A.C. 414.

Syracuse was the most flourishing republic of Sicily. That powerful,

rich, and populous city, situated on the eastern coast of the island,

consisted of five quarters, inclosed within strong walls, and fortified

with towers; they formed so many places, and presented nearly the

figure of a triangle. Towards the sea, the island of Ortygia contained

the citadel, and commanded the two ports: it communicated by a

bridge with Achradina, the handsomest and the best fortified of all

the quarters. Above Achradina was the quarter of Tyche, and that of

Neapolis, separated one from the other by a wall, which, advancing in

a point towards the west, terminated at a height named Epipolæ. A vast

belt of walls inclosed all these quarters: this wall was defended by

two forts,--Euryalus and Labdalon.

In the sixteenth year of the Peloponnesian war, the Segestians,

oppressed by the Selenartians, came to implore the assistance of

Athens. Never had that republic been so powerful. In accordance with

the advice of Alcibiades, the people lent a favourable ear to the

prayers of the deputies. They equipped a fleet of a hundred and fifty

ships, and gave the command of it to Alcibiades, Nicias, and Lamachus.

They set sail for Syracuse, entered the principal port during the

night, and landed near Olympia without being perceived. The Syracusans,

full of confidence and courage, had resolved to defend themselves to

the last. The unexpected appearance of the enemy disconcerted them

a little, but they soon threw off this first terror, and drew up in

battle array beneath their walls. The signal being given, and each

party equally in earnest, the conflict was long and obstinate. A storm

intimidated the Syracusans; they gave way, and retired into the city,

after a spirited resistance. This check seemed only to reanimate their

ardour. They repaired and augmented the fortifications, and confided

the whole military authority to Hermocrates, a man equally illustrious

by his valour and his experience.

The Athenians obtained possession of Epipolæ, in spite of the frequent

sorties of the besieged, and surrounded the city with a wall of

circumvallation. Nicias, by the recall of Alcibiades and the death

of Lamachus, who was killed in an action, found himself without

colleagues, and sole master of all the operations. Casting aside his

habitual tardiness, he brought his fleet into both the ports, and

pressed the siege on with energy by sea and land. Syracuse, thus

blockaded, was reduced to the last extremity. The despairing citizens

were already thinking of surrendering, when Gylippus, a Lacedæmonian

captain, sent to their relief with a good body of troops, made his

appearance. Hope was again revived, and, in anticipation, they

proclaimed the Spartan the father and liberator of Syracuse. This

general did not disappoint the expectations of his allies. He sent word

to the Athenians that he allowed them five days to evacuate Sicily.

Nicias did not condescend to make any reply to such a message, but

some of his soldiers asked the herald whether the appearance of a

Lacedæmonian cloak and a miserable stick could change the fortunes of

armies. Preparations for battle were made on both sides. Port Labdalon

was carried by assault, and all the Athenians who defended it were put

to the sword. Every day some skirmish or more serious action occurred,

in which Gylippus had always the advantage. Nicias was forced to go

into cantonments towards Plemmyrium, in order to protect his baggage

and to support his fleet. The Lacedæmonians attacked and carried his

forts, and took possession of his baggage, at the same time that the

Syracusans obtained a serious advantage over his fleet. Nicias was in

a state of perfect consternation; he had informed the Athenians of

the miserable state of his army since the landing of the Spartans,

and they had promised him succours, but they did not arrive, and his

situation became alarming. He was on the point of succumbing to his

fate, when an Athenian fleet of seventy-three galleys, commanded by

Demosthenes, sailed proudly into port. This general immediately planned

and attempted some attacks, but his temerity cost him dear. He lost

a great number of soldiers, and quickly destroyed all the hopes his

arrival had created; the Athenians were reduced to greater extremities

than ever, and they resolved to raise the siege after risking another

naval engagement. Victory still was favourable to the besieged, who

deprived their enemies of the means of flight even, by blockading their

ships in the greater port. They then turned their thoughts to escape

by land; but Hermocrates, being informed of their intention, barred

every passage: the unfortunate fugitives, having set out on their

march in the night-time, fell into ambuscades laid for them in all

directions. They defended themselves in a manner worthy of their name,

but, overpowered by numbers, fatigue, and hunger, they were forced to

surrender at discretion. They were thrown into the public prisons.

The Syracusan people were brutally elated with victory, and sullied

their triumph by the cruelty exercised upon the two Athenian leaders,

Nicias and Demosthenes. They were sentenced to be flogged with rods,

and then to be executed. The wiser and more prudent Syracusans

exceedingly disapproved of this severity, and Hermocrates, the general

whose prudence, skill, and valour had brought about the happy issue

of the contest, remonstrated strongly with the people; but they were

too much excited to listen to him, and would not allow him even to

finish his speech. And here we meet with one of those incidents which,

removed from common occurrence, render the histories of the two great

nations of antiquity so delightful. Just as the noisy crowd silenced

their victorious general, an ancient Syracusan, venerable for his

great age and his respected character, who in the siege had lost two

sons, the only heirs of his name and estate, was borne by his servants

to the tribunal, and by his appearance at once procured a profound

silence. “You here behold,” said he, “an unfortunate father, who has

felt, more than any other Syracusan, the fatal effects of this war

by the death of two sons, who formed all the consolation and were

the only support of my old age. I cannot, indeed, forbear admiring

their courage, and rejoicing at their felicity, in sacrificing to

their country’s welfare a life of which they would one day have been

deprived by the common course of nature; but then I cannot but be

strongly affected by the wound which their death has made in my

heart, nor forbear hating and detesting the Athenians, the authors of

this unhappy war, as the murderers of my children. But, however, I

cannot conceal one circumstance, which is, that I am less sensible to

my private affliction than to the honour of my country; and I see it

ready to expose itself to eternal infamy by the barbarous advice which

is now given you. The Athenians, indeed, merit the worst treatment,

and every kind of punishment that can be inflicted on them, for so

unjustly declaring war against us; but have not the gods, the just

avengers of crimes, punished them and avenged us sufficiently? When

their generals laid down their arms and surrendered, did they not do

this in the confidence of having their lives spared? And if we put

them to death, will it be possible for us to avoid the just reproach

of having violated the laws of nations, and dishonoured our triumph by

the most barbarous cruelty? What! will you suffer your glory to be thus

sullied in the face of the whole world, and have it said that a nation

who first dedicated a temple in their city to Clemency, found not any

in yours? Surely victories and triumphs do not give immortal glory to

a city; but the exercising of mercy towards a vanquished enemy, the

using of moderation in the greatest prosperity, and, fearing to offend

the gods by a haughty and insolent pride. You, doubtless, have not

forgotten that this Nicias, whose fate you are going to pronounce, was

the very man who pleaded your cause in the assembly of the Athenians,

and employed all his credit and the whole power of his eloquence to

dissuade his country from embarking in this war. Should you, therefore,

pronounce sentence of death upon this worthy general, would it be a

just reward for the zeal he showed for your interest? With regard to

myself, death would be less grievous to me than the sight of so horrid

an injustice committed by my countrymen and fellow-citizens.”

The people seemed moved to compassion by this speech, especially as

when the venerable old man first ascended the tribunal, they expected

to hear him cry aloud for vengeance on those who had brought his

calamities upon him, instead of suing for their pardon. But the

enemies of the Athenians having expatiated with vehemence upon the

unheard-of cruelties which their republic had exercised upon several

cities belonging to their enemies, and even to their ancient allies;

the inveteracy which their commanders had shown against Syracuse, and

the evils they would have subjected it to had they been victorious;

the afflictions and groans of numberless Syracusans who bewailed the

death of their children and near relations, whose names could be

appeased no other way than by the blood of their murderers: on these

representations, the people returned to their sanguinary resolution.

Gylippus used his utmost endeavours, but in vain, to have Nicias and

Demosthenes delivered up to him, especially as he had taken them,

in order to carry them to Lacedæmon. But his demand was rejected

with haughty scorn, and the two generals were put to death. Shameful

cruelties were likewise inflicted upon the meaner prisoners.

Such was the issue of this improvident war, set on foot by the

influence of the restless ambitious Alcibiades. It lasted two years;

and Athens had been led to form great hopes from the result of it.

There are few characters young readers are more likely to be led astray

in than that of Alcibiades. The instances of his spirit, generosity,

personal beauty, and above all, his love for his master Socrates,

make more impression upon plastic minds, than what is told of almost

any other person in history. But, if he had shining qualities, he was

deficient in all that were solid, virtuous, and serviceable to the

state. He availed himself of his popularity to carry out his ambition;

his apparent generosity was selfishness disguised; his courage was

always ill-directed; and, whether we consider such a man as a public

character or a private citizen, our young readers may depend upon it,

it is one of the most dangerous.

The Great Sieges of History · 第 88 / 353 题