THIRD SIEGE, A.D. 1521.

Rhodes, like the rest of Greece, submitted to the empire of the Romans,

and, when that had been annihilated by the barbarians, it passed

under the yoke of the all-conquering Mahometans. In 1308, Foulques

de Villard, grand master of the Knights of St. John of Jerusalem,

formed the project of conquering this island, in order to make it the

head-quarters of his order. Seconded by several of the sovereigns of

Europe, he landed on the isle, beat the Saracens and the Greeks in

several encounters, and, after four years of fatigue and danger, made

himself master of Rhodes. The knights placed the isle in a formidable

state of defence, and, under their auspices, it became happy and

flourishing. These precautions were quite necessary, for Greeks,

Saracens, and Turks were continually attempting to gain footing in

this beautiful place. Mahomet the Second, the great conqueror of

Constantinople, wished to besiege it; but his generals were beaten,

and he himself died, while proceeding on this expedition. The glory

of taking Rhodes was reserved for Soliman the Second, whose troops

approached the isle in 1521. Villiers de l’Isle-Adam, grand master

of the Knights of St. John, reigned there at that time: he was an

intrepid, courageous, skilful captain, of great experience, and

fertile in resources. He had, at most, six thousand warriors to

oppose to two hundred thousand men. But, like their leader, these

warriors were filled with the most heroic valour, and preferred death

to slavery. Rhodes was invested, and the trenches were opened out of

the reach of the cannon. When the Turks ventured nearer, and erected a

battery, their works were speedily destroyed by the artillery of the

place. The frequent sorties of the knights filled up their works. The

discouragement became so general among the Turks, that Soliman was

obliged to show himself to his troops, and animate their operations by

his presence.

What had been written to him of the ill-behaviour of his soldiers,

and what he learnt of their cowardice on his arrival, determined him

to make them appear before him disarmed, and to surround them by the

troops he had brought with him. “If I had,” said he, in a haughty,

contemptuous tone, and casting terrible glances on all around him,

“if I had to address soldiers, I would have permitted you to appear

before me with your arms; but as I am reduced to the necessity of

speaking to wretched slaves, more weak and more timid than women, it

is not just that men so base should dishonour the marks of valour. I

should like to know if, when you landed in the isle, you flattered

yourselves that these crusaders would be still more cowardly than

yourselves, and that they would servilely hold out their hands for

the irons with which it would please you to load them? To undeceive

you, please to learn that in the persons of these knights, we have to

fight with the most intrepid among the Christians, and most thirsting

for Mussulman blood. It is their courage which has excited ours; in

attacking them, I have thought I had met with an enterprise and perils

worthy of my valour. Is it to you, then, base and effeminate troops,

that I am to look for a conquest; you who fly from an enemy before you

have seen him, and who would already have deserted, if the sea which

surrounds you had not presented an insurmountable obstacle? Before

experiencing such a disgrace, I will inflict such severe justice upon

all cowards, that their punishment shall restrain within their duty

such as might be tempted to imitate them.” Scarcely had Soliman ceased

to speak, than the soldiers drew their swords, as if to massacre those

of their comrades who had excited the indignation of the Sultan.

These unfortunate wretches, who saw death suspended over their heads,

implored with loud cries the mercy of their sultan. Their commander,

as agreed upon with him, supported their prayers. “Well,” said Soliman

to Peri, the general, “I suspend, to your prayers, the punishment of

the guilty; it remains for them to find pardon on the bastions and

bulwarks of the enemy.” This mixture of severity and clemency affected

all hearts; the greatest perils appeared to be beneath the valour of

the soldiers who had been the most discouraged. Officers and soldiers,

to efface the least traces of their murmurs, hastened to signalize

themselves under the eye of their master; and that armed multitude,

till that time to be little dreaded, became at length most formidable.

The soldiers and pioneers pushed on the trenches without relaxation;

they worked day and night; the grand master, finding them supported by

large detachments, did not think it prudent to continue the sorties,

in which he lost more by the death of one knight, than Soliman did by

that of fifty janissaries. Thus the infidels, having nothing to fear

but from the fire of the place, behaved with so much spirit that they

carried their works up to the counterscarp; and, to render their lines

more solid, they covered them without with posts and planks, bound well

together. The batteries were then increased, and continued incessantly

playing against the city, but without success, for their balls scarcely

grazed the parapets of the walls. They were warned of this by a Jew,

who served them as a spy in Rhodes. They immediately changed their

batteries, which from that time fired more effectively. Seeing that the

place might be said to be covered and buried under its fortifications,

the Turks resolved to build two cavaliers of a greater height than

its works, which should command the city and its boulevards. Soldiers

and pioneers, by order of the general, brought, during several days,

earth and stones, which they placed between the gates of Spain and

Auvergne, opposite to the bastion of Italy. These two points lay open

to the cannon of the place: thousands of men perished here; but such

losses were deemed nothing. At length two seeming hills appeared to

rise up, higher by twelve feet than the walls, and which completely

commanded them. The German post was the first attacked. The Turks

pointed their cannon towards the walls, and it was thought impossible

they could stand against these destructive machines. The grand master

went to the spot, and ordered the wall to be supported within by earth,

beams, posts, and fascines; and, as the artillery placed over the gate

of his palace, on an elevated spot, bore directly upon the infidels,

the Christian cannoniers poured their shot upon them, and knocked to

pieces their bastions and their parapets. New ones were obliged to be

constructed; the cannon of the city battered them down immediately,

whilst the Turkish artillery, on the contrary, badly served and

pointed, fired over the walls, without doing any injury. Disheartened

by the little effect produced by their batteries, the Sultan’s officers

transported them against the tower of St. Nicholas. They played upon it

with twelve guns; but they had the mortification to see their cannon

dismounted and their batteries ruined by those of the tower. To guard

against this effect of the skill of the Christian cannoniers, they

resolved to fire only by night, and during the day they buried their

cannon under the gabions in the sand: on the approach of darkness,

they were placed upon the platform. More than five hundred balls were

fired against the point of the wall looking towards the west, and

brought it down into the ditch. The Turks congratulated themselves upon

the success of this nocturnal battery, and felt certain of carrying

the fort at the first assault; they were astonished, however, to see

behind the ruins a new wall, terraced with its parapets, and bristling

with artillery which prevented all approach to it. Soliman caused all

the principal bastions of the place to be attacked, and the Ottoman

cannon, which battered them day and night during a whole month, did

them considerable damage. The numbers of knights and citizens in Rhodes

began to diminish fast. They were in want of powder; the grand master

caused some to be made, and hopes were entertained that this feeble

succour would enable them to hold out for a long time against the

Mahometan emperor. Up to this time, the war had only been carried on by

artillery; and although that of the Turks, in the multitude of fiery

mouths and abundance of powder, was very superior, they were not yet

masters of an inch of ground in the bastions or advanced works of the

place. The retirades and intrenchments dug by the knights, supplied

the places of the battered-down walls. These new works could only be

taken by assault; and to mount to it, it was necessary to attempt the

descent of the ditch, or to fill it up. Soliman having an immense

number of pioneers in his army, formed several detachments of them,

with orders to throw earth and stones into the ditch. But the knights,

by means of casemates, removed, by night, all the rubbish the Turks

had brought during the day. Other Turkish pioneers were employed in

digging mines in five different places, each one of which led to the

bastion opposite to it. Some of these were detected by the vigilance of

the famous De Martinengere, to whom is due the invaluable invention of

discovering, by means of stretched skins, where mining is being carried

on. The Turks had worked with so much address, that the different

branches of these mines went from one to another, and all, to produce

the greater effect, ended at the same place. Two of these mines sprang,

one after the other, under the English bastion. Their explosion was so

violent, that they threw down more than six toises of the wall, the

ruins of which filled up the ditch. The breach was so large and so

easy, that several battalions flew to the assault, with loud cries,

sabre in hand. They at once gained the top of the bastion, and planted

seven flags, and would have rendered themselves masters of it, if

they had not met with a traverse behind it, which stopped them. The

knights, recovered from the astonishment caused by the fearful noise of

the exploded mine, rushed to the bastion, and charged the Turks with

muskets, grenades, and stones.

The grand master, at the moment of the explosion of this volcano,

was in a neighbouring church, imploring, at the foot of the altar,

the aid of God. He judged, by the horrible noise he heard, that the

explosion of the mine would be followed by an assault. He arose at the

very moment the priests, to commence the office, were chanting this

preliminary prayer--_Deus, in adjutorium meum intende!_ (Lord, come to

my help!) “I accept the augury,” cried the pious general; and turning

towards some knights who accompanied him, “Come, my brothers,” said he,

“let us change the sacrifice of our praises into that of our lives,

and let us die, if it be necessary, in defence of our holy faith.” As

he spoke, pike in hand, he advanced with a menacing air. He mounted

the bastion, met the Turks, and struck down and killed all who came

in his way or resisted him. He tore down the enemy’s ensigns, and

regained the bastion in a moment. Mustapha, Soliman’s general, rallied

the fugitives and led them back towards the enemy, by dint of blows as

well as menaces. He marched forward himself with the greatest audacity.

The combat was renewed, and the _mêlée_ became bloody. Steel and fire

were equally employed on both parts; they slaughtered each other hand

to hand, or at a distance, by musket-shots or sword-cuts. They even

proceeded to struggle body to body, and the stronger or more adroit

killed his enemy with dagger-thrusts. The Turks, at once exposed to

arquebusses, stones, grenades, and fire-pots, at length abandoned the

breach and turned their backs. In vain their chiefs, by menaces and

promises, endeavour to reanimate their valour. They do not listen to

him. All fly, all disperse, and Mustapha himself turns unwillingly

from the foe, after having lost more than three thousand men. It was

with such inveteracy that the superiority was contested up to the 24th

of September, when Soliman issued the order for a general assault.

At daybreak the Mahometans, divided into four bodies, or rather four

armies, advanced on four sides boldly towards the breach, in spite

of the thunders which poured from the place, in spite of a deluge of

balls, arrows, darts, and stones. Nothing could stop them. The knights

crowded to the point of conflict; they repulsed the assailants; they

precipitated them from the walls; they overthrew the ladders. The

infidels returned to the charge with more impetuosity than ever,

but all their efforts were useless: the knights were invincible.

The priests, monks, old men, and even the children, all insist upon

taking their share of the peril, and at length repulse the enemy. The

women do not yield in exertions to the pioneers, or in courage to the

soldiers. Many lost their lives in defending their husbands. A Greek

woman, exceedingly handsome, the mistress of an officer who commanded

in a bastion, and who was just killed, frantic at the death of her

lover, and resolved not to outlive him, after having tenderly embraced

two young children she had had by him, and imprinted the sign of the

cross upon their brow--“It is better, my children,” said she, with

the tears streaming from her eyes, “it is better for you to die by my

hands than by those of our pitiless enemies, or that you should be

reserved for infamous pleasures, more cruel than death.” Frantic with

grief and rage, she seized a knife, slaughtered them, and threw their

bodies into the fire; then clothing herself in the garments of her

lover, stained with his blood, with his sabre in her hand, she rushed

to the breach, killed the first Turk who opposed her, wounded several

others, and died fighting with the bravery of a hero. The ill success

of so many assaults rendered Soliman furious. He ordered Mustapha to

be shot with arrows, and several other captains would have undergone

the same fate if they had not persuaded him that he might still succeed

in his undertaking. Incessant combats and attacks were carried on up

to the middle of winter. At length the Ottomans triumphed; Rhodes,

almost entirely destroyed, had no means of resistance left. Most of

the knights had been killed defending the fortifications. The grand

master, Villiers de l’Isle-Adam, seeing with the deepest grief that all

his resources were exhausted, felt that it would be madness to resist

longer. He resolved to surrender; but his persuasion that he who makes

the first proposals loses an advantage, made him positively determine

to wait till the Turks should propose capitulation. His project

succeeded. Deceived by the continued brave defence, the Turks were

ignorant of the real state of the place, and offered the besiegers more

honourable conditions than they might have expected. This famous isle,

which had been for nearly three centuries the bulwark of Christianity,

was wrested from the hands of its few surviving defenders, the wreck

of a society of heroes. As soon as the capitulation was signed,

Soliman entered the city for the purpose of expressing to l’Isle-Adam

his admiration of his noble defence. After a long conversation the

conqueror retired, saying, “Although I came here alone, do not imagine

I was without an escort; I had the parole of the grand master and the

faith of his knights, a security stronger than a whole army.” Soliman

did not abuse his victory. He treated the grand master generously; he

visited him, pitied him, and consoled him as that last of a race of

heroes deserved.

The Great Sieges of History · 第 100 / 353 题