Chapter X. Popular Sovereignty in the Supreme Court.

The anger of the world was rising against American slavery. It was

confessedly a shocking anomaly in our system of universal freedom

and democratic equality. The people of the slave States were

inflexibly resolved to maintain and extend it in defiance of the

rising sentiment of the age. For many years they had succeeded

in holding their ground and stifling the anti-slavery agitation.

They had vigilantly kept control of the Government. During sixty

of the first sixty-eight years the presidential chair had been occupied

by Southern men or their dependents. The Senate had uniformly,

and the House usually, been under their sway. The Supreme Court

had also been composed of Southern men. Now that slavery was forced

to fight for its life, the South with increased energy sought the

active support of all the departments of Government. Pierce was its

humble servant. The efficient and imperious Douglas was serving it

in the Senate, and Cass was an eager rival. The Northern Democracy

followed their lead. A majority of the Supreme Court were zealous

advocates of slavery. It was unfortunate for the South, and for

Douglas, that the champions of Southern rights on the bench and

their advocates in Congress could not have understood each other in

advance. They were seeking to plant slavery on a safe foundation

and gird it round with impregnable defenses. Douglas had promulgated

the doctrine of squatter sovereignty with which the South was not

satisfied. It was possible for the Court to devise a safer remedy

for the threatened dangers.

In 1834, there was an army surgeon named Dr. Emmerson living in

Missouri who owned a slave named Dred Scott. He was transferred

to Fort Snelling in the Territory of Wisconsin and took his slave

with him, but in 1838 he returned with him to his former home. He

then sold Scott to a man named Sanford, who resided in New York, but

kept his slaves in Missouri. In 1854 the slave brought an action

in the United States Circuit Court of Missouri to recover his

freedom, on the ground that he had been voluntarily taken into the

Territory of Wisconsin, where, by the act of Congress known as the

Missouri Compromise, slavery was prohibited. His case rested upon

the rule that slavery, being the creature of positive municipal

law, had no legal existence beyond the limits of the sovereignty

creating or recognizing it. The law of Missouri establishing slavery

was of no efficacy in Wisconsin. Hence, it was urged, when Dred

was taken to that Territory, the relation of master and slave ended

and he became a free man.

Upon its merit the case presented but one question: Was slavery

forbidden in Wisconsin? There rose, however, a preliminary question

of great importance. To give the Federal Court jurisdiction it was

necessary to show that the plaintiff and defendant were citizens of

different States. Scott alleged that he was a citizen of Missouri

and Sanford a citizen of New York. The answer denied the jurisdiction

of the Court for the reason that Scott was not a citizen of any

State, being a negro slave, and hence not entitled to maintain his

action. The Circuit Court overruled this plea, but held Scott to

be still a slave, notwithstanding his sojourn in Wisconsin, and

awarded him to Sandford. The case was taken to the Supreme Court

and there argued by lawyers of great ability and learning. The

Court found unusual difficulties in it, held it under advisement

during the exciting summer of 1856, and directed a re-argument at

the December term. On March 6th, 1857, two days after the inauguration

of Buchanan, the Judges delivered their memorable opinions.

At this time the Court consisted of five Southern Democrats, two

Northern Democrats, one Whig and one Republican. Chief Justice

Taney wrote the opinion of the Court, and did it in a manner likely

to preserve his name from early oblivion. Judges McLean and Curtis

filed dissenting opinions.

The Court, after holding that Scott could not maintain his action

for want of citizenship, decided among other things that: "Whatever

the General Government acquires it acquires for the benefit of the

people of the several States who created it. It is their trustee,

acting for them and charged with the duty of promoting the interests

of the whole people of the Union. * * * * The right of property in

a slave is distinctly and expressly affirmed in the Constitution.

The right to traffic in it, like an ordinary article of merchandise

and property, is guaranteed to the citizens of the United States.

* * * * The Government * * * is pledged to protect it in all future

time. * * * * The act of Congress which prohibits a citizen from

holding and owning property of this kind in the territory of the

United States north of the line mentioned (36 degrees 30 minutes)

is not warranted by the Constitution and is therefore void. * * *

* * If Congress cannot do this it will be admitted that it could

not authorize a territorial legislature to do it."

Thousands of copies of the opinion of Judge Taney were printed and

distributed among the people by the Democrats who, at first, were

so elated over the blow dealt to the Republican fanatics that they

overlooked the fact that the decision was even more fatal to the

favorite doctrine of the Northern wing of their own party.

The dissenting opinions were printed in enormous numbers by Republican

committees and distributed among the anti-slavery people of the

Northern and Middle States. Far from settling the controversy,

the powerful conflicting opinions confirmed the already inveterate

prejudices and disclosed with scientific clearness the fact, long

dimly felt, that there existed two fundamentally different and

irreconcilably hostile theories of government among the people

which must sooner or later grapple for the mastery. Naturally among

Northern Democrats the first emotion on hearing of the decision was

exultation over the disastrous reverse suffered by the Republicans,

whose whole political creed seemed annihilated. They had declared

in sounding phrase that it was the duty of Congress to wipe from the

Territories those twin relics of barbarism, slavery and polygamy;

and promptly the Supreme Court had decided that Congress had

no such power. But it soon grew uncomfortably clear to them that

while the decision upset the favorite dogma of the Republicans, it

was utterly inconsistent with the doctrine of popular sovereignty,

the fundamental tenet of Northern Democratic faith. The decision

was not only a victory of the Democrats over the Republicans, but

a complete victory of the Southern slave-holding Democracy over

that of the free North.

To Douglas the situation in which this left his party was disastrous.

Restlessly active and efficient as he had been in the practical

management of political affairs, his distinctive achievement had

been the powerful advocacy of the doctrine of popular sovereignty,

of which, if not the original author, he was at least the chief

sponsor. With this doctrine his fame as a statesman was indissolubly

linked. On its success the unity of the Northern wing of his party

depended; on which hung his hopes of victory.

Two days before the opinion was announced President Buchanan in

his inaugural address reminded the people that the great question

which had agitated them so long would soon be settled by the

Supreme court and bespoke general acquiescence in its decision.

This unhappy allusion gave rise to the unpleasant suspicion that

the relation between the new President and the Supreme Court in

their common service of the South was unduly intimate.

Had Douglas been great enough to sink the politician in the

statesman, he would now have broken with the Southern wing of his

party, which had contemptuously repudiated his entire system of

political doctrines; he would have rejected the new dogma imposed

upon his party by the Southern dictators and led the assault upon

this new creed, which was not only fatal to himself as a National

statesman, but could not fail ultimately to prove fatal to his party

and involve his country in the horrors of civil war. His squatter

sovereignty was pitiful enough. But this new doctrine, announced

by the Supreme Court, and approved by the President and his

party, stripped the settlers in the Territories of all semblance

of sovereignty and planted slavery among them by the self-acting

energy of the Constitution, in utter disregard of their wishes.

On the most important question then pending his party had reached

a conclusion which he believed to be utterly wrong. But it was

his opinion that moral ideas had no place in politics. He could

not break with the powerful party which he had led so long. He

could not unqualifiedly endorse the new doctrine without stultifying

himself. He attempted the impossible task of reconciling the new

creed with that which he had preached in the past.

The United States Grand Jury at Springfield invited him to address

the people of that city on the questions of the time. He spoke on

the 12th of June, 1857, to a large and enthusiastic audience. He

assured the people that he cordially accepted the decision and that

it was in perfect harmony with his favorite doctrine of squatter

sovereignty. The master's right to his slave in the Territories

he admitted was guaranteed by the Constitution and neither Congress

nor the legislature could interfere with it; yet practically this

right was worthless unless sustained, protected and enforced by

appropriate police regulations and local legislation prescribing

adequate remedies for its violation. These regulations and remedies

must depend entirely upon the will and wishes of the people

of the Territory, as they could only be prescribed by the local

legislature. Hence, the great principle of popular sovereignty

and self-government was sustained and firmly established by the

authority of the decision.

Perhaps, as pointed out by a recent historian, it would have

been wiser for Douglas to have planted himself on the sound legal

proposition that the only question decided by the Court was that

it had no jurisdiction of the cause and that everything in the

opinion beyond this was mere obiter dicta determining nothing.

But it was no easy matter for a politician in 1857 to explain to a

popular audience that a small fraction of the opinion of the highest

Court was binding, while the remainder was merely the private

opinion of the Judges on a matter not before them. Had Douglas been

defending his opinions before a bench of trained jurists he might

have safely rested his case on this sound but technical rule. He

afterwards did so justify his opinions in the Senate. An experience

politician determined to carry a popular election in a dangerous

crisis might well hesitate to attempt so doubtful an experiment.

History would have less temptation to call him a demagogue had he

pursued that course. But we may well doubt whether, considered as

a problem of practical politics, he was not wise in depending on

his ingenious sophistry, rather than on this sound legal proposition.

Two weeks after his speech Lincoln addressed the people of Springfield

in reply, pointing out the fallacy of Douglas' chief argument. But

Lincoln was still an obscure lawyer; Douglas was the omnipotent

Senator whose ipse dixit was final and carried conviction to the

uncritical multitude.

The Life of Stephen A. Douglas · 第 10 / 18 章