"You have hit it," answered Harley, seriously. "That has long been my

idea--a very vague one, I confess. But I fear I shall be an old man

before I find even the child."

"Ah," he continued, yet more earnestly, while the whole character of

his varying countenance changed again--"ah! if indeed I could discover

what I seek--one who with the heart of a child has the mind of a

woman; one who beholds in nature the variety, the charm, the never

feverish, ever healthful excitement that others vainly seek in the

bastard sentimentalities of a life false with artificial forms; one

who can comprehend, as by intuition, the rich poetry with which

creation is clothed--poetry so clear to the child when enraptured with

the flower, or when wondering at the star? If on me such exquisite

companionship were bestowed--why, then"--he paused, sighed deeply,

and, covering his face with his hand, resumed in faltering accents,--

"But once--but once only, did such vision of the Beautiful made human

rise before me--amidst 'golden exhalations of the dawn.' It beggared

my life in vanishing. You know only--you only--how--how"--

He bowed his head, and the tears forced themselves through his

clenched fingers.

"So long ago!" said Audley, sharing his friend's emotion. "Years so

long and so weary, yet still thus tenacious of a mere boyish memory."

"Away with it, then!" cried Harley, springing to his feet, and with a

laugh of strange merriment. "Your carriage still waits; set me home

before you go to the House."

Then laying his hand lightly on his friend's shoulder, he said, "Is it

for you, Audley Egerton, to speak sneeringly of boyish memories? What

else is it that binds us together? What else warms my heart when I

meet you? What else draws your thoughts from blue-books and

beer-bills, to waste them on a vagrant like me? Shake hands. Oh,

friend of my boyhood! recollect the oars that we plied and the bats

that we wielded in the old time, or the murmured talk on the

moss-grown bank, as we sat together, building in the summer air

castles mightier than Windsor. Ah! they are strong ties, those boyish

memories, believe me! I remember as if it were yesterday my

translation of that lovely passage in Perseus, beginning--let me

see--ah!--

"Quum primum pavido custos mihi purpura cessit,"

that passage on friendship which gushes out so livingly from the stern

heart of the satirist. And when old ---- complimented me on my verses,

my eye sought yours. Verily, I now say as then,

"Nescio quod, certe est quod me tibi temperet astrum."[8]

Audley turned away his head as he returned the grasp of his friend's

hand; and while Harley, with his light elastic footstep, descended the

stairs, Egerton lingered behind, and there was no trace of the worldly

man upon his countenance when he took his place in the carriage by his

companion's side.

Two hours afterwards, weary cries of "Question, question!" "Divide,

divide!" sank into reluctant silence as Audley Egerton rose to

conclude the debate--the man of men to speak late at night, and to

impatient benches: a man who would be heard; whom a Bedlam broke loose

would not have roared down; with a voice clear and sound as a bell,

and a form as firmly set on the ground as a church-tower. And while,

on the dullest of dull questions, Audley Egerton thus, not too lively

himself, enforced attention, where was Harley L'Estrange? Standing

alone by the river at Richmond, and murmuring low fantastic thoughts

as he gazed on the moonlit tide.

When Audley left him at home, he had joined his parents, made them gay

with his careless gayety, seen the old-fashioned folks retire to rest,

and then--while they, perhaps, deemed him once more the hero of

ball-rooms and the cynosure of clubs--he drove slowly through the soft

summer night, amidst the perfumes of many a garden and many a gleaming

chestnut grove, with no other aim before him than to reach the

loveliest margin of England's loveliest river, at the hour the moon

was fullest and the song of the nightingale most sweet. And so

eccentric a humorist was this man, that I believe, as he there

loitered--no one near to cry "How affected!" or "How romantic!"--he

enjoyed himself more than if he had been exchanging the politest

"how-d'ye-do's" in the hottest of London drawing-rooms, or betting his

hundreds on the odd trick with Lord de R---- for his partner.

FOOTNOTES:

[8] "What was the star I know not, but certainly some star it was that

attuned me unto thee."

From the London Examiner.

A GLIMPSE OF THE GREAT EXHIBITION.

There is one country which is not represented at the Great Exhibition,

one power which refused to send any specimens of its produce, lest the

having done so should be considered as a tribute to the commercial

greatness of England, and lest exhibitors and exhibited should incur

contamination by contact with specimens of the world's industry. One

is not sorry that this should be the case, and that the felon power of

Europe should have thus passed judgment on itself, and of its own

accord placed itself in Coventry.

The country we allude to is Naples. The horror which the king

entertains of any thing constitutional since his Majesty took the oath

to his own constitution, and since he hanged those who committed the

same crime without afterwards perjuring themselves after the royal

example, has induced him to prohibit the sending of any specimens to

London. Naples, to be sure, has little to exhibit. Industry in that

country, so blessed by nature, has been crushed and annihilated by the

hand of tyranny. Sulphur and other volcanic products, wine which

science has never enabled to bear exportation, silk in its _brut_

state, with some coarse fabrics of cloth and linen, and hats in

imitation of Tuscany, compose all the industry of one of the finest

countries in Europe. No marvel, therefore, it should have shrunk upon

any pretence from occupying a booth at the Great Exhibition.

A very different place in that great show is held by Piedmont, which

has furnished a large assortment of raw materials and manufactured

articles. On the other hand, Florence and Venice are far, we fear,

from even keeping up a shadow of their old reputation. The country of

Benvenuto Cellini has lost the gift of the arts with that of freedom;

and the manufactures with which Venice used to pay for the merchandise

of the East are no more. Strange to say, however, Milan supplies one

of the most interesting and perfect compartments of the Exhibition,

that of small sculptures, in which the youth of the region are so

skilled as to distance all competition.

The United States must be held to have furnished far less valuable

specimens of either art or nature than might have been expected; and

this will be the more evident, as its stall occupies the great

compartment of the Exhibition adjoining the eastern entrance, and

first meeting the eye. France and Germany, especially North Germany,

hold their ground well. One thing, however, seems certain, and the

more remarkable as it was not altogether expected, which is, that

England is not inferior to her competitors in any department. That her

machinery, and the results of her science and skill in working in

metals should distance all competition, might have been looked for.

But what will greatly astonish people, is her very signal success in

so many departments of the ornamental: and whilst of natural

productions her various colonies have supplied specimens the most

novel and most startling, the produce of the looms as well as of the

mines of Indostan offer among the most novel and interesting sights

that the curious could flock to see.

In a general way it is not yet possible to guess what effect the

Exhibition is likely to have. So many persons will crowd to it with

widely different views, that it is extremely difficult to sum up its

probable impression on the whole. But we believe that those most

gratified will be scientific persons, who can see and compare for the

first time all raw materials and all finished productions gathered

together under the same roof. It is, indeed, as a creator of new

combinations and of new ideas, that the Great Exhibition must in any

permanent sense be chiefly valuable; for it is hardly conceivable but

that many most startling inventions in art manufacture must ultimately

spring from it. But these will be silent enjoyments, and for a long

time secret profits. Those on whose fertile minds the good seed of new

ideas may fall, will silently cherish and allow them to germ in the

shade, and years may elapse ere we see the growth or the fruit. What

meanwhile we may count upon hearing most of for the moment will be the

enjoyment of the curious at the view of the Koh-i-noor, and the other

mere sight-wonders of the Exhibition.

Let us add that not the least pleasure of this kind is the view which

each race of the human family will be enabled to take of the other.

The crowds now brought together are essentially, the greater part of

them, of the middle and artisan class, although it may be generally of

those already successful and enriched. This is a kind of people that

would never have come amongst us but upon an occasion such as the

present, and whom to see and be seen by, cannot but be productive of

large, friendly, humane, cosmopolitan results.

From Leigh Hunt's Journal.

DR. DAVID STRAUSS IN WEIMAR.

The Visitor's Book of the Elephant Hotel in Weimar contains, under the

date of the 12th August, a rather remarkable autograph, which the

curious collector would do well to buy, if possible, or, if not

possible, then to beg or steal. Perhaps, among the many distinguished

names which the long series of _Fremdenbuecher_ kept at Weimar during

the last fifty years must necessarily exhibit, there are few to which

an earnest, thinking man would attach the same profound, though

somewhat painful degree of interest. It is the name of "_Dr. David

Strauss, aus Ludwigsburg_," written by himself.

"How!" you exclaim in a mingled tone of surprise and incredulity, "Dr.

Strauss in Weimar? David Strauss among the pilgrims to the tomb of the

poets?"

It does sound apocryphal--_mythical_, if you will. One would almost as

soon expect to hear of the late Dr. Jordan Faust himself paying a

visit to the ghost of Goethe. Nevertheless, and in spite of all that

learned critics, a thousand years hence, may advance and prove to the

contrary, a veritable fact it is, Strauss actually has been among

us--has been seen here in the body during several days by several

witnesses, the present writer being one.

It is my intention here briefly to record the impression which I still

retain of my transient intercourse with this celebrated man. Such a

record can scarce be considered as a breach of confidence, an invasion

of the sacred domains of private life: the author of the "_Leben

Jesu_" is a public, I had almost said, an historical character.

Up to his arrival in Weimar, my relation to Strauss had been merely of

that mystic, invisible, and impersonal description, which usually

subsists between a gifted writer and his readers. But even before I

knew the language, and, by consequence, before I could read the works

of Strauss, I had heard much and often of the young Tubingen

theologian, who, at the age of twenty-seven years, with all the moral

courage of a Luther, all the critical skill, and more than all the

learning of a Lessing, had arisen and _implicitly_ declared to the

whole German nation, and to the world at large, that their belief

rested on a false basis (in his opinion).

Though educated in a country where every man reads and reverences his

Bible, I had likewise arrived at that, in every sense, _critical_

period, which is, I suppose, common to all men of an inquiring

disposition. I, too, had eaten of the fruit of the tree of

knowledge--had become as a god in my own conceit, knowing good from

evil. I had passed through the French and English schools of

skepticism, with my orthodoxy, if not intact, at least not vitally

injured. To study Strauss, therefore, seemed a mere matter of course.

Well; I read his celebrated work. It contained nothing absolutely new,

either in assertion or opinion. I had met with the same or similar

elsewhere. And yet the very same _wooden_ arguments I had so often

smiled at in the writings of the French and English free-thinkers,

seemed here to annihilate me. In vain I said to myself, "they are

still wooden!" Strauss had so sheathed and bound them with his triple

fold of _brass_. In other words, had so supported and confirmed them

with his unheard-of array of learning, logic, and science; that

nothing, I thought, could resist them. It seemed as if the world-old,

hereditary feud between faith and reason were here to be terminated

for ever. As I read, the solid earth seemed to be giving way beneath

me; and when I at length closed the ominous volume, I could have

almost cried out with the chorus in Faust: "Woe! woe! thou hast

shattered the lovely world!"

It is unusual, I believe, to speak out these bosom secrets in this

way; but I thought it necessary to give you this, by no means

exaggerated description of my first spiritual encounter with the

author of the _Leben Jesu_, in order that you might have some idea of

the feelings with which, on the third morning after his arrival in

Weimar, I received and read the following whimsical note:

_Weimar_, 15th August.

"A. S. requests the pleasure of Mr. M----'s company to-day,

at two o'clock, to soup and Strauss."

How busily my fancy was employed the whole of that forenoon, I need

not stop here to tell. Enough, that of all the various pictures she

then drew for me, not one resembled the pale, the slightly made, and,

but for a partial stoop, the somewhat tall, half-lay, half-clerical

figure in spectacles, to whom I was presented on arriving at my

friend's apartments. This was Strauss himself, whose portrait I may as

well go on and finish here at once as well as I can, and so have done

with externals.

Judging from appearance, Strauss's age might be any where between

forty and fifty. But for his light brown, glossy hair, I should have

said nearer the latter than the former. I have since ascertained,

however, that he is, or was then, exactly forty-one years of age. His

head is the very contrary of massive,--as, indeed, his whole figure is

the opposite of robust or muscular. But it--the head--is of a purely

classical form, having none of those bumps and extravagant

protuberances, which phrenologists delight in. His profile, in

particular, might be called truly Grecian, were it not for the thin

and somewhat pinched lips, which give it an almost ascetical

character. Strange enough, too, this same character of ascetism, or

something akin to it, seems likewise indicated by a peculiar

expression in his otherwise fine, dark-brown eyes. It is not a squint,

as at first sight it appears, but a frequent turning-upward of the

eye-balls, like a Methodist at his devotions, which, in Strauss's

case, is of course involuntary. Perhaps it is to conceal this slight

blemish that he wears spectacles, for his large and lustrous eyes did

not else appear to need them. I have said that Strauss was slightly

made; and, in fact, this is so much the case as to suggest the idea of

a consumptive habit. Nor do his narrow shoulders and hollow breast,

together with a certain swinging serpentine gait when he walks, seem

to contradict the supposition. I have little more to add to this

feeble sketch of Strauss's outward man; for it would, I suppose, be

too trifling a circumstance to mention that I had seldom seen a more

_thorough-bred_ hand and foot than his!

My entrance had interrupted a conversation, which Strauss presently

resumed, and which proved to be on the eternal topic of politics. His

voice was strong and deep, but he spoke (and it seemed to be a habit

with him) in a subdued tone, and with a very decided Wurtemberg

accent. I was surprised at some of the high-Tory opinions to which he

gave utterance. I had not expected to find the author of the _Leben

Jesu_ on the Conservative side of any question. It seemed

inconsistent. But I recollected that the man was now on the wrong side

of forty; and I could not help thinking that if, instead of publishing

his destructive book at the age of twenty-seven, he had waited with it

till now, he might possibly have postponed it altogether. At table,

our talk was of the usual commonplace description; and it may be worth

while observing, that even Strauss could be commonplace with as good a

grace as any. Our host and he had, it seems, been fellow-students

together, and, of course, there was no want of anecdotes and

reminiscences of those early days, all of which appeared to give him

exquisite pleasure. In particular, I remember that he spoke with much

fervor of the fine mountain scenery in the neighborhood of Heidelberg;

and when a friendly discussion arose amongst us as to whether the

mountains or the ocean were the sublimer spectacle, Strauss argued

warmly in favor of the former. Some one (myself, I believe) happening

to say that, like Goethe and Schiller, they were both _superlative_,

and not to be _compared_--"Bravo!" cried Strauss, and good humoredly

gave up his position. The conversation now naturally turned upon

Goethe, and upon all the localities in and about Weimar, connected

with his memory. Like a pious pilgrim, as he was, Strauss, as I found,

had already been to all these places, with the exception of the

garden-house and garden. It was proposed to conduct him thither

immediately.

The extreme and almost primitive simplicity of the house in which

Goethe had spent some of the happiest days of his life, seemed to

astonish Strauss. He made few remarks to that effect, however, but

there was no end to his eager questionings. He touched the walls, the

doors, the locks--whatever it might be supposed Goethe had touched. He

peeped into every corner, scrutinized even the minutest details; and

all this with the utmost outward composure, so that, if I had not

closely watched him, it might have escaped my notice! In the garden, I

showed him Goethe's favorite walk, and some oaks and firs planted by

the poet's own hand. He gathered an oak-leaf, and put it in his

pocket-book. He did the same by the flower of a hollyhock, the only

kind of flower remaining, which plant I knew for certain dated its

existence from the time of Goethe. The pocket-book was already full of

such relics. From this time forth, therefore, let no man say that

Strauss is devoid of veneration! Man was made for adoration. He cannot

help it. Pity, only, that he sometimes mistakes the object of it.

In the mean while Strauss and I had somehow drawn nearer to each

other, and had begun to hold little dialogues apart together. We

talked of England, where he had never been,--of English literature,

which he knew chiefly through the medium of translation. Shakspeare of

course was duly discussed,--for, like all educated Germans, Strauss

was an enthusiast about Shakspeare. He asked me if I had read

Gervinus's new work, and was evidently pleased with the way in which I

spoke of it. By-and-by I ventured to allude to the _Leben Jesu_. It

was not without considerable hesitation. He seemed, I think, to enjoy

my embarrassment,--and told me he had seen several specimens of an

English translation of the _Leben Jesu_, which a young lady, a Miss

Brabant, was preparing for publication! There was something

_Mephistophelian_ in the smile with which he told me this. Such a

work, he continued, was, however, not likely to succeed in England:

for there was Hennel, who had published an amazingly clever work of

the same kind in London, and yet the British public seemed to have

made a point of completely _ignoring_ it. The work had, however, been

translated into German, and he (Strauss himself) had written a preface

to it. As I now perceived that the subject was any thing but a

delicate one with Strauss, I determined upon accepting a proposal he

had made me to accompany him on the morrow to Doornburg and Jena.

There were inconsistencies in his system, which I had the vanity to

think I might convince him of, and a _tete-a-tete_ like the one in

prospect was just what I wanted.

We returned to _S--'s_ for tea, with the addition to our party of a

distinguished philologian of this town, whose presence seemed to call

forth all the intellectual energies of Strauss, so that, in the course

of the evening, I had more than one occasion to admire the variety and

depth of the man's attainments. It is impossible to recollect every

thing, but what especially excited my attention was, that in a very

learned discussion concerning the comparative merits of the ancient

and modern drama, Strauss suggested the character and fate of Tiberius

as the best subject for a tragedy in the whole compass of history. I

was struck, too, and with reason, I think, with a new and flagrant

instance of the conservative tendency which his mind seems of late to

have fallen into. In talking of Horace, whose works, and particularly

whose odes, he appeared to have at his fingers' ends, he defended the

elder state of the texts with amazing pertinacity, treating with

contempt every change and suggestion of such, which the sacrilegious

commentators of our times have ventured upon. Such opinions in the

mouth of the author of the _Leben Jesu_ sounded strange enough, and

again I could not help saying to myself, "Why the deuce did he publish

that destructive work of his twenty-seventh year?"

The following day, being prevented by pressing engagements from

leaving town, I prevailed upon Strauss to put off his journey for a

day longer. I saw little of him in the mean time, and had therefore

leisure to bring into some kind of order and method a series of

objections which I had noted down during a second and more critical

perusal of the _Leben Jesu_. On mature reflection, it had occurred to

me that, after all, the Christian religion had, in the course of

eighteen centuries, survived far worse things than even Strauss's

book. This idea now gave me courage to look this Goliah in the face,

and, though I was but a youth (so to speak), and he a "man of war," to

go up against him, if occasion offered, even with my "scrip" and

"sling," and my "five smooth stones out of the brook."

Next morning, then, in pursuance of our plan, Strauss and I started

with the first train for Apolda, whence we went on foot across the

fields to Doornburg. There we breakfasted in Goethe's room, saw the

poet's handwriting on the wall, walked along his favorite

terrace-walk, where I, for the time as much of a hero-worshipper as

Strauss himself, recited aloud the beautiful song, _Da droben auf

jenem Berge_, &c., which Goethe is said to have composed on this very

spot. I expected Strauss to be moved almost to tears, instead of which

he burst out in a most incontrollable fit of laughter, in which I as

incontrollably joined when he told me the cause, which was this:--In

Munich or Ludwigsburg, I forget which, there was once a house of

public entertainment, called from its sign "The Lamb's Wool," as its

proprietor was called "The Lamb's Wool landlord." This landlord had,

it seems, been one of his own best customers, in consequence of which

he soon became bankrupt, which sad event a poet of the same town, most

probably another of the landlord's best customers, commemorated in a

few stanzas entitled, _Des Lamswollswirthes Klagelied_ (The Host of

the Lamb's Wool's Lament), a parody on the above song of Goethe's, and

suggested, doubtless, by these two lines--

"Ich bin _herunter gekommem_,

Und weiss doch selber nicht wie!"[9]

Nothing could exceed the humor with which Strauss told me this droll

anecdote, and, for my part, I feel that I shall never again be able to

recite Goethe's pathetic song with becoming gravity.

From Doornburg we walked to Jena, where we arrived to dinner. It

rained torrents, but Strauss was not to be balked of what he came for.

We trudged like _Schwarmer_ (enthusiasts), as he said, through mud and

rain, to all the Goethe and Schiller relics, the library, the

observatory, and, last of all, the Princess's garden, where the statue

of the eagle with its three poetical inscriptions long detained us.

Returned to our inn and about to take a final leave of Strauss; now, I

thought, or never, was the time to fulfil the object for which I had

accompanied him thus far. All day, hitherto, our talk had been of the

poets--Greek, Roman, English, and German, and so much erudition,

taste, and feeling, I had rarely found united. His mind seemed to have

fed on poetry and nothing else; and I know not how it was, but I could

not till now resolve to speak the word which I knew would disenchant

him. Now, however, the probability that we should never see each other

again on this side eternity gave a solemn, perhaps superstitious, turn

to my thoughts. As he sat there in silence before me, like the sphinx

of which he had spoken so mysteriously in descanting that morning on

the master piece of Sophocles, I felt that now I must speak out, or

else look to be devoured. I at once entered on the subject, therefore,

and delivered myself of all the objections I had so elaborately

arranged and prepared. His answer was evasive; and the topic was

changed into an argument.

Strauss was to leave with the diligence at eight o'clock for

Rudolstadt. I cordially shook hands with him, bade God bless him, and,

hiring a conveyance, drove directly back to Weimar. On the way home, I

conceived the plan of a poem, which, if it were completed, I would

insert here. It will probably never be completed. Instead of it,

therefore, I will communicate something far more interesting--a copy

of verses written by Strauss himself, on returning from his pilgrimage

to the tomb of the poets; and with which I conclude what I had to say

regarding Dr. David Strauss in Weimar.

[Dr. Strauss, as a poet, being almost a _lusus naturae_, according to

English ideas of him, we have thought it right to translate this

poem. Here, accordingly, is the best English version possible to us in

the little time allowed by an inexorable printer:--]

On pilgrim staff I homeward come,

Way worn, but still with pleasure warmed;

At the great prophet's holy tomb,

The pious rites I have performed.

I, in his garden's shady walk,

Recalled the prints of footsteps lost:

And from the tree his care had raised,

I plucked a greeting from his ghost.

I saw in letters and in poems,

His honored hand's laborious toil;

And many loving recollections,

Inquiry won me for my spoil.

Through every chamber, small and homely,

With holy reverence did I roam,

Where oft the gods in radiant concourse

Came thronging to their loved one's home.

By the bed stood I where the poet

In placid sleep his eyes reposed,

Till summoned to a nobler being

For the last time their lids he closed.

In reading of the holy places,

Henceforth have I a doubled zeal,

I have a being in the writing,

For all of it I know and feel.

FOOTNOTES:

[9] To explain this joke to the un-Germanized reader, it will be

necessary to inform him that the title of Goethe's poem is "The

Shepherd's Lament," wherein a shepherd, leaving his native hills,

gives a lingering look up at the familiar mountain, and sings

regretfully

"I have to the valley descended,

And how I cannot tell."

_Herunter kommen_, means also to decline, _to fail_, and upon this

turns the joke.

From Eliza Cook's Journal

GREAT MEN'S WIVES.

Probably, greatness does not conform with domesticity. The literary

man is wrapped up in his books, and the wife does not brook a divided

affection. He lives in the past or the future, and his mind can with

difficulty be brought to condescend to the carking cares of the

present--perhaps not even to its quiet daily life. His lofty

meditations are disturbed by the puling infant, or it may be, by a

call for house-rent, or the amount of the chandler's bill. Or, take

the leader of some great political or social movement; or the

commander of armies, at whose nod ten thousand swords are unsheathed,

and the air made blatant with the discharge of artillery; can you

expect such a person to subside into the quiet, husband-life, like any

common, ordinary man, and condescend to inquire into the state of the

children's teething, Johnny's progress at school, and the thousand

little domestic attentions which constitute a wife's happiness?

We shall not, however, discuss the question of whether happiness in

marriage be compatible with genius, or not, but proceed to set forth a

few traits of the wives of great men.

We shall not dwell on Xantippe, the wife of Socrates, whose name has

become familiar to us almost as a proverb. But she was not without her

uses, for she taught her great husband at least the virtue of

patience. Many of the great Greeks and Romans, like Socrates, were

unhappy in their wives. Possibly, however, we have heard only of the

bad ones among them; for the life of good wives is rarely made matter

of comment by the biographer, either in ancient or modern times.

The advent of Christianity placed woman in a greatly improved

position, as regarded marriage. Repudiation, as among the Greeks and

Romans, was no longer permitted; the new religion enforced the unity

and indissolubility of marriage; it became a sacrament, dispensed at

the altar, where woman had formerly been a victim, but was now become

an idol. The conjugal union was made a religious contract; the family

was constituted by the priest; the wife was elevated to the function

of Educator of the Family--the _alma mater_; and thus, through her

instrumentality, was the regeneration of the world secured.

But it did not follow that all women were good, or that all were

happy. Life is but a tangled yarn at the best; there are blanks and

prizes drawn by women still, and not unfrequently "great men" have

proved the greatest of blanks to them. Henry the Eighth was not,

perhaps, entitled to the appellation of a great man, though he was an

author, for which the Pope conferred on him the title, still retained

by our monarchs, of "Defender of the Faith." The history of his six

wives is well known. Nor was the married life of Peter the Great, and

his three wives, of a more creditable complexion.

LUTHER married Catharine de Bora, an escaped nun--a remarkably

handsome woman. In his letters to his friends, he spoke of her as "My

rib Kitty, my loved Kitty, my Empress Kitty." A year after his

marriage, when struggling with poverty, he said, in one of these

letters, "Catharine, my dear rib, salutes you. She is quite well,

thank God; gentle, obedient, and kind, in all things; quite beyond my

hopes. I would not exchange my poverty with her, for all the riches of

Croesus without her." A dozen years after, he said, "Catharine, thou

hast a pious man, who loves thee; thou art a very empress!" Yet Luther

had his little troubles in connection with his married life. Catharine

was fond of small-talk, and, when Luther was busily engaged in solving

the difficulties of the Bible, she would interrupt him with such

questions as--whether the king of France was richer than his cousin

the emperor of Germany? if the Italian women were more beautiful than

the German? if Rome was as big as Wittenberg? and so on. To escape

these little inquiries, Luther saw no other way than to lock himself

up in his study, with a quantity of bread and cheese, and there hold

to his work. But Catharine still pursued him. One day, when he was

thus locked up, laboring at his translation of the twenty-second

Psalm, the door was assailed by the wife. No answer was given. More

knocking followed, accompanied by Catharine's voice, shouting--"if you

don't open the door, I will go fetch the locksmith." The Doctor

entreated his wife not to interrupt his labors. "Open! open!" repeated

Catharine. The doctor obeyed. "I was afraid," said she, on entering,

"that something had vexed you, locked up in this room alone." To which

Luther replied, "the only thing that vexes me now is yourself." But

Luther, doubtless, entertained a steady, though sober affection for

his wife; and in his will, in which he left her sole executrix,

bequeathing to her all his property, he speaks of her as "always a

gentle, pious, and faithful wife to me, and that has loved me

tenderly. Whatever," he adds, "may happen to her after my death, I

have, I say, full confidence that she will ever conduct herself as a

good mother towards her children, and will conscientiously share with

them whatever she possesses."

The great Genevese Reformer, CALVIN, proceeded in his search for a

wife in a matter-of-fact way. He wrote to his friends, describing to

them what sort of an article he wanted, and they looked up a proper

person for him. Writing to Farel, one of his correspondents, on this

subject, he said,--"I beseech you ever to bear in mind what I seek for

in a wife. I am not one of your mad kind of lovers, who dote even upon

faults, when once they are taken by beauty of person. The only beauty

that entices me is, that she be chaste, obedient, humble, economical,

patient; and that there be hopes that she wilt be solicitous about my

health. If, therefore, you think it expedient that I should marry,

bestir yourself, lest somebody else anticipate you. But, if you think

otherwise, let us drop the subject altogether." A rich young German

lady, of noble birth, was proposed; but Calvin objected, on the ground

of the high birth. Another was proposed to him, but another failure

resulted. At last a widow, with a considerable family of children,

Odelette de Bures, the relict of a Strasburg Anabaptist, whom he had

converted, was discovered, suited to his notions, and he married her.

Nothing is said about their wedded life, and, therefore, we presume it

went on in the quiet, jog-trot way. At her death, he did not shed a

tear; and he spoke of the event only as an ordinary spectator would

have done.

The brothers CORNEILLE married the two sisters Lamperiere; and the

love of the whole family was cemented by the double union. They lived

in contiguous houses, which opened into each other, and there they

lived in a community of taste and sentiment. They worked together, and

shared each other's fame; the sisters, happy in the love and

admiration of their husbands, and in each other's sympathy. The poet

Racine was greatly blessed in his wife; she was pious, good,

sweet-tempered, and made his life happy. And yet she had no taste for

poetry, scarcely knowing what verse was; and knew little of her

husband's great tragedies except by name. She had an utter

indifference for money. One day, Racine brought from Versailles a

purse of a thousand golden louis; and running to his wife, embraced

her: "Congratulate me," said he, "here is a purse of a thousand louis

that the king has presented to me!" She complained to him of one of

the children, who would not learn his lessons for two days together.

"Let us talk of that another time," said he, "to-day we give ourselves

up to joy." She again reverted to the disobedient child, and requested

the parent to reprimand him; when Boileau (at whose house she was on a

visit) lost patience, and cried, "what insensibility! Can't you think

of a purse of a thousand louis?" Yet these two characters, though so

opposite, consorted admirably, and they lived long and happily

together.

To please his friends, LA FONTAINE married Mary Hericat, the daughter

of a lieutenant-general. It was a marriage of convenience, and the two

preferred living separate,--he at Paris, she in the country. Once a

year La Fontaine paid her a visit, in the month of September. If he

did not see her, he returned home as happy as he had gone. He went

some other day. Once, when he visited her house, he was told she was

quite well, and he returned to Paris, and told his friends he had not

seen his wife, because he understood she was in very good health. It

was a state of indifference on both sides. Yet the wife was a woman of

virtue, beauty, and intelligence; and La Fontaine himself was a man of

otherwise irreproachable character. There were many such marriages of

indifference in France in those days. Boileau and Racine both tried to

bring the married pair together, but without success; and, in course

of time La Fontaine almost forgot that he was married.

MOLIERE was extremely unhappy in his marriage. He espoused an actress,

and she proved a coquette. He became extremely jealous, and, perhaps,

he had reason. Yet he loved her passionately, and bore long with her

frailties. He thus himself describes her: "She has small eyes, but

they are full of fire, brilliant, and the most penetrating in the

world. She has a large mouth, but one can discern beauties in it that

one does not see in other mouths. Her figure is not large, but easy

and well-proportioned. She affects a _nonchalance_ in her speech and

carriage; but there is grace in her every act, and an indescribable

charm about her, by which she never fails to work her way to the

heart. Her mental gifts are exquisite; her conversation is charming,

and, if she be capricious more than any other can be, all sits

gracefully on the beautiful,--one bears any thing from the beautiful."

She was an excellent actress, and was run after by the town. Moliere,

her husband, was neglected by her, and suffered agonies of torture. He

strove against his passion as long as he could. At last, his patience

was exhausted, and a separation took place.

We know nothing of the married life of SHAKSPEARE; indeed, we know but

little of any portion of that great man's life. But we know that he

married young, and we know the name of his wife, Anne Hathawaye, the

daughter of a yeoman, in the neighborhood of Stratford-on-Avon. He was

little more than eighteen when he married her, and she was twenty-six.

The marriage was hastened by circumstances which need not be explained

here. He seems to have gone alone to London, leaving her with her

little family of children at Stratford-on-Avon, (for her name does not

once appear in his married life;) and yet she survived him seven

years. In his will he left her only his "second-best bed." Judging

from his sonnets one would be disposed to infer that Shakspeare's life

was not more chaste than that of his age; for we find him, in one of

these, excusing his friend for robbing him of his mistress,--a married

woman. One could almost wish, with Mr. Hallam, that Shakspeare had not

written many of those sonnets, beautiful in language and imagery

though they unquestionably are.

MILTON was three times married,--the first time very unhappily. Mary

Powell was the daughter of a royalist cavalier of Oxfordshire, and

Milton was a zealous republican. He was, moreover, a studious man,

whereas his wife was possessed by a love of gayety and pleasure. They

had only been married a month, when she grew tired of the studious

habits and philosophical seclusion of the republican poet, and

requested his permission to return to her father's house. She went,

but refused to return to him, preferring the dissipated society of the

brawling cavaliers who surrounded her. He beseeched her to come back,

but she persistently refused, treating his messengers with contumely

and contempt. He bore this for a long time; but at last he grew angry,

and repudiated her. He bethought himself of the social mischiefs

resulting from ill-assorted marriages like his own; and, full of the

subject, he composed and published his celebrated treatise on divorce.

On public grounds he pleaded his own cause in this work, which

contains, perhaps, the finest passages that are to be found in his

prose writings. He proceeded to solicit the hand of another young and

beautiful lady, the daughter of Dr. Dawes; but his wife, hearing of

this, became repentant, and, returning to him, fell upon her knees,

and entreated his forgiveness. Milton, like his own Adam, was "fondly

overcome with female charms," and consented. Four children were born

to them, but the wife died in child-bed of the fifth infant. It is to

Milton's honor, that he behaved to his deceased wife's relatives with

great generosity, when, a short time after, they became involved in

ruin in the progress of the civil wars. His second wife, Catharine

Woodcock, also died in child-bed, only a year after marriage. He seems

to have loved her fondly, and most readers will remember his beautiful

sonnet, consecrated to her memory.

With his third wife he seems to have lived happily; the young wife

devoted herself to his necessities--for he was now blind--"in

darkness, and with dangers compassed round, and solitude."

DR. RICHARD HOOKER, was very unfortunate in his wife. He was betrayed

into marrying her by his extraordinary simplicity and ignorance of the

world. The circumstances connected with the marriage were these:

Having been appointed to preach at St. Paul's Cross, he went up to

London from Oxford, and proceeded to the house set apart for the

reception of the preachers. He was very wet and weary on his arrival,

and experienced much kindness from the housekeeper. She persuaded him

that he was a man of very tender constitution, and urged that he

ought, above all things, to have a wife, to nurse and take care of

him. She professed to be able to furnish him with such, if he thought

fit to marry. Hooker authorized her to select a wife for him, and the

artful woman presented her own daughter--"a silly, clownish woman, and

withal a mere Xantippe." Hooker, who had promised to marry whomsoever

she should select, thought himself bound to marry her, and he did so.

They led a most uncomfortable life, but he resigned himself as he best

could, lamenting that "saints have usually a double share in the

miseries of this life." When Cranmer and Sandys went to see him at his

rectory in Buckinghamshire, they found him reading Horace and tending

sheep, in the absence of the servant. When they were conversing with

him in the house, his wife would break in upon them, and call him away

to rock the cradle and perform other menial offices. The guests were

glad to get away. This unfortunate wife was long a thorn in his side.

The famous Earl of ROCHESTER appears in very favorable light in his

letters to his wife: they are remarkably tender, affectionate, and

gentle. In one of them, he says: "'Tis not an easy thing to be

entirely happy; but to be kind is very easy, and that is the greatest

measure of happiness. I say not this to put you in mind of being kind

to me--you have practised that so long, that I have a joyful

confidence you will never forget it--but to show that I myself have a

sense of what the method of my life seemed so utterly to contradict."

DRYDEN married Elizabeth Howard, daughter of the Earl of Berkshire.

The match added little to his wealth, and less to his happiness. It

was an altogether unhappy union. On one occasion, his wife wished to

be a book, that she might enjoy more of his company. Dryden's reply

was: "Be an almanac, then, my dear, that I may change you once a

year." In his writings afterwards, he constantly inveighed against

matrimony.

ADDISON also "married discord in a noble wife." He was tutor to the

young Earl of Warwick, and aspired to the hand of the Dowager

Countess. She married him, and treated him like a lacquey. She never

saw in him more than her son's tutor. SWIFT (his contemporary) cruelly

flirted with two admirable women; he heartlessly killed one of them,

and secretly married the other, but never publicly recognized her;

she, too, shortly after died.

STERNE treated his wife with such severity, that she abandoned him,

and took retreat in a convent with her daughter; she never saw him

after. Who would have suspected this from the author of "Lefevre" and

"The Sentimental Journey?" FARQUHAR, the play-writer, married, early

in life, a woman who deceived him by pretending to be possessed of a

fortune, and he sunk, a victim to disappointment and over-exertion, in

his thirtieth year, leaving behind him "two helpless girls;" his

widow died in the utmost indigence.

These are rather unhappy instances of the wives of great men; but

there are others of a happier kind. Indeed we hear but little of the

happy unions: it is the brawling, rocky brook that is the most noisy:

the slow, deep waters are dump. Every one will remember the wife of

Lord WILLIAM RUSSELL, whose conduct by the side of her husband, on his

trial, stands out as one of the most beautiful pictures in all

history. How devotedly her husband loved her need not be said: when he

had taken his final farewell, all he could say was: "The bitterness of

death is now past!" She lived many years after the execution of her

husband, and a delightful collection of her letters has since been

published.

BUNYAN speaks with the greatest tenderness of his wife, who helped to

lead him into the paths of peace. He says: "My mercy was to light upon

a wife, whose father and mother were counted godly: this woman and I,

though we came together as poor as poor might be (not having so much

household stuff as a dish or a spoon betwixt us both); yet this she

had for her part, 'The Plain Man's Pathway to Heaven,' and 'The

Practice of Piety,' which her father had left her when he died." And

the perusal of these books, together with his good wife's kindly

influence, at last implanted in him strong desires to reform his

vicious life, in which he eventually succeeded.

PARNELL and STEELE were both happy in their wives. The former married

a young woman of beauty and merit, but she lived only a few years, and

his grief at his loss so preyed on his mind, that he never recovered

his wonted spirits and health. STEELE'S letters to his wife, both

before and after his marriage, are imbued with the most tender

feeling, and exhibit his affection for her in the most beautiful

light. YOUNG, the poet, like Dryden and Addison, married into a noble

house, espousing the daughter of the Earl of Litchfield; but he was

happier than they. It was out of the melancholy produced by her death

that his famous "Night Thoughts" took their rise.

When JOHNSON married Mrs. Porter, her age was twice his own; yet the

union proved a happy one. It was not a love-match, but it was one of

inclination and of reciprocal esteem. Johnson was any thing but

graceful or attractive, yet he possessed admirable qualities. Mrs.

Porter was rather ungainly; but Johnson was very shortsighted, and

could not detect personal faults. In his eyes, she was beautiful; and,

in an affectionate epitaph which he devoted to her, he painted her in

glowing colors. Indeed, his writings contain many proofs of the lively

and sincere affection which he entertained for her.

While such have been the wives of a few of the great men of past

times, it must be stated that, probably, the greatest of them all led

a single life. The greatest of the philosophers were bachelors, such

as Bacon, Newton, Gassendi, Galileo, Descartes, Bayle, Locke,

Leibnitz, Hume, Gibbon; and many poets also as Pope, Goldsmith, and

Thompson. Bacon says that wife and children are "impediments to great

enterprises;" and that "certainly the best works, and of greatest

merit for the public, have proceeded from the unmarried, or childless

men, which, both in affection and reason, have married and endowed the

public." But these were the words of a bachelor, and, perhaps, not

strictly correct. The great men of more recent times have generally

been married; and, at another time, we shall probably complete this

paper by a brief account of the more distinguished of their wives.

A LEGEND OF ST. MARY'S.

BY ALICE CAREY.

One night, when bitterer winds than ours

On hill-sides and in valleys low,

Built sepulchres for the dead flowers,

And buried them in sheets of snow,--

When over ledges dark and cold,

The sweet moon rising high and higher,

Tipped with a dimly burning gold

St. Mary's old cathedral spire,--

The lamp of the confessional,

(God grant it did not burn in vain,)

After the solemn midnight bell,

Streamed redly through the lattice-pane.

And kneeling at the father's feet,

Whose long and venerable hairs,

Now whiter than the mountain sleet,

Could not have numbered half his prayers,

Was one--I cannot picture true

The cherub beauty of his guise;

Lilies, and waves of deepest blue,

Were something like his hands and eyes!

Like yellow mosses on the rocks,

Dashed with the ocean's milk-white spray,

The softness of his golden locks

About his cheek and forehead lay.

Father, thy tresses, silver-sleet,

Ne'er swept above a form so fair;

Surely the flowers beneath his feet

Have been a rosary of prayer!

We know not, and we cannot know,

Why swam those meek blue eyes with tears;

But surely guilt, or guiltless wo,

Had bowed him earthward more than years.

All the long summer that was gone,

A cottage maid, the village pride,

Fainter and fainter smiles had worn,

And on that very night she died!

As soft the yellow moonbeams streamed

Across her bosom, snowy fair,

She said, (the watchers thought she dreamed,)

"'Tis like the shadow of his hair!"

And they could hear, who nearest came,

The cross to sign and hope to lend,

The murmur of another name

Than that of mother, brother, friend.

An hour--and St. Mary's spires,

Like spikes of flame, no longer glow--

No longer the confessional fires

Shine redly on the drifted snow.

An hour--and the saints had claimed

That cottage maid, the village pride;

And he, whose name in death she named,

Was darkly weeping by her side.

White as a spray-wreath lay her brow

Beneath the midnight of her hair,

But all those passionate kisses now

Wake not the faintest crimson there!

Pride, honor, manhood, cannot check

The vehemence of love's despair--

No soft hand steals about his neck,

Or bathes its beauty in his hair!

Almost upon the cabin walls

Wherein the sweet young maiden died,

The shadow of a castle falls,

Where for her young lord waits a bride!

With clear blue eyes and flaxen hair,

In her high turret still she sits;

But, ah! what scorn her ripe lips wear--

What shadow to her bosom flits!

From that low cabin tapers flash,

And, by the shimmering light they spread,

She sees beneath its mountain ash,

Leafless, but all with berries red,

Impatient of the unclasped rein,

A courser that should not be there--

The silver whiteness of his mane

Streaming like moonlight on the air!

Oh, love! thou art avenged too well--

The young heart, broken and betrayed,

Where thou didst meekly, sweetly dwell,

For all its sufferings is repaid.

Not the proud beauty, nor the frown

Of her who shares the living years

From her the winding-sheet wraps down,

Can ever buy away the tears!

From Chambers's Edinburgh Journal.

MARY KINGSFORD.

FROM RECOLLECTIONS OF A POLICE-OFFICER.

Towards the close of 1836, I was hurriedly dispatched to Liverpool for

the purpose of securing the person of one Charles James Marshall, a

collecting clerk, who, it was suddenly discovered, had absconded with

a considerable sum of money belonging to his employers. I was too

late--Charles James Marshall having sailed in one of the American

liners the day before my arrival in the northern commercial capital.

This fact well ascertained, I immediately set out on my return to

London. Winter had come upon us unusually early; the weather was

bitterly cold; and a piercing wind caused the snow, which had been

falling heavily for several hours, to gyrate in fierce, blinding

eddies, and heaped it up here and there into large and dangerous

drifts. The obstruction offered by the rapidly-congealing snow greatly

delayed our progress between Liverpool and Birmingham; and at a few

miles only distant from the latter city, the leading engine ran off

the line. Fortunately, the rate at which we were travelling was a very

slow one, and no accident of moment occurred. Having no luggage to

care for, I walked on to Birmingham, where I found the parliamentary

train just on the point of starting, and with some hesitation, on

account of the severity of the weather, I took my seat in one of the

then very much exposed and uncomfortable carriages. We travelled

steadily and safely, though slowly along, and reached Rugby Station in

the afternoon, where we were to remain, the guard told us, till a fast

down-train had passed. All of us hurried as quickly as we could to the

large room at this station, where blazing fires and other appliances

soon thawed the half-frozen bodies, and loosened the tongues of the

numerous and motley passengers. After recovering the use of my

benumbed limbs and faculties, I had leisure to look around and survey

the miscellaneous assemblage about me.

Two persons had travelled in the same compartment with me from

Birmingham, whose exterior, as disclosed by the dim light of the

railway carriage, created some surprise that such finely-attired,

fashionable gentlemen should stoop to journey by the plebeian

penny-a-mile train. I could now observe them in a clearer light, and

surprise at their apparent condescension vanished at once. To an eye

less experienced than mine in the artifices and expedients familiar to

a certain class of "swells," they might perhaps have passed muster for

what they assumed to be, especially amidst the varied crowd of a

"parliamentary;" but their copper finery could not for a moment impose

upon me. The watch-chains were, I saw, mosaic; the watches, so

frequently displayed, gilt; eye-glasses the same; the coats,

fur-collared and cuffed, were ill-fitting and second-hand; ditto of

the varnished boats and renovated velvet waistcoats; while the

luxuriant moustaches and whiskers, and flowing wigs, were unmistakably

mere _pieces d'occasion_--assumed and diversified at pleasure. They

were both apparently about fifty years of age; one of them perhaps one

or two years less than that. I watched them narrowly, the more so from

their making themselves ostentatiously attentive to a young

woman--girl rather she seemed--of a remarkably graceful figure, but

whose face I had not yet obtained a glimpse of. They made boisterous

way for her to the fire, and were profuse and noisy in their offers of

refreshment--all of which, I observed, were peremptorily declined. She

was dressed in deep, unexpensive mourning; and from her timid gestures

and averted head, whenever either of the fellows addressed her, was,

it was evident, terrified as well as annoyed by their rude and

insolent notice. I quietly drew near to the side of the fire-place, at

which she stood, and with some difficulty obtained a sight of her

features. I was struck with extreme surprise--not so much at her

singular beauty, as from an instantaneous conviction that she was

known to me, or at least that I had seen her frequently before, but

where or when I could not at all call to mind. Again I looked, and my

first impression was confirmed. At this moment the elder of the two

men I have partially described placed his hand, with a rude

familiarity, upon the girl's shoulder, proffering at the same time a

glass of hot brandy and water for her acceptance. She turned sharply

and indignantly away from the fellow; and looking round as if for

protection, caught my eagerly-fixed gaze.

"Mr. Waters!" she said impulsively. "Oh I am so glad!"

"Yes," I answered, "that is certainly my name; but I scarcely

remember----Stand back, fellow!" I angrily continued, as her

tormentor, emboldened by the spirits he had drank, pressed with a

jeering grin upon his face, towards her, still tendering the brandy

and water. "Stand back!" He replied by a curse and a threat. The next

moment his flowing wig was whirling across the room, and he standing

with his bullet-head bare but for a few locks of iron-gray, in an

attitude of speechless rage and confusion, increased by the peals of

laughter which greeted his ludicrous, unwigged aspect. He quickly put

himself in a fighting attitude, and, backed by his companion,

challenged me to battle. This was quite out of the question; and I was

somewhat at a loss how to proceed, when the bell announcing the

instant departure of the train rang out, my furious antagonist

gathered up and adjusted his wig, and we all sallied forth to take our

places--the young woman holding fast by my arm, and in a low, nervous

voice, begging me not to leave her. I watched the two fellows take

their seats, and then led her to the hindmost carriage, which we had

to ourselves as far as the next station.

"Are Mrs. Waters and Emily quite well?" said the young woman, coloring

and lowering her eyes beneath my earnest gaze, which she seemed for a

moment to misinterpret.

"Quite--entirely so," I almost stammered. "You know us, then?"

"Surely I do," she replied, reassured by my manner. "But you, it

seems," she presently added with a winning smile, "have quite

forgotten little Mary Kingsford."

"Mary Kingsford!" I exclaimed almost with a shout. "Why, so it is! But

what a transformation a few years have effected!"

"Do you think so! Not _pretty_ Mary Kingsford now, then?" she added

with a light, pleasant laugh.

"You know what I mean, you vain creature!" I rejoined; for I was

overjoyed at meeting with the gentle, well-remembered playmate of my

own eldest girl. We were old familiar friends--almost father and

daughter--in an instant.

Little Mary Kingsford, I should state, was, when I left Yorkshire, one

of the prettiest, most engaging children I had ever seen; and a petted

favorite not only with us, but of every other family in the

neighborhood. She was the only child of Philip and Mary Kingsford--a

humble, worthy, and much-respected couple. The father was gardener to

Sir Pyott Dalzell, and her mother eked out his wages to a respectable

maintenance by keeping a cheap children's school. The change which a

few years had wrought in the beautiful child was quite sufficient to

account for my imperfect recognition of her; but the instant her name

was mentioned, I at once recognised the rare comeliness which had

charmed us all in her childhood. The soft brown eyes were the same,

though now revealing profounder depths, and emitting a more pensive

expression; the hair, though deepened in color, was still golden; her

complexion, lit up as it now was by a sweet blush, was brilliant as

ever; whilst her child-person had became matured and developed into

womanly symmetry and grace. The brilliancy of color vanished from her

cheek as I glanced meaningly at her mourning dress.

"Yes," she murmured in a sad quivering voice--"yes, father is gone! It

will be six months next Thursday, that he died! Mother is well," she

continued more cheerfully, after a pause: "in health, but poorly off;

and I--and I," she added with a faint effort at a smile, "am going to

London to seek my fortune!"

"To seek your fortune!"

"Yes; you know my cousin, Sophy Clark? In one of her letters, she said

she often saw you."

I nodded without speaking. I knew little of Sophia Clarke, except that

she was the somewhat gay, coquettish shopwoman of a highly-respectable

confectioner in the Strand, whom I shall call by the name of Morris.

"I am to be Sophy's assistant," continued Mary Kingsford; "not of

course at first at such good wages as she gets. So lucky for me, is it

not, since I _must_ go to service? And so kind, too, of Sophy, to

interest herself for me!"

"Well, it may be so. But surely I have heard--my wife at least

has--that you and Richard Westlake were engaged? Excuse me, I was not

aware the subject was a painful or unpleasant one."

"Richard's father," she replied with some spirit, "has higher views

for his son. It is all off between us now," she added; "and perhaps it

is for the best that it should be so."

I could have rightly interpreted these words without the aid of the

partially-expressed sigh which followed them. The perilous position of

so attractive, so inexperienced, so guileless a young creature, amidst

the temptations and vanities of London, so painfully impressed and

preoccupied me, that I scarcely uttered another word till the

rapidly-diminishing rate of the train announced that we neared a

station, after which it was probable we should have no farther

opportunity for private conversation.

"Those men--those fellows at Rugby--where did you meet with them?" I

inquired.

"Thirty or forty miles below Birmingham, where they entered the car in

which I was seated. At Birmingham I managed to avoid them."

Little more passed between us till we reached London. Sophia Clark

received her cousin at the Euston station, and was profuse of

felicitations and compliments upon her arrival and personal

appearance. After receiving a promise from Mary Kingsford to call and

take tea with my wife and her old playmate, on the following Sunday, I

handed the two young women into a cab in waiting, and they drove off.

I had not moved away from the spot when a voice, a few paces behind

me, which I thought I recognised, called out; "Quick, coachee, or

you'll lose sight of them!" As I turned quickly round, another cab

drove smartly off, which I followed at a run. I found, on reaching

Lower Seymour Street, that I was not mistaken as to the owner of the

voice, nor of his purpose. The fellow I had unwigged at Rugby thrust

his body half out of the cab window, and pointing to the vehicle which

contained the two girls, called out to the driver "to mind and make no

mistake." The man nodded intelligence, and lashed his horse into a

faster pace. Nothing that I might do could prevent the fellows from

ascertaining Mary Kingsford's place of abode; and as that was all

that, for the present at least, need be apprehended, I desisted from

pursuit, and bent my steps homewards.

Mary Kingsford kept her appointment on the Sunday, and in reply to our

questioning, said she liked her situation very well. Mr. and Mrs.

Morris were exceedingly kind to her; so was Sophia. "Her cousin," she

added in reply to a look which I could not repress, "was perhaps a

little gay and free of manner, but the best-hearted creature in the

world." The two fellows who had followed them had, I found, already

twice visited the shop; but their attentions appeared now to be

exclusively directed towards Sophia Clarke, whose vanity they not a

little gratified. The names they gave were Hartley and Simpson. So

entirely guileless and unsophisticated was the gentle country maiden,

that I saw she scarcely comprehended the hints and warnings which I

threw out. At parting, however, she made me a serious promise that she

would instantly apply to me should any difficulty or perplexity

overtake her.

The International Monthly, Volume 3, No. 3, June, 1851 · 第 5 / 6 章