CHAPTER XIX

THE SECOND CONFERENCE

Again a rope was stretched across the forward promenade, and, for the

information of the curious, a sign attached to it bearing the single

word "Paint." Again a guard was stationed in front of the Captain's

cabin, but this time it consisted of two petty officers. Again the

Captain surprised his subordinates by mounting to the bridge, although

the night was clear and fine. They noticed that he was lost in thought,

and that he went often to the head of the ladder leading to the deck and

glanced down it. The second officer was on duty, and he took occasion to

look down, too, on one of his turns along the bridge, but all he could

see was a stretch of empty deck and two petty officers leaning against

the rail chatting together. The second officer wondered more and more at

his commander's uneasiness, and surreptitiously inspected the barometer,

tapping it with his finger; but he knew better than to ask any

questions.

Meanwhile, in the Captain's cabin, Vard, Pachmann and the Prince again

faced each other. Perhaps it would be more exact to say that Vard and

Pachmann faced each other, while the Prince looked on from the

side-lines. In the heart of that young gentleman, for the past three

days, there had been a strange distress, hitherto unknown among

Hohenzollerns--the distress of realising that, if truth were told, he

was a poor thing who added not to the wealth of the world, but to its

poverty; who was unable to support himself, but to support whom men and

women and children toiled and starved.

He had never seen it just like that before; reared in the family

tradition, it had seemed a law of nature that he should have subjects to

work for him and suffer for him and die for him, if need be; he had been

taught that it was God himself who had given place and power to his

house; and that, if other less-favoured people lived in misery and died

in want, why that was doubtless God's will, too. And as for war--why,

without war there could be no glory, no conquest, no chivalry. It was

war which held a nation together, which made Kings more powerful and

thrones more stable! But now came a man with shining eyes who talked of

the sinful folly of war, of the wanton waste of armies; who dreamed of

universal brotherhood, and a world governed by love! Wild words, foolish

dreams, perhaps--and yet most dangerous to the idea of the divine right

of Kings! So, that evening, the Prince sat and listened, and tried to

understand.

It was Pachmann who did most of the talking, and a great deal of it was

for the Prince's benefit.

"We have been considering your proposal, Mr. Vard," he began, "and have

discussed it thoroughly."

As a matter of fact, he had not exchanged a word with the Prince on the

subject; he had distrusted him ever since Vard had offered him his hand,

for that action showed that this anarchist, this socialist, this enemy

of Kings, had detected in this young descendant of Kings sympathy and a

certain understanding. Pachmann thought of it with disgust and horror.

"We have discussed it thoroughly," Pachmann repeated, and the Prince,

who detected the contempt in the words, flushed hotly, but did not

speak; "and there are certain objections to your plan which we wish to

submit to you. The first of these is that war does not depend upon

explosives. Before gunpowder, men fought with swords and lances and

arrows; before the discovery of iron and steel, with clubs and stones.

Man has always been fighting, even when he had no weapons but his

fists."

"That is true," assented Vard. "Pray continue."

"My argument is," went on Pachmann, dropping the plural once for all,

"that, though you may render all explosives useless, and blow up forts

and battleships and arsenals, you will not stop war. You will merely

compel it to shift to another basis--to the old basis, probably, of

brute strength, of hand-to-hand combat. And if you do that, the old days

will return of barbarian invasions. The Turk will sweep down again on

southern Europe; the Tartars will invade us from the east. You will not

assist civilisation; you will set it back a thousand years. It will have

to fight again for its very existence, as it did in the Middle Ages."

But Vard shook his head.

"I have thought of that," he said. "In the first place, it will be

permitted to continue the use of explosives against the barbarians--for

defence, you understand, not for aggression--until such time as we can

persuade them, too, to lay down their arms. As to your other objection,

it falls to the ground the moment you agree with me that all the nations

of the world must ultimately become democracies. At first, it is true,

men fought of their own volition, but it was to secure food, to guard

their homes, or to replenish their supply of women. But since those very

early days, all wars have been wars not of the people, but of their

rulers. They were wars of revenge or of ambition, in which the people

joined because they had no choice. They were driven into the ranks, were

sometimes sold by one power to fight for another. Left to their own

choice, they would have remained quietly at home, tilling their fields,

rearing their families. The only great exception I know of is the early

wars of Napoleon. To those wars, the French people did undoubtedly rush;

but they were still drunk from the Revolution, and their ardour soon

passed. Your own people, the people of Germany, are a peaceable,

home-loving people. You have always had to keep them under your thumb by

forced service, by conscription, by the most rigorous laws; you have

always had to drive them to war."

"Another exception occurs to me," said Pachmann, disregarding the last

sentence, "and one to which I would call your attention, since it

occurred in a country where the people are supposed to govern. It was

the people of the United States who drove their rulers into the war with

Spain."

"That is true," Vard agreed; "and it was a mistake. The people will

sometimes err when their sympathy is appealed to and their passion

aroused. But the results of that war were, on the whole, good. A people

was freed."

"And another enslaved," said Pachmann, with a sneer.

"It was already enslaved," Vard corrected; "but I admit that it was

continued in slavery. That was done by the rulers, not by the people.

Had the people been permitted to decide, the Philippines would have been

free, no less than Cuba. Their independence must, of course, be

guaranteed when the United States signs our treaty."

"But you admit, as I understand you," said Pachmann, returning to the

main point, "that to abolish explosives will not abolish war."

"I admit that, yes. To abolish explosives is only the first step. The

final step will be the abolition of hereditary rule."

"The abolition of Kings?"

"The abolition of Kings, of Emperors, of Czars, of Princes, of Dukes, of

all tyrants, great and small, who, by reason of birth, now claim the

right to tax or oppress or command even the meanest of their

fellow-creatures. There must be rulers, yes; but it is for the people

themselves to choose them, and then willingly to submit to them."

"But you are at this moment treating with a King," Pachmann pointed out.

"Can you expect him to agree to such a programme?"

"The world has outgrown Kings," retorted Vard. "In any event, another

fifty years will see them all abolished. I but hasten the end a

little--the millennium. And he will be happier when he is merely a man

like other men."

"Happiness is not the greatest thing in the world," Pachmann objected.

"And I say it is!" cried Vard, with sudden violence. "Not our own

happiness--no; but the happiness of our fellow-creatures. That is the

greatest thing in the world; the thing for which every wise and good man

labours!"

There was a moment's silence. The Prince shifted uneasily in his chair

and clasped and unclasped his hands. There had never been such talk as

this in the royal nursery!

Pachmann's face was cynical, as he lighted a fresh cigar.

"Dreams!" he sneered. "Beautiful dreams! Do you know what it is you are

undertaking? You are undertaking to change human nature."

"That is an old cry," retorted Vard scornfully. "And what if I were?

Human nature is changing every day! But I am not undertaking to change

it--I wish merely to free human nature from the fetters with which

tyrants bind it, so that it may grow straight and strong, as God

intended."

"I am not acquainted with God's intentions," said Pachmann coldly. "He

does not confide in me. But my philosophy, my observation, and my

experience teach me that the wise man makes the best of things as they

are, accepts the facts of life, and does what he can. He sees that the

world is too big for him to overturn, he realises that there are many

things he cannot understand, his intelligence sometimes revolts at what

seems to be oppression and injustice. But he puts away from him the

fallacy that all men are equal--they are not equal, their very

inequality proves it. Some must rule and some be ruled; for some life

must be pleasanter and more full of meaning than it is for others; some

men must be strong and some weak, just as some women are beautiful and

some ugly. It is not their fault; it is their misfortune, and they

suffer for it. Which brings me to the principal objection I have to your

proposal. It is this: I believe that we shall find it a mere waste of

time to invite the nations of the world to sign a treaty for complete

disarmament; they distrust each other, and that distrust has proved too

often to be well-founded. The long centuries have made them jealous,

sullen, watchful. There is only one motive which can make them

sign--fear--fear of what may happen if they do not!"

"I have already said," remarked Vard, "that I am ready to apply

compulsion, should it be necessary."

"But you are finite," Pachmann objected, gently. "You are but an

individual, whose life may end at any moment; while, as you yourself

have said, this plan of yours will take long years, generations perhaps,

to consummate. To perfect it will test the best intellects of the world.

Once begun, it must be carried through. Do you think it wise to imperil

its success by making it depend so largely on yourself? Besides, what

would be easier than for an unwilling nation to suppress you? A

pistol-shot, a blow with a knife, and the brotherhood of man tumbles to

pieces."

"What is it you propose?" asked Vard, who had listened to all this with

growing impatience.

"I propose that, instead of so great a task being assumed by an

individual, it be assumed by an entire nation, which shall pledge its

honour to carry it to success."

"And this nation," said Vard, sarcastically, "should, of course, in your

opinion, be Germany."

"I admit," replied Pachmann, with dignity, "that I consider Germany

best-fitted to carry out the plan. I think you will agree with me that,

if a single nation is to undertake it, it must be one of the five great

nations. In world-politics, the others are negligible. Well, let us see.

France, a nation of peacocks, excitable, impressionable, easily angered,

making much of trifles, jealous of their dignity, a dying nation which

grows smaller and weaker every year. England, also a degenerate nation,

soaked in gin, where a hundred thousand men are unemployed, and where no

better remedy for pauperism can be found than universal pensions, which

only make more paupers. Russia, an ignorant nation, whose ruling class

is composed of men without morals and without ideals--thieves and

drunkards and vain braggarts. There remains America, and at first

glance it might seem that here is the nation to be entrusted with the

great work. But, after all, it is a nation of money-grubbers, ruled by a

money-trust, where wealth is worshipped as no other nation worships

rank; a nation without culture, without experience in world-politics,

without self-control, loudly vain, inept, wasteful, childish--a nation,

in other words, at the awkward age between youth and manhood.

"Let us now turn to Germany. I speak only what is within the knowledge

of all intelligent men when I say that in manufacture, in agriculture,

in the administration of government, in science, in literature, in

music, in general culture, Germany is first among nations. Some may

quarrel with her military policy, but none can question her progress or

her achievements. All other nations come to Germany to learn. This is

not exaggeration; it is calm statement of fact. I firmly believe that

to-day, intellectually, morally, materially, Germany is the first nation

in the world. And it is altogether fitting that she should be chosen as

the leader of the world and arbiter of the affairs of all nations."

Vard had risen from his seat during this discourse, which was delivered

with emphasis and conviction, and paced nervously up and down the cabin,

his face drawn, a deep line between his brows. And Pachmann watched him

curiously. So did the Prince watch him, wondering what he would reply.

He did not leave them long in doubt.

"In answer to you, Admiral Pachmann," he said, speaking slowly and

carefully, as though weighing every word, "I can only say this: I do not

dispute Germany's great achievements; no man can do that. It is probably

true that in science, in learning, in general culture, and in

efficiency, she is, as you say, first among nations. Her people are a

great people--but it is not them you represent. You represent an

hereditary monarch, the only one in western Europe who still speaks of

the divine right of Kings--a man who would be an absolute autocrat, if

he dared. Supporting him is a powerful circle of hereditary nobles,

whose interest it is to increase in every possible way the prestige and

power of the throne. At their command, ready to do their bidding, is a

magnificent army and a great navy. Did your Emperor possess my secret,

he could at once declare war against Europe; he could conquer Europe,

and every German Prince would be a King. My whole purpose would be

warped and debased. Instead of universal brotherhood, we should have a

single ruling house, imposing its will on millions of conquered peoples.

Instead of love, we should have world-wide hate. And I say to you

plainly, sir, that, rather than that such a thing should come to pass, I

will destroy my invention and leave the world as it is."

Pachmann had listened intently, nodding his head from time to time, or

puckering his brows in dissent.

"Have you yourself no ambition?" he asked. "Is there nothing in the way

of honour or position which you desire for yourself or for your

daughter?"

An ugly sneer curled the inventor's lips.

"Bribery--I expected that!" he said. "No, there is nothing--nothing but

the consciousness that it was I who ended war!"

"And your refusal of my first proposal is absolute?"

"Absolute. I consider it insulting."

"You will not modify the terms of your proposal?"

"Not in any essential detail."

"And if Germany refuses, you go to France?"

"That is my intention."

"Very well," and the Admiral rose, too. "The situation is, then, quite

clear to us; there is no longer any shadow of uncertainty. It is for us

to assent or to refuse. Our answer will be ready for you in a very short

time."

Vard bowed, his face very pale, and stepped to the door. He paused with

his hand on the knob.

"Remember one thing," he said; "it will be better for Germany to lead

than to follow; your Emperor will find the head of the procession much

more to his taste than the tail of it. And it will be for him either

the one or the other! Good night!" and he opened the door and was gone.

Pachmann stood with clenched fists and flushed face staring at the spot

where Vard had stood.

"Fool! fool!" he muttered. "That he should think he could defy and

threaten--and still escape! A great fool, is he not, my Prince?"

The Prince awoke, as from a dream.

"Great, at least!" he said.

The Destroyer: A Tale of International Intrigue · 第 19 / 32 章