I answered nothing.

“Perhaps in all the ages that have gone over this island,” he continued,

“no human foot ever trod upon it before.”

And so my brother passed on, pressing his hand upon my shoulder; and

through the watches of the night I saw him pacing backward and forward,

backward and forward, upon the long, white stretch of sand.

A month must have passed after that—I took little heed of the time. I

toiled at the cave, I played hunter and naturalist. I was busy with my

hands, but very seldom was I happy or at peace. For day after day that

silent figure roamed here and there before my eyes, and hour after hour

those strange, silent vigils to the black cavern continued. I grew more

and more restless and oppressed, until at last, one night, at the end of

a long and exhausting vigil, my impatience reached its climax.

I remember how I sat by his side and caught his hand, like a

supplicating child. “Daniel,” I asked, “has it never occurred to you

that you are unkind to me?”

“Unkind?” he asked gently.

“Unkind,” I said, “I have waited—how long have I waited. It seemed to me

that it could not last for ever—that you would not continue to treat me

always as if I were a child.”

“Edward,” he said, “I know what you are going to say. I wish that you

would spare me.”

“I cannot spare you!” I cried with sudden vehemence. “I tell you I

cannot bear it—I tell you I shall go mad! This loneliness and this

haunting perplexity—I swear to you that I cannot endure it any longer!”

My brother sat gazing before him. After a moment I went on, more

quietly, pleading with him. “Daniel,” I said, “you cannot ever persuade

me that you must needs treat me as you have treated me since I came to

this place. I came here to seek for you—for that purpose alone—and with

love in my heart. And you keep me from you, you treat me as if I were

not a human being!”

“Stop, Edward!” cried my brother imploringly; “do not say such things as

that! Ah! what can I tell you? How can I say it to you?—it is not enough

that you should be a human being.”

“Not enough!” I echoed.

“Ah! do you suppose—can you suppose—that if this thing of which we speak

were mine to give—if by losing it myself I could give it to you—can you

suppose I would not do it, and do it with joy? All that love could make

possible I would do—how much I would do I cannot tell you. But this that

you ask of me—this I _cannot_ do!”

“You mean”—I clung to the argument with my scientific instinct—“you mean

that there is in your own life, in your own mind, certain things which

could be conveyed to another’s?”

“I do,” he said.

“But the use of words——” I began.

“No words could have any relation to this,” he said.

“But ideas, Daniel!” I protested. “There may be ideas in the mind for

which we can find no words, but surely we can approximate them, we can

foreshadow them.”

“There are some things in my mind that are not ideas,” was the quick

reply.

“I do not understand that,” I exclaimed.

“I know it,” said my brother; “that is the point.”

“But,” I cried in vexation, “but what could such things be? How can one

think——”

“‘In that high hour thought was not,’” my brother quoted.

I sat silent, and a long pause followed. Then I began once more: “Let me

ask you, Daniel; perhaps you do not understand how difficult it is for

one mind to believe that it cannot grasp what is in another mind. But

this—this knowledge to which you have come—you must surely have come to

it by degrees, by a process?”

“Yes,” said he.

“And of that—surely you could explain to me at least the beginning,

which might help me to divine in what the difference consists?”

He answered nothing for a moment; I went on quickly: “Ah, I fear that

there must be another reason that you do not realise. Might it not be

true that you would find it easier to explain to another than to me? Is

it not at all that you shrink from my ways of thinking? Is it not that

you know that I have never understood your art?”

“Tell me,” he asked suddenly, “what have you thought about me since you

have been here?”

“What difference does it make what I think?” I cried. “What data have I

for thinking anything? I know that I am in the presence of something

which haunts me; and also that I have never been more wretched in my

life.

“Ah, Daniel,” I cried, “be fair with me—you have not been fair! Why

should you shrink from me as if I were a base person? What harm could it

do, even if I did not understand you? I cannot help it—the effect of

this thing upon me; I am a grown man, and yet you have turned me into a

child again. If you were to tell me about ghosts, I think I should take

it for the truth.”

“Ah,” said my brother.

“Yes, even that!” I cried. “But you think I am not worthy even to guess

at your life and your knowledge—no, do not try to stop me, I know that

this is the fact! If it were not so, you would trust to love—you would

not cast me away from you, you would do what you could!”

“Be still! Be still!” he whispered. “Do not speak to me that way—I will

do what I can—I will tell you what I am able.”

For a long time he sat with knit brows. Then at last he began his story.

“I go back,” he said, “to the time when I first landed on this island.

The ship was wrecked upon the bar just ahead of us; and later, when the

sea fell, we set to work to save from it as much as we could. The voyage

had restored my health, and I had my violin; and when I ascertained that

the place sheltered no wild beasts or men, I was myself well content to

remain as long as might be necessary. I had no doubt that some ship

would appear in the end; and meanwhile there was nothing to trouble me,

except the enforced companionship of men who did not understand me. In

the end, I escaped from that trouble with the plea that if I took up my

residence at the other side of the island I could better watch the sea;

and so I built a tiny hut, and was, I think, as happy as I had ever been

before.

“But as the months passed by and no vessel appeared, the situation

changed. I perceived that sooner or later my violin would be useless;

and about the same time the sailors came to me to say that they had

decided to rig a boat with a sail, and endeavor to reach some inhabited

island. It was the time of quiet seas, and they preferred to run the

risk to remaining longer in isolation.

“I was then called upon to make the great decision. Should I chance my

life with the rest, or should I trust to the certainty that some day a

vessel would appear, and meanwhile devote myself to the work which

loomed before me—the living of my life, the seeking of the power which I

felt to be hidden in me, without any external assistance or reference

whatever? Perhaps had I seen the twenty years before me, I should have

shrunk from the task; but, as it was, I chose what was to be the bolder,

to my companions the more timid, course.

“After that, of course, there could be no halfway measures. I had to

make good my purpose; I had to face either absolute victory or absolute

defeat. As I had expected, my violin soon became useless, and, no ship

appearing, I perceived in the end that I had to give up that thought,

too.

“I have already hinted the grounds of my argument to you. It is my

belief that life is its own end, and needs no justification. It is also

my belief that each individual soul is a microcosm self-sufficient, and

its own excuse for being. Each day as I wrought, I came to be more and

more possessed with that truth, it came to be more and more self-evident

and final; until at last there came a day when I would not have hailed a

ship had I seen one—when the life that loomed up before me within my own

heart was a thing of so much interest that the rest of the world was

nothing in comparison.

“At first I had felt just as you feel now—I had been interested in food

and clothing and light, and what not else; but in the end I found myself

behaving as a soldier upon a long campaign—I strewed my path with the

things that had once been necessities, and that now were encumbrances.

It proved thus with my violin—strings or no strings; the music that

throbbed in my soul and swept me away into the far spaces of my being—it

was no longer to be limited and restrained by what human fingers could

achieve. It was as if I had once plodded upon the land and now

discovered wings. When the vision came to me, I no longer toiled for

weeks to shape it and record it—I went on where the new light shone,

where the new hope beckoned; and so, day after day, toward things with

which it is not easy for words to deal.”

My brother paused for a while; I did not speak.

“When I try to talk to you of these things,” he said at last, “I do not

know where I stand. I find myself thinking of the brother I remember—who

was content to call himself a materialist. You ask me what was this life

that I speak of—was it thought, was it motion, was it will? It was all,

I think; always it involved contemplation, the beholding of a universe

of being, and the comprehending of it as an utterance of power; and

always it was emotion, the flooding of one’s being with an oceantide of

joy and exultation; and always it was will—it was the concentration of

all the powers of one’s soul in one colossal effort. But chiefest of

all, I think—and what is hardest even to hint at—it was the fourth, and

the highest of the faculties of the mind—it was imagination.

“It is endless—that is the first thing that a man learns about it—it is

the very presence of the infinite. And also he learns that it is at his

command—that it is no accident, but his being itself; that he has but to

call, and it comes; that he has but to knock, and it is opened unto him.

It is that for which pilgrims and crusaders have fought, which prophets

and saints have sung. And it is that, of course, which is the life of

music. Music lies nearest to this mystery; to him who understands, it is

the living presence of the spirit. Its movement is the building up of

that ecstasy, its complexity is the infiniteness of that vision—all the

fulness and the wonder and the glory of it are there.”

I give but my recollection of my brother’s words. He paused again and

sat gazing before him. “I do not know,” he said, “how much these

metaphors convey to you. A long time had passed—some eight years, I

imagine, though I kept no count of the time. I was coming bit by bit to

a new and strange experience—one which is not of this life, and one

which would seem to you, I imagine, as altogether supernatural.

“So,” said Daniel, “you must believe me as you can. I have spoken of

strange bursts of vision, sudden gleams of insight which shake one’s

being to its depth. Such experiences are not unusual—poets have sung of

them; but now there came to be something which, strange as it may sound,

seemed to be not of a kind with my own soul—something which affected me

with an indescribable _fear_. I fought against the thought, for I had no

belief in the unseen. I strive to put into words something that cannot

be put into words—but I was like a man groping in utter darkness, and

touching something _alive_. I had fought my way into this unknown land,

and everywhere I had gone, so far, the things that I achieved were of my

own power, the impulses were those of my own will. But now, day by day,

I was haunted by the unthinkable suspicion that into my life was coming

something that was not myself. I was a bird mounting upon the air—and

the air had a will of its own! It was something that repelled

me—something that drew me. I wrestled with the thought day and night,

comparing it with anything of which I had ever heard or known. But in

vain—it was new to me.

“These things of which I speak you must understand as happening in the

midst of a tempest of emotions; I sat in a state which there is no

imagining—I ate nothing for days, I sat for days without moving, until

at last there came the climax, a desperate resolve, a mounting up, a

battling with unseen forces, a knocking upon unseen doors—and then a

sudden rending away of barriers, and the inpouring of a sea of life. I

can only use metaphors. I was a traveller, and I had toiled towards the

sunrise, climbing peak upon peak, and suddenly I had stepped out upon

the summit, and stood transfixed with the glory of an endless vision of

dawn.”

My brother’s voice had sunk to a whisper, and his hand lay upon my arm.

I cannot tell how his words had affected me.

“And this—this thing——” I ventured. “It is real?”

“It is real,” he said; “there is nothing else so real.”

“And it—it is a heaven?”

“No,” he said, “it is another earth.”

The Overman · 第 8 / 12 题