Chapter I.--Forms of Discourse

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ENGLISH: COMPOSITION AND LITERATURE

by

W. F. WEBSTER

Principal of the East High School

Minneapolis, Minnesota

Houghton Mifflin Company

Boston: 4 Park Street; New York: 85 Fifth Avenue

Chicago: 378-388 Wabash Avenue

The Riverside Press Cambridge

Copyright, 1900 and 1902, by W. F. Webster

All Rights Reserved

PREFACE

In July, 1898, I presented at the National Educational Association,

convened in Washington, a Course of Study in English. At Los Angeles,

in 1899, the Association indorsed the principles[1] of this course,

and made it the basis of the Course in English for High Schools. At

the request of friends, I have prepared this short text-book,

outlining the method of carrying forward the course, and emphasizing

the principles necessary for the intelligent communication of ideas.

It has not been the purpose to write a rhetoric. The many fine

distinctions and divisions, the rarefied examples of very beautiful

forms of language which a young pupil cannot possibly reproduce, or

even appreciate, have been omitted. To teach the methods of simple,

direct, and accurate expression has been the purpose; and this is all

that can be expected of a high school course in English.

The teaching of composition differs from the teaching of Latin or

mathematics in this point: whereas pupils can be compelled to solve a

definite number of problems or to read a given number of lines, it is

not possible to compel expression of the full thought. The full

thought is made of an intellectual and an emotional element. Whatever

is intellectual may be compelled by dint of sheer purpose; whatever is

emotional must spring undriven by outside authority, and uncompelled

by inside determination. A boy saws a cord of wood because he has been

commanded by his father; but he cannot laugh or cry because directed

to do so by the same authority. There must be the conditions which

call forth smiles or tears. So there must be the conditions which call

forth the full expression of thought, both what is intellectual and

what is emotional. This means that the subject shall be one of which

the writer knows something, and in which he is interested; that the

demands in the composition shall not be made a discouragement; and

that the teacher shall be competent and enthusiastic, inspiring in

each pupil a desire to say truly and adequately the best he thinks and

feels.

These conditions cannot be realized while working with dead fragments

of language; but they are realized while constructing living wholes of

composition. It is not two decades ago when the pupil in drawing was

compelled to make straight lines until he made them all crooked. The

pupil in manual training began by drawing intersecting lines on two

sides of a board; then he drove nails into the intersections on one

side, hoping that they would hit the corresponding points on the

other. Now no single line or exercise is an end in itself; it

contributes to some whole. Under the old method the pupil did not care

or try to draw a straight line, or to drive a nail straight; but now,

in order that he may realize the idea that lies in his mind, he does

care and he does try: so lines are drawn better and nails are driven

straighter than before. In all training that combines intellect and

hand, the principle has been recognized that the best work is done

when the pupil's interest has been enlisted by making each exercise

contribute directly to the construction of some whole. Only in the

range of the spiritual are we twenty years behind time, trying to get

the best construction by compulsion. It is quite time that we

recognized that the best work in composition can be done, not while

the pupil is correcting errors in the use of language which he never

dreamed of, nor while he is writing ten similes or ten periodic

sentences, but when both intellect and feeling combine and work

together to produce some whole. Then into the construction of this

whole the pupil will throw all his strength, using the most apt

comparisons, choosing the best words, framing adequate sentences, in

order that the outward form may worthily present to others what to

himself has appeared worthy of expression.

There are some persons who say that other languages are taught by the

word and sentence method; then why not English? These persons overlook

the fact that we are leaving that method as rapidly as possible, and

adopting a more rational method which at once uses a language to

communicate thought. And they overlook another fact of even greater

importance: the pupil entering the high school is by no means a

beginner in English. He has been using the language ten or twelve

years, and has a fluency of expression in English which he cannot

attain in German throughout a high school and college course. The

conditions under which a pupil begins the study of German in a high

school and the study of English composition are entirely dissimilar;

and a conclusion based upon a fancied analogy is worthless.

It is preferable, then, to practice the construction of wholes rather

than the making of exercises; and it is best at the beginning to study

the different kinds of wholes, one at a time, rather than all

together. No one would attempt to teach elimination by addition and

subtraction, by comparison and by substitution, all together; nor

would an instructor take up heat, light, and electricity together. In

algebra, or physics, certain great principles underlie the whole

subject; and these appear and reappear as the study progresses through

its allied parts. Still the best results are obtained by taking up

these several divisions of the whole one after another. And in English

the most certain and definite results are secured by studying the

forms of discourse separately, learning the method of applying to each

the great principles that underlie all composition.

If the forms of discourse are to be studied one after another, which

shall be taken up first? In general, all composition may be separated

into two divisions: composition which deals with things, including

narration and description; and composition which deals with ideas,

comprising exposition and argument. It needs no argument to justify

the position that an essay which deals with things seen and heard is

easier for a beginner to construct than an essay which deals with

ideas invisible and unheard. Whether narration or description should

precede appears yet to be undetermined; for many text-books treat one

first, and perhaps as many the other. I have thought it wiser to begin

with the short story, because it is easier to gain free, spontaneous

expression with narration than with description. To write a whole page

of description is a task for a master, and very few attempt it; but

for the uninitiated amateur about three sentences of description mark

the limit of his ability to see and describe. To get started, to gain

confidence in one's ability to say something, to acquire freedom and

spontaneity of expression,--this is the first step in the practice of

composition. Afterward, when the pupil has discovered that he really

has something to say,--enough indeed to cover three or four pages of

his tablet paper,--then it may be time to begin the study of

description, and to acquire more careful and accurate forms of

expression. Spontaneity should be acquired first,--crude and unformed

it may be, but spontaneity first; and this spontaneity is best gained

while studying narration.

There can be but little question about the order of the other forms.

Description, still dealing with the concrete, offers an admirable

opportunity for shaping and forming the spontaneous expression gained

in narration. Following description, in order of difficulty, come

exposition and argument.

I should be quite misunderstood, did any one gather from this that

during the time in which wholes are being studied, no attention is to

be given to parts; that is, to paragraphs, sentences, and words. All

things cannot be learned at once and thoroughly; there must be some

order of succession. In the beginning the primary object to be aimed

at is the construction of wholes; yet during their construction, parts

can also be incidentally studied. During this time many errors which

annoy and exasperate must be passed over with but a word, in order

that the weight of the criticism may be concentrated on the point then

under consideration. As a pupil advances, he is more and more

competent to appreciate and to form good paragraphs and well-turned

sentences, and to single out from the multitude of verbal signs the

word that exactly presents his thought. The appreciation and the use

of the stronger as well as the finer and more delicate forms of

language come only with much reading and writing; and to demand

everything at the very beginning is little less than sheer madness.

Moreover there never comes a time when the construction of a

paragraph, the shaping of a phrase, or the choice of a word becomes an

end in itself. Paragraphs, sentences, and words are well chosen when

they serve best the whole composition. He who becomes enamored of one

form of paragraph, who always uses periodic sentences, who chooses

only common words, has not yet recognized that the beauty of a phrase

or a word is determined by its fitness, and that it is most beautiful

because it exactly suits the place it fills. The graceful sweep of a

line by Praxiteles or the glorious radiancy of a color by Angelico is

most beautiful in the place it took from the master's hand. So

Lowell's wealth of figurative language and Stevenson's unerring choice

of delicate words are most beautiful, not when torn from their

original setting to serve as examples in rhetorics, but when

fulfilling their part in a well-planned whole. And it is only as the

beauties of literature are born of the thought that they ever succeed.

No one can say to himself, "I will now make a good simile," and

straightway fulfill his promise. If, however, the thought of a writer

takes fire, and instead of the cold, unimpassioned phraseology of the

logician, glowing images crowd up, and phrases tipped with fire, then

figurative language best suits the thought,--indeed, it is the

thought. But imagery upon compulsion,--never. So that at no time

should one attempt to mould fine phrases for the sake of the phrases

themselves, but he should spare no pains with them when they spring

from the whole, when they harmonize with the whole, and when they give

to the whole added beauty and strength.

It is quite unnecessary at this day to urge the study of literature.

It is in the course of study for every secondary school. Yet a word

may be said of the value of this study to the practice of composition.

There are two classes of artists: geniuses and men of talent. Of

geniuses in literature, one can count the names on his fingers; most

authors are simply men of talent. Talent learns to do by doing, and by

observing how others have done. When Brunelleschi left Rome for

Florence, he had closely observed and had drawn every arch of the

stupendous architecture in that ancient city; and so he was adjudged

by his fellow citizens to be the only man competent to lift the dome

of their Duomo. His observation discovered the secret of Rome's

architectural grandeur; and the slow accumulation of such secrets

marks the development of every art and science. Milton had his method

of writing prose, Macaulay his, and Arnold his,--all different and all

excellent. And just as the architect stands before the cathedrals of

Cologne, Milan, and Salisbury to learn the secret of each; as the

painter searches out the secret of Raphael, Murillo, and Rembrandt; so

the author analyzes the masterpieces of literature to discover the

secret of Irving, of Eliot, and of Burke. Not that an author is to be

a servile imitator of any man's manner; but that, having knowledge of

all the secrets of composition, he shall so be enabled to set forth

for others his own thought in all the beauty and perfection in which

he himself conceives it.

One thing further. A landscape painter would not make a primary study

of Angelo's anatomical drawings; a composer of lyric forms of music

would not study Sousa's marches; nor would a person writing a story

look for much assistance in the arguments of Burke. The most direct

benefit is derived from studying the very thing one wishes to know

about, not from studying something else. That the literature may give

the greatest possible assistance to the composition, the course has

been so arranged that narration shall be taught by Hawthorne and

Irving, description by Ruskin and Stevenson, exposition by Macaulay

and Newman, and argument by Webster and Burke. Literature, arranged in

this manner, is not only a stimulus to renewed effort, by showing what

others have done; it is also the most skillful instructor in the art

of composition, by showing how others have done.

It would be quite impossible for any one at the present time to write

a text-book in English that would not repeat what has already been

said by many others. Nor have I tried to. My purpose has been rather

to select from the whole literature of the subject just those

principles which every author of a book on composition or rhetoric has

thought essential, and to omit minor matters and all those about which

there is a difference of opinion. This limits the contents to topics

already familiar to every teacher. It also makes it necessary to

repeat what has been written before many times. Certain books,

however, have treated special divisions of the whole subject in a

thorough and exhaustive manner. There is nothing new to say of Unity,

Mass, and Coherence; Mr. Wendell said all concerning these in his book

entitled "English Composition." So in paragraph development, Scott and

Denney hold the field. Other books which I have frequently used in the

classroom are "Talks on Writing English," by Arlo Bates, and Genung's

"Practical Rhetoric." These books I have found very helpful in

teaching, and I have drawn upon them often while writing this

text-book.

If the field has been covered, then why write a book at all? The

answer is that the principles which are here treated have not been put

into one book. They may be found in several. These essentials I have

repeated many times with the hope that they will be fixed by this

frequent repetition. The purpose has been to focus the attention upon

these, to apply them in the construction of the different forms of

discourse, paragraphs, and sentences, and to repeat them until it is

impossible for a student to forget them. If the book fulfils this

purpose, it was worth writing.

Acknowledgments are due to Messrs. Charles Scribner's Sons for their

kind permission to use the selections from the writings of Robert

Louis Stevenson contained in this book; also, to Messrs. D. Appleton &

Co., The Century Co., and Doubleday & McClure Co. for selections from

the writings of Rudyard Kipling.

W. F. WEBSTER.

MINNEAPOLIS, 1900.

CONTENTS

Chapter I.--Forms of Discourse

Composition 1

English Composition 1

Composition, Written and Oral 2

Conventions of Composition 2

Five Forms of Discourse 3

Definitions 4

Difficulty in distinguishing 4

Purpose of the Author 6

English: Composition and Literature · 第 1 / 15 章