SATIRE II.

_On Frugality_.

What and how great is the virtue to live on a little (this is no

doctrine of mine, but what Ofellus the peasant, a philosopher without

rules and of a home-spun wit, taught me), learn, my good friends, not

among dishes and splendid tables; when the eye is dazzled with the vain

glare, and the mind, intent upon false appearances, refuses [to admit]

better things; but here, before dinner, discuss this point with me. Why

so? I will inform you, if I can. Every corrupted judge examines badly

the truth. After hunting the hare, or being wearied by an unruly horse,

or (if the Roman exercise fatigues you, accustomed to act the Greek)

whether the swift ball, while eagerness softens and prevents your

perceiving the severity of the game, or quoits (smite the yielding air

with the quoit) when exercise has worked of squeamishness, dry and

hungry, [then let me see you] despise mean viands; and don't drink

anything but Hymettian honey qualified with Falernian wine. Your butler

is abroad, and the tempestuous sea preserves the fish by its wintery

storms; bread and salt will sufficiently appease an importunate stomach.

Whence do you think this happens? and how is it obtained? The consummate

pleasure is not in the costly flavor, but in yourself. Do you seek for

sauce by sweating. Neither oysters, nor scar, nor the far-fetched

lagois, can give any pleasure to one bloated and pale through

intemperance. Nevertheless, if a peacock were served up, I should hardly

be able to prevent your gratifying the palate with that, rather than a

pullet, since you are prejudiced by the vanities of things; because the

scarce bird is bought with gold, and displays a fine sight with its

painted tail, as if that were anything to the purpose. "What; do you eat

that plumage, which you extol? or has the bird the same beauty when

dressed?" Since however there is no difference in the meat, in one

preferably to the other; it is manifest that you are imposed upon by the

disparity of their appearances. Be it so.

By what gift are you able to distinguish, whether this lupus, that now

opens its jaws before us, was taken in the Tiber, or in the sea? whether

it was tossed between the bridges or at the mouth of the Tuscan river?

Fool, you praise a mullet, that weighs three pounds; which you are

obliged to cut into small pieces. Outward appearances lead you, I see.

To what intent then do you contemn large lupuses? Because truly these

are by nature bulky, and those very light. A hungry stomach seldom

loathes common victuals. O that I could see a swingeing mullet extended

on a swingeing dish! cries that gullet, which is fit for the voracious

harpies themselves. But O [say I] ye southern blasts, be present to

taint the delicacies of the [gluttons]: though the boar and turbot

newly taken are rank, when surfeiting abundance provokes the sick

stomach; and when the sated guttler prefers turnips and sharp

elecampane. However, all [appearance of] poverty is not quite banished

from the banquets of our nobles; for there is, even at this day, a place

for paltry eggs and black olives. And it was not long ago, since the

table of Gallonius, the auctioneer, was rendered infamous, by having a

sturgeon, [served whole upon it]. What? was the sea at that time less

nutritive of turbots? The turbot was secure and the stork unmolested in

her nest; till the praetorian [Sempronius], the inventor, first taught

you [to eat them]. Therefore, if any one were to give it out that

roasted cormorants are delicious, the Roman youth, teachable in

depravity, would acquiesce, in it.

In the judgment of Ofellus, a sordid way of living will differ widely

from frugal simplicity. For it is to no purpose for you to shun that

vice [of luxury]; if you perversely fly to the contrary extreme.

Avidienus, to whom the nickname of Dog is applied with propriety, eats

olives of five years old, and wild cornels, and can not bear to rack off

his wine unless it be turned sour, and the smell of his oil you can not

endure: which (though clothed in white he celebrates the wedding

festival, his birthday, or any other festal days) he pours out himself

by little and little from a horn cruet, that holds two pounds, upon his

cabbage, [but at the same time] is lavish enough of his old vinegar.

What manner of living therefore shall the wise man put in practice, and

which of these examples shall he copy? On one side the wolf presses on,

and the dog on the other, as the saying is. A person will be accounted

decent, if he offends not by sordidness, and is not despicable through

either extreme of conduct. Such a man will not, after the example, of

old Albutius, be savage while he assigns to his servants their

respective offices; nor, like simple Naevius, will he offer greasy water

to his company: for this too is a great fault.

Now learn what and how great benefits a temperate diet will bring along

with it. In the first place, you will enjoy good health; for you may

believe how detrimental a diversity of things is to any man, when you

recollect that sort of food, which by its simplicity sat so well upon

your stomach some time ago. But, when you have once mixed boiled and

roast together, thrushes and shell-fish; the sweet juices will turn

into bile, and a thick phlegm will bring a jarring upon the stomach. Do

not you see, how pale each guest rises from a perplexing variety of

dishes at an entertainment. Beside this, the body, overloaded with the

debauch of yesterday, depresses the mind along with it, and dashes to

the earth that portion of the divine spirit. Another man, as soon as he

has taken a quick repast, and rendered up his limbs to repose, rises

vigorous to the duties of his calling. However, he may sometimes have

recourse to better cheer; whether the returning year shall bring on a

festival, or if he have a mind to refresh his impaired body; and when

years shall approach, and feeble age require to be used more tenderly.

But as for you, if a troublesome habit of body, or creeping old age,

should come upon you, what addition can be made to that soft indulgence,

which you, now in youth and in health anticipate?

Our ancestors praised a boar when it was stale not because they had no

noses; but with this view, I suppose, that a visitor coming later than

ordinary [might partake of it], though a little musty, rather than the

voracious master should devour it all himself while sweet. I wish that

the primitive earth had produced me among such heroes as these.

Have you any regard for reputation, which affects the human ear more

agreeably than music? Great turbots and dishes bring great disgrace

along with them, together with expense. Add to this, that your relations

and neighbors will be exasperated at you, while you will be at enmity

with yourself and desirous of death in vain, since you will not in your

poverty have three farthings left to purchase a rope withal. Trausius,

you say, may with justice be called to account in such language as this;

but I possess an ample revenue, and wealth sufficient for three

potentates, Why then have you no better method of expending your

superfluities? Why is any man, undeserving [of distressed

circumstances], in want, while you abound: How comes it to pass, that

the ancient temples of the gods are falling to ruin? Why do not you,

wretch that you are, bestow something on your dear country, out of so

vast a hoard? What, will matters always go well with you alone? O thou,

that hereafter shalt be the great derision of thine enemies! which of

the two shall depend upon himself in exigences with most certainty? He

who has used his mind and high-swollen body to redundancies; or he who,

contented with a little and provident for the future, like a Wise man

in time of peace, shall make the necessary preparations for war?

That you may the more readily give credit to these things: I myself,

when a little boy, took notice that this Ofellua did not use his

unencumbered estate more profusely, than he does now it is reduced. You

may see the sturdy husbandman laboring for hire in the land [once his

own, but now] assigned [to others], with his cattle and children,

talking to this effect; I never ventured to eat any thing on a work-day

except pot-herbs, with a hock of smoke-dried bacon. And when a friend

came to visit me after a long absence, or a neighbor, an acceptable

guest to me resting from work on account of the rain, we lived well; not

on fishes fetched from the city, but on a pullet and a kid: then a dried

grape, and a nut, with a large fig, set off our second course. After

this, it was our diversion to have no other regulation in our cups, save

that against drinking to excess; then Ceres worshiped [with a libation],

that the corn might arise in lofty stems, smoothed with wine the

melancholy of the contracted brow. Let fortune rage, and stir up new

tumults what can she do more to impair my estate? How much more savingly

have either I lived, or how much less neatly have you gone, my children,

since this new possessor came? For nature has appointed to be lord of

this earthly property, neither him, nor me, nor any one. He drove us

out: either iniquity or ignorance in the quirks of the law shall [do the

same] him: certainly in the end his long lived heir shall expel him. Now

this field under the denomination of Umbrenus', lately it was Ofellus',

the perpetual property of no man; for it turns to my use one while, and

by and by to that of another. Wherefore, live undaunted; and oppose

gallant breasts against the strokes of adversity.

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