BONDS OF NATIONAL SYMPATHY

[Response of Lord Houghton to the address of Joseph H. Choate at the

farewell reception given in honor of Lord Houghton by the Union League

Club, New York City, November 23, 1875.]

MR. CHOATE AND GENTLEMEN:--Before you spoke I had much

difficulty to interpret to myself the meaning of my reception here. So

unimportant as I know myself to have been before, in political and

social life, I have been surprised at the manner in which I have been

received in the United States of America. You, sir, have given an

explanation of that problem which I am very thankful to receive. The

habit of Americans to welcome Englishmen, whatever may be their

position, in itself proves to me that you regard us as something above

individuals, and that, somehow or other, you connect us in every way by

imagination, if no other, as present with that great country over the

Atlantic which was your mother, and which it has been the habit of many

of your ancestors to call their home. [Applause.] Mr. Choate has alluded

to certain events in my political life, which he says fully justify your

kindness and remarkable sympathy of to-day, and on that matter, if there

are to be any relations between myself and the Americans, upon that

point I can say that I deserve credit. I do not say this with any

affectation, because I understand fully your feelings upon that matter.

I fully recognize, I completely comprehend, as man to man, that in that

day of your greatest trouble, even the small voice that came over the

great Atlantic was listened to with extreme pleasure and unexaggerated

sympathy.

But when I look to myself, I am bound to say I find extremely little

merit in the matter. There was one ground of sympathy between you and

the English people, which you had the holiest right to believe would

have been absolute and overpowering. The English nation had put itself

forward as the great opponent of slavery in the world. [Applause.] It

had stated at the Congress of Vienna that the one point which England

required as the _sine qua non_ was the abolition of the slave trade. For

that purpose England not only asserted itself, but interfered up to the

utmost limit, perhaps beyond the limits of the law of nations, with all

the powers of the world. Therefore, you had a perfect right to believe,

to suppose, that in a question, in a matter in which we were not only

internationally but morally interested, the questions would be fully

considered.

Well, gentlemen, I cannot say that it was so. As an individual I have

not the right to reproach my country upon that point. That was not my

first feeling in the matter. I felt, I knew, slavery was doomed from the

civilized world. My heart, my instincts, my sense of the well-being of

every civilized state was against the continuance of that institution.

[Applause.] I knew, though it was possible--aye, I would fain say

probable--that the condition of the slave, under many conditions, under

many circumstances, might be better than that of the free laborer of the

world, that the condition of the slave owner was incompatible with the

highest form of moral culture and highest ambition. I always think that

question had political as well as moral and religious considerations,

and that, through the unhappy condition of this continent, the question

of slavery got so intermixed with the question of property that, however

humane, however wise men were, yet nevertheless it would bring with it

an incidental condition of cruelty abhorrent to mankind, and that,

therefore, that institution could not continue to the end. [Applause.]

But, making a clean breast of it, that was not the bottom of my

sympathy. My sympathy with you comes, as Mr. Choate has said, by "an

instinct unawares," and this was confirmed by any reasoning and any

deductions I might have had. From the imagination of my earliest youth,

from the sympathy of the most vivid time, and from the most logical look

at the situation in my mature life, I came to the conclusion that the

destiny of the present and the future world rests with great and

undivided empires. [Applause.] I had lived to see Italy, out of its

confusion of States, growing up into a great integrity, renewing the

promises of the wonderful classic times and the glory of Rome renovated

into a new and prosperous nation. I have lived to see, we have all lived

to see, the same process taking place in Germany. In Germany,

notwithstanding the greatest division, the most peculiar separation of

religion and even of races, yet nevertheless that great German empire is

coming forward as a monument of the civilization of the future world,

and as the centre of all Europe against any form of Oriental barbarism.

And I knew from the history of my own country that that was no new

principle, but one we had always maintained. England never at any moment

thought of giving up the principle of the integrity of its empire. You

yourselves are the evidences of the energy with which we sustained it.

[Prolonged applause.] And we had at our doors, we had within us, another

nation, in many points alien to ourselves; of a different race largely,

of a different religion almost generally; a nation which we had treated

sometimes with kindness, sometimes with harshness, sometimes with

justice, and many other times with injustice; but always on the

principle of the integrity of the empire. [Applause.] And I could not

see how an intelligent man could see what Italy was growing to, prophesy

what Germany would become, and, knowing the difficulties of the present

Ireland, how that man could wish to destroy the integrity of the United

States. Fact and history were against him, and in addition to that I

felt that--in favoring or in sustaining your separation, in allowing

special and local sympathy to act upon me, instead of the great logic of

historical truths--if I could have allowed myself to act in that line of

sympathy which would have bound me to my countrymen, I should have felt

I had belied the truth of history as well as, I believe, the foundation

of general morality. [Great applause.]

Therefore, gentlemen, I have little individual merit for whatever I may

have said upon that matter. I tell you that that was the calculation,

the best calculation of my own mind, that it was the simple result of

the deduction of my own reasoning [applause], and if you have shown me

gratitude on this matter I will not say that I have not felt in a

certain sense it was not deserved, from the motives I have alluded to.

And if, as some cynic has said, gratitude is nothing whatever but the

means of securing favors to come, I can assure you that you have

accomplished your object [laughter and applause], and if you have

desired that, in any means which Providence has placed in my power, in

any influence direct or indirect which I may exert, I shall speak as I

have spoken and think as I have thought of the United States of America,

you may be well sure that I will do so. [Applause.]

On another occasion when I have been kindly received, I have spoken of

my literary sympathy with this country. Every Englishman rightly looks

to this country as he would with a sense of appeal to posterity. He

feels that if he has said anything, if he has written anything, if he

has touched any chord, if he has struck even any verbal assurance that

pleases mankind, if you take it up you pass it on; it does not go from

tongue to tongue in the little distant Anglia of Europe.

I recognize that I have met in this country men whom I shall be glad to

meet anywhere and with whose familiarity I have been honored. And I

might say this, that if I were to compare the best men that I have met

here with the best men that I have known in Europe, I should say simply

this, that the men that I have found here seem to me as equal to the

circumstances in which they have been placed, as intelligent in all

their relations of life, as noble in their innermost impulses, as just

in their expressions, as any I have ever met with in my intercourse with

people in Europe. [Applause.] I have been honored with the familiarity

of many distinguished men, I have been received with great kindness by

your intelligent and able President. I had the fortune, the other day,

to sit by the deathbed of that amiable, honest man, your Vice-President

[Henry Wilson], in the Capitol at Washington, dying under the portrait

of Jefferson. I have seen some of your able men with whom I have been

intimate in Europe, and one whom you will allow me to mention above all

others, a man whose career I witnessed during the great and stormy times

of your troubles in England--Charles Francis Adams [long

applause]--whose maintenance of your dignity was concurrent with a sense

of the importance of good relations between England and America.

Gentlemen, next year you will celebrate your Centennial, and I have been

kindly asked by every person who wished me good-bye to come back to this

Centennial. [Laughter.] As for the Centennial itself, I have no

particular inclination to come back. I think it is quite right you

should have your Centennial, but I do not quite see what an Englishman

has to do with it. [Long laughter and applause.] It is a thing which a

philosopher might almost make the foundation of a theory, that you who

are going to have this magnificent celebration of the one hundredth year

of your liberation from the horrible rule of England, at the same time

accompany it with the warmest feelings toward the British nation.

[Laughter and applause.] Now, if you will clearly understand that this

Centennial is to be your last celebration of this kind, and that from

that moment you become part of the great community of Europe, then I say

it will be a very useful celebration and one which all the world will be

ready to honor. Celebrating your independence, you call it. A very noble

act at a very noble time! Your repulsion was fully justified by the

folly and the stupidity and the ignorance of England.

The causes of England and America are not different, but common to both.

You have your own local difficulties, just as we have. You have your own

religious difficulties, just as we have. Take a single instance. The

question of local taxation--a very serious question with you, a question

agitated in the great States. That question is one of the greatest

importance that we are at this moment discussing in politics. It is a

matter of great interest to us whether local taxation should be

entrusted and commissioned to a body of persons specially appointed for

that purpose by the Crown, or whether it should be entrusted to certain

persons selected by the people. That will be one of the most important

questions we shall have to consider in the next session or two of

Parliament. It is said that there is great profusion, great waste, in

our present arrangement of those matters, and that if our local

expenditure were conducted by persons specially appointed for that

purpose, it would be cheaper. I don't say more honestly, but more

economically managed. This is a question that you are agitating at the

present moment, and one that affects the politics of your great cities.

Take again railroads. It is a question whether the railroad should be in

the hands of the State or of private companies. We are talking about it

every day. Our interest in rapid transit has been very much the same as

yours. Our rapid transit has not only gone over certain unfortunate

persons who stood in the way, but it has gone over ruined hopes and

prostrated energies. There is hardly a question that I see agitated in

American newspapers that, in one form or another, is not agitated with

us. The act of Parliament which restored to England specie payments was

met with exactly the same argument, exactly the same controversy,

exactly the same speciousness as meet you in this country. We have

followed you on the matter of popular education. You have been our

teachers in that branch. We are at present following in your footsteps.

[Applause.]

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