CHAPTER XXVII.

Bastin Discovers a Resemblance

There is little more to tell.

Shortly after our return Bickley, like a patriotic Englishman,

volunteered for service at the front and departed in the uniform of the

R.A.M.C. Before he left he took the opportunity of explaining to Bastin

how much better it was in such a national emergency as existed, to

belong to a profession in which a man could do something to help the

bodies of his countrymen that had been broken in the common cause, than

to one like his in which it was only possible to pelt them with vain

words.

“You think that, do you, Bickley?” answered Bastin. “Well, I hold that

it is better to heal souls than bodies, because, as even you will have

learned out there in Orofena, they last so much longer.”

“I am not certain that I learned anything of the sort,” said Bickley,

“or even that Oro was more than an ordinary old man. He said that he

had lived a thousand years, but what was there to prove this except his

word, which is worth nothing?”

“There was the Lady Yva’s word also, which is worth a great deal,

Bickley.”

“Yes, but she may have meant a thousand moons. Further, as according to

her own showing she was still quite young, how could she know her

father’s age?”

“Quite so, Bickley. But all she actually said was that she was of the

same age as one of our women of twenty-seven, which may have meant two

hundred and seventy for all I know. However, putting that aside you

will admit that they had both slept for two hundred and fifty thousand

years.”

“I admit that they slept, Bastin, because I helped to awaken them, but

for how long there is nothing to show, except those star maps which are

probably quite inaccurate.”

“They are not inaccurate,” I broke in, “for I have had them checked by

leading astronomers who say that they show a marvelous knowledge of the

heavens as these were two hundred and fifty thousand years ago, and are

today.”

Here I should state that those two metal maps and the ring which I gave

to Yva and found again after the catastrophe, were absolutely the only

things connected with her or with Oro that we brought away with us. The

former I would never part with, feeling their value as evidence.

Therefore, when we descended to the city Nyo and the depths beneath, I

took them with me wrapped in cloth in my pocket. Thus they were

preserved. Everything else went when the Rock of Offerings and the cave

mouth sank beneath the waters of the lake.

This may have happened either in the earth tremor, which no doubt was

caused by the advance of the terrific world-balance, or when the

electric power, though diffused and turned by Yva’s insulated body,

struck the great gyroscope’s travelling foot with sufficient strength,

not to shift it indeed on to the right-hand path as Oro had designed,

but still to cause it to stagger and even perhaps to halt for the

fraction of a second. Even this pause may have been enough to cause

convulsions of the earth above; indeed, I gathered from Marama and

other Orofenans that such convulsions had occurred on and around the

island at what must have corresponded with that moment of the loosing

of the force.

This loss of our belongings in the house of the Rock of Offerings was

the more grievous because among them were some Kodak photographs which

I had taken, including portraits of Oro and one of Yva that was really

excellent, to say nothing of pictures of the mouth of the cave and of

the ruins and crater lake above. How bitterly I regret that I did not

keep these photographs in my pocket with the map-plates.

“Even if the star-maps are correct, still it proves nothing,” said

Bickley, “since possibly Oro’s astronomical skill might have enabled

him to draw that of the sky at any period, though I allow this is

impossible.”

“I doubt his taking so much trouble merely to deceive three wanderers

who lacked the knowledge even to check them,” I said. “But all this

misses the point, Bickley. However long they had slept, that man and

woman did arise from seeming death. They did dwell in those marvelous

caves with their evidences of departed civilisations, and they did show

us that fearful, world-wandering gyroscope. These things we saw.”

“I admit that we saw them, Arbuthnot, and I admit that they are one and

all beyond human comprehension. To that extent I am converted, and, I

may add, humbled,” said Bickley.

“So you ought to be,” exclaimed Bastin, “seeing that you always swore

that there was nothing in the world that is not capable of a perfectly

natural explanation.”

“Of which all these things may be capable, Bastin, if only we held the

key.”

“Very well, Bickley, but how do you explain what the Lady Yva did? I

may tell you now what she commanded me to conceal at the time, namely,

that she became a Christian; so much so that by her own will, I

baptised and confirmed her on the very morning of her sacrifice.

Doubtless it was this that changed her heart so much that she became

willing, of course without my knowledge, to leave everything she cared

for,” here he looked hard at me, “and lay down her life to save the

world, half of which she believed was about to be drowned by Oro. Now,

considering her history and upbringing, I call this a spiritual marvel,

much greater than any you now admit, and one you can’t explain,

Bickley.”

“No, I cannot explain, or, at any rate, I will not try,” he answered,

also staring hard at me. “Whatever she believed, or did not believe,

and whatever would or would not have happened, she was a great and

wonderful woman whose memory I worship.”

“Quite so, Bickley, and now perhaps you see my point, that what you

describe as mere vain words may also be helpful to mankind; more so,

indeed, than your surgical instruments and pills.”

“You couldn’t convert Oro, anyway,” exclaimed Bickley, with irritation.

“No, Bickley; but then I have always understood that the devil is

beyond conversion because he is beyond repentance. You see, I think

that if that old scoundrel was not the devil himself, at any rate he

was a bit of him, and, if I am right, I am not ashamed to have failed

in his case.”

“Even Oro was not utterly bad, Bastin,” I said, reflecting on certain

traits of mercy that he had shown, or that I dreamed him to have shown

in the course of our mysterious midnight journeys to various parts of

the earth. Also I remembered that he had loved Tommy and for his sake

had spared our lives. Lastly, I do not altogether wonder that he came

to certain hasty conclusions as to the value of our modern

civilisations.

“I am very glad to hear it, Humphrey, since while there is a spark left

the whole fire may burn up again, and I believe that to the Divine

mercy there are no limits, though Oro will have a long road to travel

before he finds it. And now I have something to say. It has troubled me

very much that I was obliged to leave those Orofenans wandering in a

kind of religious twilight.”

“You couldn’t help that,” said Bickley, “seeing that if you had

stopped, by now you would have been wandering in religious light.”

“Still, I am not sure that I ought not to have stopped. I seem to have

deserted a field that was open to me. However, it can’t be helped,

since it is certain that we could never find that island again, even if

Oro has not sunk it beneath the sea, as he is quite capable of doing,

to cover his tracks, so to speak. So I mean to do my best in another

field by way of atonement.”

“You are not going to become a missionary?” I said.

“No, but with the consent of the Bishop, who, I think, believes that my

_locum_ got on better in the parish than I do, as no doubt was the

case, I, too, have volunteered for the Front, and been accepted as a

chaplain of the 201st Division.”

“Why, that’s mine!” said Bickley.

“Is it? I am very glad, since now we shall be able to pursue our

pleasant arguments and to do our best to open each other’s minds.”

“You fellows are more fortunate than I am,” I remarked. “I also

volunteered, but they wouldn’t take me, even as a Tommy, although I

misstated my age. They told me, or at least a specialist whom I saw did

afterwards, that the blow I got on the head from that sorcerer’s boy—”

“I know, I know!” broke in Bickley almost roughly. “Of course, things

might go wrong at any time. But with care you may live to old age.”

“I am sorry to hear it,” I said with a sigh, “at least I think I am.

Meanwhile, fortunately there is much that I can do at home; indeed a

course of action has been suggested to me by an old friend who is now

in authority.”

Once more Bickley and Bastin in their war-stained uniforms were dining

at my table and on the very night of their return from the Front, which

was unexpected. Indeed Tommy nearly died of joy on hearing their voices

in the hall. They, who played a worthy part in the great struggle, had

much to tell me, and naturally their more recent experiences had

overlaid to some extent those which we shared in the mysterious island

of Orofena. Indeed we did not speak of these until, just as they were

going away, Bastin paused beneath a very beautiful portrait of my late

wife, the work of an artist famous for his power of bringing out the

inner character, or what some might call the soul, of the sitter. He

stared at it for a while in his short-sighted way, then said: “Do you

know, Arbuthnot, it has sometimes occurred to me, and never more than

at this moment, that although they were different in height and so on,

there was a really curious physical resemblance between your late wife

and the Lady Yva.”

“Yes,” I answered. “I think so too.”

Bickley also examined the portrait very carefully, and as he did so I

saw him start. Then he turned away, saying nothing.

Such is the summary of all that has been important in my life. It is, I

admit, an odd story and one which suggests problems that I cannot

solve. Bastin deals with such things by that acceptance which is the

privilege and hall-mark of faith; Bickley disposes, or used to dispose,

of them by a blank denial which carries no conviction, and least of all

to himself.

What is life to most of us who, like Bickley, think ourselves learned?

A round, short but still with time and to spare wherein to be dull and

lonesome; a fateful treadmill to which we were condemned we know not

how, but apparently through the casual passions of those who went

before us and are now forgotten, causing us, as the Bible says, to be

born in sin; up which we walk wearily we know not why, seeming never to

make progress; off which we fall outworn we know not when or whither.

Such upon the surface it appears to be, nor in fact does our

ascertained knowledge, as Bickley would sum it up, take us much

further. No prophet has yet arisen who attempted to define either the

origin or the reasons of life. Even the very Greatest of them Himself

is quite silent on this matter. We are tempted to wonder why. Is it

because life as expressed in the higher of human beings, is, or will be

too vast, too multiform and too glorious for any definition which we

could understand? Is it because in the end it will involve for some, if

not for all, majesty on unfathomed majesty, and glory upon unimaginable

glory such as at present far outpass the limits of our thought?

The experiences which I have recorded in these pages awake in my heart

a hope that this may be so. Bastin is wont, like many others, to talk

in a light fashion of Eternity without in the least comprehending what

he means by that gigantic term. It is not too much to say that

Eternity, something without beginning and without end, and involving,

it would appear, an everlasting changelessness, is a state beyond human

comprehension. As a matter of fact we mortals do not think in

constellations, so to speak, or in æons, but by the measures of our own

small earth and of our few days thereon. We cannot really conceive of

an existence stretching over even one thousand years, such as that

which Oro claimed and the Bible accords to a certain early race of men,

omitting of course his two thousand five hundred centuries of sleep.

And yet what is this but one grain in the hourglass of time, one day in

the lost record of our earth, of its sisters the planets and its father

the sun, to say nothing of the universes beyond?

It is because I have come in touch with a prolonged though perfectly

finite existence of the sort, that I try to pass on the reflections

which the fact of it awoke in me. There are other reflections connected

with Yva and the marvel of her love and its various manifestations

which arise also. But these I keep to myself. They concern the wonder

of woman’s heart, which is a microcosm of the hopes and fears and

desires and despairs of this humanity of ours whereof from age to age

she is the mother.

HUMPHREY ARBUTHNOT.

NOTE By J. R. Bickley, M.R.C.S.

Within about six months of the date on which he wrote the last words of

this history of our joint adventures, my dear friend, Humphrey

Arbuthnot, died suddenly, as I had foreseen that probably he would do,

from the results of the injury he received in the island of Orofena.

He left me the sole executor to his will, under which he divided his

property into three parts. One third he bequeathed to me, one third

(which is strictly tied up) to Bastin, and one third to be devoted,

under my direction, to the advancement of Science.

His end appears to have been instantaneous, resulting from an effusion

of blood upon the brain. When I was summoned I found him lying dead by

the writing desk in his library at Fulcombe Priory. He had been writing

at the desk, for on it was a piece of paper on which appear these

words: “_I have seen her. I_—” There the writing ends, not stating whom

he thought he had seen in the moments of mental disturbance or delusion

which preceded his decease.

Save for certain verbal corrections, I publish this manuscript without

comment as the will directs, only adding that it sets out our mutual

experiences very faithfully, though Arbuthnot’s deductions from them

are not always my own.

I would say also that I am contemplating another visit to the South Sea

Islands, where I wish to make some further investigations. I dare say,

however, that these will be barren of results, as the fountain of

Life-water is buried for ever, nor, as I think, will any human being

stand again in the Hades-like halls of Nyo. It is probable also that it

would prove impossible to rediscover the island of Orofena, if indeed

that volcanic land still remains above the waters of the deep.

Now that he is a very wealthy man, Bastin talks of accompanying me for

purposes quite different from my own, but on the whole I hope he will

abandon this idea. I may add that when he learned of his unexpected

inheritance he talked much of the “deceitfulness of riches,” but that

he has not as yet taken any steps to escape their golden snare. Indeed

he now converses of his added “opportunities of usefulness,” I gather

in connection with missionary enterprise.

J. R. BICKLEY.

_P.S_.—I forgot to state that the spaniel Tommy died within three days

of his owner. The poor little beast was present in the room at the time

of Arbuthnot’s passing away, and when found seemed to be suffering from

shock. From that moment Tommy refused food and finally was discovered

quite dead and lying by the body on Marama’s feather cloak, which

Arbuthnot often used as a dressing-gown. As Bastin raised some

religious objections, I arranged without his knowledge that the dog’s

ashes should rest not far from those of the master and mistress whom it

loved so well.

J.R.B.

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