CHAP. XVII.

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ACCOUNT OF THE SITUATION OF RUBAULT AT GALAM, AT THE TIME OF MY

DEPARTURE FROM ISLE ST. LOUIS. — PERIOD OF MY EMBARKATION. —

ARRANGEMENTS WHICH I MADE FOR THE SAILING OF A FLEET TO GALAM, AND

FAILURE OF ITS OBJECT. — MELANCHOLY END OF RUBAULT. — GENERAL

REFLECTIONS ON THE VOYAGE TO GALAM. — REMARKS ON THE KINGDOM OF

BAMBOUK AND ITS GOLD MINES.

IT was evident that Rubault was treated with the highest respect

at Galam; the governor and the inhabitants were all eager to

serve him, while the neighbouring princes sought his alliance,

and kept up an amicable correspondence with him, to induce him to

form establishments in their states; to effect which, negociations

were actually opened, that would have answered our most sanguine

wishes. The report of the re-establishment of the French factory at

Galam was soon spread through the country, and every day produced

important changes in our favour; while the routes from the interior

were covered with people, who conveyed their slaves and merchandize

to Galam. In short, the influx was so great, that Rubault had no

merchandize to give in exchange. Nevertheless the Negro merchants

or Moors gave credit to Rubault for all their articles at a price

agreed on, and which was to be defrayed on the arrival of the fleet.

Rubault had purchased upwards of 1000 slaves of different nations,

and had collected a quantity of gold, 800 quintals of ivory,

and a number of precious stones and objects of natural history;

while the trade, which had already become so important, would have

been considerably augmented during the stay of the fleet, as that

was the period of the fair, and the general rendezvous of all the

African merchants; in short, he had fully acquitted himself of his

mission, as he had procured the company immense benefits, and had

disposed the neighbouring princes to receive us on their territory.

Such was the situation of Rubault at Galam, when I left Isle

St. Louis on the 21st of July, 1786. I had made arrangements for

the sailing of the fleet, which repaired to its destination, but

too late, as Rubault no longer existed. He found it impossible to

maintain, through nothing but the respect which was shewn to him,

the great number of slaves which he had procured, and they became

refractory and set themselves at liberty. He had for some time

foreseen the fate which would befall him, and was making arrangements

to avoid it, by returning over land to Isle St. Louis; but while he

hesitated, the others acted. One fatal night, the slaves revolted and

pursued him with fury; the house which he inhabited, was a feeble

structure, and they easily forced the doors. Rubault jumped out of

the window, but was immediately seized and massacred; the house and

magazines were pillaged, and all the property disappeared with its

collector. This event arose from the discredit which our commerce

experienced: for it is not enough with the half-civilized nations

in Africa, to pay in merchandise, but there must be a rigorous

punctuality in the times of payment. The most afflicting result,

however, of this catastrophe, was the abandonment of the discoveries

which I had attempted to make in a country still unknown, as the

documents which Rubault had collected were destroyed; while in

consequence of his unfortunate end, I could find no one who would

attempt the journey again. Thus all my hopes were defeated.

During this horrible night, the prince of Galam, and the inhabitants

reposed in peace. When they were informed of the insurrection,

it was too late to stop its course, which was so rapid, that they

had scarcely time to take measures for their own security. The

inhabitants were so much afflicted at the event, that they sent a

deputation to Isle St. Louis, to express their regret at what had

happened; but the evil was without a remedy, and it was agreed to

think no more of it.

The great inconvenience of the voyage to Galam is, that then is

the only period at which a fleet can sail, as the river cannot be

ascended, except after the first rains, which are during the sickly

season. The vessels generally leave Isle St. Louis at the end of

July, or the beginning of August, when the current of the river

has an incredible force, and the wind is almost always contrary,

so that it is necessary to tow the ships by ropes over a difficult

and uncut road. Indeed, every circumstance is combined to protract

the voyage and render it disagreeable.

The diseases also which prevail in this season, are more frequent

and active on the river. The burning air does not circulate, nor

is it ever tempered by the sea-winds. The banks of the river are

covered with trees, whose leaves and offal, which seem to have

been collecting ever since the creation, corrupt and infect the

atmosphere, and render poisonous the air which is inhaled. Besides

this, the voyagers are devoured by insects, drenched by almost

continual rains, and singed by lightning, which incessantly threatens

their lives.

The ships are obliged to pay duties to several princes, in order to

obtain a free passage; and as these are not regulated beforehand,

the navigators are compelled to stop every year, and enter into

a fresh negociation on the subject; by which they lose the most

valuable part of their time, and sacrifice the health of their

crews. The princes are also sometimes so exorbitant in their demands,

that the ships attempt to pass without yielding to them, and this

petty warfare seldom turns to our advantage. In short, these and

numerous obstacles, render two months requisite to go by water from

Isle St. Louis to Galam; and even such Europeans as have performed

it, return in a dying state, and seldom perfectly recover their

health. These were the considerations which induced the English to

abandon the post at Galam, when they were masters of the Senegal;

but they did wrong, and it becomes us to improve by their error.

The route by land does away all these difficulties, as it is safe,

convenient, occupies only twenty days, and may be undertaken during

eight months of the year. The most favourable time for setting out,

is the month of March, at which period the season is fresh, the sky

pure, and the winds blow constantly from the north. Travellers by

land might also carry on a considerable trade with the inhabitants

on their way, as the country abounds with gum-trees and gold

mines. The passage which I caused to be traced, was made by a

single man; but it might be performed by caravans of any number,

though they should always be under the guidance of a Marabou, as

these priests possess the greatest influence over the Negroes. By

such means we might obtain a proper knowledge of the interior of

Africa, and by extending our political and commercial relations,

make ourselves rich, and the people happy.

The kingdom of Bambouk is a large country, celebrated for its

gold mines. The Moors acquire this metal by repairing to the spot,

while the French and English receive it from the Mandingo Negroes,

who bring it to the Gambia. This kingdom is bounded on the N. by

that of Galam; on the N. E. by the Kajaaga; on the E. by the river

Senegal; on the S. by the districts of Kulla and Konkadou; on the

W. by the Satadou; and on the N. W. by the kingdom of Bondou.

It is a mistake which has prevailed, that the kingdom is not governed

by any king; it has its sovereigns like the other neighbouring

kingdoms; and each village has a master. Towards the river of

Félémé, these chiefs are called _Farims_, with the addition of

their residence. In the interior of the country, they are called

_Aleuranni_: they are all independent of each other, but acknowledge

the supreme head of the kingdom; and they are obliged to unite for

the defence of the country in time of danger.

The Mandingos have possessed themselves of this state, in addition

to their other conquests; and the natives of the country, who are

called Malincops, have received them, and formed alliances with

them, so that they are now only one nation, in which the religion,

customs, and manners of the Mandingos, are absolute.

There is no country with which we are acquainted, that is so rich

in gold mines as Bambouk. The experiments that have been made,

prove that their ore is far superior to that of the mines of the

Brazils and Peru; besides which, from the nature of the soil, ten

men would extract more gold from Bambouk, than a hundred would in

the rich mines of Spain and Portugal. In short, the country is so

filled with gold mines, that the metal is found in every direction;

but the richest of those that have been discovered, are in the

centre of the kingdom, between the villages of Kelimani and Natacou,

about thirty leagues to the east of the river Félémé. The gold

is very pure, and appears in a surprising abundance.

The country is intersected by high and barren mountains; and the

inhabitants having no means of subsistence but what they procure

with their gold, are obliged to work sedulously in the mines;

but they must first obtain the permission of the chiefs of their

villages, who only grant it for a certain time, and on condition,

that they retain not only half the produce, but likewise all the

lumps which are above a certain size.

The Negroes of Bambouk have no notion of the different species of

earth, nor the least rule for distinguishing that which produces

gold. They know generally that their country contains much of the

precious metal, and that the more steril the soil is, the more may

be found in it. They watch indifferently in various parts, and

when they by chance meet with a small quantity of the ore, they

continue to work in the same spot till they see it diminish, on

which they move somewhere else. They are of opinion, that the gold

is an evil spirit, which delights in tormenting those who love it;

on which account it often changes its place. When the mine happens

to be rich, and they are satisfied with its produce without much

trouble, they stop on the spot, and dig to the depth of six, seven,

or eight feet; but they never go farther, being totally ignorant of

the art of working by strata; nor are they sufficiently industrious

to prevent the ground from falling in upon them.

By this manner of proceeding, they never come to the principal veins;

while the ramifications are so rich, and the gold which they contain

is so pure, that no mixture of marcassite or other mineral substances

prevails in it: it is, indeed, so pure, that there is no occasion

to melt it; but just as it comes from the mines it may be worked.

When the lumps are covered by mould, the Negroes put them into

water, which detaches the terraqueous parts, and the gold sinks to

the bottom.

It may be conceived, that with such little industry they not only

obtain but a small part of the gold which is in the mine, but that

they only imperfectly collect what they have extracted, because,

on pouring off the water and mould, an infinity of particles pass

with them.

Besides the gold which is so abundant in the country of Bambouk,

there is found in many parts a quantity of blue stones, which are

considered as certain tokens of other valuable mines. There have

been discovered copper, silver, lead, iron, and tin, as well as

excellent loadstones and salt-petre.

Iron is found at Bambouk as well as in all the contiguous states;

and the mines are not only abundant, but the ore is of the best

quality. The Negroes make it into pots and kettles, without any

other aid than the hammer and a fire; they therefore will not buy

our iron unless it be wrought.

They have somehow or other learned the art of making gunpowder,

which they use when they are not in possession of our’s; but the

latter always fetches a certain value, on account of its superiority.

Almost all the commandants at the fort of Galam have made attempts

to acquire a perfect knowledge of the kingdom of Bambouk and its

gold mines. In 1716 M. Compagnon undertook this perilous journey,

and surmounted all its difficulties. He resided in the country

nearly eighteen months, travelled all over it, visited the mines, and

described them in the most satisfactory manner; he even so far gained

the good opinion of the inhabitants, that they not only allowed him

to visit all their mines, but they even permitted him to take as

much earth as he pleased and to send it to isle St. Louis. In 1720,

he published an account of the principal mines which he discovered,

and states them to be at _Fourquaronne_, _Sambanoura_, _Segalla_,

_Guinguifarama_, _Niausabana_, _Tambacoura_, _Netteco_, _Naye_, and

at _Tomane Niacanet_. Since then new discoveries have been made,

and those of the two mines of Kelimani and Natacou, are supposed

to be the richest in the whole kingdom.

Several projects have been presented for forming establishments

in this kingdom, but to me none of them appear feasible. One

person has proposed the conquest of this vast country, and has only

demanded for that purpose 1200 men; without reflecting that the most

numerous army, even supposing that it were to arrive on the spot,

and experience no resistance on the part of the natives, which is

not likely, would be destroyed in a short time by the privations

it would undergo, and the heat of the climate. Another project was,

to build a movable fort of wood, in order, under the protection of

such machinery, to examine the mines.

I consider both these projects as illusory dreams, because they

are impracticable. I shall now state my own:—I think the most

simple, least expensive, and the easiest of execution would be,

to establish, under modest pretensions, a factory at Galam, and

to rebuild the forts of St. Joseph on the Senegal, and St. Peter

on the Félémé. Our intercourse is desired in these countries,

and we should be received with open arms. Hence we might become

the masters of their commerce and the whole of their gold mines,

and might afterwards arrive at Tombut, which is still farther,

and by which we might complete the grand tour of the interior,

which I have already alluded to.

I shall now say a few words on the different hordes of Africa,

and the relative advantages they derive from their connection with

the Europeans.

All those countries are inhabited, either by Moors or by men

whose complexion is of different shades of black, and were called

Negroes. There is no race of men more perfidious and cruel than

the Moors; they do not possess any of the virtues of the Arabs;

they oppress the Negroes, and consider the persecution of strangers

as a religious duty.

The Negroes, on the contrary, are naturally good, humane, and

hospitable. Those who inhabit the environs of the Senegal are large,

muscular, and well-formed men; their countenance is noble; their

feelings sensitive and grateful; and their spirit is courageous

and indefatigable. There are no domestics more attentive or capable

of sincerer attachment; their activity and information render them

fit for all the arts and trades; but, as I have already said, they

are not adapted for agricultural labours, their bodies not being

accustomed to stoop.

The women of these countries are generally handsome, gentle,

modest, tender, and faithful; they have in their looks a certain

degree of innocence, and in their language a timidity which adds

to their charms. They have an invincible inclination for love and

voluptuousness, and they express their wishes in this respect with

such an attractive voice, as their organs alone seem capable of

uttering. Their skin is as black as ebony. Nothing can be more

agreeable than their physiognomy; their nose is well formed,

and generally aquiline; their eyebrows are finely arched; their

lips thin, and of a beautiful vermillion red; they have the finest

teeth in the world; the shape of their body is uncommonly elegant;

in short, they combine every perfection which constitutes beauty.

At Goree the men and women are also handsome; but there the Mulattoes

of both sexes, who have descended from Europeans, are distinguishable

in point of appearance, as they possess the grace of their fathers,

and dress in the European manner. I may add, that the people of

Goree are uncommonly cheerful; and a love of pleasure and gaiety

prevails amongst them to a greater extent, than in any other part

of the coast of Africa.

To the south and east of the Senegal, the Africans degenerate in

a wonderful manner. Their colour is no longer the fine black just

described, but an olive. Their form is indeed still robust, but

aukward; their limbs are stiff, and the lineaments of their face

are so gross, as to defy the judgment of the physiognomist. The

figures which they paint on their foreheads and cheeks add to their

ugliness. They are useful in all labour which requires exertion,

but they possess no ingenuity. Their women are ugly and sallow;

and they are, to those who were lately described, what the most

barbarous ignorance is to a polished education. Their vivacity is

so violent as to resemble anger.

All the governments of Africa are more or less absolute and

despotic. Whether the kings be entitled to the throne by birth,

or be called to it by voluntary election, the people are equally

subjected to the arbitrary will of the prince, who disposes of

their liberty and even of their lives, according to his pleasure;

but he cannot destroy more than one at a time: he may do any thing

to an individual, but nothing to a body of people.

There are a few small states or rather families in this part of

Africa, who live together and are governed by elders whom they

deem worthy of confidence; these are not the masters who have been

described; and the people who live in perfect liberty, would be

happy, were they not disturbed by their neighbours. They are often,

however, attacked, and being too weak to defend themselves, are taken

and sold as slaves; so that even the most peaceable inhabitants of

this unfortunate country seem destined to wear chains.

These people in general have no knowledge of the art which is so

revered amongst us, under the name of politics. Though they observe

state formalities, and the custom of sending ambassadors is familiar

to them, either to solicit assistance against a powerful enemy, or

to obtain a mediation on points of difference. These ambassadors,

however, do not occupy themselves with complicated subjects, but

speak only on affairs of the moment; they are every where honoured

and respected, their persons are held sacred, and they generally

go in bodies of five or six together, preceded by a drum, which

announces them at a distance.

Their wars are not better arranged than their politics. Every free

man is a soldier; but no government has troops in its pay. On the

first signal, the army collects and marches; and often, hostilities

which began in the morning, are finished before night. They never

yield a portion of territory, but take or keep all or none. Sometimes

they dethrone a king, and another takes his place; but the territory

always belongs to the people at large. Thus neither the great

nor small states are dismembered, as the commonalty would oppose

such a proceeding, and the chiefs are too wise thus to aggrandise

themselves. Besides, these people do not attach any idea of glory to

their conquests. Their prisoners are slaves, except the princes, who,

as has already been stated, always enjoy their liberty by unanimous

consent: they are given up immediately on certain conditions,

or put to death; the rest are either exchanged or sold.

The ordinary occasions for the wars which almost always prevail

in these countries, are, an insult at the time of a ceremony;

a violent robbery; the injury of a girl, or the attack of a banditti.

In the course of my work I have explained the religion of all these

hordes, as well as their laws relative to polygamy, marriage, and

burial. Polygamy is not only even permitted, but honoured amongst

them, whether Mussulmans or idolaters. The Christians here, as

in Europe, have only one wife. I believe that the custom which

formerly prevailed, of interring several persons alive with the

dead body of a man of quality, is totally abolished.

One of the distinctive characteristics of these people, except such

as reside on the coasts, and for whom commerce has created artificial

wants, is a total indifference towards riches; in consequence of

which hospitality is a common virtue amongst them. Their houses are

open at meal-times, and travellers, whether rich or poor, may enter,

and eat and drink with the family: they may even reside with them, if

they wish so to do, and all their suite is well treated during their

stay, without any recompence being expected. Amongst themselves,

the Negro, who would refuse to divide with his relations, friends,

and neighbours, the produce of his hunting or fishing, would be

held up to public contempt.

Agriculture, that necessary art, is considered amongst them to be the

occupation of slaves or women; and in some parts, the only advantage

which the latter have over the slaves, is, that they are allowed to

rest every third day, from what may be considered excessive labour.

The nature of their food, clothing, and dwellings, has been already

described. Hence, it is evident, that the Africans have lost nothing,

nor can they sustain any loss from their intercourse with Europeans;

but they have acquired information, property, and a practice of

virtue; advantages which have contributed to their happiness. Let us

therefore hope, that all the hordes of Africa may one day resemble

the inhabitants of St. Louis and Goree; they will then be happy,

and owe their improvement to their connection with the whites.

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