III

The woman went back to her lodge with the water, and, sitting down near the

fireplace, she began to act very strangely. She took up pieces of charred

wood, dirt, and ashes in her hands and ate them, and made queer noises.

"What is it?" asked the man who had taken her for a wife. "What is the

matter with you?" He spoke in signs.

The woman also spoke in signs. She answered him: "The Sun told me that

there are seven persons across the river in that piece of timber. Five of

them are middle-aged, another is a young boy with very long hair, another

is a man who mourns. His hair is cut short."

The Snake did not know what to do, so he called in some chiefs and old men

to advise with him. They thought that the woman might be very strong

medicine. At all events, it would be a good thing to go and look. So the

news was shouted out, and in a short time all the warriors had mounted

their best horses, and started across the river. It was then almost dark,

so they surrounded the piece of timber, and waited for morning to begin the

search.

"_Kyi_," said one of the woman's relations to her husband. "Did I not

speak the truth? You see now what that woman has done for us."

At daylight the poor husband strung his bow, took a handful of arrows from

his quiver, and said: "This is my fault. I have brought you to this. It is

right that I should die first," and he started to go out of the timber.

"Wait," said the eldest relative. "It shall not be so. I am the first to

go. I cannot stay back to see my brother die. You shall go out last." So he

jumped out of the brush, and began shooting his arrows, but was soon

killed.

"My brother is too far on the road alone,"[1] cried another relation, and

he jumped out and fought, too. What use, one against so many? The Snakes

soon had his scalp.

[Footnote 1: Meaning that his brother's spirit, or shadow, was travelling

alone the road to the Sand Hills, and that he must overtake him.]

So they went out, one after another, and at last the husband was alone. He

rushed out very brave, and shot his arrows as fast as he could. "Hold!"

cried the Snake man to his people. "Do not kill him; catch him. This is the

one my wife said to bring back alive. See! his hair is cut short." So, when

the man had shot away all his arrows, they seized and tied him, and, taking

the scalps of the others, returned to camp.

They took the prisoner into the lodge where his wife was. His hands were

tied behind his back, and they tied his feet, too. He could not move.

As soon as the man saw his wife, he cried. He was not afraid. He did not

care now how soon he died. He cried because he was thinking of all the

trouble and death this woman had caused. "What have I done to you," he

asked his wife, "that you should treat me this way? Did I not always use

you well? I never struck you. I never made you work hard."

"What does he say?" asked the Snake man.

"He says," replied the woman, "that when you are done smoking, you must

knock the ashes and fire out of your pipe on his breast."

The Snake was not a bad-hearted man, but he thought now that this woman had

strong medicine, that she had Sun power; so he thought that everything must

be done as she said. When the man had finished smoking, he emptied the pipe

on the Piegan's breast, and the fire burned him badly.

Then the poor man cried again, not from the pain, but to think what a bad

heart this woman had. Again he spoke to her. "You cannot be a person," he

said. "I think you are some fearful animal, changed to look like a woman."

"What is he saying now?" asked the Snake.

"He wants some boiling water poured on his head," replied the woman.

"It shall be as he says," said the Snake; and he had his women heat some

water. When it was ready, one of them poured a little of it here and there

on the captive's head and shoulders. Wherever the hot water touched, the

hair came out and the skin peeled off. The pain was so bad that the Piegan

nearly fainted. When he revived, he said to his wife: "Pity me. I have

suffered enough. Let them kill me now. Let me hurry to join those who are

already travelling to the Sand Hills."

The woman turned to the Snake chief, and said, "The man says that he wants

you to give him to the Sun."

"It is good," said the Snake. "To-morrow we move camp. Before we leave

here, we will give him to the Sun."

There was an old woman in this camp who lived all alone, in a little lodge

of her own. She had some friends and relations, but she said she liked to

live by herself. She had heard that a Piegan had been captured, and went to

the lodge where he was. When she saw them pour the boiling water on him,

she cried and felt badly. This old woman had a very good heart. She went

home and lay down by her dog, and kept crying, she felt so sorry for this

poor man. Pretty soon she heard people shouting out the orders of the

chief. They said: "Listen! listen! To-morrow we move camp. Get ready now

and pack up everything. Before we go, the Piegan man will be given to the

Sun."

Then the old woman knew what to do. She tied a piece of buckskin around her

dog's mouth, so he could not bark, and then she took him way out in the

timber and tied him where he could not be seen. She also filled a small

sack with pemmican, dried meat, and berries, and put it near the dog.

In the morning the people rose early. They smoothed a cotton-wood tree, by

taking off the bark, and painted it black. Then they stood the Piegan up

against it, and fastened him there with a great many ropes. When they had

tied him so he could not move, they painted his face black, and the chief

Snake made a prayer, and gave him to the Sun.

Every one was now busy getting ready to move camp. This old woman had lost

her dog, and kept calling out for him and looking all around. "_Tsis'-i!_"

she cried. "_Tsis'-i!_ Come here. Knock the dog on the head![1] Wait till I

find him, and I'll break his neck."

[Footnote 1: A Blackfoot curse.]

The people were now all packed up, and some had already started on the

trail. "Don't wait for me," the old woman said. "Go on, I'll look again for

my dog, and catch up with you."

When all were gone, the old woman went and untied her dog, and then, going

up to where the Piegan was tied, she cut the ropes, and he was free. But

already the man was very weak, and he fell down on the ground. She rubbed

his limbs, and pretty soon he felt better. The old woman was so sorry for

him that she cried again, and kissed him. Then the man cried, too. He was

so glad that some one pitied him. By and by he ate some of the food the old

woman had given him, and felt strong again. He said to her in signs: "I am

not done. I shall go back home now, but I will come again. I will bring all

the Piegans with me, and we will have revenge."

"You say well," signed the old woman.

"Help me," again said the man. "If, on the road you are travelling, this

camp should separate, mark the trail my wife takes with a stick. You, too,

follow the party she goes with, and always put your lodge at the far end of

the village. When I return with my people, I will enter your lodge, and

tell you what to do."

"I take your speech," replied the old woman. "As you say, so it shall be."

Then she kissed him again, and started on after her people. The man went to

the river, swam across, and started for the North.

Blackfoot Lodge Tales: The Story of a Prairie People · 第 64 / 150 题