A DEBT OF HONOUR.

A flood of yellow sunshine on yellow sand, and a horse at the gallop. A

horse guided by an English boy, in blue spectacles, sitting squarely

enough, but somewhat stiffly, in his saddle, as if too independent to

give himself away even to the joyous swing of the handsome little beast

beneath him. A big boy undoubtedly; but a boy for all his size, and

despite the fact that he was an Assistant Commissioner of the third

grade. In other words, one appointed to administer justice to the

ignorant heathen--those ignorant heathen who seemed to have such odd

ideas of life, and to require such immediate regeneration--at the hands

of English boys.

In front, across the foreground, the glaring white high road for which

he was steering; to the left centre a gnarled, knotted old _jhand_ tree

hung with coloured threads and patches, proclaiming it to be still

sacred to some effete modern form of serpent-worship--one of those

mysterious Indian cults of which no one, not even the disciples

themselves, know anything. Young Jones, or Smith--what matters the name

when a character has but to figure before the footlights of a single

scene?--noticed these threads and patches with the quick but

incomprehensive eye of superiority. A not uncommon feeling of

contemptuous interest came over him, which prolonged itself even when

the cause changed into a wonder why the brute he was riding would not

keep its head at the proper angle. Then darkness, and silence!

Smith-Jones's horse had put its foot into a rat-hole and given him a

bad fall, about as bad a fall as could well have been, short of those

curious plunges over the edge of one world into the next. He lay white

and still on the yellow sand, neither in time nor eternity, for a long

while. How long matters no more than his name, for this is the story of

Smith-Jones, and it is through his eyes and his thoughts that it must

be seen and told; therefore until he began to gain consciousness the

scene remained, as it were, a blank, despite the fact that there were

other actors on the stage.

Most people when coming to themselves (to use a popular, but confusing

phrase) meet first of all with a sound of slow, storm-spent breakers

rolling in on some unknown shore. Is it the one they are leaving, or

the one to which they seek return? Who knows--for the vague wonder is

stilled by a whispering _hush!_ growing louder and louder as if both

worlds were waiting, finger on lip, for a decision. Then, as a rule,

comes a kindly, familiar voice or touch to settle the question in

favour of this earth; perhaps some day it may come to summon us to

another. Again, who knows?

Smith-Jones, however, felt something so distinctly unfamiliar that he

opened his eyes in a fright, relieved to find himself in that

unmistakable flood of sunshine which does not exist out of India.

Briefly he felt, or thought he felt, a kiss upon his lips. Now

Smith-Jones, like most well-trained, unemotional English boys, had a

strong dislike to kisses. He lumped them, with many other things, under

the generic term _bosh_, and confined himself to reserved pecks at the

foreheads of his mother, his sisters, his aunts, and an occasional, a

very occasional, cousin. Even when they had all stood round in tears

while Robin the gardener hoisted the brand-new cabin-trunk on to the

fly, which from the large white placards on the luggage was evidently

destined to carry Smith-Jones part of the way to Bombay, he had only

got as far as a kiss on the cheek, despite a choke in his throat, and a

distinct inclination to cry.

And now? It was startling in the extreme!

Lying on his back, a prey to somewhat alarmed surprise, he became aware

through his nose of a pleasant scent, and through his eyes, of the

pendant mistletoe-like twigs of the _jhand_ tree. Mistletoe,--yes, that

might account for the kiss; but what about the perfume of roses? There

it was again, in company with an old peacock's feather fan which looked

as if it were half through a severe moulting. Some one was fanning him,

positively fanning him! for the feathers swooped again and again just

above his face in composed curves suggestive of leisure and perpetual

motion. He tried to find out more by turning his head--an effort which

made him realise that he had been within an ace of breaking his neck,

and sobered him to acquiescence for a time. Not for long, however,

seeing that the boy was a pertinacious boy. So, at the expense of a

fearful rick, he discovered a hand and arm belonging to the fan--at

least if it was a hand and arm after all, and not merely a withered

brown branch. Smith-Jones's blue eyes came to the conclusion that it

was at any rate the skeleton of a hand and arm, and what is more a

curiously graceful skeleton. Then, being still confused out of speech,

he tried to arrest the arm by catching hold of it; but either he had

not yet recovered a just estimate of distance, or it eluded his grasp,

for the even monotony of the curve continued. And, on the whole, it was

pleasant enough to lie on one's back in the yellow sand and be fanned

sleepily, gracefully. An enjoyment, however, which could not be allowed

long continuance when there was a horse to be caught, a camp to be

reached, a judgment to be written; the whole burden of a world, in

short, on Smith-Jones's young shoulders.

"I could get up now, if you would remove that fan," he said at last,

weakly surprised at his own difficulty in stringing two words together

in a foreign tongue.

"There is no hurry, _Huzoor_," came in immediate reply. "The Protector

of the Poor being so very young, there is naturally plenty of time for

all things ere he has to leave life; yea, plenty of time."

What a remarkable voice! Soft as the cooing of the doves in the _jhand_

tree, and no louder; the far-away echo of a voice, toneless, yet

mellow. But then the whole experience was remarkable, and he lay trying

to piece common-sense into it with his brain still muddled by the jar

which had so nearly sent him to still more novel environments, until

his hatred of _bosh_ made him sit up suddenly, unsteadily, one hand

supporting himself, the other averting the sweep of the fan. There was

no doubt as to the place; yonder was the white road, there the

responsible hole, the wallow in the sand where his horse had rolled,

the _jhand_ tree gay in its shreds and patches.

But what was that to one side of him? Some one, either half-fledged

girl or shrunken old woman, seated in one of those flat baskets which

packmen use for carrying their burdens. It was, in effect, a

pack-basket, since cords attached it to one end of a _banghy_, or yoke,

which was resting against a net-full of small earthern pots fastened to

the other extremity of the pliant lever. The sight of a human being in

a pack-basket was unusual, but Smith-Jones during the last six months

(that is to say, during his service in India) had seen so many strange

things that he set it down as yet another eccentricity of an eccentric

people. The occupant of the basket, however, disturbed him more; he

even thought (with a certain sense of shame, which would have been

wanting had he been older, or younger) of fairy godmothers--as if such

banalities could be considered by Smith-Jones, Assistant Commissioner

of the third grade! And yet he was not without excuse. Mr. Rider

Haggard has described what "She" became when the fire scorched the

charm out of a face and form which, but for magic, would have mouldered

and been remoulded to fresh beauty centuries and centuries before. The

figure in the pack-basket was as shrunken, as shrivelled, as any "She."

Extreme old age had driven womanhood away; it had stolen every curve,

every contour, every colour; and yet, possibly because the slow furnace

of natural life is kinder than its artificial fires, there was nothing

unlovely in the wizened face or form. On the contrary, Smith-Jones,

despite the memory of that fancied kiss still haunting his brain,

looked at her without a shudder. She was dressed in a way which even

his ignorance of the gala costumes of respectable females told him was

unusual. A very full red silk petticoat bordered with gay colours was

half tucked into the basket, half displayed over the edge in coquettish

quillings and frillings of the bright embroidery. A loose sacque of the

same stuff, many times too large for the bones it covered, lay in

wrinkles on arms and bust with here and there a glint of tarnished

tinsel, while a veil of like material, faded to a purplish tint, its

heavy gold thread tracings torn, frayed, or wanting, hid all but the

tiny hand and arm swaying the fan, and a shrunken, waxen face whence a

pair of bright black eyes looked at him wisely.

"The Presence would do well to repose once more," came the worn-out

voice. "He is not to die this time. He has broken nought save his blue

spectacles, and that is well. Spectacles are not for the young; and, as

this slave said but now, my Lord is in possession of such great youth

that he can afford to rest till Dittu returns from pursuing the

Presence's horse, which, conceiving that the Protector had no immediate

need of its services, hath retired, after the manner of beasts, to

gorge in a _gram_ field. But I, being Dittu's relation, can affirm that

he will of a surety return ere long; therefore rest is within reach,

and if the Presence will lie down again I will keep the fly-people from

settling on the Presence's face."

To tell the truth, the effort to rise had made Smith-Jones feel

decidedly queer, so without more ado he lay back on the pillow which

the strange watcher had evidently improvised from the coarse outside

veil she had worn over her finery. He guessed this by the lingering

smell of roses which clung to the fabric.

"You might tell me how I came to fall off, and who you are," said he

after a pause, a little fretfully, for he was unused to inaction, and

impatient at things he did not understand.

"_Huzoor!_ rat-holes are very simple things. Or perhaps it was a

snake-hole. If my Lord had gone a pace farther from the tree, he would

not have been on sacred ground, and then the serpent might not have

revenged himself."

Smith-Jones gave a little wriggle. "What bosh!" he muttered; adding

aloud, as if to change the subject, "And who are you, mother?"

"If my Lord dislikes old wives' tales," came the cooing voice,

"he will not care for mine. He is so young. If the Presence's

great-grandfather--"

"What do you know about my great-grandfather?" he interrupted hotly.

"Nothing, except that the Protector of the Poor must have had one. That

is all. Nevertheless, if the Presence's great-grandfather (Heaven cool

his grave!) had been in Jodhnagar when he was young he might have heard

Gulabi[28] sing. I am Gulabi, _Huzoor_."

The peacock's feather fan, with its scent of dead roses, swung

backwards and forwards, backwards and forwards, in that even rhythmical

sweep which only those accustomed to the task from childhood can

maintain for long without break or flaw. It was particularly soothing.

"I was singer to the great Maharani at the Pearl Palace," went on the

voice, "I had to sing her to sleep whilst I fanned her as I am fanning

the Pillar of Justice even now, I used to sing also before the Court in

the evening, sitting in the screened room where only the great and the

favoured had sight of my mistress. Sometimes the Presence's people came

from over the sea; I have seen them. They came in those days for gold

and jewels. Sometimes also for love; not for justice, as my Lord comes

now. Nor did they wear blue spectacles; but then they were young, and

I, who am so old now, I was young also."

The melancholy cadence of her words was quite lost on Smith-Jones, who

was fast recovering himself, and beginning once more to take a rational

view of life, and an interest in the situation, as a situation. Among

other things he was a student of folk-lore, and the chance of acquiring

information from this old woman, something that might even be construed

into a sun-myth, was exceedingly tempting. "You must know a lot of old

songs, mother," he said in superior tones. "Sing me one while we are

waiting for Dittu. Or if you can't sing it, you know, just say it; I

only want the words."

Was it a faint chuckle he heard, as he lay prone on his back, or only a

louder gurgle of those ceaseless doves in the _jhand_ tree? The old

lady's voice, imperturbably toneless, arrested his wonder. "Why should

I not sing, _Huzoor_, seeing I am of a family of bards? We sing both of

the old and the new order. My father and my father's father sang of

them before me; yet I have no son to sing them after me. So the songs I

sing die with me. When I am dead no one will hear them any more."

All the more reason why he should hear them now, thought Smith-Jones,

feeling surreptitiously in his pocket for a note-book.

"The Presence need not trouble himself. He must close his eyes or I

shall forget my song. My singing is for sleep and dreams, and this song

has been waiting to be sung so long that it is well-nigh forgotten

already. Listen and dream, _Huzoor!_"

She began in the usual low chant, varied by occasional sudden turns

modulating the tone into a higher or a lower key in accordance with the

spirit of the story. From a musical point of view there was nothing

remarkable in the performance, save the absolute want of vibration in

the worn-out voice, whose even softness became all the more remarkable

when contrasted by the passion in the words. Yet Smith-Jones felt at

once that he was listening to a past mistress in her art. The art which

in old times represented history, literature, and the drama, and made

the desire for, or possession of, a really good bard a just cause for

battle, murder, or sudden death among rival Courts. He could not, of

course, recollect the exact words used, but, in telling me the tale

years after, he declared that his memory clung close to the original,

and that her song swept on untrammelled by more rhyme or rhythm than

what seemed to come to it spontaneously through the chant. She sang, in

fact, as the native bards sing, with every now and again an interlude

of refrain or exclamation serving as a pause during which the singer

grasps a fresh idea, a new measure. And this, according to Smith-Jones,

was the song that she sang.

Listen, Pillar of Justice! Listen.

Roses smell sweet, but they are silent when the sun kisses them. I sing

of a rose who sang, yet rose-like was silent of kisses. Heart of my

heart? why should I sing of a kiss which never came, of the kiss owed

to the rose, not by the dead but the living!

For what is a dead man's kiss to lips that are like the rose? He was so

fair and young, he came from far over the seas. Was it jewels or gold

he was seeking? No matter! 'twas love that he found.

His hair was golder than gold, his eyes, full of laughter, were

blue--blue as the sapphires he sought whilst love was seeking for him.

Yea, the black sought for love in the blue. Oh, cold were his eyes!

cold as the snows in the north when the rose began singing

_Hai_, golden sun! _Hai_, cold blue skies!

Grant me but this, a look, a kiss.

_Hai! Hai! Hai!_

Right to the inner court of marbles and jewels, 'mid peacocks' fans

waving and tinkling sutaras, he came when the stars came and talked to

my mistress--talked of love and of jewels, the one for the sake of the

other. For the Rani grew old, and such women are easily flattered. But

Singing-Rose smiled as she sang. Though naught but a singing slave, men

sought her for love and for kisses, who sought not her mistress. And

one, a snake of a man, sought both without shame; he was high in the

Court and a noble, the Rani's known lover.

_Hai_, the snake! _Hai_, venomous thing,

Dead of your own poisoning!

_Hai! Hai!_

But what is a snake to a rose when the gold sun may kiss her? So she

sang sweeter and sweeter till blue eyes grew kinder. "What is your

price for a song, Singing-Rose?" he asked softly. "Gold from a snake,

but a kiss from the sun," I sang bravely; giving no heed to her frown,

for speech was not mine, save by singing; night after night singing on,

whilst they whispered of love and of jewels. "I owe her a gift of a

surety," he said the last night to my mistress. "Give her gold," she

replied with a sneer. "What more would you give to a slave?"

_Hai!_ Gold, nothing but gold!

The heart of the Rose turned cold.

She sought for love!

Listen! listen!

Oh, the ways of love are bold,

And the guiles of love are old.

The coins were wrapped in a paper; it had a voice of its own.

"To-night, when the gong chimes one, the seeker will find a kiss, in

the twelve-doored marble summer-house bowered in roses." Alone in the

garden I read it. I saw not the snake hid in the bushes with unwinking,

venomous eyes. "This to my mistress," he laughed, "and to-night, when

the clock chimes one, he dies; for the Rani sought love, and he gave

her but words. What are words in exchange for the jewels she gave as a

bride? The jewels he steals from the Queen when he leaves us

to-morrow."

Lies, lies! nothing but lies from the snake!

The sun gives gold he does not take.

Lies! lies!

Heart of my heart! what are words and tears to a snake? And the sun

far, far from the rose; too far for a warning. Listen! the rose has

thorns to protect her blossoms; a woman has guiles and smiles to

protect her lover. "What matters a kiss at one?" said I. "Take yours at

_eleven_, in the twelve-doored marble summer-house bowered in roses."

_Hai!_ the greed and lust in his look.

The greed at the baited hook!

He saw not the thorn.

But the Rose saw his lying soul; she knew he would take his kiss, and

betray her when it was over. She knew that with venomous snakes there

is no safety but death. _One_ and _eleven_ when figured on paper show

little of change. A stroke, a scratch of a thorn! No need for more than

a scratch, ere the paper was lost by the maiden and found by her

mistress. Lost by the guile of one woman, found in the path of another.

Oh, heart! waiting 'mid the flowers,

Counting out the hours

Till the snake's kiss!

_One--two--three--four--five--six--seven--eight--nine--ten--eleven!_

The clasp of a snake is cold, but the clasp of death is colder; and

coldest of all, the warm clinging clasp of a rose, holding him tighter

and tighter when the knife flashed out of the dark. "Let me go," he

shrieked in his terror, but the thorns of the rose held fast, the warm

blood staining her bosom as she waited for death in her turn. Then

lights and an uproar, and, lo! instead of the stranger the Rani's own

lover was dead.

Dead! who grieves when a snake is dead?

Men are glad that its power has fled.

They laugh in their sleeve.

Yet was there crying and shouting, and noise bringing warning to all,

reaching the moon in the heavens, the sun in its rising,--hastening its

flight from the east, to its home in the arms of the west. Is not that

the course of the sun? Leaving the cast with a smile; leaving the rose

and the nightingale? Yea! 'tis the course of the sun.

_Hai_, for the Rose, the Singing-Rose!

_Hai_, for the nightingale.

Yet who kills his own pleasure? Who kills the bulbul in the rose? No!

they cut its wings, they prison it, they bid it sing; sing with a

blood-stained heart when the sun shines on other roses. So it sang,

waiting always for the kiss which never came. Pillar of Justice, from

the land of the western sun, say! did the Rose deserve the kiss which

never came? Hath she not waited long enough for the promised kiss?

The song ceased as abruptly as it began, and Smith-Jones, distinctly

disappointed at its want of historical value, thanked the old lady

politely. It appeared to him confused and bewildering; nevertheless

part of it might be twisted into some semblance of a myth. The sun was

frequently mentioned, and the chiming of the hours pointed conclusively

to the swallowing up of darkness by light, and _vice-versa_. And--by

Jove, that must be Dittu returning with the horse!

It was; Dittu, the horse, a bundle of green wheat, and a very broad

grin--all of which common objects relieved Smith-Jones, who, to say

sooth, felt out of his element lying on his back and being fanned by an

old mummy. In his more collected mood it struck him as undignified. He

blushed a little, rose hastily, and prepared to mount his horse and

depart at once. With this intention, proceeding to rummage in his

pockets for a rupee, which with a courteously intended grunt he

tendered to the old woman. She might have been a graven image for all

the notice she took of him or his coin. The hand holding the fan rested

on her lap, her eyes were half-closed.

"The Presence wastes time. He had better give the _bucksheesh_ to me,"

remarked Dittu, grinning again. "The old mother is nigh stone-deaf and

blind. She sits so all day, never saying a word save her prayers. She

is a real pious one. _Hai, Hai_, what misfortune! The stirrup of the

Protector of the Poor is broken. God send the iron may be lying in the

sand where the base-born beast fell!"

Smith-Jones's puzzled, perturbed look, as he watched Dittu on his knees

searching for the missing stirrup-iron, may have been due to anxiety

lest he should have to walk six miles into camp. On the other hand, he

may have been wondering if the fall had seriously injured his brain;

anyhow there was an unusual air of doubt about him when Dittu's grin

and the iron came out of the sand together with the remark that, if the

Presence would sit down and wait a while, he, Dittu, had some string

with which a splice of the broken strap could be made in a minute or

two. Meanwhile, as the Presence no longer required the pillow, he would

e'en cover up the old mother again with the veil he had taken from her.

It was more decent like; and she was a decent old creature, despite the

fancy she had to wear those gay garments of her youth. So the white

veil was wound about the faded finery, leaving nothing visible but the

waxen face with its half-closed eyes.

"What are you carrying her about for?" asked Smith-Jones jerkily.

"She is so old, _Huzoor_, and we, her belongings, thought she might

like to end her long life peacefully in holy Ganges. So as I had the

dead ancestors of the village to carry (they are in those little pots

on the other side of the yoke, _Huzoor_) we just put her to make a

balance in the basket."

Smith-Jones's blue eyes (they really were fine eyes now the spectacles

were away) grew big with surprise. "You mean that those little pots

contain your dead ancestors?"

"Their ashes, _Huzoor_; the ashes of the village for the year. Some one

always takes them at pilgrimage-time, and as I was strong I brought the

old lady too. She doesn't seem able to die up there amongst us all, and

she will have to be brought along some time. She is mostly bones, as it

is, no heavier than the ashes yonder."

He nodded his head at the net-full of pots and went on twining the

thread. Smith-Jones's face grew more and more troubled. He had read in

books of old people being brought thus to end their days devoutly in

the sacred stream, and it had seemed to him an interesting and curious

habit. That was all. It seemed different now.

"The Presence is surprised at the ways of the dust-like ones,"

continued Dittu cheerfully; "but old Gulabi is accustomed to being

carried about in a basket. When she was quite a girl--a long time ago,

before the gracious and beneficent rule of the Presences came to put an

end to all wrongdoing--she had both her feet cut off for something she

did. I have heard my grandmother say she was a gay one; but it must

have been so long ago that we may forget it in her present decency."

"Both her feet cut off!"

"_Huzoor_, the feet of young people lead them into mischief. She was a

singer, and she got into trouble, so I have heard old folk say. If the

Presence will cause forgiveness to be awarded to the speaker, it may be

said that the trouble was an Englishman. One of the no-account

wanderers who used to come before the Great Company Bahadur threw the

mantle of protection over the poor. I know not the story rightly;

perhaps even old Gulabi hath forgotten it, seeing it was so long ago.

The Rani she served was jealous, and would have killed the Singing-Rose

(so they called the old mother) but for her art. That they could not

spare. What tyrant kills the bulbul in his garden? So they cut her feet

off to keep her in the paths of virtue. It is an excellent plan for

those who walk lightly. See! the stirrup is ready for the foot of the

Presence and will support him safely on his road."

Smith-Jones stood irresolute before the mummylike figure in the basket.

"Did she ever tell you the story herself?" he asked at length.

Dittu's tongue clucked emphatic denial from the roof of his mouth.

"_Huzoor_, she became decent before my day. Besides, grandmother said

even when she was young Gulabi held her tongue on that score. Only if

folk pitied her for crawling like a frog she would smile, saying some

things were worth more than feet, and she expected her deserts some

day. _Hai! Hai!_ a bold saying for carnal sinners, but holy Ganges will

choke the wickedness from her for ever."

"Then you will take her--to--to Hurdwar--and--and leave her there."

Smith-Jones had a difficulty with this euphemism for the strange and

barbarous custom he had read about in books. He seemed to see the old

creature seated in her flat basket in the stream, a prey to exposure

and cold.

"It would scarcely be worth while her coming back," suggested Dittu

humbly. "My grannie (she is over there, _Huzoor_," nodding his head

towards the earthern pots) "was the last person who knew her ere she

ceased singing. Now she is gone, wherefore should Gulabi wait longer?

She hath waited over long as it is. To-night, when the moon rises, we

will travel onwards to her rest. I must get back to the village by

harvest-time."

Smith-Jones gave Dittu the rupee. He rode into camp sedately; he wrote

his judgment still more sedately; then he ate his dinner and sat down

sedately to read, one book after another--the _Asiatic Antiquary_, a

sermon by his father on the relative guilt of the heathen--which

in its day had fluttered the fold of Muddleton-on-the-Fens by its

laxity--Herbert Spencer's _Sociology_, finally _The Whole Duty of Man_,

which had been presented to him by a maiden aunt. And outside, beyond

the thin film of canvas separating him from the calm Indian night,

stretched a flood of moonshine; the tent-ropes glittering like silver

cords against the dark leafage of the banyan-tree, the white road

shining like a straight broad path to heaven--or elsewhere. Sitting

beside the reading lamp he could see past the furled _chicks_ of the

door, right away to east and west: west to Rajputana and the Pearl

Palace; east to holy Ganges and the golden gates of the great

Rest-House.

_Chink-a-chink-a-chink_ came the brass jingles of a _banghy_, making

Smith-Jones lay down _The Whole Duty of Man_ restlessly, and move

towards the door. Along that broad white shining path from west to east

came a strange sight,--an old mummy of a woman wrapped in a shroud-like

veil and balanced by the ashes of the village. Swaying, bobbing,

dancing, mummy and ashes alike, as the pliant bamboo lever on Dittu's

shoulder made the jingles chink and the eyes on the worn peacock's

plume at either end look as if they were alive. Shuffle, shuffle,

shuffle, bob, bob, bob, came Dittu and his burden. _Hurri Gunga! Hurri

Gunga! Hurri Gunga!_[29] Just a little guttural grunting, like a pig's,

to keep the shuffle and the bob together.

Smith-Jones stood staring into the moonlight, the picture of

irresolution. The shadow of the banyan-tree lay right across the road

in a solid mass of darkness, as if a great gulf were fixed between the

light westward and the light eastward. Here, in this No Man's Land,

Dittu set down his _banghy_, propped the lever into position with his

packman's stick, and made sideways for an interlude of tobacco among

the camp-followers at the watchfires across the road.

Smith-Jones and the _banghy_ were alone. He could scarcely see it in

the darkness, though a wayward gleam of moonlight glittered on the

brass jingles and lit up the peacock's eyes. For all that he saw it

clearly in his mind. He saw the net of earthern pots, the figure in the

shroud,--nay, he saw more! He saw through the grave clothes to the

faded finery within, and through that again to something which had not

faded despite the long, long years. To something which was waiting

still for its reward.

And then a strange thing happened. Smith-Jones forgot everything he had

been taught. He forgot his father's sermon, he forgot sociology,

folklore, and the whole duty of man. He forgot the sun-myth and the

great fight between darkness and dawn which never ceases. He even

forgot himself, as he stepped into the shadowy gulf, stooped, and paid

another man's debt of honour with a kiss.

He told me the tale years after, when we were sitting over our toddy

round a camp fire. It was a moonlight night, and the shadow of a great

banyan-tree lay like a gulf across a white road; perhaps that awoke the

memory. He was then a married man, with a charming wife and a growing

family, but never, he assured me, had he forgotten, nor could he ever

forget, that kiss! He declared that for one short second the whole

world was at his feet, the wilderness a blossoming rose, the perfumes

of which lingered-- Here he took off his spectacles, for though he had

given up wearing blue ones years before, his kind eyes had become a

little dim, perhaps with the sympathy they bestowed on all sorts and

conditions of men; he took off his spectacles, I say, and wiped them

furtively.

The Flower of Forgiveness · 第 35 / 39 题