HYMN AND PRAYER BOOKS FOR THE NEW WORSHIP
We have seen that a new kind of public worship of God had been growing
up among the Hebrews, beginning with the time when the prophets began
to condemn the misuse of the old animal sacrifices. The new worship
consisted chiefly of prayer. We have seen how the exiles in Babylon
began to come together on the Sabbath days to study the law and other
sacred writings, and also for prayer. Those exiles who returned to
Judæa brought this custom with them. Special buildings, called
synagogues, were erected in Judæa as well as wherever there were
faithful Jews in other lands. These synagogues rather than the temple
gradually came to be the real home of the Jewish religion even in
Jerusalem itself. The chief part of the synagogue service was always
the study of the Scriptures. But prayer was also given an important
place.
In the temple also, after it was rebuilt, public prayer was regarded
as very important--even if not quite so important as the regular
burnt-offerings. There were also prayer-hymns, sung by the people and
by special choirs.
=Making hymnals and prayer books.=--In our churches, to-day, we could
scarcely conduct our services without the hymn books scattered through
the pews. In some denominations there is a prayer book, which is
considered just as necessary as the book of hymns. In those ancient
synagogues and in the temple service the Jews found such books
needful. Had we gone into one of their meetings, we would not indeed
have found a book waiting for us in the seat or handed to us by the
usher. The art of printing was unknown. Books could not be purchased
cheaply by the hundred. Each copy had to be written out by hand with
pen and ink on a roll of papyrus. But we would probably have
discovered that the leader of the worship had a book of prayers and
hymns before him. He would read them, line by line, each Sabbath for
the others to memorize. To make this task of memorization easier many
of the Jewish hymns were written in acrostic form--that is, each line
or stanza began with a different letter in the order of the Hebrew
alphabet.
HYMN AND PRAYER BOOKS IN THE BIBLE
Our book of Psalms is a collection of smaller collections of just such
hymns and prayers to be used in worship. Each one of these smaller
collections came out of some synagogue or group of synagogues, or was
prepared by the members of one of the choirs who led the worship in
the temple. By studying these we may learn something about how they
were used.
=The Prayers of David.=--This was the title of one of these smaller
books. It contained Psalms 2 to 41, and some others of our book of
Psalms. All of these are headed in our Bible, "A Psalm of David."
These words, in the original Hebrew, mean "dedicated to David." The
last page in this smaller book is perhaps now found where our Psalm 72
comes to an end with the words, "The Prayers of David the Son of Jesse
are Ended." This sentence corresponded, in the little book, to the
words, "The End," in our modern books. It was copied in what is now
our book of Psalms, even though it is no longer "the end."
These "David" hymns were probably written not only by David, but as
well by members of a synagogue of worshipers who were poor and
oppressed. There are a great number of references to "enemies."
"Deliver me not over unto the will of mine adversaries." "Thou
preparest a table before me in the presence of mine enemies." These
people probably lived in the days before the reforms of Nehemiah, when
there were indeed many enemies both outside of Jerusalem and within
the city, heathen robbers, and rich oppressors of their own race, men
who cheated them and who mocked them when they prayed for help to
Jehovah.
=The Pilgrim Songs.=--Another very different hymn book embedded in our
book of Psalms is one which we may call the "Pilgrim Songs." It is
found in chapters 120 to 134 of our Psalter. All of these psalms have
the title, "A Song of Ascents." This probably means a song to sing on
the ascent to Jerusalem. These come from the happy time after Nehemiah
when the city was safely protected by walls. Because of this blessed
safety it was now possible for the people once more to go on
pilgrimages to the great annual religious feasts as prescribed in the
law-book of Deuteronomy. Before the walls were rebuilt such gatherings
of pilgrims with their gifts would merely have been an invitation to
robbers. But now the custom of pilgrimages was renewed, and they came
to be among the happiest events of the year in the lives of Jewish men
and women and older boys and girls.
The journey to Jerusalem was usually made in large companies or
caravans for the sake of protection. For the roads outside of
Jerusalem were by no means safe. And naturally in such a crowd of
folks from the home village there would be much singing. These
"Pilgrim Songs" grew out of the spirit of these journeys. They are
filled with gratitude to God for his kindness, and with trust in his
care, and with pride in their beautiful city Jerusalem which God had
helped them to rebuild.
="I was glad when they said unto me,
Let us go into the house of the Lord."
"As mountains are round about Jerusalem,
So the Lord is round about them that fear him."=
HEBREW MUSIC AND MUSICAL INSTRUMENTS
These hymns were frequently sung to the accompaniment of instrumental
music. There are many allusions in the book of Psalms and elsewhere in
the Old Testament to the harp (_kinnor_), the psaltery (_nebel_), the
cornet (_shophar_) and other instruments.
We know just how they looked, for pictures of them, or at least of
similar instruments, are found on Egyptian and Babylonian monuments.
The harp was probably like a large guitar, only it was played like a
mandolin, with a plectrum. The psaltery or lute was a larger-sized
harp. The cornet or trumpet was simply a curved ram's horn blown with
the lips like our cornets; there was also another form made out of
brass, long and straight. The Hebrews also used a wind instrument like
our flute, a pipe with holes on the side for making the different
notes. They seem also to have been very fond of percussion
instruments--the timbal, a small drum, and the cymbals, metal plates
clashed together.
It is impossible to know how far the Hebrews had developed the art of
music. It seems most likely that the best they ever learned to do
with these various instruments would have sounded to us more like a
loud banging, twanging noise than like our own melodies and harmonies.
=Influence of this worship of prayer and song.=--Nevertheless the
prayer-hymns of which we have told could not fail to wield an
influence on the lives of those who sung them. Boys and girls heard
them week by week until they could not forget them. When they were
tempted to wrongdoing these melodies rang in their ears. For in all
these collections there were great hymns, written by men who had
caught the spirit of God as had Amos and Hosea and their
successors--men whose souls were white, whose love was tender, and
whose courage was unshakable. Only such men could write such lines as
these:
="Lord, who shall sojourn in thy tabernacle?
Who shall dwell in thy holy hill?
He that walketh uprightly, and worketh righteousness,
And speaketh truth in his heart.
He that slandereth not with his tongue,
Nor doeth evil to his friend,
Nor taketh up a reproach against his neighbor."=
Or these:
="Thou delightest not in sacrifice; else would I give it:
Thou hast no pleasure in burnt-offering.
The sacrifices of God are a broken spirit:
A broken and a contrite heart, O God, thou wilt not despise."=
These words and scores of other passages just as great set to music
long since forgotten but in those days sweet to the ear, helped untold
multitudes to do justice and to love mercy, to confess their sins, and
to find strength and hope in God.
+-------------------------------------------------------------------+
| [Illustration: CANAANITE PIPE OR FIFE] |
| |
| [Illustration: AN EGYPTIAN HARP] |
| |
| [Illustration: AN ASSYRIAN UPRIGHT HARP] |
| |
| [Illustration: AN ASSYRIAN HORIZONTAL HARP] |
| |
| [Illustration: A BABYLONIAN HARP] |
| |
| [Illustration: JEWISH HARPS ON COINS OF BAR COCHBA, 132-135 A.D.] |
| |
| [Illustration: ASSYRIAN DULCIMER] |
| |
| Cuts on this page used by permission of the Palestine Exploration |
| Fund. |
+-------------------------------------------------------------------+
STUDY TOPICS
1. Of the "David" psalms, read any of the following chapters: 11, 13,
15, 23, of the book of Psalms.
2. Of the "Pilgrim" psalms, read chapter 121 or 124 or 126.
3. Which of these do you like best?
4. Look up words scattered through the Psalms which appear to be
musical directions.
5. In what ways did the following Psalms help the Jews to realize
their hopes?--
_a._ 15.
_b._ 51.
_c._ 124.
6. For a good example of one of the prayers, in the temple, read 1
Kings 8. 27, 28.