CHAPTER XX.

"It rains--what lady loves a rainy day?

She loves a rainy day who sweeps the hearth,

And threads the busy needle, or applies

The scissors to the torn or threadbare sleeve;

And blesses God that she has friends and home."

ANON.

"Mary, where is your cousin? I have not seen her since breakfast,"

inquired Mrs. Carlton, as the two friends sat conversing in the

chamber of the latter.

"She laid aside her book just now, declaring it was so dark she

could scarcely read. This gloomy day has infected her spirits; she is

probably in the dining-room. I will seek her." And rising, Mary left

the apartment.

For two days the rain had fallen in torrents, and now on the third

morning, the heavens were still overcast, and at intervals of every

few moments the heavy clouds discharged themselves in copious showers.

The despondency induced by the unsettled times was enhanced by the

gloomy weather, and many an earnest wish was expressed that sunshine

would soon smile again upon the town.

Weary with pacing up and down the dining-room, Florence had stationed

herself at the window, and stood with her cheek pressed against the

panes, gazing dreamily out upon the deluged streets. She was roused

from her reverie by Mary's entrance.

"Florry, I have come in quest of you. Pray, how are you amusing

yourself here, all alone?"

"Communing with my own thoughts, as usual. Here, Mary, stand beside

me. As you came in I was puzzling myself to discover how those

Mexican women across the street are employing themselves. They

seem distressed, yet every now and then chatter with most perfect

unconcern. There, they are both on their knees, with something like a

picture hanging on the fence before them. They dart in and out of the

house in a strange, excited manner. Perhaps you can enlighten me?"

Mary looked earnestly in the direction indicated by her cousin, and at

length replied:

"You will scarcely credit my explanation: yet I assure you I perfectly

understand the pantomime. Florry, look more particularly at the

picture suspended in the rain. What does it most resemble, think you?"

"Ah, I see now--it is an image of the Virgin! But I should suppose

they considered it sacrilegious to expose it to the inclemencies of

the weather."

"Look closely, Florry, there are praying to the Virgin, and imploring

a cessation of the rain. I once happened at Señor Gonzale's during a

thunder-storm, and, to my astonishment, the family immediately

hung out all the paintings of saints they possessed. I inquired the

meaning, and was told in answer, that the shower would soon pass over,

as they had petitioned the images to that effect. Those women have

repeated a certain number of aves, and withdrawn into the house, but

ere long you will see them return, and go through the same formula."

"It is almost incredible that they should ascribe such miraculous

power to these little bits of painted canvas," replied Florence,

gazing curiously upon the picture which was suspended with the face

toward her.

"No, not incredible, when you remember the quantity of relics annually

exported from Rome, such as 'chips of the Cross,' 'bones of the

Apostles,' and 'fragments of the Virgin's apparel,' which Papists

conscientiously believe are endowed with magical powers sufficient to

relieve various infirmities. I doubt not that those women confidently

expect a favorable response to their petition; and if such

intercession could avail, it was certainly never more needed. Absurd

as the practise appears to us, a doubt of the efficacy of their

prayers never crossed their minds. They are both devout and

conscientious."

"But, Mary, such superstitious ignorance is entirely confined to the

degraded and uneducated classes. No really intelligent mind could rely

on yonder picture to dispel these clouds, and win a ray of sunshine.

I think you are too hasty in supposing that the enlightened portion

of the Catholic Church place such implicit confidence in images and

relics."

"What do you term the enlightened portion of the church? Would not its

prelates be considered as belonging to that class?"

"Most certainly they would, Mary: for doubtless many of the greatest

minds Europe has produced, were and are still to be found among the

Roman Catholic clergy. Yet you would not insinuate that these rely on

the efficacy of such mummery as that we have just witnessed?" replied

Florence, fixing her eyes inquiringly upon her cousin's face.

"Allow me to ask one question ere I reply. Florry, do you believe the

days of miracles have passed away, or do you suppose that the laws of

nature are still constantly infringed, the harmony of cause and

effect destroyed, and wonderful phenomena still vouchsafed to favored

Europeans?"

"Of course I do not advocate the theory that miracles occur at the

present day. It is too preposterous to advance in this enlightened

age. There are perhaps natural phenomena, only to be explained

by scientific research; yet in the common acceptation of the term

miracle, I unhesitatingly declared that I believe none have occurred

since the days of Christ and the Apostles."

"Then, Florry, your position is untenable, for Romish prelates of the

present day do most unquestionably defend the theory of the annual

occurrence of miracles. Bishop ----, whose intellectual endowments are

the constant theme of encomiums, has recently visited Italy. On

his return to America, he brought with him a valuable collection of

relics, which he distributed among the members of his church. Florry,

I can vouch for the truth of what I now say. He declared himself

extremely fortunate in having happened at Naples during the

anniversary of the death of St. Janarius. Said he, 'I repaired to the

place of his martyrdom, and took into my own hand the vial containing

the blood of the blessed saint, now decomposed. As the hour rolled

around I watched the holy dust in breathless anxiety; at the appointed

moment I perceived a change in its appearance, and while I held the

vial in my hand the ashes liquefied and became veritable blood; while

the dark spots on a neighboring stone turned of a deep crimson.' Now

the bishop related this miracle far and wide and priests ministering

at the altar repeated his words to their listening flocks. Sanctioned

by the example of their prelates, do you wonder that the ignorant

masses of the Romish church should implicitly rely upon the

intercession of saints, and place unbounded confidence in the

miraculous powers imputed to relics? Again, the Manuals placed in

the hands of the laity, are compiled under the special supervision of

these ecclesiastical professors, who necessarily indorse all we see

there advanced. In the Ursuline Manual I find this assertion: 'The

Hail Mary was composed in Heaven, dictated by the Holy Ghost, and

delivered to the faithful by the Angel Gabriel!' Now, Florry, does

not this seem blasphemy, bordering on the absurd? What conscientious,

honest, enlightened Christian would unblushingly defend such a

declaration?"

"But, Mary, admitting as you do, that you believe there exist

many truly conscientious members of this sect, why indulge your

apprehension at the promulgation of its tenets?" replied Florence.

"I might answer you, Florry, in the words of Henry IV., who inquired

of a celebrated Protestant divine, 'if a man might be saved by the

Roman Catholic religion?' 'Undoubtedly,' replied the clergyman, 'if

his life and heart be holy.' 'Then,' said the king, 'according to both

Catholics and Protestants, I may be saved by the Catholic religion;

but if I embrace your religion, I shall not be saved according to the

Catholics.' Thus Henry most unquestionably adjudged Protestants the

more tolerant of the two sects. Here, Florry, you have the clew to

my anti-Romanism. I fear the extension of papal doctrines, because

liberty of conscience was never yet allowed where sufficient power was

vested in the Roman Catholic clergy to compel submission. To preserve

the balance of power in ecclesiastical affairs is the only aim of

Protestants. We but contend for the privilege of placing the Bible in

the hands of the masses--of flashing the glorious flambeau of truth

into the dark recesses of ignorance and superstition--into the abysmal

depths of papal iniquity. Unscrupulously employing every method

conducive to the grand end of disseminating Romish dogmas, the

fagot, the wheel, and all the secret horrors of the Inquisition, were

speedily brought to bear upon all who dared to assume the privilege of

worshiping God according to the dictates of an unfettered conscience.

If the bloody tragedies of the Middle Ages are no longer enacted upon

the theater of a more enlightened world, it is because the power so

awfully abused has been wrested from the scarlet-robed tenants of the

Vatican, The same fierce, intolerable tyranny is still exercised where

their jurisdiction is unquestioned. From the administration of the

pontifical states of Italy to the regulation of convent discipline, we

trace the workings of the same iron rule. No barriers are too mighty

to be overborne, no distinctions too delicate to to be thrust rudely

aside. Even the sweet sacredness of the home circle is not exempt from

the crushing, withering influence. Ah! how many fair young members of

the household band have been decoyed from the hearthstone and immured

in gloomy cells. Ah! how many a widowed parent has mourned over the

wreck of all that was beautiful in a cherished daughter, snatched by

the hand of bigotry from her warm embrace, and forever incarcerated

in monastic gloom. Oh! tell me, Florry, if compulsory service is

acceptable to all-seeing God? If the warm young heart, beating behind

many a convent grate, yearns to burst asunder the iron bands which

enthrall her, and, mingling again upon the stage of life to perform

the duties for which she was created, oh! where in holy writ is

sanction found for the tyrannical decree which binds her there

forever--a living sacrifice?"

Inez: A Tale of the Alamo · 第 20 / 32 章