In the next place, I would set thoroughness, which is closely akin to

accuracy. Again, your training here has shown you how needful it is in

scientific research to adopt thorough and exhaustive methods of

procedure. The conditions to be taken into account are so numerous and

complex, the possible combinations so manifold, before a satisfactory

conclusion can be reached. A laborious collection of facts must be

made. Each supposed fact must be sifted out and weighed. The evidence

must be gone over again and yet again, each link in its chain being

scrupulously tested. The deduction to which the evidence may seem to

point must be closely and impartially scrutinized, every other

conceivable explanation of the facts being frankly and fully

considered. Obviously the man whose education has inured him to the

cultivation of a mental habit of this kind is admirably equipped for

success in any walk in life which he may be called upon to enter. The

accuracy and thoroughness which you have learned to appreciate and

practice at college must never be dropped in later years. Carry them

with you as watchwords, and make them characteristic of all your

undertakings.

In the third place, we may take breadth. At the outset of your

scientific education you were doubtless profoundly impressed by the

multiplicity of detail which met your eye in every department of

natural knowledge. When you entered upon the study of one of these

departments, you felt, perhaps, almost overpowered and bewildered by

the vast mass of facts with which you had to make acquaintance. And

yet as your training advanced, you gradually came to see that the

infinite variety of phenomena could all be marshaled, according to

definite laws, into groups and series. You were led to look beyond the

details to the great principles that underlie them and bind them into

a harmonious and organic whole. With the help of a guiding system of

classification, you were able to see the connection between the

separate facts, to arrange them according to their mutual relations,

and thus to ascend to the great general laws under which the material

world has been constructed. With all attainable thoroughness in the

mastery of detail, you have been taught to combine a breadth of

treatment which enables you to find and keep a leading clew even

through the midst of what might seem a tangled web of confusion. There

are some men who can not see the wood for the trees, and who

consequently can never attain great success in scientific

investigation. Let it be your aim to master fully the details of the

tree, and yet to maintain such a breadth of vision as will enable you

to embrace the whole forest within your ken. I need not enlarge on the

practical value of this mental habit in everyday life, nor point out

the excellent manner in which a scientific education tends to develop

it.

In the fourth place, I would inculcate the habit of wide reading in

scientific literature. Although the progress of science is now too

rapid for any man to keep pace with the advance of all its

departments, you should try to hold yourselves in touch with at least

the main results arrived at in other branches than your own; while, in

that branch itself, it should be your constant aim to watch every

onward step that is taken by others, and not to fall behind the van.

This task you will find to be no light one. Even were it confined to a

survey of the march of science in your own country, it would be

arduous enough to engage much of your time. But science belongs to no

country, and continues its onward advance all over the globe. If you

would keep yourselves informed regarding this progress in other

countries, as you are bound to do if you would not willingly be left

behind, you will need to follow the scientific literature of those

countries. You must be able to read at least French and German. You

will find in these languages a vast amount of scientific work relating

to your own department, and to this accumulated pile of published

material the journals of every month continue to add. In many ways it

is a misfortune that the literature of science increases so fast; but

we must take the evil with the good. Practice will eventually enable

you to form a shrewd judgment as to which authors or papers you may

skip without serious danger of losing any valuable fact or useful

suggestion.

In the fifth place, let me plead for the virtue of patience. In a

scientific career we encounter two dangers, for the avoidance of which

patience is our best support and guide. When life is young and

enthusiasm is boundless; when from the details which we may have

laboriously gathered together we seem to catch sight of some new fact

or principle, some addition of more or less importance to the sum of

human knowledge, there may come upon us the eager desire to make our

discovery known. We may long to be allowed to add our own little stone

to the growing temple of science. We may think of the pride with which

we should see our names enrolled among those of the illustrious

builders by whom this temple has been slowly reared since the infancy

of mankind. So we commit our observations to writing, and send them

for publication. Eventually we obtain the deep gratification of

appearing in print among well-known authors in science. Far be it from

me to condemn this natural desire for publicity. But, as your

experience grows, you will probably come to agree with me that if the

desire were more frequently and energetically curbed, scientific

literature would gain much thereby. There is among us far too much

hurry in publication. We are so afraid lest our observations or

deductions should be forestalled--so anxious not to lose our claim to

priority, that we rush before the world, often with a half-finished

performance, which must be corrected, supplemented, or canceled by

some later communication. It is this feverish haste which is largely

answerable for the mass of jejune, ill-digested, and erroneous matter

that cumbers the pages of modern scientific journals. Here it is that

you specially need patience. Before you venture to publish anything,

take the utmost pains to satisfy yourselves that it is true, that it

is new, and that it is worth putting into print. And be assured that

this reticence, while it is a kindness to the literature of science,

will most certainly bring with it its own reward to yourselves. It

will increase your confidence, and make your ultimate contributions

more exact in their facts as well as more accurate and convincing in

their argument.

The other danger to which I referred as demanding patience is of an

opposite kind. As we advance in our career, and the facts of our

investigations accumulate around us, there will come times of

depression when we seem lost in a labyrinth of detail out of which no

path appears to be discoverable. We have, perhaps, groped our way

through this maze, following now one clew, now another, that seemed to

promise some outlet to the light. But the darkness has only closed

around us the deeper, and we feel inclined to abandon the research as

one in which success is, for us at least, unattainable. When this

blankness of despair shall come upon you, take courage under it, by

remembering that a patient study of any department of Nature is never

labor thrown away. Every accurate observation you have made, every new

fact you have established, is a gain to science. You may not for a

time see the meaning of these observations, nor the connection of

these facts. But their meaning and connection are sure in the end to

be made out. You have gone through the labor necessary for the

ascertainment of truth, and if you patiently and watchfully bide your

time, the discovery of the truth itself may reward your endurance and

your toil.

It is by failures as well as by successes that the true ideal of the

man of science is reached. The task allotted to him in life is one of

the noblest that can be undertaken. It is his to penetrate into the

secrets of Nature, to push back the circumference of darkness that

surrounds us, to disclose ever more and more of the limitless beauty,

harmonious order, and imperious law that extend throughout the

universe. And while he thus enlarges our knowledge, he shows us also

how Nature may be made to minister in an ever-augmenting multiplicity

of ways to the service of humanity. It is to him and his conquests

that the material progress of our race is mainly due. If he were

content merely to look back over the realms which he has subdued, he

might well indulge in jubilant feelings, for his peaceful victories

have done more for the enlightenment and progress of mankind than were

ever achieved by the triumphs of war. But his eye is turned rather to

the future than to the past. In front of him rises the wall of

darkness that shrouds from him the still unknown. What he has

painfully accomplished seems to him but little in comparison with the

infinite possibilities that lie beyond. And so he presses onward, not

self-satisfied and exultant, but rather humbled and reverential, yet

full of hope and courage for the work of further conquest that lies

before him.--_Nature._

FOOTNOTE:

[40] An address to the students of Mason University College,

Birmingham, at the opening of the session, October 4, 1898.

SHALL WE TEACH OUR DAUGHTERS THE VALUE OF MONEY?

BY ALEXANDRA L. B. IDE.

I am induced to write a few lines on this subject by a remark recently

made to me by a widow of large property. In speaking about the

management of her money she said: "As to myself, I leave everything to

my business man or agent. I would not know if my tax bills were

correct. He gives me plenty of money to spend on my charities; why

should I trouble myself about the details?" Evidently it had never

occurred to her that she might be spending her principal; that some

day she might wake up to the fact that her fortune had been

dissipated. Another rich woman, to whom I made the remark that certain

bonds were bought at par, inquired, "Is that the same thing as buying

them on a margin?" Now here were representative women of New York

society, both belonging to excellent families, and to all appearances

well educated. It is amazing that such profound ignorance on ordinary

business matters exists. In conversation with many other wealthy women

I discovered that it was very much the exception to find a woman who

possessed the slightest knowledge of money matters.

Now, why should these things be? The time has passed for a young girl

to be brought up a "perfect fool." Let her not waste the beautiful

morning of her life in profitless and frivolous occupations. The

reason often given as excuse for the ignorance of many women is, so

few comparatively have any money to keep, therefore it is useless to

teach them.

True, it is unusual to find a young girl with an independent fortune;

but she may marry rich, and what a help she would be to a sensible man

if she were capable of aiding him in his business affairs! Again, she

might be left a widow, and have the entire direction of her husband's

property. No knowledge is ever lost. The more one knows, the more one

realizes how little one does know. I maintain that a woman's intellect

is perfectly capable of coping with and understanding business

affairs. In some matters she is far shrewder than the average man, and

in many cases her quick insight sees at a glance that which man

requires time to penetrate. Only give her half a chance. I do not wish

for a moment to be understood as advocating women becoming

stockbrokers or lawyers; nothing could be more unnatural or

unsuitable. It seems to me only in accordance with the wishes of a

reasonable woman to participate with her brothers in such rudimentary

knowledge as will enable her to oversee or take the entire charge of

her own property. Take, for example, a well-to-do New York business

man. He has acquired through his own industry and shrewdness a large

fortune. He maps out the education for his children. His sons are sent

to the best schools, and afterward to college. He determines that no

expense shall be spared to fit them for their future career.

For his daughters expensive foreign governesses are engaged, who teach

them the languages, music, and other accomplishments. Or the daughters

are sent to some high-priced fashionable school, where they are put

through a course of training to enable them to "shine in society."

Having reached the age of eighteen, the daughter returns to the

parental roof.

What does she know in exchange for the large sum of money her

education has cost? Usually her penmanship is bad and illegible. Her

knowledge of arithmetic very slight. These two essentials of education

are not her forte.

But she is a good dancer, and perhaps at the assembly or some such

function the father's heart has swelled with pride as he noticed how

eagerly she was sought as a partner. She can sing French songs,

probably those which are rather _risqué_. She can converse, perhaps,

in two or three different modern languages. As a general rule her

French can scarcely be understood by the foreign _attachés_ at

Newport. The girl is absolutely unequipped for _real_ life, and the

man of sense, who has passed the boyish age and is looking for a

partner for life, knows _this_. Possibly this is one cause why there

are comparatively few marriages in our best society. What man is less

likely to seek as wife a woman who knows something about the care and

value of money? It is strange that a father should be so blinded to

the best interests of his daughter. Is it because he considers her

intellect so far below that of his son that he makes no effort to

instruct her in regard to the care of money? The only thing she knows

about money is how to spend it--generally on herself, for clothes and

jewels. Perhaps on the first of the month, when the bills for his

daughter's extravagance pour in on him, he is vexed; but if his

fortune is large, and it is no inconvenience for him to pay them, he

generally does so without a murmur. "Let her have a good time while

she is young," he soliloquizes.

But stop a moment and consider. What you sow you reap is as true in

this material concern as in the world of agriculture. The fond parent

by his indulgence and neglect is sowing the seeds of extravagance,

perhaps those of want. Years hence she may reap the fruit of his

ill-judged kindness in fostering habits of reckless expenditure.

In a few years the father dies; his property is divided; the daughter

receives her share. If she is married to a good business man who has

time to take charge of her fortune, possibly, during her husband's

lifetime, the difficulty is bridged over. But the chances are she may

not be married, or again the man she has selected as husband may be

worthless as a business man. It is not to be expected that a brother

(even if she is fortunate enough to possess one), however kind, will

overburden himself with the manifold details of looking after the

property of a sister. He has his own interests, which demand his

attention. He thinks his duty accomplished when he has chosen a man to

look after his sister's affairs whom he _believes_ to be reliable. The

person whom he has appointed as guardian over his sister's interests

may have an honest and high character, but that is no guarantee that

in a moment of weakness he may not yield to the temptation of abusing

the trust. He knows the woman is absolutely ignorant of how her

affairs are being conducted, and in all probability would not be the

wiser if he appropriated some of her fortune to his own uses. Her very

ignorance is his security. Who can not recall several such cases? If

each day for half an hour the father had instructed his child in the

essentials of business--how to calculate interest quickly, the manner

of filling out a lease in renting property, explaining about

mortgages, and giving her a lesson as to what were the best

investments--she would know enough to steer clear of the many sharks

and vultures which usually find her a ready prey. The woman who does

not know the difference between a registered and coupon bond should be

ashamed to acknowledge such ignorance. A parent's neglect in teaching

his child about monetary affairs is culpable, almost amounting to a

crime. There is nothing so costly as ignorance. This very fortune

which you have taken infinite pains to accumulate will be perhaps

dissipated, owing to your want of forethought in imparting the

requisite knowledge to your child. This information she will in after

years buy for herself at a heavy premium. If knowledge is power in

other matters, it is more than ever true in monetary affairs. Power to

keep your fortune is a power worth having, and more difficult to

acquire than to make a fortune. Let a girl but try to earn five

dollars, and she will see the task is not an easy one. Then, unless

she be a fool, she will realize that what is so difficult to obtain

should not be wasted.

I recall the case of a fashionable woman in New York society which

came under my own observation. Her husband told me he had deposited in

a bank a large sum of money for his wife to draw on, given her a bank

and check book, explained and showed her how to draw checks. He very

sensibly thought that it would be a far better plan for her to pay her

bills herself, instead of coming to him every time she needed money.

His relief from being her almoner was of short duration, for in less

than a month she came to him, and, throwing the check and bank books

on his library table, told him it was too much trouble--she could not

make head or tail of it; she wished to return to the old system! He

could pay her bills in future. This woman had been married twenty

years. Too much trouble, is it? Yes, I believe this is the keynote why

women are so ignorant. They are lazy, pure and simple. The details of

business are too dry and uninteresting. It is so much easier to have

some one else do the work for you. So much less exertion to read a

novel, or ride the wheel with some attractive man. "How prosaic," you

say, "to add up account books, balance check books, and calculate

whether your tax bill is correct when your property is assessed at the

rate of 2.01!"

I believe, if the truth were told, half the divorces in which the

reason given is incompatibility of temper arise from the fact that

women know nothing of the value of money. I am not speaking entirely

of women who have their own property, but also of those who are

dependent on a husband's income. The wife has a vague idea that there

is an inexhaustible supply of cash somewhere! What man can not tell

you how worried and harassed he felt when his wife came to him for

money to spend on nonessentials, and which he could ill afford? If he

attempted to remonstrate with her he probably received a rude or angry

reply! The wife, perhaps, had been used to an indulgent father, who

gratified her every whim. She overlooks the fact that a father and

husband are two vastly different beings, and require different

treatment. To some women a husband's value decreases when he can no

longer supply them with finery. Their alleged love soon wanes, and a

divorce is sought on any pretext.

It is easy to see that by a knowledge of business affairs a woman can

dispense with the services of an agent or trust company, whose salary

thus being saved is added to her income. In case a woman is fitted by

a proper education for so doing, who could attend to her own interests

better than herself, as she is the party interested? The phrase, "If

you wish anything well done, do it yourself," is never better

exemplified than in this case. Lastly, but not least, in saving our

money it need not be from a miserly spirit; but the more we have, the

more we can profitably give away. What pleasure equals that of

relieving real distress, and of helping others? Did not our Saviour

himself set the example of saving when, after performing the miracle

where he fed the multitude with the loaves and fishes, he said:

"Gather up the fragments that remain. Let nothing be lost."

SKETCH OF CLÉMENCE ROYER.

BY M. JACQUES BOYER.

Madame Clémence Augustine Royer was born at Nantes, France, April 21,

1830, of an old Catholic family. When she reached a suitable age she

was sent to school at the Sacré Coeur, where she received the most of

her education. Very shortly after coming out of the convent she

abandoned the religious doctrines they had tried to inculcate in her

there, and, like so many young persons, was attracted to poetry. But

her literary efforts as a whole received very little attention, and

she would never have been successful if she had only teased the Muse.

Happily, she applied herself, about 1850, to more serious studies, and

went to England, where she spent several years and acquired a thorough

knowledge of the language of Shakespeare. She removed thence to

Switzerland, and there found her definite vocation. The natural

sciences, philosophy, and political economy from that time engaged her

attention.

The opening of Madame Royer's course of lectures to women on logic at

Lausanne in the winter of 1859 and 1860 attracted much notice. The

first lecture was published under the title of an Introduction to

Philosophy, and brought most flattering praise to the author from

contemporary students. In an animated style the disciple of Jean

Jacques Rousseau, the apostle of bold and ingenious ideas, was already

beginning to declare herself. In the meantime she collaborated on the

journal The New Economist, which the historian and sociologist Pascal

Duprat had just founded.[41]

At the close of 1860, the Canton of Vaud having opened a competition

on the Principles of Taxation, "the little lady with a straw hat," as

her neighbors familiarly called her, handled the subject so thoroughly

that her memoir, entitled _Théorie de l'Impôt et Dime sociale_ (Theory

of the Impost and Social Tithe, 1862), won her the honor of dividing

the prize with Proudhon. While not all the ideas set forth in this

work were new, she took care at least to co-ordinate the systems of

her predecessors, to select from the one and the other of them what

was good in them, and to condense into a homogeneous whole works which

were scattered hither and thither. But we will pass over these books

of her youth to dwell more at large on that part of her work which

will assure Madame Royer an honorable place among the most zealous

promoters and ablest defenders of the Darwinian theories.

Her first effort in this line was to translate into French, in 1862,

the Origin of Species of the great English naturalist, preceding the

work with a preface which in itself alone constituted an excellent

summary of the doctrine of evolution. She pointed out the results

which logically follow from the transformist theory. She did not

conceal from herself that in doing thus she would be the object of

attacks from the immobilist and ecclesiastical parties still so

numerous thirty years ago in all civilized countries; but she

flattered herself, too, and with just reason, that she would furnish

the liberals and progressives of France with a powerful weapon. In

this introductory chapter she characterized the original and strong

personality of Darwin in appropriate terms, saying: "While he has not

the brilliant qualities of a Cuvier as a writer or a professor, he is

at least a worthy heir of the profoundly philosophical science of the

two Geoffroys Saint-Hilaire ... one of those workmen who cut their

stone with an indefatigable courage. But there are also thicker and

heavier stones, without beauty or apparent grace, which are designed

to be hidden at the base of an immense edifice, like the massive

columns with which the architects of the middle ages decorated the

crypts of their Gothic cathedrals. It is truth in the rough. He does

not impose his condition, but communicates it and proves it. If it is

certain, he affirms it; when he supposes, he says so; when he doubts,

he acknowledges it." She then passes to the exposition of Darwinism as

responding to one of the noblest aspirations of the mind, the

preliminary step to the accounting for the world of organized beings,

as astronomy, physics, and geology have explained the origin of

inanimate substances. In effect, the illustrious Englishman,

connecting the domain of botany and zoölogy with the action of second

causes, sought first to comprehend the genesis, and then the

evolution, in the same way that astronomers and geologists teach us

concerning the origin of our globe and the successive phases through

which its surface has passed.

Appletons' Popular Science Monthly, March 1899 Volume LIV, No. 5, March 1899 · 第 12 / 17 段