A late philosopher and critic[27] has observed, speaking of taste, that

_we are on no account to expect that fine things should descend to

us_--our taste, if possible, must be made to ascend to them. The same

learned writer recommends to us _even to feign a relish, till we find a

relish come; and feel, that what began in fiction, terminates in

reality_. If there be in our art anything of that agreement or compact,

such as I apprehend there is in music, with which the critic is

necessarily required previously to be acquainted, in order to form a

correct judgment: the comparison with this art will illustrate what I

have said on these points, and tend to show the probability, we may say

the certainty, that men are not born with a relish for those arts in

their most refined state, which as they cannot understand, they cannot

be impressed with their effects. This great style of Michael Angelo is

as far removed from the simple representation of the common objects of

nature, as the most refined Italian music is from the inartificial notes

of nature, from whence they both profess to originate. But without such

a supposed compact, we may be very confident that the highest state of

refinement in either of those arts will not be relished without a long

and industrious attention.

In pursuing this great art, it must be acknowledged that we labour under

greater difficulties than those who were born in the age of its

discovery, and whose minds from their infancy were habituated to this

style; who learned it as language, as their mother tongue. They had no

mean taste to unlearn; they needed no persuasive discourse to allure

them to a favourable reception of it, no abstruse investigation of its

principles to convince them of the great latent truths on which it is

founded. We are constrained, in these latter days, to have recourse to a

sort of grammar and dictionary, as the only means of recovering a dead

language. It was by them learned by rote, and perhaps better learned

that way than by precept.

The style of Michael Angelo, which I have compared to language, and

which may, poetically speaking, be called the language of the gods, now

no longer exists, as it did in the fifteenth century; yet, with the aid

of diligence, we may in a great measure supply the deficiency which I

mentioned--of not having his works so perpetually before our eyes--by

having recourse to casts from his models and designs in sculpture; to

drawings or even copies of those drawings; to prints, which, however ill

executed, still convey something by which this taste may be formed, and

a relish may be fixed and established in our minds for this grand style

of invention. Some examples of this kind we have in the Academy; and I

sincerely wish there were more, that the younger students might in their

first nourishment imbibe this taste; whilst others, though settled in

the practice of the commonplace style of painters, might infuse, by this

means, a grandeur into their works.

I shall now make some remarks on the course which I think most proper to

be pursued in such a study. I wish you not to go so much to the

derivative streams, as to the fountain-head; though the copies are not

to be neglected; because they may give you hints in what manner you may

copy, and how the genius of one man may be made to fit the peculiar

manner of another.

To recover this lost taste, I would recommend young artists to study the

works of Michael Angelo, as he himself did the works of the ancient

sculptors; he began, when a child, a copy of a mutilated Satyr’s head,

and finished in his model what was wanting in the original. In the same

manner, the first exercise that I would recommend to the young artist

when he first attempts invention is to select every figure, if possible,

from the inventions of Michael Angelo. If such borrowed figures will not

bend to his purpose, and he is constrained to make a change to supply a

figure himself, that figure will necessarily be in the same style with

the rest; and his taste will by this means be naturally initiated, and

nursed in the lap of grandeur. He will sooner perceive what constitutes

this grand style by one practical trial than by a thousand speculations,

and he will in some sort procure to himself that advantage which in

these later ages has been denied him, the advantage of having the

greatest of artists for his master and instructor.

The next lesson should be, to change the purpose of the figures without

changing the attitude, as Tintoret has done with the Samson of Michael

Angelo. Instead of the figure which Samson bestrides, he has placed an

eagle under him; and instead of the jaw-bone, thunder and lightning in

his right hand; and thus it becomes a Jupiter. Titian, in the same

manner, has taken the figure which represents God dividing the light

from the darkness in the vault of the Capella Sestina, and has

introduced it in the famous Battle of Cadore, so much celebrated by

Vasari; and, extraordinary as it may seem, it is here converted to a

general falling from his horse. A real judge who should look at this

picture would immediately pronounce the attitude of that figure to be in

a greater style than any other figure of the composition. These two

instances may be sufficient, though many more might be given in their

works, as well as in those of other great artists.

When the student has been habituated to this grand conception of the

art, when the relish for this style is established, makes a part of

himself, and is woven into his mind, he will, by this time, have got a

power of selecting from whatever occurs in nature that is grand, and

corresponds with that taste which he has now acquired; and will pass

over whatever is commonplace and insipid. He may then bring to the mart

such works of his own proper invention as may enrich and increase the

general stock of invention in our art.

I am confident of the truth and propriety of the advice which I have

recommended; at the same time I am aware, how much by this advice I have

laid myself open to the sarcasms of those critics who imagine our art to

be a matter of inspiration. But I should be sorry it should appear even

to myself that I wanted that courage which I have recommended to the

students in another way: equal courage perhaps is required in the

adviser and the advised; they both must equally dare and bid defiance to

narrow criticism and vulgar opinion.

That the art has been in a gradual state of decline, from the age of

Michael Angelo to the present, must be acknowledged; and we may

reasonably impute this declension to the same cause to which the ancient

critics and philosophers have imputed the corruption of eloquence.

Indeed the same causes are likely at all times and in all ages to

produce the same effects: indolence,--not taking the same pains as our

great predecessors took,--desiring to find a shorter way,--are the

general imputed causes. The words of Petronius[28] are very remarkable.

After opposing the natural chaste beauty of the eloquence of former ages

to the strained inflated style then in fashion, “Neither,” says he, “has

the art in painting had a better fate, after the boldness of the

Egyptians had found out a compendious way to execute so great an art.”

By _compendious_, I understand him to mean a mode of painting, such as

has infected the style of the later painters of Italy and France;

commonplace, without thought, and with as little trouble, working as by

a receipt; in contradistinction to that style for which even a relish

cannot be acquired without care and long attention, and most certainly

the power of executing cannot be obtained without the most laborious

application.

I have endeavoured to stimulate the ambition of artists to tread in this

great path of glory, and, as well as I can, have pointed out the track

which leads to it, and have at the same time told them the price at

which it may be obtained. It is an ancient saying that labour is the

price which the gods have set upon everything valuable.

The great artist who has been so much the subject of the present

discourse was distinguished even from his infancy for his indefatigable

diligence; and this was continued through his whole life, till prevented

by extreme old age. The poorest of men, as he observed himself, did not

labour from necessity, more than he did from choice. Indeed, from all

the circumstances related of his life, he appears not to have had the

least conception that his art was to be acquired by any other means than

great labour; and yet he, of all men that ever lived, might make the

greatest pretensions to the efficacy of native genius and inspiration. I

have no doubt that he would have thought it no disgrace, that it should

be said of him, as he himself said of Raffaelle, that he did not possess

his art from nature, but by long study.[29] He was conscious that the

great excellence to which he arrived was gained by dint of labour, and

was unwilling to have it thought that any transcendent skill, however

natural its effects might seem, could be purchased at a cheaper price

than he had paid for it. This seems to have been the true drift of his

observation. We cannot suppose it made with any intention of

depreciating the genius of Raffaelle, of whom he always spoke, as

Condivi says, with the greatest respect: though they were rivals, no

such illiberality existed between them; and Raffaelle on his part

entertained the greatest veneration for Michael Angelo, as appears from

the speech which is recorded of him, that he congratulated himself, and

thanked God, that he was born in the same age with that painter.

If the high esteem and veneration, in which Michael Angelo has been held

by all nations and in all ages, should be put to the account of

prejudice, it must still be granted that those prejudices could not have

been entertained without a cause: the ground of our prejudice then

becomes the source of our admiration. But from whatever it proceeds, or

whatever it is called, it will not, I hope, be thought presumptuous in

me to appear in the train, I cannot say of his imitators, but of his

admirers. I have taken another course, one more suited to my abilities,

and to the taste of the times in which I live. Yet however unequal I

feel myself to that attempt, were I now to begin the world again, I

would tread in the steps of that great master: to kiss the hem of his

garment, to catch the slightest of his perfections, would be glory and

distinction enough for an ambitious man.

I feel a self-congratulation in knowing myself capable of such

sensations as he intended to excite. I reflect, not without vanity, that

these discourses bear testimony of my admiration of that truly divine

man; and I should desire that the last words which I should pronounce in

this Academy, and from this place, might be the name of--Michael

Angelo.[30]

THE END OF THE DISCOURSES.

PRINTED IN GREAT BRITAIN BY RICHARD CLAY & SONS, LIMITED,

BUNGAY, SUFFOLK.

* * * * *

EVERYMAN’S LIBRARY

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_Average Postage per Volume, 4d._

Abbott’s Rollo at Work, etc., 275

Addison’s Spectator, 164-167

Æschylus’ Lyrical Dramas, 62

Æsop’s and Other Fables, 657

Aimard’s The Indian Scout, 428

Ainsworth’s Tower of London, 400

“ Old St. Paul’s, 522

“ Windsor Castle, 709

“ The Admirable Crichton, 804

A’Kempis’ Imitation of Christ, 484

Alcott’s Little Women, and Good Wives, 248

“ Little Men, 512

Alpine Club. Peaks, Passes and Glaciers, 778

Andersen’s Fairy Tales, 4

Anglo-Saxon Poetry, 794

Anson’s Voyages, 510

Aristophanes’ The Acharnians, etc., 344

“ The Frogs, etc., 516

Aristotle’s Nicomachean Ethics, 547

“ Politics, 605

Arnold’s (Matthew) Essays, 115

“ Poems, 334

“ Study of Celtic Literature, etc., 458

Augustine’s (Saint) Confessions, 200

Aurelius’ (Marcus) Golden Book, 9

Austen’s (Jane) Sense and Sensibility, 21

“ Pride and Prejudice, 22

“ Mansfield Park, 23

“ Emma, 24

“ Northanger Abbey, and Persuasion, 25

Bacon’s Essays, 10

“ Advancement of Learning, 719

Bagehot’s Literary Studies, 520, 521

Baker’s (Sir S. W.) Cast up by the Sea, 539

Ballantyne’s Coral Island, 245

“ Martin Rattler, 246

“ Ungava, 276

Balzac’s Wild Ass’s Skin, 26

“ Eugénie Grandet, 169

“ Old Goriot, 170

“ Atheist’s Mass, etc., 229

“ Christ in Flanders, etc., 284

“ The Chouans, 285

“ Quest of the Absolute, 286

“ Cat and Racket, etc., 349

“ Catherine de Medici, 419

“ Cousin Pons, 463

“ The Country Doctor, 530

“ Rise and Fall of César Birotteau, 596

“ Lost Illusions, 656

“ The Country Parson, 686

“ Ursule Mirouët, 733

Barbusse’s Under Fire, 798

Barca’s (Mme. C. de la) Life in Mexico, 664

Bates’ Naturalist on the Amazons, 446

Beaumont and Fletcher’s Select Plays, 506

Beaumont’s (Mary) Joan Seaton, 597

Bede’s Ecclesiastical History, etc., 479

Belt’s The Naturalist in Nicaragua, 561

Berkeley’s (Bishop) Principles of Human Knowledge, New

Theory of Vision, etc., 483

Berlioz (Hector), Life of, 602

Binns’ Life of Abraham Lincoln, 783

Björnson’s Plays, 625, 696

Blackmore’s Lorna Doone, 304

“ Springhaven, 350

Blackwell’s Pioneer Work for Women, 667

Blake’s Poems and Prophecies, 792

Boehme’s The Signature of All Things, etc., 569

Bonaventura’s The Little Flowers, The Life of St. Francis, etc., 485

Borrow’s Wild Wales, 49

“ Lavengro, 119

“ Romany Rye, 120

“ Bible in Spain, 151

“ Gypsies in Spain, 697

Boswell’s Life of Johnson, 1, 2

“ Tour in the Hebrides, etc., 387

Boult’s Asgard and Norse Heroes, 689

Boyle’s The Sceptical Chymist, 559

Bright’s (John) Speeches, 252

Brontë’s (A.) The Tenant of Wildfell Hall, 685

Brontë’s (C.) Jane Eyre, 287

“ Shirley, 288

“ Villette, 351

“ The Professor, 417

Brontë’s (E.) Wuthering Heights, 243

Brooke’s (Stopford A.) Theology in the English Poets, 493

Brown’s (Dr. John) Rab and His Friends, etc., 116

Browne’s (Frances) Grannie’s Wonderful Chair, 112

Browne’s (Sir Thos.) Religio Medici, etc., 92

Browning’s Poems, 1833-1844, 41

“ “ 1844-1864, 42

“ The Ring and the Book, 502

Buchanan’s Life and Adventures of Audubon, 601

Bulfinch’s The Age of Fable, 472

“ Legends of Charlemagne, 556

Bunyan’s Pilgrim’s Progress, 204

Burke’s American Speeches and Letters, 340

“ Reflections on the French Revolution, etc., 460

Burnet’s History of His Own Times, 85

Burney’s Evelina, 352

Burns’ Poems and Songs, 94

Burrell’s Volume of Heroic Verse, 574

Burton’s East Africa, 500

Butler’s Analogy of Religion, 90

Buxton’s Memoirs, 773

Byron’s Complete Poetical and Dramatic Works, 486-488

Cæsar’s Gallic War, etc., 702

Canton’s Child’s Book of Saints, 61

Canton’s Invisible Playmate, etc., 566

Carlyle’s French Revolution, 31, 32

“ Letters, etc., of Cromwell, 266-268

“ Sartor Resartus, 278

“ Past and Present, 608

“ Essays, 703, 704

Cellini’s Autobiography, 51

Cervantes’ Don Quixote, 385, 386

Chaucer’s Canterbury Tales, 307

Chrétien de Troyes’ Eric and Enid, 698

Cibber’s Apology for his Life, 668

Cicero’s Select Letters and Orations, 345

Clarke’s Tales from Chaucer, 537

“ Shakespeare’s Heroines, 109-111

Cobbett’s Rural Rides, 638, 639

Coleridge’s Biographia, 11

“ Golden Book, 43

“ Lectures on Shakespeare, 162

Collins’ Woman in White, 464

Collodi’s Pinocchio, 538

Converse’s Long Will, 328

Cook’s Voyages, 99

Cooper’s The Deerslayer, 77

“ The Pathfinder, 78

“ Last of the Mohicans, 79

“ The Pioneer, 171

“ The Prairie, 172

Cousin’s Biographical Dictionary of English Literature, 449

Cowper’s Letters, 774

Cox’s Tales of Ancient Greece, 721

Craik’s Manual of English Literature, 346

Craik (Mrs.). _See_ Mulock.

Creasy’s Fifteen Decisive Battles, 300

Crèvecœur’s Letters from an American Farmer, 640

Curtis’s Prue and I, and Lotus, 418

Dana’s Two Years Before the Mast, 588

Dante’s Divine Comedy, 308

Darwin’s Voyage of the Beagle, 104

Dasent’s The Story of Burnt Njal, 558

Daudet’s Tartarin of Tarascon, 423

Defoe’s Robinson Crusoe, 59

“ Captain Singleton, 74

“ Memoirs of a Cavalier, 283

“ Journal of Plague, 289

De Joinville’s Memoirs of the Crusades, 333

Demosthenes’ Select Orations, 546

Dennis’ Cities and Cemeteries of Etruria, 183, 184

De Quincey’s Lake Poets, 163

“ Opium-Eater, 223

“ English Mail Coach, etc., 609

De Retz (Cardinal), Memoirs of, 735, 736

Descartes’ Discourse on Method, 570

Dickens’ Barnaby Rudge, 76

“ Tale of Two Cities, 102

“ Old Curiosity Shop, 173

“ Oliver Twist, 233

“ Great Expectations, 234

“ Pickwick Papers, 235

“ Bleak House, 236

“ Sketches by Boz, 237

“ Nicholas Nickleby, 238

“ Christmas Books, 239

“ Dombey & Son, 240

“ Martin Chuzzlewit, 241

“ David Copperfield, 242

“ American Notes, 290

“ Child’s History of England, 291

“ Hard Times, 292

“ Little Dorrit, 293

“ Our Mutual Friend, 294

“ Christmas Stories, 414

“ Uncommercial Traveller, 536

“ Edwin Drood, 725

“ Reprinted Pieces, 744

Disraeli’s Coningsby, 535

Dixon’s Fairy Tales from Arabian Nights, 249

Dodge’s Hans Brinker, or the Silver Skates, 620

Dostoieffsky’s Crime and Punishment, 501

“ The House of the Dead, or Prison Life in Siberia, 533

“ Letters from the Underworld, etc., 654

“ The Idiot, 682

“ Poor Folk, and The Gambler, 711

“ The Brothers Karamazov, 802, 803

Dowden’s Life of R. Browning, 701

Dryden’s Dramatic Essays, 568

Dufferin’s Letters from High Latitudes, 499

Dumas’ The Three Musketeers, 81

“ The Black Tulip, 174

“ Twenty Years After, 175

“ Marguerite de Valois, 326

“ The Count of Monte Cristo, 393, 394

“ The Forty-Five, 420

“ Chicot the Jester, 421

“ Vicomte de Bragelonne, 593-595

“ Le Chevalier de Maison Rouge, 614

Duruy’s History of France, 737, 738

Edgar’s Cressy and Poictiers, 17

“ Runnymede and Lincoln Fair, 320

“ Heroes of England, 471

Edgeworth’s Castle Rackrent, etc., 410

Edwardes’ Dictionary of Non-Classical Mythology, 632

Eliot’s Adam Bede, 27

“ Silas Marner, 121

“ Romola, 231

“ Mill on the Floss, 325

“ Felix Holt, 353

“ Scenes of Clerical Life, 468

Elyot’s Gouernour, 227

Emerson’s Essays, 12

“ Representative Men, 279

“ Nature, Conduct of Life, etc., 322

“ Society and Solitude, etc., 567

“ Poems, 715

Epictetus’ Moral Discourses, etc., 404

Erckmann-Chatrian’s The Conscript and Waterloo, 354

“ Story of a Peasant, 706, 707

Euripides’ Plays, 63, 271

Evelyn’s Diary, 220, 221

Ewing’s (Mrs.) Mrs. Overtheway’s Remembrances, and other Stories, 730

“ Jackanapes, Daddy Darwin’s Dovecot, and The Story

of a Short Life, 731

Faraday’s Experimental Researches in Electricity, 576

Fielding’s Tom Jones, 355, 356

“ Joseph Andrews, 467

Finlay’s Byzantine Empire, 33

“ Greece under the Romans, 185

Fletcher’s (Beaumont and) Select Plays, 506

Ford’s Gatherings from Spain, 152

Forster’s Life of Dickens, 781, 782

Fox’s Journal, 754

Fox’s Selected Speeches, 759

Franklin’s Journey to Polar Sea, 447

Freeman’s Old English History for Children, 540

Froissart’s Chronicles, 57

Froude’s Short Studies, 13, 705

“ Henry VIII., 372-374

“ Edward VI., 375

“ Mary Tudor, 477

“ History of Queen Elizabeth’s Reign, 583-587

“ Life of Benjamin Disraeli, Lord Beaconsfield, 666

Galt’s Annals of the Parish, 427

Galton’s Inquiries into Human Faculty, 263

Gaskell’s Cranford, 83

“ Charlotte Brontë, 318

“ Sylvia’s Lovers, 524

“ Mary Barton, 598

“ Cousin Phillis, etc., 615

“ North and South, 680

Gatty’s Parables from Nature, 158

Geoffrey of Monmouth’s Histories of the Kings of Britain, 577

George’s Progress and Poverty, 560

Gibbon’s Roman Empire, 434-436, 474-476

“ Autobiography, 511

Gilfillan’s Literary Portraits, 348

Giraldus Cambrensis, 272

Gleig’s Life of Wellington, 341

“ The Subaltern, 708

Goethe’s Faust (Parts I. and II.), 335

“ Wilhelm Meister, 599, 600

Gogol’s Dead Souls, 726

“ Taras Bulba, 740

Goldsmith’s Vicar of Wakefield, 295

“ Poems and Plays, 415

Gorki’s Through Russia, 741

Gosse’s Restoration Plays, 604

Gotthelf’s Ulric the Farm Servant, 228

Gray’s Poems and Letters, 628

Green’s Short History of the English People, 727, 728

The cloth edition is in 2 vols. or 1 vol.

All other editions are in 1 vol.

Grimms’ Fairy Tales, 56

Grote’s History of Greece, 186-197

Guest’s (Lady) Mabinogion, 97

Hahnemann’s The Organon of the Rational Art of Healing, 663

Hakluyt’s Voyages, 264, 265, 313, 314, 338, 339, 388, 389

Hallam’s Constitutional History, 621-623

Hamilton’s The Federalist, 519

Harte’s Luck of Roaring Camp, 681

Harvey’s Circulation of Blood, 262

Hawthorne’s Wonder Book, 5

“ The Scarlet Letter, 122

“ House of Seven Gables, 176

“ The Marble Faun, 424

“ Twice Told Tales, 531

“ Blithedale Romance, 592

Hazlitt’s Shakespeare’s Characters, 65

“ Table Talk, 321

“ Lectures, 411

“ Spirit of the Age and Lectures on English Poets, 459

Hebbel’s Plays, 694

Helps’ (Sir Arthur) Life of Columbus, 332

Herbert’s Temple, 309

Herodotus (Rawlinson’s), 405, 406

Herrick’s Hesperides, 310

Hobbes’ Leviathan, 691

Holinshed’s Chronicle, 800

Holmes’ Life of Mozart, 564

Holmes’ (O. W.) Autocrat, 66

“ Professor, 67

“ Poet, 68

Homer’s Iliad, 453

“ Odyssey, 454

Hooker’s Ecclesiastical Polity, 201, 202

Horace’s Complete Poetical Works, 515

Houghton’s Life and Letters of Keats, 801

Hughes’ Tom Brown’s Schooldays, 58

Hugo’s (Victor) Les Misérables, 363, 364

“ Notre Dame, 422

“ Toilers of the Sea, 509

Hume’s Treatise of Human Nature, etc., 548, 549

Hutchinson’s (Col.) Memoirs, 317

Hutchinson’s (W. M. L.) Muses’ Pageant, 581, 606, 671

Huxley’s Man’s Place in Nature, 47

“ Select Lectures and Lay Sermons, 498

Ibsen’s The Doll’s House, etc., 494

“ Ghosts, etc., 552

“ Pretenders, Pillars of Society, etc., 659

“ Brand, 716

“ Lady Inger, etc., 729

“ Peer Gynt, 747

Ingelow’s Mopsa the Fairy, 619

Ingram’s Anglo-Saxon Chronicle, 624

Irving’s Sketch Book, 117

“ Conquest of Granada, 478

“ Life of Mahomet, 513

James’ (G. P. R.) Richelieu, 357

James (Wm.), Selections from, 739

Johnson’s (Dr.) Lives of the Poets, 770-771

Johnson’s (R. B.) Book of English Ballads, 572

Jonson’s (Ben) Plays, 489, 490

Josephus’ Wars of the Jews, 712

Kalidasa’s Shakuntala, 629

Keats’ Poems, 101

Keble’s Christian Year, 690

King’s Life of Mazzini, 562

Kinglake’s Eothen, 337

Kingsley’s (Chas.) Westward Ho! 20

“ Heroes, 113

“ Hypatia, 230

“ Water Babies and Glaucus, 277

“ Hereward the Wake, 296

“ Alton Locke, 462

“ Yeast, 611

“ Madam How and Lady Why, 777

“ Poems, 793

Kingsley’s (Henry) Ravenshoe, 28

“ Geoffrey Hamlyn, 416

Kingston’s Peter the Whaler, 6

“ Three Midshipmen, 7

Lamb’s Tales from Shakespeare, 8

“ Essays of Elia, 14

“ Letters, 342, 343

Lane’s Modern Egyptians, 315

Langland’s Piers Plowman, 571

Latimer’s Sermons, 40

Law’s Serious Call, 91

Layamon’s (Wace and) Arthurian Chronicles, 578

Lear (and others), A Book of Nonsense, 806

Le Sage’s Gil Blas, 437, 438

Leslie’s Memoirs of John Constable, 563

Lever’s Harry Lorrequer, 177

Lewes’ Life of Goethe, 269

Lincoln’s Speeches, etc., 206

Livy’s History of Rome, 603, 669, 670, 749, 755, 756

Locke’s Civil Government, 751

Lockhart’s Life of Napoleon, 3

“ Life of Scott, 55

“ Burns, 156

Longfellow’s Poems, 382

Lönnrott’s Kalevala, 259, 260

Lover’s Handy Andy, 178

Lowell’s Among My Books, 607

Lucretius: Of the Nature of Things, 750

Lützow’s History of Bohemia, 432

Lyell’s Antiquity of Man, 700

Lytton’s Harold, 15

“ Last of the Barons, 18

“ Last Days of Pompeii, 80

“ Pilgrims of the Rhine, 390

“ Rienzi, 532

Macaulay’s England, 34-36

“ Essays, 225, 226

“ Speeches on Politics, etc., 399

“ Miscellaneous Essays, 439

MacDonald’s Sir Gibbie, 678

“ Phantastes, 732

Machiavelli’s Prince, 280

“ Florence, 376

Maine’s Ancient Law, 734

Malory’s Le Morte D’Arthur, 45, 46

Malthus on the Principles of Population, 692, 693

Manning’s Sir Thomas More, 19

“ Mary Powell, and Deborah’s Diary, 324

Marcus Aurelius’ Golden Book, 9

Marlowe’s Plays and Poems, 383

Marryat’s Mr. Midshipman Easy, 82

“ Little Savage, 159

“ Masterman Ready, 160

“ Peter Simple, 232

“ Children of New Forest, 247

“ Percival Keene, 358

“ Settlers in Canada, 370

“ King’s Own, 580

Marryat’s Jacob Faithful, 618

Martineau’s Feats on the Fjords, 429

Martinengo-Cesaresco’s Folk-Lore and Other Essays, 673

Maurice’s Kingdom of Christ, 146, 147

Mazzini’s Duties of Man, etc., 224

Melville’s Moby Dick, 178

“ Typee, 180

“ Omoo, 297

Merivale’s History of Rome, 433

Mignet’s French Revolution, 713

Fifteen discourses · 第 20 / 21 段