HONG KONG, CHINA, OCTOBER 10, 1870.

MY DEAR BISHOP EASTBURN,--I shall not soon forget that the first

letter which met my eye on reaching San Francisco, after a voyage

of one hundred and eleven days, was in your handwriting. I have

since then been so pleasantly reminded of you through a good man’s

influence here in China that I must tell you of it. Being on a

visit to Shanghai, I was invited to attend worship in a Chinese

chapel five miles from the city. We went through the fields in

chairs borne by coolies, till we came to the village where trade

was plying all its arts, and handicraft its implements, unconscious

of the Sabbath. A small church-bell notified us that we were near

the chapel; and soon we emerged from heathenish sounds and sights

into a christian temple, neat and orderly in all its appointments.

There were about one hundred and fifty Chinese assembled for

worship, which was conducted by a very good looking Chinaman,

tall, and of pleasing address. Though ignorant of every word he

said, my attention was riveted by his agreeable action and manner,

eminently becoming a preacher of the gospel and withal eloquent,

if his whole appearance and the attention of the people were true

indications. I could see that the services were liturgical from

the responses, and from the Chinese books used by the people, the

little girls around me keeping my attention directed to the place

in the service; though very little good did this do me, except

that it helped me to keep my book right side up. The service ended

with singing, “There is a happy land,” the tune so familiarly

known in our Sabbath schools. The preacher came to speak with me

before service, with his welcome in very good English; and after

service he came again and gave me much information. He has been

rector there sixteen years, the chapel being built and he being

sustained there by the munificence, said he, “of a Mr. William

Appleton, of Boston.” This made my heart leap for joy, to come so

far into heathenism and find myself in a christian temple erected

and maintained by a fellow-citizen of Boston. Mr. Appleton I did

not know personally, though I once received a very kind note from

him with a pamphlet. But I had long cherished a sincere love for

him from many impressions of his truly estimable character. I was

led to think, What a memorial of christian zeal has he built in

this distant land! What pleasure it must afford his happy spirit

in heaven to look down on this place of christian worship in

the depths of heathenism! What a noble use of wealth, blessing

a multitude of people who but for him might have been left in

heathenish ignorance! I told the preacher that I should report his

chapel and his labors to christian friends at home, and I mentioned

your name in speaking of those who would be glad to hear of him.

He desired me to give his respects to you; so it is my pleasure to

send you the respectful and christian salutation of the Reverend

Wong Kwong Chi, of one of the villages of Shanghai.

As we came out of the chapel, our ears were saluted with some

musical instruments from a house where people were making a tumult

over a dead person. Little knew they of that “happy land, far,

far away:” which the people of Appleton Chapel had just been

celebrating. I felt a desire to tell good men in Boston that

there yet remaineth much land to be possessed here by christian

philanthropists; that they can readily find villages of sixty

thousand waiting each for its chapel, to say nothing of cities with

millions in them, where it would be easy to begin a work for the

ransomed spirits of good men and women to review with pleasure in

heaven. Truly enviable is that rich christian who can employ wealth

to do good for him when he is with Christ. The Appleton Chapel at

Shanghai seemed to me a cup of cold water, the donor of which is

not losing his reward.

From the steamboat-landing at Shanghai, looking across the river,

you see a comely church of fair proportions, surrounded in part

with banyan and bamboo trees, affording it a perpetually verdant

appearance. It is a stone chapel for seamen, built through the

efforts of A. A. Hayes, Jr., of the firm of Olyphant & Co., and

son of Dr. A. A. Hayes, of Boston. It is under the care of the

Rev. Mr. Syle, Presbyterian, a devoted and most useful man. A

large churchyard has there received the remains of seamen of

all nations. It is within the same enclosure with the church,

ornamented with plants and trees, and is nearly filled with the

dead. It has been opened fourteen years, and there are fourteen

hundred interments. The graves are in close and even rows for

economy of rooms, so that this large collection of the dead looks

like a buried battalion who have lain down by platoons. The orderly

disposal of them has a saddening influence. I never before felt

that there is a natural appropriateness in having a burial-place,

as Job says of the land of the departed, “a land without any

order.” We feel that promptitude and exactness are out of place

at a funeral; but slowness and delay are congenial. Surely, these

ranks of the dead will not rise by roll-call, though they lay down

in such good order. They made me think of some lines of an uncle of

Sir Walter Scott, a sea-captain, on a sunken man-of-war, all her

crew on board:--

‘In death’s dark road at anchor fast they stay,

Till Heaven’s loud signal shall in thunder roar;

Then, starting up, all hands shall quick obey;

Sheet home the topsail, and with speed unmoor.’[7]

Under the mizzen mast: A voyage round the world · 第 109 / 185 题