The preparation of this volume for the press, whilst it has
necessarily entailed considerable labour, has happily been attended
with little difficulty. None of these sermons were prepared for the
pulpit with any idea of publication, and only a few of them, which
need not be specified, should be taken as finished compositions. Their
author, however, never allowed himself to think superficially or to
write carelessly. His MSS. are easily read, and are in such a state as
to leave almost nothing to be done in the way of revision.
Many other sermons equal to these in power and interest might have
been included, if space had served. I ought, perhaps, to say that the
selection has been determined by a wish to place before the reader, in
the order of a series, Mr. Bailhache's thoughts on Christian Doctrine,
Faith, Duty, Privilege, Experience, and Hope. I trust that the
collection, as it stands, will give as comprehensive an idea, as any
posthumous publication _could_ give, of the character and style of a
ministry to which, under God, many souls--some in heaven, and some
still on earth--owe their truest spiritual light and their best
spiritual strength.
It must have been a privilege of no ordinary value to listen Sabbath
after Sabbath to preaching such as this. No one could read, as I have
had to read, the whole mass of sermons entrusted to me, without
perceiving that he who wrote and spoke them was "a workman that needed
not to be ashamed, rightly dividing the word of truth." He was
penetrated to the very centre of his being with a sense of the
grandeur of the Bible as a Divine Revelation, and of the glory of the
Gospel as a Divine remedy for the sin and sorrow of the world. He had
his own way of developing religious truth, and of applying it to the
mind, the conscience, and the heart. He preserved his individuality of
thought and of method in every part of every discourse. But he was no
theological speculatist. With all needful fearlessness in his thinking
and reading, his constant endeavour was to ascertain "the mind of the
Spirit," and to present _that_, in its enlightening and sanctifying
power, to his hearers in all their manifold spiritual conditions. He
was familiar with the forms of scepticism prevalent in our time, and
with the reasonings which give to them more or less of plausibility.
"The riddle of the world" had its saddening aspects for him, as it has
for all earnest souls. But the anxieties which spring from such
sources found in his mind an all-sufficient solace in the beautiful
adaptations and the splendid triumphs of the truth as it is in Jesus.
He could see clearly enough that, by the Gospel, God was filling the
world's darkness with light, and turning its curse into a blessing.
Science might advance, and in its advance might seem to set itself
against Biblical facts, and against the principles founded upon them;
but he was all along calmly and intelligently assured that Science
rightly so called, and Revelation rightly interpreted, so far from
meeting in antagonism, must meet in cordial and comely agreement, and
take their place side by side for the higher instruction of mankind.
He did not preach on these matters controversially, but contented
himself with the quiet announcement, on all appropriate occasions, of
the results of his own studies; and those results were always on the
side of an implicit faith in Evangelical Christianity. One of the
most marked characteristics of his ministry was the uninterrupted and
profound reverence he paid to what he believed, on honest and mature
investigation, to be the Divine authority of Scripture teaching. He
knew, of course, that a conscientious and enlightened criticism has
its work to do upon the Book; but his comprehensive and careful
reading only strengthened his conviction that such criticism, so far
from invalidating its authority, must render the nature of that
authority increasingly transparent, and its basis increasingly firm.
Thus he could draw forth from the Book the teaching contained in it,
and could present it to the reverent faith of his congregation,
without misgiving. His ministry was eminently evangelical, in the
broadest and best sense of the word. It was this all-pervading quality
which gave to it its special beauty and impressiveness. He wanted to
be wise, and to make his people wise, _up_ to what is written; above
that he did not attempt to soar.
Mr. Bailhache was an able Biblical Expositor. I find amongst the
papers before me, expositions of the Decalogue, the First Psalm, the
Lord's Prayer, the thirteenth chapter of First Corinthians, the
Messages to the Seven Churches, and the Epistles to the Galatians and
the Philippians. These comprise eighty discourses, and many of them
are so good that they ought not to remain in seclusion. Possibly some
channel of publicity may yet be found for them.
The estimate in which Mr. Bailhache was held as a Christian teacher by
those best fitted to judge, is fitly expressed in the following
extract from the Address which was presented to him by the
Congregation at Islington, on his retirement from the pastorate there
in the autumn of 1870:--"During a period of six years and a half, you
have ministered to us in holy things, and, as the servant of the Lord
Jesus, you have sought our highest spiritual good. In all your
ministerial work in our midst, you have so impressed us with the
conviction of your entire devotedness to our interests, and to the
exaltation and glory of Christ, that our minds have been the more
easily constrained to give heed to your instructions, and we have the
more deeply felt the force of your influence and your example. The
thought has often occurred to us (and it has been often expressed),
that if we were not becoming better Christians--more conformed to the
image of Christ--our shame was the greater, considering how
constantly you have been the faithful and able exponent of the mind of
the Spirit, and with what freshness, variety, and power, you have been
enabled to set before us things new and old out of the treasury of the
Lord's word. Nor have you ever permitted us to feel that you occupied
a region remote from ourselves, or that the isolation of the study and
of your official character, made you self-absorbed or unsympathetic.
The very contrary of this has been our happy experience. With an
almost surprising power of appropriation, you have made our doubts and
difficulties, our hopes and fears, our joys and sorrows, all your own,
and, with a whole-hearted sympathy that has entered into all the
experiences of the Christian life, you have, in the pulpit and in the
class, and in the more private opportunities of the family and of
friendship, been made eminently useful in the communication of help
and strength. To not a few your ministrations have been made the
savour of life unto life, who will be your crown and rejoicing one
day, since through your word they have been reconciled to God by Jesus
Christ. We magnify the grace of God in you, and none the less when we
declare that your life and labours in our midst have placed us under
lasting obligations of gratitude and love."
I regret that I have not space for a few pages of pithy, condensed
jottings extracted from the Author's "Diary," and written by him
during hours of private devotion. They would testify, in common with
every other part of the volume, to the atmosphere of piety in which
our beloved friend habitually lived. In social life, he was playful
and jocose; and many who have thought that they knew him well, knew
him almost exclusively as he was in such moods as these. He was
however emphatically a man who "walked with God." Many others knew him
only in connection with his official work, and gave to him their
unstinted admiration for his plodding, almost pertinacious industry.
He had "a mind to work," but he sanctified and ennobled all his work
by prayer. I have often had, as, no doubt, many more have had, the
privilege of his society in the lone hours of the night, when he could
talk with the unreserved frankness of a confiding friend; and I never
left him after such hallowed times as these without feeling that I had
been drawn nearer to him, and through him, nearer to the Saviour, by
the modest, holy, Christian beauty of his spirit.
Alas, that so comely and benignant a life should have closed so
early! He died at forty-eight years of age. We have no right, nor have
we any disposition, to repine; but we cannot refrain from mourning.
He began life well, sacrificing fair interests as a member of the
legal profession in Jersey, with the Island Bar in view, and was soon
preparing for the Christian ministry at Stepney College. His preaching
was attractive, and at the termination of his academic course, he
became the pastor of the influential church at South Parade Chapel,
Leeds. Four years later, he removed to Watford, and from thence, in
1864, to Cross Street, Islington, where his ministry may be said to
have approached, if it did not actually reach, its maturity. In 1870
he relinquished the pastorate for Secretarial work at the Baptist
Mission House, into which he threw all the steady, quenchless
enthusiasm of his nature, and upon which the blessing of God
conspicuously rested. Discharging his duties with a fidelity and a
skill which were as effective as they were modest, he was equally
beloved by the Missionaries abroad, and by his colleagues and the
constituencies at home; and he had the satisfaction of knowing that,
notwithstanding many difficulties, he was contributing in various
ways to the advancement of the great enterprize. The toil and anxiety
entailed upon him were onerous in the extreme, and after a time it
became obvious to his friends that his multifarious exertions were
undermining his strength. He went to the Baptist Union meetings in
Leeds in the October of 1878, when he ought to have been taking
repose; and, though seriously ill, he there preached what proved to be
his last Sermon, in the chapel of his first pastorate--the Sermon on
"Immortality" in this volume--and read his last paper, on "Our
Missionary Principles and Motives." It is remarkable that he should
thus have finished his public course in the town of his first
ministerial settlement, and that he should have there spoken his last
public words on behalf of that great department of Christian work
which had engaged his best thoughts and his warmest sympathies for
many years, and to his holy zeal for which it may be truly said that
he sacrificed his life. At those Leeds meetings, he was "already
within the shadow of death," and returned home to sink gradually but
surely beneath the distressing malady which took him to heaven on the
13th of the following December.
To his widowed companion and helpmeet, whose faithful affection he
prized as his most precious earthly treasure--to his children and
kindred, who so fondly loved him, and so deeply revere his memory--to
the churches which he so wisely and so zealously served in the work of
the Gospel--to the Missionary Society in the sacred interests of which
he lived and died--and to the numberless personal friends to whom he was
so dear, and who will ever thank God that they were permitted to enjoy
his genial confidence and sympathy--these productions of his brain and
heart are dedicated, with the grateful assurance that, through them,
he, being dead, will yet continue to speak, and, speaking thus, will
still be the helper of many in "the way everlasting."
J. P. BARNETT.
Oxford, _August, 1880_.