CHAPTER XVI

PATIENCE AND PERSEVERANCE.

If great success were possible only to men of great talents, then

there would be but little success in the world.

It has been said that talent is quite as much the ability to stick to

a thing, as the aptitude to do it better than another. "I will fight

it out on this line, if it takes all summer." This statement of

General Grant does not indicate the man of genius, but it does show

the man of indomitable perseverance, a perseverance to which he owed

all his success, for it is well known that he was a very modest, and

by no means a brilliant man. The key to his character was

pertinacity: the secret of his success was perseverance.

"I will to-day thrash the Mexicans, or die a-trying!" was what Sam

Houston said to an aide, the morning of the battle of San Jacinto.

And he won.

The soldier who begins the battle in doubt is half beaten in advance.

The man who loses heart after one failure is a fool to make a

beginning.

There is a great deal in good preparation, but there is a great deal

more in heroic perseverance. The man who declines to make a beginning

till everything he thinks he may need is ready for his hand, is very

apt to make a failure. The greatest things have been achieved by the

simplest means. It is the ceaseless chopping that wears away the

stone. The plodder may be laughed at, and the brilliant man who

accomplishes great things at a leap admired; but we all remember the

fable of the tortoise and the hare; the latter, confident of her

powers, stopped to rest; the former, aware of his limitations,

persevered and toiled laboriously on--and he won the race.

We do not wish to be understood as underestimating genius. We believe

in it; but one of its strongest characteristics is perseverance, and

the next is its capacity to accomplish great results with the

simplest means.

"Easy come, easy go." Those things that are acquired without much

effort, are usually appreciated according to the effort expended.

Determination has a strong _will_; stubbornness has a strong _won't_.

The one is characterized by perseverance, and it builds up; the

other, having no purpose but blind self, ends in destruction.

It is a fact at once remarkable and encouraging that no man of great

genius who has left his mark on his times, ever believed that his

success was due to gifts that lifted him above his fellows. The means

by which he rose were within the reach of all, and perseverance was a

prime requisite.

The greatest results in life are usually attained by simple means,

and the exercise of ordinary qualities. The common life of everyday,

with its cares, necessities, and duties, affords ample opportunity

for acquiring experience of the best kind; and its most beaten paths

provide the true worker with abundant scope for effort and room for

self-improvement. The road of human welfare lies along the old

highway of steadfast well-doing; and they who are the most

persistent, and work in the truest spirit, will usually be the most

successful.

Fortune has often been blamed for her blindness; but fortune is not

so blind as men are. Those who look into practical life will find

that fortune is usually on the side of the industrious, as the winds

and waves are on the side of the best navigators. In the pursuit of

even the highest branches of human inquiry, the commoner qualities

are found the most useful--such as common sense, attention,

application, and perseverance. Genius may not be necessary, though

even genius of the highest sort does not disdain the use of these

ordinary qualities. The very greatest men have been among the least

believers in the power of genius, and as worldly wise and persevering

as successful men of the commoner sort. Some have even defined genius

to be only common sense intensified. A distinguished teacher and

president of a college spoke of it as the power of making efforts.

John Foster held it to be the power of lighting one's own fire.

Buffon said of genius, "It is patience."

Newton's was unquestionably a mind of the very highest order, and

yet, when asked by what means he had worked out his extraordinary

discoveries, he modestly answered, "By always thinking unto them." At

another time he thus expressed his method of study: "I keep the

subject continually before me, and wait till the first dawnings open

slowly by little and little into a full and clear light." It was in

Newton's case as in every other, only by diligent application and

perseverance that his great reputation was achieved. Even his

recreation consisted in change of study, laying down one subject to

take up another. To Dr. Bentley he said: "If I have done the public

any service, it is due to nothing but industry and patient thought."

So Kepler, another great philosopher, speaking of his studies and his

progress, said: "As in Virgil, 'Fama mobilitate viget, vires acquirit

eundo,' so it was with me, that the diligent thought on these things

was the occasion of still further thinking; until at last I brooded

with the whole energy of my mind upon the subject."

The extraordinary results effected by dint of sheer industry and

perseverance, have led many distinguished men to doubt whether the

gift of genius be so exceptional an endowment as it is usually

supposed to be. Thus Voltaire held that it is only a very slight line

of separation that divides the man of genius from the man of ordinary

mould. Beccaria was even of opinion that all men might be poets and

orators, and Reynolds that they might be painters and sculptors. If

this were really so, that stolid Englishman might not have been so

very far wrong after all, who, on Canova's death, inquired of his

brother whether it was "his intention to carry on the business!"

Locke, Helvetuis, and Diderot believed that all men have an equal

aptitude for genius, and that what some are able to effect, under the

laws which regulate the operations of the intellect, must also be

within the reach of others who, under like circumstances, apply

themselves to like pursuits. But while admitting to the fullest

extent the wonderful achievements of labor, and recognizing the fact

that men of the most distinguished genius have invariably been found

the most indefatigable workers, it must nevertheless be sufficiently

obvious that, without the original endowment of heart and brain, no

amount of labor, however well applied, could have produced a

Shakespeare, a Newton, a Beethoven, or a Michael Angelo.

Dalton, the chemist, repudiated the notion of his being a "genius"

attributing everything which he had accomplished to simple industry

and perseverance. John Hunter said of himself, "My mind is like a

beehive; but full as it is of buzz and apparent confusion, it is yet

full of order and regularity, and food collected with incessant

industry from the choicest stores of nature." We have, indeed, but to

glance at the biographies of great men to find that the most

distinguished inventors, artists, thinkers, and workers of all kinds,

owe their success, in a great measure, to their indefatigable

industry and application. They were men who turned all things to

good--even time itself. Disraeli, the elder, held that the secret of

success consisted in being master of your subject, such mastery being

attainable only through continuous application and study. Hence it

happens that the men who have most moved the world have not been so

much men of genius, strictly so called, as men of intent mediocre

abilities and untiring perseverance; not so often the gifted, of

naturally bright and shining qualities, as those who have applied

themselves diligently to their work, in whatsoever line that might

lie. "Alas!" said a widow, speaking of her brilliant but careless

son, "he has not the gift of continuance." Wanting in perseverance,

such volatile natures are outstripped in the race of life by the

diligent and even the dull.

Hence, a great point to be aimed at is to get the working quality

well trained. When that is done, the race will be found comparatively

easy. We must repeat and again repeat: facility will come with labor.

Not even the simplest art can be accomplished without it; and what

difficulties it is found capable of achieving! It was by early

discipline and repetition that the late Sir Robert Peel cultivated

those remarkable, though still mediocre, powers, which rendered him

so illustrious an ornament of the British senate. When a boy at

Drayton Manor, his father was accustomed to set him up at table to

practice speaking extempore; and he early accustomed him to repeat as

much of the Sunday's sermon as he could remember. Little progress was

made at first, but by steady perseverance that habit of attention

became powerful, and the sermon was at length repeated almost

verbatim. When afterward replying in succession to the arguments of

his parliamentary opponents--an art in which he was perhaps

unrivaled--it was little surmised that the extraordinary power of

accurate remembrance which he displayed on such occasions had been

originally trained under the discipline of his father in the parish

church of Drayton.

It is indeed marvelous what continuous application will effect in the

commonest of things. It may seem a simple affair to play upon a

violin; yet what a long and laborious practice it requires! Giardini

said to a youth who asked him how long it would take to learn it,

"Twelve hours a day for twenty years together."

Progress, however, of the best kind is comparatively slow. Great

results cannot be achieved at once; and we must be satisfied to

advance in life as we walk, step by step. De Maistre says that "To

know _how to wait_ is the great secret of success." We must sow

before we can reap, and often have to wait long, content meanwhile to

look patiently forward in hope: the fruit best worth waiting for

often ripening the slowest. But "time and patience," says the Eastern

proverb, "change the mulberry leaf to satin."

To wait patently, however, men must work cheerfully. Cheerfulness is

an excellent working quality, imparting great elasticity to the

character. As a bishop has said, "Temper is nine-tenths of

Christianity;" so are cheerfulness and diligence nine-tenths of

practical wisdom. They are the life and soul of success, as well as

of happiness; perhaps the very highest pleasure in life consisting in

clear, brisk, conscious working; energy, confidence, and every other

good quality mainly depending upon it. Sydney Smith, when laboring as

a parish priest at Foston-le-Clay, in Yorkshire--though he did not

feel himself to be in his proper element--went cheerfully to work in

the firm determination to do his best. "I am resolved," he said, "to

like it, and reconcile myself to it, which is more manly than to

feign myself above it, and to send up complaints by the post of being

thrown away, and being desolate, and such like trash." So Dr. Hook,

when leaving Leeds for a new sphere of labor, said, "Wherever I many

be, I shall, by God's blessing, do with my might what my hand findeth

to do; and if I do not fined work, I shall make it."

Laborers for the public good especially have to work long and

patiently, often uncheered by the prospect of immediate recompense or

result. The seeds they sow sometimes lie hidden under the winter's

snow, and before the spring comes the husbandman may have gone to his

rest. It is not every public worker who, like Rowland Hill, sees his

great idea bring forth fruit in his lifetime. Adam Smith sowed the

seeds of a great social amelioration in that dingy old University of

Glasgow, where he so long labored, and laid the foundations of his

"Wealth of Nations;" but seventy years passed before his work bore

substantial fruits, nor indeed are they all gathered in yet.

Nothing can compensate for the loss of hope in a man: it entirely

changes the character. "How can I work--how can I be happy," said a

great but miserable thinker, "when I have lost all hope?" One of the

most cheerful and courageous, because one of the most hopeful of

workers, was Carey, the missionary. When in India, it was no uncommon

thing for him to weary out three pundits, who officiated as his

clerks in one day, he himself taking rest only in change of

employment. Carey, the son of a shoemaker, was supported in his

labors by Ward, the son of a carpenter, and Marsham, the son of a

weaver. By their labors a magnificent college was erected at

Serampore; sixteen flourishing stations were established; the Bible

was translated into sixteen languages, and the seeds were sown of a

beneficent moral revolution in British India. Carey was never ashamed

of the humbleness of his origin. On one occasion, when at the

Governor-General's table, he overheard an officer opposite him asking

another, loud enough to be heard, whether Carey had not once been a

shoemaker: "No, sir," exclaimed Carey immediately; "only a cobbler."

An eminently characteristic anecdote has been told of his

perseverance as a boy. When climbing a tree one day, his foot slipped

and he fell to the ground, breaking his leg by the fall. He was

confined to his bed for weeks, but when he recovered and was able to

walk without support, the very first thing he did was to go and climb

that tree. Carey had need of this sort of dauntless courage for the

great missionary work of his life, and nobly and resolutely he did

it.

It was a maxim of Dr. Young, the philosopher, that "Any man can do

what any other man has done;" and it is unquestionable that he

himself never recoiled from any trials to which he determined to

subject himself. It is related of him, that the first time he mounted

a horse he was in company with the grandson of Mr. Barclay, of Ury,

the well-known sportsman. When the horseman who preceded them leaped

a high fence, Young wished to imitate him, but fell off his horse in

the attempt. Without saying a word, he remounted, made a second

effort, and was again unsuccessful, but this time he was not thrown

farther than on to the horse's neck, to which he clung. At the third

trial he succeeded, and cleared the fence.

The story of Timour, the Tartar, learning a lesson of perseverance

under adversity from the spider is well know. Not less interesting is

the anecdote of Audubon, the American ornithologist, as related by

himself: "An accident," he says, "which happened to two hundred of my

original drawings, nearly put a stop to my researches in ornithology.

I shall relate it, merely to show how far enthusiasm--for by no other

name can I call my perseverance--may enable the preserver of nature

to surmount the most disheartening difficulties. I left the village

of Henderson, in Kentucky, situated on the banks of the Ohio, where I

resided for several years, to proceed to Philadelphia on business. I

looked to my drawings before my departure, placed them carefully in a

wooden box, and gave them in charge of a relative, with injunctions

to see that no injury should happen to them. My absence was of

several months; and when I returned, after having enjoyed the

pleasures of home for a few days, I inquired after my box, and what I

was pleased to call my treasure. The box was produced and opened;

but, reader, feel for me--a pair of Norway rats had taken possession

of the whole, and reared a young family among the gnawed bits of

paper, which, but a month previous, represented nearly a thousand

inhabitants of air! The burning heat which instantly rushed through

my brain was too great to be endured without affecting my whole

nervous system. I slept for several nights, and the days passed like

days of oblivion--until the animal powers being recalled into action

through the strength of my constitution, I took up my gun, my

notebook and my pencils, and went forth to the woods as gayly as if

nothing had happened. I felt pleased that I might now make better

drawings than before; and ere a period not exceeding three years had

elapsed, my portfolio was again filled."

The accidental destruction of Sir Isaac Newton's papers, by his

little dog "Diamond" upsetting a lighted taper upon his desk, by

which the elaborate calculations of many years were in a moment

destroyed, is a well-known anecdote, and need not be repeated: it is

said that the loss caused the philosopher such profound grief that it

seriously injured his health, and impaired his understanding. An

accident of a somewhat similar kind happened to the manuscript of Mr.

Carlyle's first volume of his "French Revolution." He had lent the

manuscript to a literary neighbor to peruse. By some mischance, it

had been left lying on the parlor floor, and become forgotten. Weeks

ran on, and the historian sent for his work, the printers being loud

for "copy." Inquiries were made, and it was found that the maid-of-

all-work, finding what she conceived to be a bundle of waste paper

on the floor, had used it to light the kitchen and parlor fires with!

Such was the answer returned to Mr. Carlyle; and his feelings can be

imagined. There was, however, no help for him but to set resolutely

to work to rewrite the book; and he turned to it and did it. He had

no draft and was compelled to rake up from his memory, facts, ideas,

and expressions which had been long since dismissed. The composition

of the book in the first instance had been a work of pleasure; the

rewriting of it a second time was one of pain and anguish almost

beyond belief. That he persevered and finished the volume under such

circumstances, affords an instance of determination of purpose which

has seldom been surpassed.

There is no walk in life, in which success has been won, that has not

its brilliant examples of the achievements of perseverance. The

literary life, in which all who read are interested, has many

illustrations of this. No great career affords stronger proof of this

than that of the great Sir Walter Scott, who, delighting his own

generation, must be honored by all the generations that follow.

His admirable working qualities were trained in a lawyer's office,

where he pursued for many years a sort of drudgery scarcely above

that of a copying clerk. His daily dull routine made his evenings,

which were his own, all the ore sweet; and he generally devoted them

to reading and study. He himself attributed to his prosaic office

discipline that habit of steady, sober diligence, in which mere

literary men are so often found wanting. As a copying clerk he was

allowed 3_d._ for every page containing a certain number of words; and

he sometimes, by extra work, was able to copy as many as 120 pages in

twenty-four hours, thus earning some 30_s._; out of which he would

occasionally purchase an odd volume, otherwise beyond his means.

During his after-life Scott was wont to pride himself upon being a

man of business, and he averred, in contradiction to what he called

the cant of sonneteers, that there was no necessary connection

between genius and an aversion or contempt for the common duties of

life. On the contrary, he was of opinion that to spend some fair

portion of every day in any matter-of-fact occupation was good for

the higher faculties themselves in the upshot. While afterward acting

as clerk to the Court of Session in Edinburgh, he performed his

literary work chiefly before breakfast, attending the court during

the day, where he authenticated registered deeds and writings of

various kinds. "On the whole," says Lockhart, "it forms one of the

most remarkable features in his history, that throughout the most

active period of his literary career, he must have devoted a large

proportion of his hours, during half at least of every year, to the

conscientious discharge of professional duties." It was a principle

of action which he laid down for himself, that he must earn his

living by business, and not by literature. On one occasion he said,

"I determined that literature should be my staff, not my crutch, and

that the profits of my literary labor, however convenient otherwise,

should not, if I could help it, become necessary to my ordinary

expenses."

His punctuality was one of the most carefully cultivated of his

habits, otherwise it had not been possible for him to get through so

enormous an amount of literary labor. He mad it a rule to answer

every letter received by him on the same day, except where inquiry

and deliberation were requisite. Nothing else could have enabled him

to keep abreast with the flood of communications that poured in upon

him and sometimes put his good-nature to the severest test. It was

his practice to rise by five o'clock and light his own fire. He

shaved and dressed with deliberation, and was seated at his desk by

six o'clock, with his papers arranged before him in the most accurate

order, his works of reference marshaled round him on the floor, while

at least one favorite dog lay watching his eye, outside the line of

books. Thus by the time the family assembled for breakfast, between

nine and ten, he had done enough--to use his own words--to break the

neck of a day's work. But with all his diligent and indefatigable

industry, and his immense knowledge, the result of may years' patient

labor, Scott always spoke with the greatest diffidence of his own

powers. On one occasion he said, "Throughout every part of my career

I have felt pinched and hampered by my own ignorance."

But perseverance and effort do not always mean successful work.

Freeman Hunt distinguishes admirably between activity and energy in

the following statement, which it would be well to remember:

"There are some men whose failure to succeed in life is a problem to

others, as well as to themselves. They are industrious, prudent, and

economical; yet, after a long life of striving, old age finds them

still poor. They complain of ill-luck; they say fate is against them.

But the real truth is that their projects miscarry because they

mistake mere activity for energy. Confounding two things essentially

different, they suppose that if they are always busy, they must of a

necessity be advancing their fortune; forgetting that labor

misdirected is but a waste of activity."

"The person who would succeed in life is like a marksman firing at a

target--if his shot misses the mark, it is but a waste of powder; to

be of any service at all, it must tell in the bull's eye or near it.

So, in the great game of life, what a man does must be made to count,

or it had almost as well be left undone.

"The idle warrior, cut from a block of wood, who fights the air on

the top of a weather-cock, instead of being made to turn some machine

commensurate with his strength, is not more worthless than the merely

active man who, though busy from sunrise to sunset, dissipates his

labor on trifles, when he ought skillfully to concentrate it on some

great end.

"Every person knows some one in his circle of acquaintance who,

though always active, has this want of energy. The distemper, if we

may call it such, exhibits itself in various ways. In some cases, the

man has merely an executive faculty when he should have a directing

one; in other words, he makes a capital clerk for himself, when he

ought to do the thinking work for the establishment. In other cases,

what is done is either not done at the right time, or not in the

right way. Sometimes there is no distinction made between objects of

different magnitudes, and as much labor is bestowed on a trivial

affair as on a matter of great moment.

"Energy, correctly understood, is activity proportioned to the end.

The first Napoleon would often, when in a campaign, remain for days

without undressing himself, now galloping from point to point, now

dictating dispatches, now studying maps and directing operations. But

his periods of repose, when the crisis was over, were generally as

protracted as his previous exertions had been. He has been known to

sleep for eighteen hours without waking. Second-rate men, slaves of

tape and routine, while they would fall short of the superhuman

exertions of the great emperor, would have considered themselves lost

beyond hope if they imitated what they call his indolence. They are

capital illustrations of activity, keeping up their monotonous jog-

trot for ever; while Napoleon, with his gigantic industry,

alternating with such apparent idleness, is an example of energy.

"We do not mean to imply that chronic indolence, if relieved

occasionally by spasmodic fits of industry, is to be recommended. Men

who have this character run into the opposite extreme of that which

we have been stigmatizing, and fail as invariably of securing success

in life. To call their occasional periods of application energy,

would be a sad misnomer. Such persons, indeed, are but civilized

savages, so to speak; vagabonds at heart in their secret hatred of

work, and only resorting to labor occasionally, like the wild Indian

who, after lying for weeks about his hut, is roused by sheer hunger

to start on a hunting excursion. Real energy is persevering, steady,

disciplined. It never either loses sight of the object to be

accomplished, or intermits its exertions while there is a possibility

of success. Napoleon on the plains of Champagne, sometimes fighting

two battles in one day, first defeating the Russians and then turning

on the Austrians, is an illustration of this energy. The Duke of

Brunswick, idling away precious time when he invaded France at the

outbreak of the first Revolution, is an example of the contrary.

Activity beats about a cover like an untrained dog, never lighting on

the covey. Energy goes straight to the bird at once and captures it."

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