CHAPTER II

MY FRIENDS

By virtue of my being a successful man my family has an established

position in New York society. We are not, to be sure--at least, my wife

and I are not--a part of the sacrosanct fifty or sixty who run the show

and perform in the big ring; but we are well up in the front of the

procession and occasionally do a turn or so in one of the side rings. We

give a couple of dinners each week during the season and a ball or two,

besides a continuous succession of opera and theater parties.

Our less desirable acquaintances, and those toward whom we have minor

social obligations, my wife disposes of by means of an elaborate "at

home," where the inadequacies of the orchestra are drowned in the roar

of conversation, and which a sufficient number of well-known people are

good-natured enough to attend in order to make the others feel that the

occasion is really smart and that they are not being trifled with. This

method of getting rid of one's shabby friends and their claims is, I am

informed, known as "killing them off with a tea."

We have a slaughter of this kind about once in two years. In return for

these courtesies we are invited yearly by the élite to some two hundred

dinners, about fifty balls and dances, and a large number of

miscellaneous entertainments such as musicales, private theatricals,

costume affairs, bridge, poker, and gambling parties; as well as in the

summer to clambakes--where champagne and terrapin are served by

footmen--and other elegant rusticities.

Besides these _chic_ functions we are, of course, deluged with

invitations to informal meals with old and new friends, studio parties,

afternoon teas, highbrow receptions and _conversaziones_, reformers'

lunch parties, and similar festivities. We have cut out all these long

ago. Keeping up with our smart acquaintances takes all our energy and

available time. There are several old friends of mine on the next block

to ours whom I have not met socially for nearly ten years.

We have definitely arrived however. There is no question about that. We

are in society and entitled to all the privileges pertaining thereto.

What are they? you ask. Why, the privilege of going to all these balls,

concerts and dinners, of course; of calling the men and women one reads

about in the paper by their first names; of having the satisfaction of

knowing that everybody who knows anything knows we are in society; and

of giving our daughters and son the chance to enjoy, without any effort

on their part, these same privileges that their parents have spent a

life of effort to secure.

Incidentally, I may add, our offspring will, each of them--if I am not

very much mistaken--marry money, since I have observed a certain

frankness on their part in this regard, which seems to point that way

and which, if not admirable in itself, at least does credit to their

honesty.

Now it is undubitably the truth that my wife regards our place among the

socially elect as the crowning achievement--the great desideratum--of

our joint career. It is what we have always been striving for. Without

it we--both of us--would have unquestionably acknowledged failure. My

future, my reputation, my place at the bar and my domestic life would

have meant nothing at all to us, had not the grand cordon of success

been thrown across our shoulders by society.

* * * * *

As I have achieved my ambition in this respect it is no small part of my

self-imposed task to somewhat analyze this, the chief reward of my

devotion to my profession, my years of industrious application, my

careful following of the paths that other successful Americans have

blazed for me.

I must confess at the outset that it is ofttimes difficult to determine

where the pleasure ends and work begins. Even putting it in this way, I

fear I am guilty of a euphemism; for, now that I consider the matter

honestly, I recall no real pleasure or satisfaction derived from the

various entertainments I have attended during the last five or ten

years.

In the first place I am invariably tired when I come home at night--less

perhaps from the actual work I have done at my office than from the

amount of tobacco I have consumed and the nervous strain attendant on

hurrying from one engagement to another and keeping up the affectation

of hearty good-nature which is part of my stock in trade. At any rate,

even if my body is not tired, my head, nerves and eyes are distinctly

so.

I often feel, when my valet tells me that the motor is ordered at ten

minutes to eight, that I would greatly enjoy having him slip into the

dress-clothes he has so carefully laid out on my bed and go out to

dinner in my place. He would doubtless make himself quite as agreeable

as I. And then--let me see--what would I do? I sit with one of my

accordion-plaited silk socks half on and surrender myself to all the

delights of the most reckless imagination!

Yes, what would I choose if I could do anything in the world for the

next three hours? First, I think, I would like an egg--a poached egg,

done just right, like a little snowball, balanced nicely in the exact

center of a hot piece of toast! My mouth waters. Aunt Jane used to do

them like that. And then I would like a crisp piece of gingerbread and a

glass of milk. Dress? Not on your life! Where is that old smoking-jacket

of mine? Not the one with Japanese embroidery on it--no; the old one.

Given away? I groan aloud.

Well, the silk one will have to do--and a pair of comfortable slippers!

Where is that old brier pipe I keep to go a-fishing? Now I want a

book--full of the sea and ships--of pirates and coral reefs--yes,

Treasure Island; of course that's it--and Long John Silver and the Black

Spot.

"Beg pardon, sir, but madam has sent me up to say the motor is waiting,"

admonishes my English footman respectfully.

Gone--gone is my poached egg, my pipe, my dream of the Southern Seas! I

dash into my evening clothes under the solicitous guidance of my valet

and hastily descend in the electric elevator to the front hall. My wife

has already taken her seat in the motor, with an air of righteous

annoyance, of courteously suppressed irritation. The butler is standing

on the doorstep. The valet is holding up my fur coat expectantly. I am

sensible of an atmosphere of sad reproachfulness.

Oh, well! I thrust my arms into my coat, grasp my white gloves and cane,

receive my hat and wearily start forth on my evening's task of being

entertained; conscious as I climb into the motor that this curious form

of so-called amusement has certain rather obvious limitations.

For what is its _raison d'être_? It is obvious that if I know any

persons whose society and conversation are likely to give me pleasure I

can invite them to my own home and be sure of an evening's quiet

enjoyment. But, so far as I can see, my wife does not invite to our

house the people who are likely to give either her or myself any

pleasure at all, and neither am I likely to meet such people at the

homes of my friends.

The whole thing is a mystery governed by strange laws and curious

considerations of which I am kept in utter ignorance; in fact, I rarely

know where I am going to dine until I arrive at the house. On several

occasions I have come away without having any very clear idea as to

where I have been.

"The Hobby-Smiths," my wife will whisper as we go up the steps. "Of

course you've heard of her! She is a great friend of Marie Van Duser,

and her husband is something in Wall Street."

That is a comparatively illuminating description. At all events it

insures some remote social connection with ourselves, if only through

Miss Van Duser and Wall Street. Most of our hosts are something in Wall

Street. Occasionally they are something in coal, iron, oil or politics.

I find a small envelope bearing my name on a silver tray by the

hatstand and open it suspiciously as my wife is divested of her wraps.

Inside is a card bearing in an almost illegible scrawl the words: Mrs.

Jones. I hastily refresh my recollection as to all the Joneses of my

acquaintance, whether in coal, oil or otherwise; but no likely candidate

for the distinction of being the husband of my future dinner companion

comes to my mind. Yet there is undoubtedly a Jones. But, no! The lady

may be a divorcée or a widow. I recall no Mrs. Jones, but I visualize

various possible Miss Joneses--ladies very fat and bursting; ladies

scrawny, lean and sardonic; facetious ladies; heavy, intelligent ladies;

aggressive, militant ladies.

My spouse has turned away from the mirror and the butler has pulled back

the portières leading into the drawing room. I follow my wife's composed

figure as she sweeps toward our much-beplumed hostess and find myself in

a roomful of heterogeneous people, most of whom I have never seen before

and whose personal appearance is anything but encouraging.

"This is very _nice_!" says our hostess--accent on the nice.

"So _nice_ of you to think of us!" answers my wife.

We shake hands and smile vaguely. The butler rattles the portières and

two more people come in.

"This _is_ very nice!" says the hostess again--accent on the is.

It may be here noted that at the conclusion of the evening each guest

murmurs in a simpering, half-persuasive yet consciously deprecatory

manner--as if apologizing for the necessity of so bald a

prevarication--"Good-night! We have had _such_ a good time! _So_ good

of you to ask us!" This epilogue never changes. Its phrase is cast and

set. The words may vary slightly, but the tone, emphasis and substance

are inviolable. Yet, disregarding the invocation good-night! the fact

remains that neither have you had a good time nor was your host in any

way good or kind in asking you.

Returning to the moment at which you have made your entrance and been

received and passed along, you gaze vaguely round you at the other

guests, greeting those you know with exaggerated enthusiasm and being

the conscious subject of whispered criticism and inquiry on the part of

the others. You make your way to the side of a lady whom you have

previously encountered at a similar entertainment and assert your

delight at revamping the fatuous acquaintanceship. Her facetiousness is

elephantine, but the relief of conversation is such that you laugh

loudly at her witticisms and simper knowingly at her platitudes--both of

which have now been current for several months.

The edge of your delight is, however, somewhat dulled by the discovery

that she is the lady whom fate has ordained that you shall take in to

dinner--a matter of which you were sublimely unconscious owing to the

fact that you had entirely forgotten her name. As the couples pair off

to march to the dining room and the combinations of which you may form a

possible part are reduced to a scattering two or three, you realize with

a shudder that the lady beside you is none other than Mrs. Jones--and

that for the last ten minutes you have been recklessly using up the

evening's conversational ammunition.

With a sinking heart you proffer your arm, wondering whether it will be

possible to get through the meal and preserve the fiction of interest.

You wish savagely that you could turn on her and exclaim honestly:

"Look here, my good woman, you are all right enough in your own way, but

we have nothing in common; and this proposed evening of enforced

companionship will leave us both exhausted and ill-tempered. We shall

grin and shout meaningless phrases over the fish, entrée and salad about

life, death and the eternal verities; but we shall be sick to death of

each other in ten minutes. Let's cut it out and go home!"

You are obliged, however, to escort your middle-aged comrade downstairs

and take your seat beside her with a flourish, as if you were playing

Rudolph to her Flavia. Then for two hours, with your eyes blinded by

candlelight and electricity, you eat recklessly as you grimace first

over your left shoulder and then over your right. It is a foregone

conclusion that you will have a headache by the time you have turned,

with a sensation of momentary relief, to your "fair companion" on the

other side.

Have you enjoyed yourself? Have you been entertained? Have you profited?

The questions are utterly absurd. You have _suffered_. You have strained

your eyes, overloaded your stomach, and wasted three hours during which

you might have been recuperating from your day's work or really amusing

yourself with people you like.

This entirely conventional form of amusement is, I am told, quite

unknown in Europe. There are, to be sure, occasional formal banquets,

which do not pretend to be anything but formal. A formal banquet would

be an intense relief, after the heat, noise, confusion and

pseudo-informality of a New York dinner. The European is puzzled and

baffled by one of our combined talk-and-eating bouts.

A nobleman from Florence recently said to me:

"At home, when we go to other people's houses it is for the purpose of

meeting our own friends or our friend's friends. We go after our evening

meal and stay as long as we choose. Some light refreshment is served,

and those who wish to do so smoke or play cards. The old and the young

mingle together. It is proper for each guest to make himself agreeable

to all the others. We do not desire to spend money or to make a fête.

At the proper times we have our balls and _festas_.

"But here in New York each night I have been pressed to go to a grand

entertainment and eat a huge dinner cooked by a French chef and served

by several men servants, where I am given one lady to talk to for

several hours. I must converse with no one else, even if there is a

witty, beautiful and charming woman directly opposite me; and as I talk

and listen I must consume some ten or twelve courses or fail to do

justice to my host's hospitality. I am given four or five costly wines,

caviar, turtle soup, fish, mousse, a roast, partridge, pâté de fois

gras, glacés, fruits, bonbons, and cigars costing two francs each. Not

to eat and drink would be to insult the friend who is paying at least

forty or fifty francs for my dinner. But I cannot enjoy a meal eaten in

such haste and I cannot enjoy talking to one strange lady for so long.

"Then the men retire to a chamber from which the ladies are excluded. I

must talk to some man. Perhaps I have seen an attractive woman I wish to

meet. It is hopeless. I must talk to her husband! At the end of

three-quarters of an hour the men march to the drawing room, and again I

talk to some one lady for half an hour and then must go home! It may be

only half-past ten o'clock, but I have no choice. Away I must go. I say

good-night. I have eaten a huge dinner; I have talked to one man and

three ladies; I have drunk a great deal of wine and my head is very

tired.

"Nineteen other people have had the same experience, and it has cost my

host from five hundred to a thousand francs--or, as you say here, from

one hundred to two hundred dollars. And why has he spent this sum of

money? Pardon me, my friend, if I say that it could be disbursed to much

better advantage. Should my host come to Florence I should not _dare_ to

ask him to dinner, for we cannot afford to have these elaborate

functions. If he came to my house he would have to dine _en famille_.

Here you feast every night in the winter. Why? Every day is not a feast

day!"

I devote space and time to this subject commensurate with what seems to

me to be its importance. Dining out is the metropolitan form of social

entertainment for the well-to-do. I go to such affairs at least one

hundred nights each year. That is a large proportion of my whole life

and at least one-half of all the time at my disposal for recreation. So

far as I can see, it is totally useless and a severe drain on one's

nervous centers. It has sapped and is sapping my vitality. During the

winter I am constantly tired. My head aches a large part of the time. I

can do only a half--and on some days only a third--as much work as I

could at thirty-five.

I wake with a thin, fine line of pain over my right eye, and a heavy

head. A strong cup of coffee sets me up and I feel better; but as the

morning wears on, especially if I am nervous, the weariness in my head

returns. By luncheon time I am cross and upset. Often by six o'clock I

have a severe sick headache. When I do not have a headache I am usually

depressed; my brain feels like a lump of lead. And I know precisely the

cause: It is that I do not give my nerve-centers sufficient rest. If I

could spend the evenings--or half of them--quietly I should be well

enough; but after I am tired out by a day's work I come home only to

array myself to go out to saw social wood.

I never get rested! My head gets heavier and heavier and finally gives

way. There is no immediate cause. It is the fact that my nervous system

gets more and more tired without any adequate relief. The feeling of

complete restedness, so far as my brain is concerned, is one I almost

never experience. When I do wake up with my head clear and light my

heart sings for joy. My effectiveness is impaired by weariness and

overeating, through a false effort at recuperation. I have known this

for a long time, but I have seen no escape from it.

Social life is one of the objects of living in New York; and social life

to ninety per cent of society people means nothing but eating one

another's dinners. Men never pay calls or go to teas. The dinner, which

has come to mean a heavy, elaborate meal, eaten amid noise, laughter and

chatter, at great expense, is the expression of our highest social

aspirations. Thus it would seem, though I had not thought of it before,

that I work seven or eight hours every day in order to make myself

rather miserable for the rest of the time.

"I am going to lie down and rest this afternoon," my wife will sometimes

say. "We're dining with the Robinsons."

Extraordinary that pleasure should be so exhausting as to require rest

in anticipation! Dining with these particular and other in-general

Robinsons has actually become a physical feat of endurance--a _tour de

force_, like climbing the Matterhorn or eating thirteen pounds of

beefsteak at a sitting. Is it a reminiscence of those dim centuries when

our ancestors in the forests of the Elbe sat under the moss-hung oaks

and stuffed themselves with roast ox washed down with huge skins of

wine? Or is it a custom born of those later days when, round the blazing

logs of Canadian campfires, our Indian allies gorged themselves into

insensibility to the sound of the tom-tom and the chant of the

medicine-man--the latter quite as indispensable now as then?

If I should be called on to explain for what reason I am accustomed to

eat not wisely but too well on these joyous occasions, I should be

somewhat at a loss for any adequate reply. Perhaps the simplest answer

would be that I have just imbibed a cocktail and created an artificial

appetite. It is also probable that, in my efforts to appear happy and at

ease, to play my part as a connoisseur of good things, and to keep the

conversational ball in the air, I unconsciously lose track of the number

of courses I have consumed.

It is also a matter of habit. As a boy I was compelled to eat everything

on my plate; and as I grew older I discovered that in our home town it

was good manners to leave nothing undevoured and thus pay a concrete

tribute to the culinary ability of the hostess. Be that as it may, I

have always liked to eat. It is almost the only thing left that I enjoy;

but, even so, my palate requires the stimulus of gin. I know that I am

getting fat. My waistcoats have to be let out a little more every five

or six months. Anyhow, if the men did not do their part there would be

little object for giving dinner parties in these days when slender women

are the fashion.

After the long straight front and the habit back, social usage is

frowning on the stomach, hips and other heretofore not unadmired

evidences of robust nutrition. Temperance, not to say total abstinence,

has become _de rigueur_ among the ladies. My dinner companion nibbles

her celery, tastes the soup, waves away fish, entrée and roast, pecks

once or twice at the salad, and at last consumes her ration of ice-cream

with obvious satisfaction. If there is a duck--well, she makes an

exception in the case of duck--at six dollars and a half a pair. A

couple of hothouse grapes and she is done.

It will be observed that this gives her all the more opportunity for

conversation--a doubtful blessing. On the other hand, there is an

equivalent economic waste. I have no doubt each guest would prefer to

have set before her a chop, a baked potato and a ten-dollar goldpiece.

It would amount to the same thing, so far as the host is concerned.

* * * * *

I had, until recently, assumed with some bitterness that my dancing days

were over. My wife and I went to balls, to be sure, but not to dance. We

left that to the younger generation, for the reason that my wife did not

care to jeopardize her attire or her complexion. She was also conscious

of the fact that the variety of waltz popular thirty years ago was an

oddity, and that a middle-aged woman who went hopping and twirling about

a ballroom must be callous to the amusement that followed her gyrations.

With the advent of the turkey trot and the tango, things have changed

however. No one is too stout, too old or too clumsy to go walking

solemnly round, in or out of time to the music. I confess to a

consciousness of absurdity when, to the exciting rhythm of Très

Moutard, I back Mrs. Jones slowly down the room and up again.

"Do you grapevine?" she inquires ardently. Yes; I admit the soft

impeachment, and at once she begins some astonishing convolutions with

the lower part of her body, which I attempt to follow. After several

entanglements we move triumphantly across the hall.

"How beautifully you dance!" she pants.

Aged roisterer that I am, I fall for the compliment. She is a nice old

thing, after all!

"Fish walk?" asks she.

I retort with total abandon.

"Come along!"

So, grabbing her tightly and keeping my legs entirely stiff--as per

instructions from my son--I stalk swiftly along the floor, while she

backs with prodigious velocity. Away we go, an odd four hundred pounds

of us, until, exhausted, we collapse against the table where the

champagne is being distributed.

Though I have carefully followed the directions of my preceptor, I am

aware that the effect produced by our efforts is somehow not the same as

his. I observe him in a close embrace with a willowy young thing,

dipping gracefully in the distance. They pause, sway, run a few steps,

stop dead and suddenly sink to the floor--only to rise and repeat the

performance.

So the evening wears gaily on. I caper round--now sedately, now

deliriously--knowing that, however big a fool I am making of myself, we

are all in the same boat. My wife is doing it, too, to the obvious

annoyance of our daughters. But this is the smartest ball of the season.

When all the world is dancing it would be conspicuous to loiter in the

doorway. Society has ruled that I must dance--if what I am doing can be

so called.

I am aware that I should not care to allow my clients to catch an

unexpected glimpse of my antics with Mrs. Jones; yet to be permitted to

dance with her is one of the privileges of our success. I might dance

elsewhere but it would not be the same thing. Is not my hostess' hoarse,

good-natured, rather vulgar voice the clarion of society? Did not my

wife scheme and plot for years before she managed to get our names on

the sacred list of invitations?

To be sure, I used to go to dances enough as a lad; and good times I had

too. The High School Auditorium had a splendid floor; and the girls,

even though they were unacquainted with all these newfangled steps,

could waltz and polka, and do Sir Roger de Coverley. Good old days! I

remember my wife--met her in that old hall. She wore a white muslin

dress trimmed with artificial roses. I wonder if I properly appreciate

the distinction of being asked to Mrs. Jones' turkey-trotting parties!

My butler and the kitchen-maid are probably doing the same thing in the

basement at home to the notes of the usefulman's accordion--and having a

better time than I am.

It is a pleasure to watch my son or my daughters glide through the

intricacies of these modern dances, which the natural elasticity and

suppleness of youth render charming in spite of their grotesqueness. But

why should I seek to copy them? In spite of the fact that I am still

rather athletic I cannot do so. With my utmost endeavor I fail to

imitate their grace. I am getting old. My muscles are stiff and out of

training. My wind has suffered. Mrs. Jones probably never had any.

And if I am ridiculous, what of her and the other women of her age who,

for some unknown reason, fatuously suppose they can renew their lost

youth? Occasionally luck gives me a débutante for a partner when I go

out to dinner. I do my best to entertain her--trot out all my old jokes

and stories, pay her delicate compliments, and do frank homage to her

youth and beauty. But her attention wanders. My tongue is stiff, like my

legs. It can wag through the old motions, but it has lost its

spontaneity. One glance from the eye of the boy down the long table and

she is oblivious of my existence. Should I try to dance with her I

should quickly find that crabbed middle-age and youth cannot step in

time. My place is with Mrs. Jones--or, better, at home and in bed.

Apart, however, from the dubious delight of dancing, all is not gold

that glitters socially. The first time my wife and I were invited to a

week-end party at the country-house of a widely known New York hostess

we were both much excited. At last we were to be received on a footing

of real intimacy by one of the inner circle. Even my valet, an

imperturbable Englishman who would have announced that the house was on

fire in the same tone as that my breakfast was ready, showed clearly

that he was fully aware of the significance of the coming event. For

several days he exhibited signs of intense nervous anxiety, and when at

last the time of my departure arrived I found that he had filled two

steamer trunks with the things he regarded as indispensable for my

comfort and well-being.

My wife's maid had been equally assiduous. Both she and the valet had no

intention of learning on our return that any feature of our respective

wardrobes had been forgotten; since we had decided not to take either of

our personal servants, for the reason that we thought to do so might

possibly be regarded as an ostentation.

I made an early getaway from my office on Friday afternoon, met my wife

at the ferry, and in due course, but by no means with comfort, managed

to board the train and secure our seats in the parlor car before it

started. We reached our destination at about half-past four and were

met by a footman in livery, who piloted us to a limousine driven by a

French chauffeur. We were the only arrivals.

In my confusion I forgot to do anything about our trunks, which

contained our evening apparel. During the run to the house we were both

on the verge of hysteria owing to the speed at which we were

driven--seventy miles an hour at the least. And at one corner we were

thrown forward, clear of the seats and against the partition, by an

unexpected stop. An interchange of French profanity tinted the

atmosphere for a few moments and then we resumed the trajectory of our

flight.

We had expected to be welcomed by our hostess; but instead we were

informed by the butler that she and the other guests had driven over to

watch a polo game and would probably not be back before six. As we had

nothing to do we strolled round the grounds and looked at the shrubbery

for a couple of hours, at the end of which period we had tea alone in

the library. We had, of course, no sooner finished than the belated

party entered, the hostess full of vociferous apologies.

I remember this occasion vividly because it was my first introduction to

that artificially enforced merriment which is the inevitable concomitant

of smart gatherings in America. The men invariably addressed each other

as Old Man and the women as My Dear. No one was mentioned except by his

or her first name or by some intimate diminutive or abbreviation. It

seemed to be assumed that the guests were only interested in personal

gossip relating to the marital infelicities of the neighboring

countryside, who lost most at cards, and the theater. Every remark

relating to these absorbing subjects was given a feebly humorous twist

and greeted with a burst of hilarity. Even the mere suggestion of going

upstairs to dress for dinner was a sufficient reason for an explosion of

merriment. If noise was an evidence of having a good time these people

were having the time of their lives. Personally I felt a little out of

my element. I had still a lingering disinclination to pretend to a

ubiquity of social acquaintance that I did not really possess, and I had

never learned to laugh in a properly boisterous manner. But my wife

appeared highly gratified.

Delay in sending to the depot for our trunks--the fault of the butler,

to whom we turned over our keys--prevented, as we supposed, our getting

ready in time for dinner. Everybody else had gone up to dress; so we

also went to our rooms, which consisted of two huge apartments connected

by a bathroom of similar acreage. The furniture was dainty and

chintz-covered. There was an abundance of writing paper, envelopes,

magazines and French novels. Superficially the arrangements were wholly

charming.

The baggage arrived at about ten minutes to eight, after we had sat

helplessly waiting for nearly an hour. The rooms were plentifully

supplied with buttons marked: Maid; Valet; Butler's Pantry--and so on.

But, though we pressed these anxiously, there was no response. I

concluded that the valet was hunting or sleeping or otherwise occupied.

I unpacked my trunks without assistance; my wife unpacked hers. But

before I could find and assemble my evening garments I had to unwrap the

contents of every tray and fill the room knee-high with tissue-paper.

Unable to secure any response to her repeated calls for the maid, my

wife was nearly reduced to tears. However, in those days I was not

unskillful in hooking up a dress, and we managed to get downstairs, with

ready apologies on our lips, by twenty minutes of nine. We were the

first ones down however.

The party assembled in a happy-go-lucky manner and, after the cocktails

had been served, gathered round the festive board at five minutes past

nine. The dinner was the regulation heavy, expensive New York meal,

eaten to the accompaniment of the same noisy mirth I have already

described. Afterward the host conducted the men to his "den," a

luxurious paneled library filled with rare prints, and we listened for

an hour to the jokes and anecdotes of a semiprofessional jester who took

it on himself to act as the life of the party. It was after eleven

o'clock when we rejoined the ladies, but the evening apparently had only

just begun; the serious business of the day--bridge--was at hand. But

in those days my wife and I did not play bridge; and as there was

nothing else for us to do we retired, after a polite interval, to our

apartments.

While getting ready for the night we shouted cheerfully to one another

through the open doors of the bathroom and, I remember, became quite

jolly; but when my wife had gone to bed and I tried to close the blinds

I discovered that there were none. Now neither of us had acquired the

art of sleeping after daylight unless the daylight was excluded. With

grave apprehension I arranged a series of makeshift screens and

extinguished the lights, wandering round the room and turning off the

key of each one separately, since the architect had apparently forgotten

to put in a central switch.

If there had been no servants in evidence when we wanted them before

dinner, no such complaint could be entered now. There seemed to be a

bowling party going on upstairs. We could also hear plainly the rattle

of dishes and a lively interchange of informalities from the kitchen end

of the establishment. We lay awake tensely. Shortly after one o'clock

these particular sounds died away, but there was a steady tramp of feet

over our heads until three. About this hour, also, the bridge party

broke up and the guests came upstairs.

There were no outside doors to our rooms. Bells rang, water ran, and

there was that curious vibration which even hairbrushing seems to set

going in a country house. Then with a final bang, comparative silence

descended. Occasionally still, to be sure, the floor squeaked over our

heads. Once somebody got up and closed a window. I could hear two

distant snorings in major and minor keys. I managed to snatch a few

winks and then an alarm-clock went off. At no great distance the

scrubbing maid was getting up. I could hear her every move.

The sun also rose and threw fire-pointed darts at us through the

windowshades. By five o'clock I was ready to scream with nerves; and,

having dug a lounge suit out of the gentlemen's furnishing store in my

trunk, I cautiously descended into the lower regions. There was a rich

smell of cigarettes everywhere. In the hall I stumbled over the feet of

the sleeping night-watchman. But the birds were twittering in the

bushes; the grassblades threw back a million flashes to the sun.

Not before a quarter to ten could I secure a cup of coffee, though

several footmen, in answer to my insistent bell, had been running round

apparently for hours in a vain endeavor to get it for me. At eleven a

couple of languid younger men made their appearance and conversed

apathetically with one another over the papers. The hours drew on.

Lunch came at two o'clock, bursting like a thunder-storm out of a

sunlit sky. Afterward the guests sat round and talked. People were

coming to tea at five, and there was hardly any use in doing anything

before that time. A few took naps. A young lady and gentleman played an

impersonal game of tennis; but at five an avalanche of social leaders

poured out of a dozen shrieking motors and stormed the castle with

salvos of strident laughter. The cannonade continued, with one brief

truce in which to dress for dinner, until long after midnight. _Vox, et

praeterea nihil!_

I look back on that house party with vivid horror. Yet it was one of the

most valuable of my social experiences. We were guests invited for the

first time to one of the smartest houses on Long Island; yet we were

neglected by male and female servants alike, deprived of all possibility

of sleep, and not the slightest effort was made to look after our

personal comfort and enjoyment by either our host or hostess.

Incidentally on my departure I distributed about forty dollars among

various dignitaries who then made their appearance.

It is probable that time has somewhat exaggerated my recollections of

the miseries of this our first adventure into ultrasmart society, but

its salient characteristics have since repeated themselves in countless

others. I no longer accept week-end invitations;--for me the quiet of my

library or the Turkish bath at my club; for they are all essentially

alike. Surrounded by luxury, the guests yet know no comfort!

After a couple of days of ennui and an equal number of sleepless nights,

his brain foggy with innumerable drinks, his eyes dizzy with the pips of

playing cards, and his ears still echoing with senseless hilarity, the

guest rises while it is not yet dawn, and, fortified by a lukewarm cup

of faint coffee boiled by the kitchen maid and a slice of leatherlike

toast left over from Sunday's breakfast, presses ten dollars on the

butler and five on the chauffeur--and boards the train for the city,

nervous, disgruntled, his digestion upset and his head totally out of

kilter for the day's work.

Since my first experience in house parties I have yielded weakly to my

wife's importunities on several hundred similar occasions. Some of these

visits have been fairly enjoyable. Sleep is sometimes possible. Servants

are not always neglectful. Discretion in the matter of food and drink is

conceivable, even if not probable, and occasionally one meets congenial

persons.

As a rule, however, all the hypocrisies of society are intensified

threefold when heterogeneous people are thrown into the enforced contact

of a Sunday together in the country; but the artificiality and

insincerity of smart society is far less offensive than the

pretentiousness of mere wealth.

* * * * *

Not long ago I attended a dinner given on Fifth Avenue the invitation to

which had been eagerly awaited by my wife. We were asked to dine

informally with a middle-aged couple who for no obvious reason have been

accepted as fashionable desirables. He is the retired head of a great

combination of capital usually described as a trust. A canopy and a

carpet covered the sidewalk outside the house. Two flunkies in cockaded

hats stood beside the door, and in the hall was a line of six liveried

lackeys. Three maids helped my wife remove her wraps and adjust her

hair.

In the salon where our hostess received us were hung pictures

representing an outlay of nearly two million dollars--part of a

collection the balance of which they keep in their house in Paris; for

these people are not content with one mansion on Fifth Avenue and a

country house on Long Island, but own a palace overlooking the Bois de

Boulogne and an enormous estate in Scotland. They spend less than ten

weeks in New York, six in the country, and the rest of the year abroad.

The other male guests had all amassed huge fortunes and had given up

active work. They had been, in their time, in the thick of the fray. Yet

these men, who had swayed the destinies of the industrial world, stood

about awkwardly discussing the most trivial of banalities, as if they

had never had a vital interest in anything.

Then the doors leading into the dining room were thrown open, disclosing

a table covered with rosetrees in full bloom five feet in height and a

concealed orchestra began to play. There were twenty-four seats and a

footman for each two chairs, besides two butlers, who directed the

service. The dinner consisted of hors-d'oeuvre and grapefruit, turtle

soup, fish of all sorts, elaborate entrées, roasts, breasts of plover

served separately with salad, and a riot of ices and exotic fruits.

Throughout the meal the host discoursed learnedly on the relative

excellence of various vintages of champagne and the difficulty of

procuring cigars suitable for a gentleman to smoke. It appeared that

there was no longer any wine--except a few bottles in his own

cellar--which was palatable or healthful. Even coffee was not fit for

use unless it had been kept for six years! His own cigars were made to

order from a selected crop of tobacco he had bought up entire. His

cigarettes, which were the size of small sausages, were prepared from

specially cured leaves of plants grown on "sunny corners of the walls of

Smyrna." His Rembrandts, his Botticellis, his Sir Joshuas, his Hoppners,

were little things he had picked up here and there, but which, he

admitted, were said to be rather good.

Soon all the others were talking wine, tobacco and Botticelli as well as

they could, though most of them knew more about coal, cotton or creosote

than the subjects they were affecting to discuss.

This, then, was success! To flounder helplessly in a mire of

artificiality and deception to Tales of Hoffmann!

If I were asked what was the object of our going to such a dinner I

could only answer that it was in order to be invited to others of the

same kind. Is it for this we labor and worry--that we scheme and

conspire--that we debase ourselves and lose our self-respect? Is there

no wine good enough for my host? Will God let such arrogance be without

a blast of fire from heaven?

* * * * *

There was a time not so very long ago when this same man was thankful

enough for a slice of meat and a chunk of bread carried in a tin

pail--content with the comfort of an old brier pipe filled with cut plug

and smoked in a sunny corner of the factory yard. "Sunny corners of the

walls of Smyrna!"

It is a fine thing to assert that here in America we have "out of a

democracy of opportunity" created "an aristocracy of achievement." The

phrase is stimulating and perhaps truly expresses the spirit of our

energetic and ambitious country; but an aristocracy of achievement is

truly noble only when the achievements themselves are fine. What are the

achievements that win our applause, for which we bestow our decorations

in America? Do we honor most the men who truly serve their generation

and their country? Or do we fawn, rather, on those who merely serve

themselves?

It is a matter of pride with us--frequently expressed in disparagement

of our European contemporaries--that we are a nation of workers; that to

hold any position in the community every man must have a job or

otherwise lose caste; that we tolerate no loafing. We do not conceal our

contempt for the chap who fails to go down every day to the office or

business. Often, of course, our ostentatious workers go down, but do

very little work. We feel somehow that every man owes it to the

community to put in from six to ten hours' time below the residential

district.

Young men who have inherited wealth are as chary of losing one hour as

their clerks. The busy millionaire sits at his desk all day--his ear to

the telephone. We assume that these men are useful because they are

busy; but in what does their usefulness consist? What are they busy

about? They are setting an example of mere industry, perhaps--but to

what end? Simply, in seven cases out of ten, in order to get a few

dollars or a few millions more than they have already. Their exertions

have no result except to enable their families to live in even greater

luxury.

I know at least fifty men, fathers of families, whose homes might

radiate kindliness and sympathy and set an example of wise, generous and

broad-minded living, who, already rich beyond their needs, rush

downtown before their children have gone to school, pass hectic,

nerve-racking days in the amassing of more money, and return after their

little ones have gone to bed, too utterly exhausted to take the

slightest interest in what their wives have been doing or in the

pleasure and welfare of their friends.

These men doubtless give liberally to charity, but they give

impersonally, not generously; they are in reality utterly selfish,

engrossed in the enthralling game of becoming successful or more

successful men, sacrificing their homes, their families and their

health--for what? To get on; to better their position; to push in among

those others who, simply because they have outstripped the rest in the

matter of filling their own pockets, are hailed with acclamation.

It is pathetic to see intelligent, capable men bending their energies

not to leading wholesome, well-rounded, serviceable lives but to gaining

a slender foothold among those who are far less worthy of emulation than

themselves and with whom they have nothing whatsoever in common except a

despicable ambition to display their wealth and to demonstrate that they

have "social position."

In what we call the Old World a man's social position is a matter of

fixed classification--that is to say, his presumptive ability and

qualifications to amuse and be amused; to hunt, fish and shoot; to ride,

dance, and make himself generally agreeable--are known from the start.

And, based on the premise that what is known as society exists simply

for the purpose of enabling people to have a good time, there is far

more reason to suppose that one who comes of a family which has made a

specialty of this pursuit for several hundred years is better endowed by

Nature for that purpose than one who has made a million dollars out of a

patent medicine or a lucky speculation in industrial securities.

The great manufacturer or chemist in England, France, Italy, or Germany,

the clever inventor, the astute banker, the successful merchant, have

their due rewards; but, except in obvious instances, they are not

presumed to have acquired incidentally to their material prosperity the

arts of playing billiards, making love, shooting game on the wing,

entertaining a house party or riding to hounds. Occasionally one of them

becomes by special favor of the sovereign a baronet; but, as a rule his

so-called social position is little affected by his business success,

and there is no reason why it should be. He may make a fortune out of a

new process, but he invites the same people to dinner, frequents the

same club and enjoys himself in just about the same way as he did

before. His newly acquired wealth is not regarded as in itself likely to

make him a more congenial dinner-table companion or any more delightful

at five-o'clock tea.

The aristocracy of England and the Continent is not an aristocracy of

achievement but of the polite art of killing time pleasantly. As such it

has a reason for existence. Yet it can at least be said for it that its

founders, however their descendants may have deteriorated, gained their

original titles and positions by virtue of their services to their king

and country.

However, with a strange perversity--due perhaps to our having the

Declaration of Independence crammed down our throats as children--we in

America seem obsessed with an ambition to create a social aristocracy,

loudly proclaimed as founded on achievement, which, in point of fact, is

based on nothing but the possession of money. The achievement that most

certainly lands one among the crowned heads of the American nobility is

admittedly the achievement of having acquired in some way or other about

five million dollars; and it is immaterial whether its possessor got it

by hard work, inheritance, marriage or the invention of a porous

plaster.

In the wider circle of New York society are to be found a considerable

number of amiable persons who have bought their position by the lavish

expenditure of money amassed through the clever advertising and sale of

table relishes, throat emollients, fireside novels, canned edibles,

cigarettes, and chewing tobacco. The money was no doubt legitimately

earned. The patent-medicine man and the millionaire tailor have my

entire respect. I do not sneer at honest wealth acquired by these

humble means. The rise--if it be a rise--of these and others like them

is superficial evidence, perhaps, that ours is a democracy. Looking

deeper, we see that it is, in fact, proof of our utter and shameless

snobbery.

Most of these people are in society not on account of their personal

qualities, or even by virtue of the excellence of their cut plug or

throat wash which, in truth, may be a real boon to mankind--but because

they have that most imperative of all necessities--money. The

achievement by which they have become aristocrats is not the kind of

achievement that should have entitled them to the distinction which is

theirs. They are received and entertained for no other reason whatever

save that they can receive and entertain in return. Their bank accounts

are at the disposal of the other aristocrats--and so are their houses,

automobiles and yachts. The brevet of nobility--by achievement--is

conferred on them, and the American people read of their comings and

goings, their balls, dinners and other festivities with consuming and

reverent interest. Most dangerously significant of all is the fact that,

so long as the applicant for social honors has the money, the method by

which he got it, however reprehensible, is usually overlooked. That a

man is a thief, so long as he has stolen enough, does not impair his

desirability. The achievement of wealth is sufficient in itself to

entitle him to a seat in the American House of Lords.

A substantial portion of the entertaining that takes place on Fifth

Avenue is paid for out of pilfered money. Ten years ago this rhetorical

remark would have been sneered at as demagogic. To-day everybody knows

that it is simply the fact. Yet we continue to eat with entire unconcern

the dinners that have, as it were, been abstracted from the dinner-pails

of the poor. I cannot conduct an investigation into the business history

of every man who asks me to his house. And even if I know he has been a

crook, I cannot afford to stir up an unpleasantness by attempting in my

humble way to make him feel sorrow for his misdeeds. If I did I might

find myself alone--deserted by the rest of the aristocracy who are

concerned less with his morality than with the vintage of his wine and

the _dot_ he is going to give his daughter.

The methods by which a newly rich American purchases a place among our

nobility are simple and direct. He does not storm the inner citadel of

society but at the start ingratiates himself with its lazy and

easy-going outposts. He rents a house in a fashionable country suburb of

New York and goes in and out of town on the "dude" train. He soon learns

what professional people mingle in smart society and these he bribes to

receive him and his family. He buys land and retains a "smart" lawyer to

draw his deeds and attend to the transfer of title. He engages a

fashionable architect to build his house, and a society young lady who

has gone into landscape gardening to lay out his grounds. He cannot work

the game through his dentist or plumber, but he establishes friendly

relations with the swell local medical man and lets him treat an

imaginary illness or two. He has his wife's portrait painted by an

artist who makes a living off similar aspirants, and in exchange gets an

invitation to drop in to tea at the studio. He buys broken-winded

hunters from the hunting set, decrepit ponies from the polo players, and

stone griffins for the garden from the social sculptress.

A couple of hundred here, a couple of thousand there, and he and his

wife are dining out among the people who run things. Once he gets a

foothold, the rest is by comparison easy. The bribes merely become

bigger and more direct. He gives a landing to the yacht club, a silver

mug for the horse show, and an altar rail to the church. He entertains

wisely--gracefully discarding the doctor, lawyer, architect and artist

as soon as they are no longer necessary. He has, of course, already

opened an account with the fashionable broker who lives near him, and

insured his life with the well-known insurance man, his neighbor. He

also plays poker daily with them on the train.

This is the period during which he becomes a willing, almost eager, mark

for the decayed sport who purveys bad champagne and vends his own brand

of noxious cigarettes. He achieves the Stock Exchange Crowd without

difficulty and moves on up into the Banking Set composed of trust

company presidents, millionaires who have nothing but money, and the

élite of the stockbrokers and bond men who handle their private

business.

The family are by this time "going almost everywhere"; and in a year or

two, if the money holds out, they can buy themselves into the inner

circles. It is only necessary to take a villa at Newport and spend about

one hundred thousand dollars in the course of the season. The walls of

the city will fall down flat if the golden trumpet blows but mildly. And

then, there they are--right in the middle of the champagne, clambakes

and everything else!--invited to sit with the choicest of America's

nobility on golden chairs--supplied from New York at one dollar per--and

to dance to the strains of the most expensive music amid the subdued

popping of distant corks.

In this social Arabian Nights' dream, however, you will find no sailors

or soldiers, no great actors or writers, no real poets or artists, no

genuine statesmen. The nearest you will get to any of these is the

millionaire senator, or the amateur decorators and portrait painters

who, by making capital of their acquaintance, get a living out of

society. You will find few real people among this crowd of intellectual

children.

The time has not yet come in America when a leader of smart society

dares to invite to her table men and women whose only merit is that

they have done something worth while. She is not sufficiently sure of

her own place. She must continue all her social life to be seen only

with the "right people." In England her position would be secure and she

could summon whom she would to dine with her; but in New York we have to

be careful lest, by asking to our houses some distinguished actor or

novelist, people might think we did not know we should select our

friends--not for what they are, but for what they have.

In a word, the viciousness of our social hierarchy lies in the fact that

it is based solely upon material success. We have no titles of nobility;

but we have Coal Barons, Merchant Princes and Kings of Finance. The very

catchwords of our slang tell the story. The achievement of which we

boast as the foundation of our aristocracy is indeed ignoble; but, since

there is no other, we and our sons, and their sons after them, will

doubtless continue to struggle--and perhaps steal--to prove, to the

satisfaction of ourselves and the world at large, that we are entitled

to be received into the nobility of America not by virtue of our good

deeds, but of our so-called success.

We would not have it otherwise. We should cry out against any serious

attempt, outside of the pulpit, to alter or readjust an order that

enables us to buy for money a position of which we would be otherwise

undeserving. It would be most discouraging to us to have substituted

for the present arrangement a society in which the only qualifications

for admittance were those of charm, wit, culture, good breeding and good

sportsmanship.

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