A TRUE STORY OF MAGIC IN THE EAST.

M. ----, a Perote, one who knew "the difference between alum and

barley-sugar,"[3] if ever man did, a good catholic, a conscientious

person, a dragoman, and as such necessarily attached to truth, and never

telling a lie, save in the way of business, was himself the hero, or the

witness rather of the story he narrated. He was sent one morning from

the European palace of ----, at Pera, on business in Constantinople. He

was in a great hurry, but as he reached the Meytiskellesi, or wharf of

the dead, and was about stepping into his cäik to be rowed across the

harbour of the Golden Horn, either a nail in one of the rough planks of

the wooden quay caught his slipper, or a post on it his robe, I forget

which--but the dragoman turned round, and saw standing close by him, a

tall and very notorious African magician, who had long been practising

at the capital, and was known to every body as one of the lions of the

place. To do a civil thing, and perhaps to keep well in this world with

one who had intercourse with the spirits of the next, the dragoman

naturally supposing he was waiting there on the water's edge only to

cross over from the suburb to the city, very politely invited him to

take a passage in his cäik. The tall African made no verbal reply, but

smiled, and waved his hand to decline the high honour.

[3] A Turkish saying, much in use.

The dragoman then concluding, that instead of waiting to cross over

himself, he was expecting the arrival of some one from the opposite side

of the Golden Horn, stepped into his cäik, which instantly glided from

the quay and shot across the port. The boats at Constantinople are all

very light and sharp, and go with astonishing speed, even when propelled

with one pairs of oars; but people of high consideration, like

dragomans, generally have two pairs to their cäiks, and at this time M.

---- being in a very great hurry, told his two rowers to pull as fast as

they could.

When about half way on his short aquatic journey, M. ---- turned his

head and looked back, and then he saw at the end of the quay, just where

he had left him, the tall African standing starch and motionless, like a

granite statue before an Egyptian temple.

The dragoman's boat continued to cleave the waves; it neared the

opposite shore--no cäik had passed him on his way--when lo! as his own

came in concussion with the wooden piles of the Divan-kapi-iskellesi,

and he rose from his seat to step on shore, he saw the identical African

wizard standing there before him, and gazing calmly over to the opposite

quay where he had just left him, and whence it was impossible he could

have proceeded by mortal agency!

The dragoman rubbed his eyes, as well he might; but there was the

Maugrabee, with his large leaden eye gazing across the Golden Horn, and

fixed on the wharf of the dead, just as he had been left behind there

gazing at the Divan-kapi-iskellesi. M. ---- felt a sort of

flesh-shivering at this undeniable proof of the wizard's power; he

remained for better than a minute in the position he was, when the tall

African first struck his eye, spell-bound as it were, with one foot on

the edge of the boat, and the other on the edge of the quay; but

recovering himself, he drew up his hinder leg, and then crossing himself

like a good catholic, and _salaaming_ his acquaintance, like a polite

Turk, he stepped along the quay, touching the necromancer as he passed

him, and thus completely assuring himself, it was no deception of

vision. Mr. ---- thinking more about this wonderful occurrence than the

business of the ---- nation he was going upon went his way, and having

discharged his duty, hurried back to Pera, where he told this story,

where it was universally believed from the veracity and character and

dignity of the narrator, and where the narrator himself is still living.

Very possibly, while I am writing he is telling his rencounter with the

wizard, for he tells it to every stranger--_Metropolitan_.

* * * * *

The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 560, August 4, 1832 · 第 21 / 28 题