The place which Mrs. Lewes thus so suddenly won, she has, of course,

always maintained. Her position of absolute supremacy over all other

women writers in England is something peculiar and curious. She is

first--and there is no second. No living authoress in Britain is ever

now compared with her. I read, not long since, in a New York paper, a

sentence which spoke of George Eliot and Miss Mulock as being the

greatest English authoresses in the field of fiction. It seemed very odd

and funny to me. Certainly, an English critic would never have thought

of bracketing together such a pair. Miss Mulock is a graceful,

true-hearted, good writer; but Miss Mulock and George Eliot! Robert

Lytton and Robert Browning! "A. K. H. B." (I think these are the

initials) and John Stuart Mill! Mark Lemon's novels and Charles

Dickens's! Mrs. Lewes has made people read novels who perhaps never read

fiction from any other pen. She has made the novel the companion and

friend and study of scholars and thinkers and statesmen. Her books are

discussed by the gravest critics as productions of the highest school of

art. Men and journals which have always regarded, or affected to regard,

Thackeray as a mere cynic, and Dickens as little better than a

professional buffoon, have discussed "The Mill on the Floss" and

"Romola" as if these novels were already classic. Of course it would be

a very doubtful kind of merit which commanded the admiration of literary

prigs or pedants; but that is not the merit of George Eliot. Her books

find their way to all hearts and intelligences, but it is their

peculiarity that they compel, they extort the admiration of men who

would disparage all novels, if they could, as frivolous and worthless,

but who are forced even by their own canons and principles to recognize

the deep clear thought, the noble culture, the penetrating, analytical

power, which are evident in almost every chapter of these stories. Most

of our novelists write in a slipslop, careless style. Dickens is

worthless, if regarded merely as a prose writer; Trollope hardly cares

about grammar; Charles Reade, with all his masculine force and

clearness, is terribly irregular and rugged. The woman writers have

seldom any style at all. George Eliot's prose might be the study of a

scholar anxious to acquire and appreciate a noble English style. It is

as luminous as the language of Mill; far more truly picturesque than

that of Ruskin; capable of forcible, memorable expression as the robust

Saxon of Bright. I am not going into a criticism of George Eliot, who

has been, no doubt, fully criticised in America already. I am merely

engaged in pointing out the special reasons why she has won in England a

certain kind of admiration which, it seems to me, hardly any novelist

ever has had before. I think she has infused into the novel some

elements it never had before, and so thoroughly infused them that they

blend with all the other materials, and do not form anywhere a solid

lump or mass distinguishable from the rest. There are philosophical

novels--"Wilhelm Meister," for example--which are weighed down and

loaded with the philosophy, and which the world admires in spite of the

philosophy. There are political novels--Disraeli's, for instance--which

are only intelligible to those who make politics and political

personalities a study, and which viewed merely as stories would not be

worth speaking about. There are novels with a great direct purpose in

them, such as "Uncle Tom's Cabin," or "Bleak House," or Charles Reade's

"Hard Cash;" but these, after all, are only magnificent pamphlets,

splendidly illustrated diatribes. The deep philosophic thought of George

Eliot's novels suffuses and illumines them everywhere. You can point to

no sermon here, no lecture there, no solid mass interposing between this

incident and that, no ponderous moral hung around the neck of this or

that personage. Only you feel that you are under the control of one who

is not merely a great story-teller but who is also a deep thinker.

It is not, perhaps, unnecessary to say to American readers that George

Eliot is the only novelist who can paint such English people as the

Poysers and the Tullivers just as they really are. She looks into the

very souls of these people. She tracks out their slow peculiar mental

processes; she reproduces them fresh and firm from very life. Mere

realism, mere photographing, even from the life, is not in art a very

great triumph. But George Eliot can make her dullest people interesting

and dramatically effective. She can paint two dull people with quite

different ways of dulness--say a dull man and a dull woman, for

example--and you are astonished to find how utterly distinct the two

kinds of stupidity are--and how intensely amusing both can be made. Look

at the two pedantic, pompous, dull advocates in the later part of Robert

Browning's "The Ring and the Book." How distinct they are; how

different, how unlike, and how true, are the two portraits. But then it

must be owned that the poet is himself terribly tedious just there. His

pedants are quite as tiresome as they would be in real life, if each

successively held you by the button. George Eliot never is guilty of

this great artistic fault. You never want to be rid of Mrs. Poyser or

Aunt Glegg, or the prattling Florentines in "Romola." It is almost

superfluous to say that there never was or could be a Mark Tapley, or a

Sam Weller. We put up with these impossibilities and delight in them,

because they are so amusing and so full of fantastic humor. But Mrs.

Poyser lives, and I have met Aunt Glegg often; and poor Mrs. Tulliver's

cares and hopes, and little fears, and pitiful reasonings, are animating

scores of Mrs. Tullivers all over England to-day. I would propose a safe

and easy test to any American or other "foreigner" (I am supposing

myself now again in England), who is curious to know how much he

understands of the English character. Let him read any of George Eliot's

novels--even "Felix Holt," which is so decidedly inferior to the

rest--and if he fails to follow, with thorough appreciation, the talk

and the ways of the Poysers and such like personages, he may be assured

he does not understand one great phase of English life.

Are these novels popular in England? Educated public opinion, I repeat,

ranks them higher than the novels of any other living author. But they

are not popular--that is, as Wilkie Collins or Miss Braddon is popular;

and I do not mean to say anything slighting of either Wilkie Collins or

Miss Braddon, both of whom I think possess very great talents, and have

been treated with quite too much of the _de haut en bas_ mood of the

great critics. George Eliot's novels certainly are not run after and

devoured by the average circulating library readers, as "The Woman in

White," and "Lady Audley's Secret" were. She has, of course, nothing

like the number of readers who follow Charles Dickens; nor even, I

should say, nearly as many as Anthony Trollope. When "Romola," which the

"Saturday Review" justly pronounced to be, if not the greatest,

certainly the noblest romance of modern days, was being published as a

serial in the "Cornhill Magazine," it was comparatively a failure, in

the circulating library sense; and even when it appeared in its complete

form, and the public could better appreciate its artistic perfection, it

was anything but a splendid success, as regarded from the publisher's

point of view. Perhaps this may be partly accounted for by the nature of

the subject, the scene and the time; but even the warmest admirer of

George Eliot may freely admit that "Romola" lacks a little of that

passionate heat which is needed to make a writer of fiction thoroughly

popular. When a statue of pure and perfect marble attracts as great a

crowd of gazers as a glowing picture, then a novel like "Romola" will

have as many admirers as a novel like "Consuelo" or "Villette."

I am not one of the admirers of George Eliot who regret that she

ventured on the production of a long poem. I think "The Spanish Gypsy" a

true and a fine poem, although I do not place it so high in artistic

rank as the best of the author's prose writings. But I believe it to be

the greatest story in verse ever produced by an Englishwoman. This is

not, perhaps, very high praise, for Englishwomen have seldom done much

in the higher fields of poetry; but we have "Aurora Leigh;" and I think

"The Spanish Gypsy," on the whole, a finer piece of work. Most of our

English critics fell to discussing the question whether "The Spanish

Gypsy" was to be regarded as poetry at all, or only as a story put into

verse; and in this futile and vexatious controversy the artistic value

of the work itself almost escaped analysis. I own that I think criticism

shows to little advantage when it occupies itself in considering whether

a work of art is to be called by this name or that; and I am rather

impatient of the critic who comes with his canons of art, his

Thirty-Nine articles of literary dogma, and judges a book, not by what

it is in itself, but by the answer it gives to his self-invented

catechism. I do not believe that the art of man ever can invent--I know

it never has invented--any set of rules or formulas by which you can

decide, off-hand and with certainty, that a great story in verse, which

you admit to have power and beauty and pathos and melody, does not

belong to true poetry. One great school of critics discovered, by the

application of such high rules and canons that Shakespeare, though a

great genius was not a great poet; a later school made a similar

discovery with regard to Schiller; a certain body of critics now say the

same of Byron. I don't think it matters much what you call the work.

"The Spanish Gypsy" has imagination and beauty; it has exquisite

pictures and lofty thoughts; it has melody and music. Admitting this

much, and the most depreciating critics did admit it, I think it hardly

worth considering what name we are to apply to the book. Such, however,

was the sort of controversy in which all deep and true consideration of

the artistic value of "The Spanish Gypsy" evaporated. I am not sorry

Mrs. Lewes published the poem; but I am sorry she put her literary name

to it in the first instance. Had it appeared anonymously it would have

astonished and delighted the world. But people compared "The Spaniel

Gypsy" with the author's prose works, and were disappointed because the

woman who surpassed Dickens in fiction did not likewise surpass Tennyson

and Browning in poetry. Thus, and in no other sense, was "The Spanish

Gypsy" a failure. No woman had written anything of the same kind to

surpass it; but some men, even of our own day, had--and no man of our

day has written novels which excel those of George Eliot. Mrs. Lewes

will probably not write any more long poems; but I think English poetry

has gained something by her one venture.

Mrs. Lewes's mind is of a class which, however varied its power, is not

fairly described by the word "versatile." Versatility is a smaller kind

of faculty, a dexterity of intellect and capacity--the property of a

mind of the second order. If we want a perfect type and pattern of

versatility, we may find it very close to the authoress of "Silas

Marner," in the person of her husband, George Henry Lewes. What man of

our day has done so many things and done them so well? He is the

biographer of Goethe and of Robespierre; he has compiled the "History of

Philosophy," in which he has something really his own to say of every

great philosopher, from Thales to Schelling; he has translated Spinoza;

he has published various scientific works; he has written at least two

novels; he has made one of the most successful dramatic adaptations

known to our stage; he is an accomplished theatrical critic; he was at

one time so successful as an amateur actor that he seriously

contemplated taking to the stage as a profession, in the full

conviction, which he did not hesitate frankly to avow, that he was

destined to be the successor to Macready. He did actually join a company

at one of the Manchester theatres, and perform there for some time under

a feigned name; but the amount of encouragement he received from the

public did not stimulate him to continue on the boards, although I

believe his confidence in his own capacity to succeed Macready remained

unshaken. Mr. Lewes was always remarkable for a frank and fearless

self-conceit, which, by its very sincerity and audacity, almost disarmed

criticism. Indeed, I do not suppose any man less gifted with

self-confidence would have even attempted to do half the things which

George Henry Lewes has done well. Margaret Fuller was very unfavorably

impressed by Lewes when she met him at Thomas Carlyle's house, and she

wrote of him contemptuously and angrily. But these were the days of

Lewes's Bohemianism; days of an audacity and a self-conceit unsubdued as

yet by experience and the world, and some saddening and some refining

influences; and Margaret Fuller failed to appreciate the amount of

intellect and manliness that was in him. Charlotte Bronte, on the other

hand, was quite enthusiastic about Lewes, and wrote to him and of him

with an almost amusing veneration. Indeed, he is a man of ability and

versatility that may fairly be called extraordinary. His merit is not

that he has written books on a great variety of subjects. London has

many hack writers who could go to work at any publisher's order and

produce successively an epic poem, a novel, a treatise on the philosophy

of the conditioned, a handbook of astronomy, a farce, a life of Julius

Caesar, a history of African explorations, and a volume of sermons. But

none of these productions would have one gleam of genuine native

vitality about it. The moment it had served its purpose in the literary

market it would go, dead, down to the dead. Lewes's works are of quite

a different style. They have positive merit and value of their own, and

they live. It was a characteristically audacious thing to attempt to

cram the history of philosophy into a couple of medium-sized volumes,

polishing off each philosopher in a few pages--draining him, plucking

out the heart of his mystery and his system, and stowing him away in the

glass jar designed to exhibit him to an edified class of students. But

it must be avowed that Lewes's has been a marvellously clever and

successful attempt. He certainly crumples up the whole science of

metaphysics, sweeps away transcendental philosophy, and demolishes _a

priori_ reasoning, in a manner which strongly reminds one of Arthur

Pendennis upsetting, in a dashing criticism and on the faith of an

hour's reading in an encyclopaedia, some great scientific theory of which

he had never heard previously, and the development of which had been the

life's labor of a sage. But Lewes does, somehow or other, very often

come to a right conclusion, and measure great theories and men with

accurate estimate; and the work is immensely interesting, and it is not

easy to see how anybody could have done it better. His "Life of Goethe"

is undoubtedly a very successful, symmetrical, and comprehensive piece

of biography. Some of his scientific studies have a genuine value, and

they are all fascinating. One of his pieces--adapted from the French, of

course, as most so-called English pieces are--will always be played

while Charles Mathews lives, or while there are actors who can play in

Charles Mathews's style. I wonder whether any of the readers of THE

GALAXY read, or having read remember, Lewes's novels? I only recollect

two of them, and I do not know whether he wrote any others. One was

called "Ranthorpe," and it had, in its day, quite a sort of success. How

long ago was it published? Fully twenty years, I should think: I

remember quite well being thrown into youthful raptures with it at the

time. But I do not go upon my boyish admiration for it. I came across it

somewhere much more recently, and read it through. There was a good deal

of inflation, and audacity, and nonsense in it; but at the same time it

showed more of brains and artistic impulse and constructive power than

nine out of every ten novels published in England to-day. It was all

about a young poet, who came to London and made, for a moment, a great

success, and was dazzled by it, and became intoxicated with love for a

lustrous beauty of high rank, who only played with him; and how he

forgot, for a time, the modest, delightful, simple girl to whom he was

pledged at home; and how he did not get on, and the public and the

_salons_ grew tired of him; and he became miserable, and was going to

drown himself (I think), but was prevented by some wise and timely

person; and how, of course, it all came right in the end, and he was

redeemed. This outline, probably, will not suggest much of originality

to any reader; but there was a great deal of freshness and thought in

the book, some of the incidents and one or two of the characters had a

flavor of originality about them; and the style was, for the most part,

animated and attractive. It was the work of a man of brains, and

culture, and taste; and one felt this all through, and was not ashamed

of the time spent in reading it. The other of Lewes's novels was called

"Rose, Blanche, and Violet." It charmed me a good deal when I read it;

but I have not read it lately, and so I forbear giving any decided

opinion as to its merits. It is, of course, quite settled now that

George Lewes had not in him the materials to make a successful novelist;

but men of far less talent have produced far worse novels than his, and

been, in their way, successful.

Lewes first became prominent in literature as a contributor to the

"Leader," a very remarkable weekly organ of advanced opinions on all

questions, which was started in London seventeen or eighteen years ago,

and died, after much flickering and lingering, in 1861 or thereabouts.

The "Leader," in its early and best days, fairly sparkled all over with

talent, originality and audacity. It was to extreme philosophical

radicalism, (with a dash of something like atheism) what the "Saturday

Review" now is to cultured swelldom and Belgravian Sadduceeism. Miss

Martineau wrote for it. Lewes and Thornton Hunt (they were then

intimates, unfortunately for Lewes) were among its principal

contributors; Edward Whitty flung over its pages the brilliant eccentric

light which was destined to immature and melancholy extinction. Lewes's

theatrical criticisms, which he used to sign "Vivian," were inimitable

in their vivacity, their wit, and their keenness, even when their

soundness of judgment was most open to question. Poor Charles Kean was

an especial object of Lewes's detestation, and was accordingly pelted

and peppered with torturingly clever and piquant pasquinades in the form

of criticism. Lewes has got wonderfully sober and grave in style since

those wild days, and his occasional contributions in the shape of

dramatic criticism to the "Pall Mall Gazette" are doubtless more

generally accurate, are certainly much more thoughtful, but are far less

amusing than the admirable fooling of days gone by. It was in the

"Leader," I think, that Lewes carried on his famous controversy with

Charles Dickens on the possibility of such spontaneous combustion as

that of the old brute in "Bleak House," and it was in the "Leader" that

he made an equally famous exposure of a sham spiritualist medium, about

whom London was then much agitated. The "Leader," probably, never paid;

it was far too iconoclastic and eccentric to be a commercial success,

but it made quite a mark and will always be a memory. It did not succeed

in its object; but, like the arrow of the hero in Virgil, it left a long

line of sparkles and light behind it. Lewes has abandoned Bohemia long

since, and Edward Whitty is dead, and Thornton Hunt has come to

nothing--and there is another "Leader" now in London which bears about

as much resemblance to the original and real "Leader" as Richard

Cromwell did to Oliver, or Charles Kean to Edmund.

Bohemianism, and novel-writing, and amateur acting, and persiflage, and

epigram, are all gone by now with Lewes. He has settled into a grave and

steady writer, for the most part of late confining himself to scientific

subjects. A few years ago he started the "Fortnightly Review," in the

hope of establishing in England a counterpart of the "Revue des Deux

Mondes." The first number was enriched by one of the most thoughtful,

subtle, beautiful essays lately contributed to literature; and it bore

the signature of George Eliot. Lewes himself wrote a series of essays on

"The Principles of Success in Literature," very good, very sound, but

not very lively reading. A great English novelist was pleased graciously

to say, _apropos_ of these essays, "Success in literature! What does

Lewes know about success in literature?" and the small devotees of the

great successful novelist laughed and repeated the joke. It is certain

that the "Fortnightly Review" was not a success under the editorship of

George Henry Lewes; and people said, I do not know how truly, that a

good deal of the nobly-earned money paid for "Silas Marner" and the

"Mill on the Floss" disappeared in the attempt to erect a British "Revue

des Deux Mondes." The "Fortnightly" lives still, and is called

"Fortnightly" still, although it now only comes out once a month, but

Lewes has long ceased to edit it. I think the present editor, John

Morley, a young man of great ability and promise, is better suited for

the work than Lewes was--indeed I doubt whether Lewes, with all his

varied gifts and acquirements, possesses the peculiar qualities which

make a man a genuine editor. But, the difference between wild Hal, the

Prince of Gadshill, and grave, wise Henry the Fifth, could hardly be

greater than that between the Vivian of the "Leader" and the late

editor of the solemn, ponderous "Fortnightly Review."

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