VI

As for us, without rejecting those seductive or terrible spectres, which

perhaps represent interventions of which our instinct has a

presentiment, though our senses do not perceive them, let us, before

all, fix our eyes on the really human and certain parts of that great

accomplished drama. In the centre of the obscure cloud wherein were

amplified, until they exceeded the confines of this terrestrial world,

the acts of the power that, turn by turn, brought nearer and separated a

solemn death and an illusive crown, we distinguish a man who is at last

about to attain the sole object, the essential moment of his life.

Suddenly, an unseen enemy attacks him and lays him low. Forthwith, other

men run up. They are the princes of Science. They do not ask if it be

God, Destiny, Chance, Justice that comes to obstruct the road of the

victim whom they raise. Believers or unbelievers in other spheres or at

other moments, they put no questions to the murky cloud. They are here

the qualified envoys of the reason of our kind, of naked reason,

abandoned to itself as it wanders alone in a monstrous universe.

Deliberately, they cast off from it sentiment, imagination, all that

does not properly belong to it. They use only the purely human, almost

animal portion of its flame, as though they had the certainty that every

being can vanquish a force of nature only by the, so to speak, specific

force which nature has set within him. Thus handled, this flame is

perhaps narrow and weak, but precise, exclusive, invincible as that of

the blow-pipe of the enameller or the chemist. It is fed with facts,

with minute, but sure and innumerable observations. It lights only

insignificant and successive points in the immense unknown; but it does

not stray, it goes where it is directed by the keen eye that guides it,

and the point which it reaches is screened from the influences once

called supernatural. Humbly it interrupts or diverts the order

pre-established by nature. Scarce two or three years ago, it would have

been deranged and scattered before the same enigma. Its luminous ray had

not yet settled with sufficient rigidity and obstinacy on that dark

point; and we should have once more said that Fatality is invincible.

But, now, it held history and destiny in suspense for several weeks and

ended by casting them without the brassbound track which they reckoned

to follow to the end. Henceforth, if God, Chance, Justice, or whatever

name we may give to the hidden idea of the universe, wish to attain

their object, to go their way and triumph as before, they can follow

other roads; but this one remains forbidden to them. In future, they

will have to avoid the imperceptible but insuperable cleft where will

always watch the little jet of flame that turned them back.

It is possible that this royal tragedy has definitely proved to us that

wishes, love, pity, prayers, a whole portion of man's finest moral

forces, are powerless in the face of one exercise of the will of nature.

Immediately, as though to make good the loss and to maintain the rights

of mind over matter at the necessary level, another moral force, or

rather the same flame assuming another form, shoots up, shines forth and

triumphs. Man loses an illusion to gain a certainty. Far from

descending, he rises by one step among the unconscious forces. We have

here, in spite of all the misery that surrounds it, a great and noble

spectacle and something wherewith to arrest the attention of those who

would lose confidence in the destinies of our kind.

The Double Garden · 第 39 / 114 题