incumbent of Denbury, Archdeacon of Totnes, father of R. H. F.,
his family and the derivation of its name, 3, his birth and
parentage, 4, his marriage, 3, his many children, 4, his friend
W. Brockedon, 5 & _note_, his death in 1859., 4 _note_.
his approval of R. H. F.’s sermon on the separation of Church
and State, 121.
characterisation of, by R. H. F., 276.
contributions of, to the ‘Remains,’ 203, his satisfaction with
the book, 209.
dedication of Newman’s Parochial Sermons offered to, 185.
his Denbury property (_see also_ Denbury), 19 _note_.
and the disposal of R. H. F.’s Oxford belongings, 187, 198.
good resolutions of R. H. F., on behaviour towards, 15, 17.
and his laurels, 23.
letters of, to Sir J. D. Coleridge, on R. H. F.’s attitude to
the Roman Catholic Church, 371 _note_.
letters to Newman, on the proposed Mediterranean journey, 74;
on R. H. F.’s rashness, 129; on his failing health, 195, 196,
last hours and death, 195.
letters from R. H. F., from Barbados, 134, 140, 147, 224 &
_note_.
his rectorial character, J. A. Froude on, 11, 360.
Williams on, 322.
Froude, Robert Hurrell, (Bob), second son of Archdeacon Froude, 9,
31, 47, educated at Eton, _ib._, R. H. F.’s tuition of and
consequent studies at Oxford, 25, his failing health, 49, and
college tricks, 49, 50, death of, R. H. F.’s letters on, and on
his fine character, 51, 52-3.
Froude, William, fourth son of Archdeacon Froude, afterwards the
distinguished engineer, 9, 357, R. H. F.’s tuition of, 21, 54,
Oxford life of, 54, 68, 77, degree taken by, 77-8, subsequent
attainments of, 54, 357, 391; scientific work of at Oxford, 112,
175.
letters to, from R. H. F., (at Rome), on stained glass and on
S. Peter’s, 99; on his scientific work, 112.
_cited_ on Archdeacon Froude’s satisfaction with the ‘Remains,’
209.
on sharing R. H. F.’s love of paradox, 256.
Fry, Mrs. Elizabeth, and her brother-in-law Sir T. Fowell Buxton,
139 _note_.
G
GENOA, visit of R. H. F. to, 102.
German painters, school of, in Rome, 1833., their study of Raphael,
96.
Giants’ Causeway, visited by R. H. F., 1829., 59.
Giberne, Miss Maria, her sketch of R. H. F., Newman, and T. Mozley,
1832., 75. _See also_ Preface.
Gibraltar, visit of R. H. F. to, 82 _et seq._
Gladstone, Rt. Hon. W. E., expectations of, by Newman in 1834., 158.
his defence of the ‘Remains’ in the House of Commons, 210, his
regret at R. H. F.’s attacks in, on the ‘Reformers,’ _ib._
Italian travels of, 1832-3., 103 _note_.
Glendalough, S. Kevin’s cave at, visited by R. H. F., 59 _note_.
God, certain existence of, as conceived of, by R. H. F., 315, and
by Newman in youth, 315 _note_.
Gold, production of a red stain for glass from, R. H. F.’s queries
concerning, 99.
‘Golden Keys,’ phrase used by R. H. F. for the Absolutions, 106.
Golightly, Rev. C. P., called ‘Golius’ by R. H. F., 188 & _note_,
his original and later attitude to the Oxford Movement, and share
in the Martyrs’ Memorial, 337.
‘Goose,’ the famous, of the ‘Remains,’ 211, 270.
Gothic architecture, interest of R. H. F. in, 395, his articles on,
in the ‘British Magazine,’ 79, his remarks on, in connection with
M. Angelo, 96.
Gould, Rev. S. Baring-, cited on Keble’s first visit to Dartington,
22 _note_.
Gray’s ‘Elegy,’ and its purport, R. H. F. on, 29.
Greek studies of R. H. F., and views on various authors, 27 _et seq._
Greenaway on the Dart, house at, once owned by Sir Walter Ralegh,
63 _note_.
Gregory VII., Pope, (Hildebrand), 220, attitude of the Oxford
Movement towards, 361.
Gregory XVI., Pope, 1833., apparently not visited by R. H. F. and
Newman, 100.
Grey, Lord, and his interpretation of the Coronation Oath, 98 &
_note_.
Guernsey, visited by R. H. F., 54.
H
HADLEIGH, Archdeacon W. R. Lyall at, visit of R. H. F. to, 129 &
_note_.
Conference, the, and its objects, 117-8, 239, 289, called
“the conspiracy” by R. H. F., and by W. Palmer, 154.
Halifax, Lord, the ‘Church’ of, its young Froudians and their
future, 226.
Hamilton, Sir W., his article on Admission of Dissenters to the
Universities, _cited_ by R. H. F. on Luther, Melancthon etc.,
164 & _note_.
Hamlet, resemblance of R. H. F. to, I. Williams _cited_ on, 252, 324.
Hammond and Fell, views of, on altering the Articles, R. H. F.’s
conception of, 136 & _note_.
Hampden, Rev. R. D., D.D., Divinity Professor at Oxford, afterwards
Bishop of Hereford, colleague of Hawkins at Oriel, 62;
1836 called the ‘Hampden Year’ of the Oxford Movement, 190.
Hampdenism at Oxford, 195, what it meant to both High and Low
Churchmen, 206 _note_.
Hare, Rev. J. C., his phrase for R. H. F., 295.
his ‘taste,’ 103.
Harpsfield, Nicholas, as a writer on the Breviary, 188.
Harrison, Rev. B., one of the Oxford Movement group, 180 & _note_.
attitude of, to the Martyrs’ Memorial, 337.
his friend, the Abbé Jäger, and Newman, 180.
his influence on Gladstone, as to the Apostolical Succession,
158.
Hawkins, Rev. Edward, Fellow, and (later), Provost of Oriel, the
‘great’ Provost, 40 _note_.
attitude of, towards R. H. F. and other would-be “pastoral”
Tutors of Oriel, 36, 37.
attitude towards, of the Oriel Tutors and its results, 357.
and his colleagues as Lecturers after the resignation of the
Tutors, 62.
letter to, from R. H. F., on his Provostship, 50 & _note_.
Hazlitt, William, a parallel between his axiom on thinking ill of
men, and R. H. F.’s remark thereon, 218.
Head, Sir Edmund Walker, Bart., and his art knowledge, 103 & _note_.
‘Heaven-in-Earth,’ verses by R. H. F., 46.
Heber, Bishop Reginald, views of R. H. F. on, _cited_, 258.
Henry II., _SEE_ BECKET.
HENRY VIII., fall of the Church under, R. H. F.’s phrase
concerning, 284.
his encroaching on Church rights, a parallel to that of Henry
II., 284.
Herbert, George, tender piety of, yet short of Christian
perfection, 285.
“Heretic,” Newman so called by R. H. F., 293.
Hildebrand, _see_ Gregory VII., Pope.
‘Historical Notes on the Tractarian Movement,’ by the Rev. F.
Oakeley, _cited_ on R. H. F.’s connection therewith, 299.
Hoadly, censure of Convocation on, 1717., R. H. F. on, 132, 133,
378.
Holdsworth family, the, of Dartmouth, 322.
Mr., a patron of W. Brockedon, 5 _note_.
Holland, Canon H. Scott, in Beeching’s Edition of ‘L. Apostolica,’
on the place of R. H. F. in the Oxford Movement, 402.
Holy things, reticence of the Early Church upon, 383.
Hook, Dean, attitude of, to the Martyrs’ Memorial, 337.
on R. H. F.’s “learning,” 120 _note_.
Hooker, Bishop, his definition of the Church of England, 249.
and the King’s supremacy, R. H. F. on, 124.
his wish, as reported by Walton, and applied to R. H. F., 377.
Hooppell, Rev. R. E., _cited_ on the Froude family, 3 & _note_.
Hope-Scott, J. R., _see_ Scott, J. R. Hope-.
House of Commons, attack in, on the ‘Remains,’ 210.
Howe, Earl, verses on his famous victory _cited_ by R. H. F., 127
_note_.
Howley, Most Rev., Archbishop of Canterbury, Address to, by the
clergy, 128.
Humboldt, _cited_ on a lofty mountain near La Guayra, and on the
heat there, 140.
Hurrell, an old Devonshire name, 3.
family the, related to the Coplestones, 49 _note_.
Hurrell, Phillis, wife of Robert Froude of Walkhampton, (grandmother of
R. H. F.), and her children, 4, death of, 1836., mentioned
in R. H. F.’s last letter to Newman, 194.
Hurrell, Richard, of Modbury, his wife, and descendants, 4.
Hursley, Hampshire, Keble’s charge of, 28,
his first Sunday at, saddened by R. H. F.’s recent death, 198.
Hutton, R. H., in ‘Cardinal Newman,’ on R. H. F.’s connection with
the Oxford movement, 329.
Hyerès, R. H. F.’s impressions of, 104.
‘Hymns from the Parisian Breviary’ edited by Newman, 207.
I
IDEAS, not facts, R. H. F.’s chief topics of conversation, 122.
Incumbent, the English, of 1830., J. A. Froude on the status of,
359-60.
India, as a missionary field for R. H. F. and himself, Newman’s
dreams of, 156.
Infallibility of the Church,
Hammond’s view _cited_ by R. H. F., 122.
of the Church of Rome, alleged effect of the doctrine of, on
the Reunion of Christendom, 101.
Irish bishoprics, abolition of, 1833., 113.
tour of R. H. F., 1829., 59.
“Irony,” the, of R. H. F.’s introspection, J. Mozley on, 349-50,
as shewn in the ‘Remains,’ 398.
‘Isles of the Sirens,’ poem by Newman, allusion in, to Ithaca, 331-2.
Italian Renaissance architecture, Oxonian preference for, 395 _note_.
Italy, visit of R. H. F. and Newman to, 78 _et seq._
Ithaca, as seen by R. H. F., 87, Newman’s poetic allusion to, 331-2.
J
JäGER, Abbé, and his writings, 180.
Jansenist Saints, R. H. F.’s scheme for a Tract on, 165.
Jansenists, the, in Holland, 258.
Jebb, Bishop, source of his views on Church and Christian doctrine,
239.
Jeune, Bishop, his quotation from the ‘Christian Year’ against the
Real Presence, and Keble’s alteration of the verse, 171-2 _note_.
Jewel, Bishop, R. H. F.’s phrase concerning, 296, 301, 336.
Job, the Book of, its difficulties for R. H. F., 113.
John VI., King of Portugal, 81 _note_.
John of Salisbury, 104 _note_, 173, his saying to Becket _cited_
by R. H. F., 160.
“Johnny Raw,” the Dartington pony, R. H. F.’s comments on his
demise, 31.
Johnson, Dr., _cited_ on Law’s ‘Serious Call,’ 44.
Jones, Rev. Spencer, _cited_ on the logical outcome of the Oxford
movement, 223 & _note_.
Journal of R. H. F., (_see also_ Diary _and_ ‘Remains’) comments
on, by Dr. Abbott, 346.
main feelings shewn in, Rogers on, 310, 311, 316.
Wiseman on, 330.
Jurors of William III.’s reign, attitude of R. H. F. towards, 258.
K
KEATS, the poet, his friend Mr. Severn, met by R. H. F. in Rome, 96
_note_.
Lowell _cited_ on the needful haste in his work, 218.
Keble, Elizabeth, 160 _note_, 190 _note_, 199.
Keble, Mary Anne, letter, (unsent) to her brother John, on the death of,
from Rogers, 311.
Keble, Rev. J., father of the author of the ‘Christian Year,’ home of in
Fairford, 21.
illness and death of, 131, 153, 162, 173.
religious views of, 162 _note_.
Keble, Rev. John, tutor of R. H. F. at Oriel, the writer of the
‘Christian Year,’ 10.
accident to, 1835., 18.
alleged Romeward tendencies of, J. A. Froude on, and their
consequences, 363.
the Archdeaconry of Barbados declined by, and why, 131.
first curacy of, and notable pupils there, 21,
second curacy, 1825., 28.
and the Christian Year, _see that heading_, called, in that
connection, the singer of revived devotion, 356.
co-editor of R. H. F.’s ‘Remains,’ (_q.v._), 203, the Preface
attributed to him, 336, his realisation of the difficulty of
publishing them, 211, Newman, on his incapacity to criticise
his writing, 203.
contributions of, to ‘L. Apostolica,’ 107, 404.
his curate, _see_ Rev. R. F. Wilson.
and his eight colleagues in publishing Churton’s ‘Remains,’ 53
_note_.
his fun, in writing, free from “Hurrellisms,” 216.
his humility, 323.
his ignorance of Kant and Coleridge, 116.
his living of Hursley, sad first Sunday at, 198.
and R. H. F., friendship between, 292, his advice to R. H. F.
on penance, 47, his confidence in R. H. F.’s critical
powers, 155, influence of R. H. F. on, (Keble’s “poker”),
123, 227, 235, and his on R. H. F., 47, 276, 321, the two
called, by Newman the “Philosophers” of the Oxford Movement,
193.
Letters to, from R. H. F., _see_ Letters and Correspondence,
_under the latter_.
from, to Newman, on R. H. F.’s health and “youngness,” 142,
on his death, 199, on his ‘Private Thoughts,’ 204, on
publishing extracts from his letters, 205, on the
‘Remains,’ Churton’s adverse view of, and Archdeacon
Froude’s satisfaction, 209.
from Rogers, (unsent), on the death of Miss Keble, 311,
and others _cited_ from the ‘Remains,’ 312 _et seq._
marriage and wife of, 160 & _note_, 185, 190 _note_, 199.
Newman’s love for, 167.
and the Oxford Movement, 294, “father” of the Movement according
to Newman, 238, 292, his unfitness for leadership, 405.
poem of the ‘Mother out of Sight’ long unpublished, 306.
refusal of the Divinity Professorship anticipated by Newman, 193.
resemblance of, to S. Philip Neri, Newman on, 239.
sermon preached by, on National Apostasy at S. Mary’s, Oxford,
113.
his understanding of Newman brought about by R. H. F., 55.
views of, on confession, 268-9; on frequent Communion, 149 &
_note_, on the Martyrs’ Memorial, 208 & _note_, 337, on the
mistaken indoor treatment of R. H. F., 192; on the pastoral
character of College Tutors, 36; on his perusal of R. H. F.’s
‘Private Thoughts,’ 206.
wish of, for R. H. F. to have a country parish, 68.
Keble, Rev. Thomas, Vicar of Bisley, Anglican daily services first
reintroduced by, 149 _note_, 322.
influence of, on Isaac Williams, 322.
married to a sister of Mrs. John Keble, 190 _note_, 199.
Ken, Bishop, 130, 285.
Keswick, location of Armathwaite Hall, the home of the Speddings, 2.
visit of R. H. F. to his relations at, 1829., 58.
‘Key, A, to the Popery of Oxford,’ by Rev. Peter Maurice, _cited_ on
R. H. F. as exhibited in the ‘Remains,’ 407.
Kingsley, Rev. Charles, his view of the non-virility of the
Tractarian leaders, 115, 299.
Kingston, a home of the Devonshire Froudes, 4.
Klopstock, Frederick Gottlieb, and his two wives, Elizabeth Smith’s
translated work on, 34 & _note_.
L
LACORDAIRE, Père, republicanism of, 105 _note_.
Lady Margaret Professor at Oxford, _see_ Faussett, Rev. G.
La Guayra, visited by R. H. F., 139, 140.
Lake District, scrambles of R. H. F. in, 43.
Lamb, Charles, his “universality and totality of character”
paralleled by that of R. H. F., 221.
Lamennais, Abbé de, republicanism of, 105 _note_, caught up by
R. H. F., 114.
‘Lamp, The,’ notable statement in, of the Rev. S. Jones on the
logical outcome of the Oxford Movement, 223 _note_.
Latimer, (and his colleagues), attitude of the Oxford Movement to,
361.
and the Oxford Martyrs’ memorial, 308, 337.
phrase used concerning, by R. H. F., 301, 306.
Laud, Archbishop, attitude of R. H. F. to, 24, 392.
the Church of England in his time, 101.
and Ken, their fate at the hands of posterity, 130.
Laudians, the, (R. H. F. and his Oriel friends), 37.
Lavington, the Sargents of, 145 _note_.
Law and Hoadly, controversy between, R. H. F. on, 132.
Law’s ‘Serious Call,’ Keble’s rebuke of R. H F. concerning, and its
effect, 44, 321.
Dr. Johnson _cited_ on, 44.
Laxart, Durand, and La Pucelle, 116.
Lay Synod, a, R. H. F.’s ideas as to, 124.
Lazaret, the, at Malta, and its builders, 90.
Leach, Thomas, _cited_ on R. H. F.’s supposed Romeward inclinations,
325.
‘Lead, kindly Light,’ association of, with the Straits of Bonifacio,
78.
Leghorn, letter of R. H. F. to William Froude from, on stained
glass and on S. Peter’s, Rome, etc., 99.
Letters of R. H. F., ease and sympathy of, 243.
suggested publication of, Newman on, to Keble, 205.
‘Letters and Correspondence of John Henry Newman’ edited by Miss
Anne Mozley, _cited_ on R. H. F.’s influence on the Oxford
Movement, 408.
Liberalism of Newman, Keble’s attitude towards, 248.
“Liberalism” as used by Newman, source of his attitude towards, 330.
‘Life and Times of Thomas Becket,’ by R. H. F., progress of, 132,
159, 160, 220, articles on, issued in the ‘British Magazine,’
192, Freeman and J. A. Froude’s controversy on, 363 _et seq._
‘Life and Correspondence of the late Robert Southey,’ _cited_ on the
‘Remains,’ 406.
‘Life, The, of Samuel Wilberforce, Bishop of Oxford,’ _cited_ on his
view of the ‘Remains,’ 408.
“Lionisers,” past and present sense of the word, 59 _note_.
Little Hempston, fourteenth-century priests’ house at, R. H. F. on
its position, etc., 22.
thunderstorm near, described by R. H. F., 26.
Littlemore, Newman’s early English Chapel at, its designer and
peculiarities, 178.
schemes for R. H. F.’s joint work at, 63.
Liturgy, the, an historical account of, R. H. F.’s sketch for, 48.
Lives of Apostolical Divines of the Church of England, scheme for,
of R. H. F., 160.
Lives of Bishops Andrewes, Cosin, and Overall, R. H. F.’s wish to
write, 160.
Llandaff, Bishop of, _see_ Coplestone, Edward.
Lloyd, Dr. Charles, Bishop of Oxford, alarm of R. H. F. at the
books considered requisite by, 34 & _note_.
lectures by, on Liturgical subjects, etc., 1827, effect of, on
R. H. F., 47, 48.
ordaining Bishop of R. H. F., 368.
Lockhart, William, effect on, of the ‘Remains,’ 225.
Longley, Rev. Charles Thomas, Headmaster of Harrow, afterwards
Archbishop of Canterbury, 89 & _note_.
Major John, Governor of Cythera, 1835., 89 & _note_.
‘Loss and Gain,’ a story, by Newman, 180-1.
Luther and his associates, Sir W. Hamilton’s criticism on, in the
‘Edinburgh Review,’ 164 & _note_.
and the Council of Trent, 101.
‘Lyra Apostolica,’ associations of some of the poems comprised in,
76, 78, 85 _note_, 91, 201 _note_, 401 _note_.
Beeching’s edition with Introduction by Canon H. Scott Holland
_cited_ on R. H. F.’s influence on the Oxford Movement, 402.
_cited_ on R. H. F.’s poems in that collection, 404.
contribution invited, from Christie, 102 & _see note_, 117.
early days of, 98 _note_.
first home of some of the poems in, 97, 324.
evolution of, Newman’s account of, 402.
poems contributed by R. H. F. to, 106, 107, 108-9, 110, 111,
112, 324; his criticisms on, 204-5.
publication of, date of, 204.
respective number of poems by the various contributors to,
404, why their anonymity was discarded, 107.
M
MALLOCK, William Hurrell, son of R. H. F.’s sister, Margaret, 10
_note_.
Mallock, William, father of the above, _ib._
Malta, visit of R. H. F. to, his impressions, 85 _et seq._, his
health when there, 85 _note_.
Manning, Cardinal, on the effect on England of the Tractarian
Movement, 221.
Manning, Mrs. wife of Archdeacon (afterwards Cardinal), Manning and
her sisters, 145 _note_.
‘Marriage,’ by Miss Ferrier, quaint note by Newman on his reading of
it, 91.
Marriott, Rev. C., _cited_ on the authorship of Tract 8., 125.
Martyn, Henry, disparaging comparison of R. H. F. to, 241, 408.
Martyrs’ Memorial at Oxford, why erected, (1841.), 208.
its origin, 337.
Marvell, Andrew, suggestion of his style, in a poem by R. H. F. in
‘L. Apostolica,’ 404-5.
Maurice, Rev. Peter, of Yarnton, Chaplain of New College, in ‘A Key
to the Property of Oxford,’ on R. H. F.’s character as shewn in
the ‘Remains,’ 407.
reference in the same to Littlemore Chapel, 178.
Mediæval Church, reasons for its attractions for R. H. F., 353.
Mediterranean voyage of R. H. F., his father, and Newman, with
descriptions by the two friends, 78-9 _et seq._
Melbourne, Lord, and the Divinity Professorship at Oxford, 193, 206
_note_.
on the Oxford Movement, 113.
‘Memoir of the Rev. John Keble,’ by Sir J. D. Coleridge, cited on
R. H. F.’s relation to the Oxford Movement, 276.
‘Memoirs,’ by the Rev. Mark Pattison, _cited_ on R. H. F., 407.
‘Memoirs of Joshua Watson,’ edited by Ven. Archdeacon E. Churton,
cited on the ‘Remains,’ 281.
Mendicant Orders, references to by R. H. F., 168.
Messina, visit of R. H. F. to, 92.
Michael Angelo Buonarotti, his use of coloured stone in S. Peter’s
at Rome, 96.
Miguel, Dom Maria-Evarista, usurping King of Portugal, 1832., 81 &
_note_.
Milton, prejudices of Keble against, shared by R. H. F., 24 &
_note_, 247, 272, 275, 296, 361.
Mirehouse, bequeathed by T. Story to John Spedding the younger, 3.
notable literary visitors to John Spedding at, 61.
Modbury, Devon, the Hurrells and Froudes of, 3, 4.
“Monarchy,” Lord Grey’s dislike to the use of the word, 98 _note_.
Monasticism, Newman’s writings on, his misgivings concerning and
R. H. F.’s rebutter, 181-2.
Monasticism, revival of desired by R. H. F., 122, 251.
Montalembert, Comte de, republicanism of, 105 _note_.
‘Monthly Repository,’ 221 _note_.
Montserrat Island, visited by R. H. F., 136.
Morpeth, Lord, his attack in the House of Commons, on Newman, as
editor of the ‘Remains,’ 210.
Motto to the ‘Remains,’ and I. Williams’ translation of it, 207.
Mount Miserere, St. Christophers, (W. Indies), 137.
Mozley, John, betrothal of to Jemima Newman, 195; their marriage,
190 _note_.
Mozley, Miss Anne, editor of ‘John Henry Newman: Letters and
Correspondence to 1845,’ on her only sight of R. H. F., 174, on
the intimacy between him and Newman, and his incitement of the
latter to novel-writing, 180-1, on his influence on the Oxford
Movement, 408, and on his open and confiding nature, 57.
Mozley, Rev. J. B., continuer and editor of R. H. F.’s ‘Life of
Becket,’ 203.
criticism by, of T. Mozley’s review of the ‘Remains,’ 401.
letter to, from Newman on the attack in the House of Commons
on the ‘Remains,’ 210.
_cited_ on R. H. F.’s charm in conversation, 242.
on his peculiar views of earthly things, 349.
on his views in 1832-3., 248, 296.
Mozley, Rev. T., 185, 188, and his first wife, Harriett Newman,
190 & _note_, 352.
his indictment of Evangelicalism, 216.
and the plans for Littlemore Chapel, 178.
at Plymtree, 185 _note_.
projects of, for R. H. F. to join in a country cure, 68, why
unfulfilled, 68-9.
sketch of, by Miss Giberne, 1832., 75.
_cited_ on R. H. F.’s design for Churton’s memorial, 56 & _note_.
on R. H. F.’s Gothic tastes, 179.
on R. H. F. and the Oxford Movement, 391.
on R. H. F.’s death, and its effect at Oriel, 198.
on the stoic character of Archdeacon Froude, 196.
on the ‘Remains,’ 398, denying their tendency to Roman
Catholicism, 225.
on William Froude’s scientific tastes at Oxford, 175.
and other Oriel Fellows, not First Class men, 35.
Mysticism of Newman and of R. H. F., 121.
N
NAPLES, its disedifying effect on R. H. F., 93.
‘Narrative, A, of Events’ connected with the Publication of the
Tracts for the Times,’ by W. Palmer, _cited_ on R. H. F.’s
connection with the Oxford Movement, 287.
“National Apostasy,” Keble’s memorable sermon on, at St. Mary’s,
Oxford, 115.
Nations, and the Zeitgeist, 115.
Nature, love for, of Newman and R. H. F., 63.
Negrophobia, not a chronic affliction of R. H. F., 169.
Negroes, (_see also_ Emancipation), of Barbados, admitted to
Communion at the same time as the Whites, 132.
characteristics of, R. H. F. on, 168; their manners, 139,
their ugliness; 132, 134.
Nevis Island, visited by R. H. F., 135, 136.
‘New Jacobin,’ 127 _note_.
Newman, Harriett, sister of Newman, afterwards Mrs. T. Mozley, her
epithet for R. H. F., 199 _note_, 243, 405.
letters to, from Newman, _cited_ from Dartington, 65, from
Malta, 88 _note_; on his visit to Egesta, 94 _note_; on his
mother’s death, 200.
marriage of, 190 & _note_, 352.
Newman, Jemima, sister of Newman, afterwards Mrs. John Mozley, 190,
195, letters to, from him _cited_, on his loneliness at Malta,
92; on his dream of going to India, 156; on his visit to R. H. F.,
82; on his 35th birthday, his surrender to God’s Will, and fears
of losing R. H. F., 195; others from Mrs. Rickards, _cited_, on
R. I. Wilberforce, 40 _note_.
Newman, Mary Sophia, youngest sister of Newman, early death of, 76 &
_note_.
Newman, Mrs., mother of Newman, lays the foundation-stone of the
Chapel at Littlemore, 1835., 178.
letters to, from him on his stay at Dartington, 63; on the
Oriel Fellowships of 1826., 35.
death of, 290, 352, letter of Newman on, to Harriett Newman, 290.
Newman, Rev. John Henry, friend of Richard Hurrell Froude, a leader
of the Oxford Movement, afterwards Cardinal Newman, attitude of
to Nature, 63, 65.
austerity of his religion, 63, 305, 350, 403.
contrasted with Pusey by Père Ragey, 226.
doctrine of, as to salvation, 351.
efforts of, to change the tone of Oriel College, 356.
feminine side of his character, 298.
friendship of, with R. H. F., its origin and lifelong effects,
35, 123, 228, 237, 238, 247, 294, R. H. F.’s early
impressions of, as shy, 40, and a “heretic!”, 55, beginning
of their intimate correspondence, (_see_ letters _infra_)
57, his invitation to R. H. F. to join him in work at
Littlemore, 63, first visit to him at Dartington, 63, his
sermon preached there, 67; R. H. F.’s invitation to him to
join the Mediterranean tour, 77, accepted, 78, its events,
79 _et seq._, his only tiff with R. H. F., 91, their
interview with Wiseman, 101, 103, 179, 288, 304, 343 _note_,
his long stay at Rome, 104; return to Sicily, 104, and
serious illness there, 117; Maurice, _cited_ on the effects
of their Italian travels, 178; last visit to R. H. F.,
183-5; and death of, 197-8; letters on his death, _see_
letters _infra_; indecision of, after this event, 227.
references to R. H. F. in his writings, and sermons, 76,
157-8, 180-1, 406.
‘Remains of the Rev. R. H. Froude,’ edited by, and by Keble,
(_see_ ‘Remains’), reasons given by, for their publication
to various friends, 325, 337.
remarks by him on R. H. F. and his characteristics, on his
critical powers, 155; on his Mediævalism, 225; on his
place in the Oxford Movement, 115, 259; on his
“Protestantism,” 101; on the source of his ideas, 116;
on his view of Virgil, 61; on Rose and Palmer’s view of
him and of Palmer, (their lack of learning etc.), 119;
on the two deficiencies in his character, 246, 296; on
his own position and R. H. F.’s at Oxford, 21.
growing sense of communion with the departed, 352.
ideas suggested to, by the sight of Ithaca, 332.
ignorance of, as to symbolism of sanctuary lamps in Italian
churches, 224.
influences moulding his life and views, _see_ friendship with
R. H. F.
leader in the issue of the Tracts, 123, 290 & _note_.
authorship of Tract 8. often attributed to, 124.
influences on, of the other Tractarians, 292.
Tracts by, admiration of R. H. F. for, 153, effects of
No. 85. on W. G. Ward, 282, 283.
letters to and from, in sequence of date under each writer;――
to Bowden, on R. H. F.’s death, 198; on his ‘Private
Thoughts,’ 206.
from Archdeacon Froude, on the Dartington Altar, 178;
on R. H. F.’s rashness, 129; on R. H. F.’s last hours
and death, 195-7.
to R. H. F., on the spirit of the time, 115; on the
Tracts, and on H. Wilberforce’s marriage, 145; on
R. H. F.’s “flaming articles,” and on Rose, 146-7; on
his apparent neglect of R. H. F., 152, 156; India as a
field, 156; on the existing Church system, 157; on the
Tracts in volume form, 158; on the blessings of
friendship, 167; on his new volume of sermons and on
Keble’s marriage, etc., 184-5; for New Year, 190; on
his talk with Stephen; and on his fear of Keble’s
refusing the Oxford Divinity Professorship, 193; on the
possibilities of God’s making use of him, 351.
from R. H. F., the first letter, 57; autobiographical, 57;
on Cumberland, 61; on toothache, 62, on literary
schemes and Greek studies, 69, on his health, 72, and
on a suggested Review, 73, 74; on the proposed
Mediterranean tour, 77; or Perceval, 119; on a sermon
on the possible severance of Church and State, 121;
from Barbados, 128, on the _vocabularium apostolicum_,
128; various topics, 133; a joint letter to Keble and
N. 142; on the American edition of the ‘Christian
Year,’ and on his literary work and schemes, 158-60, on
“ratting and being married”, 160; on the disposal of
his Fellowship dues, 161; on his depression, on the
Church of England attitude to the Eucharist, and on
schemes for the Tracts, 163, Newman’s comment on this
letter, 165; on his health, and the death of Keble’s
father, 172; on his return to England, 173, and to
Dartington, 176; on some women’s study of Newman’s
writings, 177; on Monasticism, 181; on Tradition and
the view of the Fathers, 183; last letters, on his
literary work and health, 185, 187, 188-9; the final
letter, on his grandmother’s death and on the suggested
revision of the Tracts, 194; on his epithets in ‘Via
Media,’ 343.
to Keble, on the Address of the Clergy and R. H. F.’s
disappointment thereat, 130; on R. H. F.’s depression,
152, on his conversation with Stephen, 193; on R. H. F.’s
death and last days, 199, on his ‘Private Thoughts,’
204, on the suggested publication of his letters, 205,
on Archdeacon Froude’s satisfaction with the ‘Remains,’
209.
from Keble, on R. H. F.’s health and “youngness,” 142.
to Mozley, on Lord Morpeth’s attack on him as Editor of
the ‘Remains,’ 210.
to Miss Harriett Newman, from Dartington, 65; from Malta,
88 _note_; on his visit to Egesta, 94 _note_; on his
mother’s death, 200.
to Miss Jemima Newman, on his loneliness at Malta, 92,
on India as a field for his work, 156; on a proposed
visit to R. H. F., 182; on his 35th birthday, his
surrender to God’s will, and fears of losing R. H. F.,
195.
to Mrs. Newman (his mother), on the Oriel Fellowship of
1826., 35; on his stay at Dartington.
to Mrs. Rickards, on R. H. F.’s health and association
with the Oxford Movement, veiled allusion, 130.
to Rogers on the death of Miss Rogers, 200-1; on his
reasons for desiring to publish R. H. F.’s ‘Private
Thoughts,’ 205.
from Rogers, during his last visit to R. H. F., 189.
to Mr. Hope-Scott, on the scope of the Church, 310 _note_.
to Wilson, on the people as the fulcrum of the Church’s
power, 102.
to Wilson, on the state of R. H. F.’s health in 1835., 188.
the Martyrs’ Memorial as “a good cut at,” 338.
Mediterranean tour of, with R. H. F., and its events, 77, 78,
79 _et seq._, the famous interview with Wiseman, 103, 179,
288, 304, 343 _note_, return to Sicily and illness, 117,
alleged effects of the tour, 178.
‘Lyra Apostolica’ begun at Rome, during, 85 & _note_, fine
quality of his poems in, 109-10.
and the Oxford Movement, _passim_, his real position in
relation thereto, that of “rouser,” 125, J. A. Froude on,
365, himself on, “the rhetorician,” 193, on his place and
that of Keble and R. H. F. in, 406.
on its evolution, 62, 115.
teaching of, on self-knowledge, 348.
University honours, 35.
views of, on frequent Communion, (in 1833-4.), 149 & _note_.
Williams on his first impression of, 322-3.
wrestling of, with the subject of Tradition, 182.
writings of, (_see_ ‘Lyra Apostolica’ _and under names_), their
unique literary charm, 220; the fine quality of his poems,
109-10, his style as affected by R. H. F.’s downrightness,
215.
_cited_ on the greater purity of “our creed” than of the
“Roman,” 1833., 93.
on the importance to his whole life of his becoming
acquainted with the Breviary, 352, 356.
on Keble’s Oxford status, 22.
on his own and R. H. F.’s election to Oriel Fellowships,
35, and on the end of his Tutorship, 62.
on the resemblance between Keble and S. Philip Neri,
229 _note_.
on the severe type of Isaac Williams’ religion, 305.
‘Nineteenth Century,’ _see_ ‘Contemporary Review’ and
Nixon, Lieutenant-Colonel J. Lyons, President of Nevis, 136 _note_.
Noetics, the, of Oxford, Davison assumed as one of, 153.
Nonconformist definition of the Church, _circa_ 1830., 249.
Nonjurors, the, attitude of R. H. F. to, 139, 160, 353, his father
on, 371 _note_, shared by the other Tractarians, 361.
O
OAKELEY, Rev. Canon Frederick, 85 _note_, one of the Oxford
extremists, in ‘Historical Notes on the Tractarian Movement,’
_cited_ on R. H. F.’s connection therewith, 299.
his underlined copy of the ‘Christian Year,’ 159.
his quotation, and its bearing on R. H. F.’s possible
eventual change of creed, 225.
O’Brien, Rt. Rev. Bishop of Ferns and Leighlin, his severe
characterisation of R. H. F., based on the ‘Remains,’ 210.
‘Old Self and New Self,’ poem by R. H. F., 108-9.
Oratory, the English, a sort of veneration of, for R. H. F., 229.
Ordination and the administration of the Sacraments, R. H. F. on, 149.
Oriel College, (College of S. Mary), Oxford, (_see_ Coplestone
_and_ Hawkins, Provosts of), association of R. H. F. with, 2, 4,
his matriculation at, 1821., 9, commencement at, of his intimacy
with Newman, 37.
Blanco White at, his influence on R. H. F. and his friends,
46-7.
election of Provost, 1828., reasons for R. H. F.’s absence
from, 62.
Fellowships first thrown open by, to the whole University,
35, its standards for electing Fellows, 35, consequent
troubles at, 36.
and Common Room life, features of, in R. H. F.’s day, 356.
five hundredth anniversary of its foundation, R. H. F.’s
(private) prayer on this occasion, 41.
impression produced at, by the death of R. H. F., 198.
Junior Treasurership of, R. H. F.’s excellent work in the past,
198, his resignation, 74.
Martyrs’ Memorial, the, originated in, 337.
Noetics of, 153.
and the Oxford Movement, the leaders chiefly Oriel men, 115,
Rannie, _cited_ on, 356 _et seq._
“tea-drinking” (and temperance) at, 392.
Tutorships at, Keble’s, its effect on R. H. F., 10, R. H. F.’s
(with others), their aims and ideals, result of the defeat
of the Tutors on themselves and on their College, 62.
‘Oriel College,’ by David Watson Rannie, _cited_ on R. H. F.’s
connection with the Oxford Movement, 356.
‘Oriel College, Reminiscences chiefly of,’ by Rev. T. Mozley,
_cited_ on the same subject, 391.
Oriel or Whatelian School, the Keble school as opposed to, 322.
Oscott College, Newman at, 1846., 227.
Ottery St. Mary, Free School, and its master, R. H. F.’s early
education received at, 5, 132 _note_.
Overton, Rev. J. H., D.D., in ‘The Anglican Revival,’ on R. H. F.’s
connection in the Oxford Movement, 324.
Oxford, Bishops of, _see_ Lloyd and Wilberforce.
the Martyrs’ Memorial at, origin of, 337, and why erected, 208
& _note_.
‘Oxford Counter-Reformation, The,’ by J. A. Froude, _cited_ on
R. H. F.’s connection therewith, 358.
‘Oxford High Anglicanism and its Chief Leaders,’ by Rev. Dr. J. H.
Rigg, _cited_ on R. H. F.’s connection therewith, 291.
‘Oxford Movement, The,’ by Dean Church, _cited_ on R. H. F.’s
connection therewith, 235.
Oxford Movement, the, accused of “ecclesiastical fopperies,” 221,
and of Mediævalism, 225.
attitude of towards Catholic practices, 224, to Cranmer, 361,
and the Reformers, 210, to the Nonjurors, 361.
R. H. F.’s last efforts on behalf of, 161, 195, 198, 339.
history of, sketched by Sir J. Stephen, 263.
its inciting causes, 248, 351, original intentions, 290,
anticipated outcome, 223 & _note_, 343 & _note_, effect on
of the issue of the ‘Remains,’ 245, the “new party” evolved
from, their ultimate destination, 225-6.
Oxford Movement, The, its leaders, (_see also under each name_)
“feminine sternness” of, 115, 116, or alleged lack of virility, 299;
the leading triumvirate of, J. A. Froude on, 362, R. H. F. as the
“perfect flower” of, 211, the “traveller” and the “wing and
talon” of, 222; Mozley on, 391, severe character of their
religion, 63, 305, 350, 403.
Lord Melbourne on, 113.
its most important year, “the Hampden Year,” 1836., 190.
Rogers’ value to, R. H. F. on, 190-1.
Ward’s views on, and account of its attitude and spirit, _cited_,
285.
Oxford University, Divinity Professorship, at, Lord Melbourne’s
action concerning, 195, 206 _note_.
extremists of, 225.
R. H. F.’s desire to return to, 1835., 181, and return, 188, 397.
High Churchmen of, 291.
life, in the time of the Tractarians, Mark Pattison on, 155.
Newman’s “young men” at, their Mediævalism, 225.
Oxford Movement in, _see_ Oxford Movement _supra_.
P
PÆSTUM compared with Egesta, 95.
Palermo, Newman’s long delay at, 1833., 117.
Palmer, Rev. W., of Worcester College, Oxford, author of ‘Origines
Liturgicæ,’ attitude of, to the Martyrs’ Memorial, 337.
and the Oxford Movement; first shocked by R. H. F., 257,
afterwards enlisted by him among the Tractarians, 324, one
of the Hadleigh Conference, his use of the word “conspiracy”
for, 154, co-author with Newman, of Tract 15., severely
criticised by R. H. F., 194 & _note_, 291; Tract 63. called
by R. H. F. his “analysis of Palmer,” 126.
views of, on the social status of the clergy, 118.
Paradox, love of the Froudes for, 256.
‘Parochial Sermons’ by Newman, 91, 157, 177, 185, R. H. F. on, 159,
165, veiled references, to him, in them, 157-8, 406.
Parthenon, the, ideas of R. H. F. on, 394.
Pascal, Blaise, resemblance of R. H. F. to, noted by Dean Church,
240 _note_, 253.
_cited_ on the Eucharist, 164.
“Păsson Chowne” of Blackmore’s novel, and his prototype, “Păsson
Freüde,” 11 & _note_.
Patriarchs, the, the Canon of Ephesus concerning, R. H. F. on, 194.
Pattison, Rev. Mark, on the effects of the Oxford Movement on
University life, 155.
on his slight acquaintance with R. H. F., (in ‘Memoirs’), 407.
Penance, R. H. F. on, Keble’s advice to him concerning, 47.
Penry, an Elizabethan Puritan, R. H. F. on, 123.
Perceval, Rev. Arthur Philip, 289, invited to join the Hadleigh
“conspiracy” by Palmer, 154.
reviser of the ‘Churchman’s Manual,’ 119.
views of R. H. F., Rose and Palmer on, _ib._
Peter Martyr, and his associates, 164.
Philpotts, Rt. Rev. Henry, Bishop of Exeter, 1831 _et seq._,
_cited_ on the attitude of the Papacy to the Emancipation Act, 361.
Piercefield Park, sometime home of Elizabeth Smith, 33 _note_.
Pindar, R. H. F. on the “Tory feeling” of, 61.
Pinder, Rev. John Hothersal, first Principal of Codrington College,
Barbados, 147.
Pindus Mountains and others, seen from Zante, 90.
Plymtree, Rev. T. Mozley at, 185 _note_.
Poems by Richard Hurrell Froude:――
‘As well might sun and rain contending,’ fragment, part of,
‘Lord, I have fasted, I have prayed,’ 112.
‘Daniel,’ in ‘L. Apostolica,’ 107.
‘Dialogue between the Old Self and the New,’ in ‘L. Apostolica,’
108, 404-5.
‘Farewell to Feudalism,’ in ‘L. Apostolica,’ 111.
‘The Fashion of this World passeth away,’ 45.
‘Heaven-in-Earth,’ 46.
‘On the Hateful Party,’ in ‘L. Apostolica,’ 98.
‘Sight against Faith,’ in ‘L. Apostolica,’ 110.
‘The Summons,’ 46.
‘Trembling Hope,’ for ‘L. Apostolica,’ 106.
‘Tyre,’ for ‘L. Apostolica,’ 110.
‘Weakness of Nature,’ for ‘L. Apostolica,’ 111, 112; lines
afterwards added to, 112.
‘What is Home? thou silly, silly, wight,’ 318.
Poems by John Henry Newman――
‘Isles of the Sirens,’ 331-2.
‘Lead, Kindly Light,’ and its associations, 78.
‘Separation of Friends,’ 330.
‘There strayed awhile amid the woods of Dart,’ 65.
‘Poetry of the Anti-Jacobins’ and its Editor, 127 _note_.
Pole, Reginald, Cardinal, R. H. F.’s admiration for, 304.
“Popery,” attributed to the Tractarians, 172, “no danger,” according
to Stephen, his reasons, 193.
“Popish,” epithet applied to Newman’s Tracts, 145.
Portugal, Coast of, as commented on by R. H. F., 79 _et seq._
John VI., King of, 81 _note_.
Praed, William Mackworth, a school-fellow of R. H. F. at Eton, 6.
Præmunire, the question of, in the ‘Remains,’ how treated by the
critics, 211.
views of Newman on R. H. F.’s articles on, 146.
Prayer-Book, the, attitude of R. H. F. towards, 250.
Prayer-Book teaching not a convertible term for Church Teaching,
R. H. F. on, 170.
Prayers of R. H. F., absence of the name of Christ from, 272; that
on the 500th anniversary of Oriel College, 41.
Preaching, views of R. H. F. on, 133.
Prevost, Ven. Archdeacon Sir George, 269, 312, his wife, first
curacy and later benefices of, 43 & _note_, ill-health of, 162.
_cited_ in his edition of ‘The Autobiography of Isaac Williams,
B.D.,’ on R. H. F.’s connection with the Oxford Movement, 320.
Private Judgement, views on, of R. H. F., 362.
“Private thoughts” of R. H. F., Newman on, 204-5.
Privy Council, the, in relation to ecclesiastical causes, 113, 114.
“Prose,” a, Oxford meaning of the term, 191 _note_.
‘Prosperity,’ poem by Newman, allusion in, to R. H. F., 76 & _note_.
Protestantism, attitude of, to the future life, 213.
attitude of R. H. F. to, 191, 259, 272.
History of, a good, desired by R. H. F., 184.
Publications by Newman, _see names of his works separately_.
Pugin, A. N. Welby, and his vernacular, 215.
Pulpit and Altar, relative position and value of, according to
R. H. F., 149.
Puritans of the Elizabethan period, R. H. F. on, 123.
“Puritanism, Latitudinarianism, Popery, Infidelity,” all acquired by
the Whigs, according to R. H. F., 133; deductions of his Editor
from this view, 133 _note_.
Pusey, Edward Bouverie, D.D., school-fellow of R. H. F.’s at Eton, 6.
dismay of, at the decision against Stone Altars, 178 _note_.
and his friends, R. H. F. and Keble, 345, contrasted with Newman
by Père Ragey, 226-7.
individuality of, and of Keble and Newman, 398.
his ignorance of Kant and Coleridge, 116 note.
letter to, from Rose, _cited_, asking for a notice of the
‘Remains,’ 209; another from W. G. Ward on the effect on him
of reading the ‘Remains,’ 282.
in relation to the Oxford Movement, 125, 290, 294, 334, 362.
theological interests of, 356.
views held by in 1823., Newman’s attitude towards, 55.
views of, on the ‘Remains,’ inference as to, 301.
R
RAGEY, Père, contrasting the mental methods of Newman and Pusey,
226-7.
Ralegh, Sir Walter, house of, beside the Dart, 63.
Raleigh, Prof., views of, on Milton as a poet, 24 _note_.
Rannie, David Watson, in ‘Oriel College,’ on R. H. F.’s connection
with the Oxford Movement, 356.
Raphael, Sanzio d’Urbino, his pictures at Rome and their state in
1833., R. H. F. on, and on German study of, and its results, 96-7.
Rationalism, in relation to Doctrine, “flaming papers,” by R. H. F.,
on, 146.
“Ratting,” as used by R. H. F. and Newman, 145 _note_, 160 _note_.
Real Presence, the, reference to in ‘The Christian Year,’ 171 & _note_.
‘Recessional,’ by Rudyard Kipling, resemblance to, in idea, of
Newman’s ‘Isles of the Sirens,’ 332.
Reding, Charles (in ‘Loss and Gain’), _see_ Willis and Reding.
Reformation, The, in England, attitude of R. H. F. to, his phrase
for, 72-3, his views shared by others, 132, 136, 162, 164, 271, 336.
Reformers, the, (_see also_ Cranmer, Ridley, Latimer, Luther, &c.)
attitude of R. H. F. and others to, and denunciations of, 164,
190, 245-6, 259, 260, 271, 284, 286, 287, 291, 292, 293, 294,
301, 337, attitude of the Oxford Movement to, J. A. Froude on,
361, “not to be quashed by the Froudes of these times,” Stephen,
_cited_, 271.
Religion of R. H. F. and of Newman, character of, 63, 305, 350, 403.
a non-sentimental, misliked of the multitude, 212.
Religious works read by R. H. F., 1826., 43-5.
‘Remains, The, of the Rev. R. H. Froude’;――
absence of the name of Christ from prayers in, 354.
appearance of, and impressions given by, 208, its Editors and
contents, 202-3, their attitude, 296-7, and
miscalculation, 244 _et seq._, their reasons for publishing,
210-11, 325, 367 _et seq._, inapposite time of its
publication, and ethical risk of issuing, 211 _et seq._, the
“goose for dinner” matter, and its bearings, 211, reasons
for the adverse view excited by, of R. H. F., 214,
contrasted with the ‘Apologia’ as a presentment of the
person concerned, 246, its unfairness to R. H. F., 353;
defects in the editing of, 218, effect of, 265, 277-8, 336,
on the subsequent seceders from the Church of England, 225;
a veritable storm centre, 210, spoken against in the House
of Commons, and defended by Gladstone, _ib._, reasons for
its small sale, 208, 209, 211 _et seq._, 218; the motto of,
207; one of the most discussed letters in, 100; the sole
reprint from, 208-9; traces of R. H. F.’s ignorance of the
Roman Catholic system in, 288, points insisted on by the
Editor, 286.
approved by his father, 209.
_cited_ on his connection with the Oxford Movement, 367.
extracts (at length) from, on R. H. F.’s family, education,
writings, etc., and on the reasons for publication, 367 _et
seq._
the first of modern introspective publications, 211.
private and public views on, 209, 210 _et seq., and see_ Part II.
‘Remains of William Ralph Churton published by his friends, Keble
Froude, and others, 53 _note_.
‘Reminiscences chiefly of Oriel College,’ by the Rev. T. Mozley,
_cited_ on R. H. F.’s influence on the Oxford Movement, 391.
Reunion of Christendom, R. H. F. a pledge for, 229.
Rickards, Rev. Samuel, a friend of R. H. F., 30.
letter to from Newman on R. H. F.’s health and exile, 130.
_cited_ on the indications shown by R. H. F.’s handwriting, 247.
Ridley, (_see also_ Cranmer, Latimer, etc., _and_ Reformers), and
the Oxford Martyrs’ Memorial, 337.
views of R. H. F. on, 164, 208.
Rigg, Rev. J. H., D.D., _cited_ on the probability of R. H. F.’s
eventual change of creed, 225.
_cited_, in ‘Oxford High Anglicanism and its Chief Leaders,’ on
R. H. F. and his connection with the Oxford movement, 291.
Rivingtons, publishers of the ‘Remains,’ 203, and ‘Tracts,’ 145.
Robinson, Crabb, and Hazlitt, a parallel meeting of Newman and
R. H. F., 35.
Rogers, Canon, father of F. R., (Lord Blachford), a friend of
R. H. F., 130.
Rogers, Colonel, cicerone of R. H. F. at Gibraltar, 83.
Rogers, Frederic, afterwards Lord Blachford, a pupil of R. H. F.
and of Newman, 75.
confidant of H. Wilberforce’s qualms over his marriage, 146.
eye-troubles of, 188.
letters
to, from Dean Church on R. H. F.’s resemblance to Pascal,
240.
from R. H. F. on his Christmas in Barbados, 151.
from Newman, on the death of Miss Rogers, 200-1.
from Newman, on the suggested visit to R. H. F., 182; on
the ‘Private Thoughts’ of R. H. F., 205, 337; to
Newman, on his last visit to R. H. F., and on his
sister and her _fiancé_, 189; on R. H. F.’s rapid
decline, 190, 192; on Stephen’s article on R. H. F.,
264.
to Miss Rogers on R. H. F.’s health, 175.
R. H. F. on his value to the Oxford Movement, 190-1.
visit of, to R. H. F. in his last days, 182, 185, 187, 188, 195.
_cited_ on R. H. F.’s appearance, character and habits, 254, on
his aspect on the return from Barbados, 174-5.
on the ‘Remains,’ Newman’s reasons for publishing, 205, 337,
his review of, in the ‘British Critic,’ 306, on effect of
that book on W. G. Ward, 283, on Stephen’s article on
R. H. F., 264 _note_.
work of, with Dean Church, on R. H. F., 221.
Rohan-Chabot family, fellow-travellers with R. H. F. in Messina, 92.
Roman Breviary, _see_ Breviary.
Catholic definition of the Church in 1830., 249-50.
Hagiology, attractions of, for R. H. F., 285.
Roman Catholicism, Newman’s objurgations of, R. H. F. on, 186 &
_note_.
R. H. F.’s supposed tendencies towards, _see under_ Church of
Rome.
Rome, (_see also_ Church of Rome), association of ‘Lyra Apostolica’
with, 85 _note_.
ardent wish of Newman to reach, 93, his query at, regarding
Dr. Arnold, 145, his stay at, 1833., 104.
impressions of R. H. F. on, chief interest of his visit, 94,
_et seq._, his meeting with Wiseman, 101, scheme of, for
re-visiting with Isaac Williams, 167, 168, 173, 175, 179.
W. G. Ward’s attitude to, in 1841., 285.
Rose Bank and Rose Hill, Iffley, homes of Newman’s mother and
sisters, 63, 92, 93.
Rose, Rev. Hugh James, editor of the ‘British Magazine’ and rector
of Hadleigh, 153, the Hadleigh conference called by, 118, 289,
his preliminaries of campaign, 119, and progress, 124.
Newman’s wish for R. H. F. to be associated with him, 146-7.
sonnet by R. H. F., postponed publication of, by, 97 _note_, 99.
on the ‘Remains,’ letter to Pusey favourable to, 209, on Rogers’
criticism of it, 309 _note_.
on R. H. F.’s lack of fear of “inferences,” 380, on his strong
hold of first principles, 261, and association with the
Oxford Movement, 261-2.
on the social status of the clergy, 137.
Palmer, and Perceval contrasted as to classes of mind, with
R. H. F., Keble, and Newman, 334.
Routh, Martin, D.D., President of Magdalen College, Oxford, a
living representative of the High Church of the eighteenth
century in R. H. F.’s days at Oxford, 292.
Rubrics, the, misapplication of, R. H. F. on, (to Newman) 128.
Ruby tint for glass, derived from gold, R. H. F.’s queries on, 99.
Ruskin, John, _cited_ on the limitations of the judgement of the
People, 212 & _note_.
Ryder, Henry, his views modified by his acquaintance with R. H. F.,
321.
Ryder, Rev. George Dudley, his wife and marriage, and his
brothers-in-law, 145 & _note_, 160.
S
SACHEVERELL’S Trial, High Church popularity among the lower classes
at the time of, R. H. F. on, 133.
S. Ambrose, reference to, of Wiseman, in relation to R. H. F., 343.
St. André, Jean Bon de, song referring to, applied by R. H. F. to
himself, 127 _note_.
S. Augustine, and others, their imitators among the Tractarians
according to Wiseman, 344 & _note_.
S. Basil the Great, R. H. F. likened to, by Newman, 165-6.
S. Bernard and S. Benedict, their ideal of moderation, 130.
St. Christopher’s (St. Kitt’s), W. Indies, visited by R. H. F.,
135, his description, 137.
S. Columbkille, 59 _note_.
St. David’s, Bishop of, see Thirlwall.
S. Dionysius, observance of his day in Corfu, 87.
S. Ebbe’s parish, Oxford, 68, R. H. F.’s reasons for declining work
in, 69.
S. Francis of Sales, R. H. F.’s grouping of, 165 & _note_, 303.
S. Giles’ church, Oxford, its pure early English architecture,
R. H. F.’s delight in, 395.
S. Giles-in-the-Fields, London, Tyler’s first benefice, 50.
S. Gregory Nazianzen, some resemblances of Newman to, 165-6.
St. John, Rev. Ambrose, of the Oratory, the dearest friend of
Newman’s later life, 228.
S. Kevin’s cell or bed, Glendalough, visited by R. H. F., 59-60.
S. Mary’s Church, Dartington, where R. H. F. and his brothers were
“received,” 4, the stone altar at, and other alterations in, by
R. H. F., 178.
S. Mary-the-Virgin’s Church, Oxford, introduction of daily services
at, by Newman, 149.
R. H. F.’s sermon on Knowledge preached at, 1830., 61.
Keble’s sermon on National Apostasy, 1833., 113.
St. Mary Church, Torquay, funeral of Rev. G. M. Coleridge at, 5.
S. Paul’s Cathedral, and its architecture, 96.
S. Peter’s Cathedral, Rome, administration for, and interest on, of
R. H. F., 96, 99, 395.
S. Philip Neri, resemblance to, of R. H. F. and of Keble, 229 & _note_.
S. Sepulchre’s Church, Cambridge, and its Stone Altar, 178 _note_.
S. Spiridion, patron of Corfu, his body, and festival, 90 & _note_.
S. Swithun, weather-proverb concerning falsified, 1831., 68 & _note_.
St. Thomas, Island, visited by R. H. F., 139.
S. Thomas à Becket, (_see_ Life and Times of), his name for the
poor, 127.
John of Salisbury, his biographer, and his saying to him,
_cited_ by R. H. F., 160.
Saint-making, R. H. F. on, 130.
Saints, Roman Catholic, superiority of, in R. H. F.’s view, and in
Rogers’ (_see_ Part II.), 285.
Salisbury, _see_ John of Salisbury.
Salvation, sureness of, Newman’s usual doctrine on, 351.
Saravia and Bancroft, King James’ translators of the A. V.,
“revivers of orthodoxy in England,” R. H. F., on, 124.
Sargent, Rev. John of Lavington, his daughters and their noted
husbands, 145 _note_, 160 _note_.
Savonarola, 185.
“Sawney,” as used by R. H. F., 6 _note_, 77, 319 & _note_, 346.
Scotch Orders, preference for, of R. H. F., 161.
Scott, Dean, _cited_ on the effect of the ‘Remains’ on W. G. Ward,
283.
Scott, James Robert Hope, effect on, of the ‘Remains’, 225; letter
of Newman to, on the Church and its scope for devotional and
penitential feelings, 310 _note_.
Scott, Sir G. G., designer of the Oxford Martyrs’ Memorial, 337.
Scott, Sir Walter, guest of the Bunsens in Rome, 100, visit of, to
S. Kevin’s bed, 59 _note_.
Sedgwick, Adam, Woodwardian Professor of Geology at Cambridge,
1833., 103 & _note_.
Self-government, R. H. F.’s struggles for, 12 _et seq._, 241, 253,
267, 311, 341, 346-9, shewn in ‘L. Apostolica,’ 403.
Self-knowledge, Newman’s doctrine concerning, 348, 349.
Sermons by R. H. F., written in 1833., 121, 126, that on Knowledge
preached at Oxford 1830., 61, the style of his preaching, 62.
Severn, Joseph, artist and friend of Keats, R. H. F.’s acquaintance
with, in Rome, 96-8.
Ships, resistance and propulsion of, W. Froude’s experiments
concerning, R. H. F.’s interest in, 112.
Sicily, Newman’s illness in, 117.
‘Sight against Faith,’ sonnet by R. H. F., in ‘L. Apostolica,’
110-11, 405.
Simcox, Mr., _cited_ on Newman’s indecision after R. H. F.’s death,
227.
Smith, Rev. Bernard, Canon, _cited_ on the Oxford attitude to
Catholic practices, 224.
Smith, Elizabeth, of Burnhall, Oriental scholar and poetess,
R. H. F.’s admiration of her writings, 33, not extended to her
translations of Klopstock, 34.
‘Smug’ as used by R. H. F., 161 & _note_.
Social status of the Clergy, views on, of R. H. F., 118, 137, 150.
Society, its effect on himself feared by R. H. F., 129.
Society of the Holy Cross, called a “conspiracy” by Archbishop
Tait, 154.
Solitude and dejection, Newman on, 200.
Southampton, as seen from the sea, R. H. F. on, 28.
Southey, Robert, poet-laureate, attitude of, to the ‘Remains,’ 214,
_cited_ on their publication, 406.
_cited_ on his own virtuous memory and its survival, 213.
Southrop and other parishes, forming Keble’s first curacy, 21 &
_note_.
Spedding family, the, its origin, migrations and homes, 2, 3.
Spedding Anthony, uncle of R. H. F., 2.
Spedding Edward, only child of Phillis Spedding (_née_ Froude), his
early death, 177.
Spedding James, the Baconian, friend of Tennyson and the Froudes,
cousin of R. H. F., 2, his home and parentage, 3, his connection
with Carlyle, _ib._
Spedding John, of Armathwaite Hall, his wife and family, 2.
Spedding John, the younger, 2, becomes heir to Thomas Story of
Mirehouse, 3, his wife and sons, _ib._, his notable guests, 60,
R. H. F.’s visit to, 1829., 58-60.
Spedding Margaret, wife of John, the elder, and mother of Margaret,
afterwards wife of Archdeacon R. H. Froude, 2.
Spedding Margaret, the younger, wife of Archdeacon R. H. Froude, and
mother of R. H. F., her birth and parentage, 2, her marriage, 3.
Spedding Mary, aunt of R. H. F., 2, 4, 8, 9, almshouse erected by,
with tablet in memory of her sister Mrs. Froude, 10.
Spedding Phillis Jane, _née_ Froude, 3, 9, 20, wife of Thomas Story
Spedding, her marriage, ill-health, son, and death, 3, 67, 162,
165, 175-6.
Spedding Thomas Story, eldest brother of James, (the Baconian), and
his wife Phillis, R. H. F.’s sister, 3, remarriage of, 178.
Spedding William, uncle of R. H. F., 2.
Speech and its dangers, R. H. F.’s realisation of, 217.
Stained glass and glass mosaic, R. H. F.’s letter on, to W. Froude,
1833., 99.
‘State Interference in Matters Spiritual,’ by R. H. F.; its value,
146, the only reprint from the ‘Remains,’ 269.
Stephen, Sir James, annoyance of, at R. H. F.’s attitude to the
West Indian slaves, 169.
Newman’s conversation with, and _note_ on, 193.
_cited_ on the “ecclesiastical fopperies” of R. H. F. and the
Tractarians, 221 & _note_.
_cited_ in ‘Evangelical Succession,’ on R. H. F. and the Oxford
Movement, 263.
Stevenson, Robert Louis, ‘Letters’ of, _cited_, 14 _note_.
Story, Thomas, and his heirs, 3, 178.
Straits of Bonifacio, birthplace of, ‘Lead, Kindly Light,’ 78.
‘Summons, The,’ unfinished verses by R. H. F., 46.
Sutton, Sir C. Manners, raised to the peerage as Viscount Canterbury,
1835., 174 _note_.
T
TAIT, Archbishop, his use of the word “conspiracy,” 154.
Taormina, charms of, for Newman, 66.
Taylor, Jeremy, his failings as a “discourser,” Chillingworth
_cited_ on, 182.
Tennyson, friendship of, for James Spedding, 3.
Theology, R. H. F.’s lack of any “turn” for, 246.
Thierry, A., his history of the Norman Conquest criticised by
R. H. F., 77 & _note_.
Thirlwall, Rev. Connop, D.D., Bishop of St. David’s, the historian,
103 & _note_.
‘Thoughts in Past Years,’ poems by Isaac Williams, _cited_ on
R. H. F.’s connection with the Oxford Movement, 326.
Thureau-Dangin, Paul, _cited_ on R. H. F.’s interview with Wiseman,
179 & _note_, and on his possible eventual change of creed, 225.
Tintern, associations of, for R. H. F., 43.
Tithes, R. H. F. on, 172.
Torbay, 180, calms of, 152; described by Newman, 63.
Torquay, its first beginnings, 26.
Toryism of the first Latitudinarians, R. H. F. on, 133, his own
Toryism, 260, 361, 392.
Totnes, 322, Rev. R. H. Froude, Archdeacon of, 4.
Tractarian Movement, (_see also_ Oxford Movement), history of its
beginning, 239, 285, 289, 290-1, 342, 352.
leaders of, long omission of R. H. F.’s name from the biographies
of, 231; his definition of their position in 1835., 172;
their outward aspect, 115, 116.
Tracts issued by, the first, by Newman, appearance of, 123.
abuse of, as “Popish,” reason for this, and results of their
issue, 145.
Protestantism of some, according to R. H. F., his cavils
at, 172.
some on the “safest course” urged by R. H. F., 137.
suggested revision of, by R. H. F., 194.
Tract 15., and its authors, R. H. F.’s criticism of, 194 &
_note_, 291 _note_.
Tracts by R. H. F., notably No. 8., after assigned to Newman,
124-5, No. 9., No. 59., and No. 63., aim of this last,
126, 177 _note_, his request for “lots” of, 143.
Tracts by Newman, No. 85., influence of, on W. G. Ward, 282.
‘Via Media,’ in relation to alterations in the Articles, 136
_note_.
in volume form, issue of, 1834., 158.
Tractarian times, distinctive features of, _see_ Zeitgeist, the, of
1832-3.
Tradition, in the Roman Catholic Church, its weight and the
attitude of R. H. F. to, 132, 171, 293, 320, the question of the
view of the Fathers on, considered by Newman, 182, R. H. F. on,
183.
‘Trembling Hope,’ poem by R. H. F., in ‘L. Apostolica,’ 106.
Trench, Rev. Richard Chevenix, curate at Hadleigh, in 1833., 118.
Trent, Council of, _see_ Councils.
“Tridentines,” R. H. F.’s term used against Roman Catholics, 302, 396,
his view of the Tridentine decrees, 333.
Tucker, Rev. J., Dean of Corpus Christi College, Oxford, Newman on
his prospects of work in India, 156.
Turner, J. M. W., the great Painter, 394.
Tutors of Oxford Colleges, and their duties, views vainly held
concerning by R. H. F. and his Oriel colleagues, 36-7.
‘Twelve Good Men,’ by Dean Burgon, _cited_ on R. H. F. and the
Tracts, 125, and on his use of the word “conspiracy,” 154.
Tyler, Rev. John Endell, “Bob” Froude’s trick on, 50.
his London parish and the street named after him, 50.
‘Tyre,’ poem by R. H. F., in ‘L. Apostolica,’ 110, image of the
fisherman in, 405.
Tyrrell, Rev. George, S.J., _cited_ on the Eucharistic doctrine,
220 _note_.
U
UNDERSTANDING and Genius, methods of, contrasted by R. H. F., 120.
Universities, the attitude of, to Church and State, 1832., 114.
V
VALENTINIAN II., the Emperor, (a Catechumen), R. H. F. compared to,
by Wiseman, 343.
Valetta, Newman’s poem dated from, R. H. F.’s influence on, 76.
Vatican Library, the, and its treasures, 98, R. H. F.’s plan for
historical research in, 179.
“Vocabularium Apostolicum,” the, of R. H. F., 127, 251, 387.
W
WARD, William George, of Balliol College, Oxford, “Ideal” Ward,
leader of the Oxford “extremists,” the chief exponent of the
Church principles of the Tractarian Leaders, 325, not on the
scene at the time of R. H. F.’s death, 335, the effect on him, of
the ‘Remains,’ 225, his own statement on this point made to
Pusey, 282, 283.
Wilfrid, in ‘William George Ward and the Oxford Movement,’ on
R. H. F.’s connection with the latter, 282.
‘Watchman, The,’ poem by Newman, in ‘L. Apostolica,’ indicative of
the impulsion given by R. H. F., 402-3.
Watson, Joshua, letter of Rev. H. J. Rose to, _cited_ on Rogers’
criticism of the ‘Remains,’ 309 _note_.
‘Weakness of Nature,’ poem by R. H. F., 111-2, additional stanza to,
404.
Weekes, H., sculptor of the statues of the Oxford Martyrs’
Memorial, 337.
Wellington, Duke of, Testimonial to, when Chancellor of Oxford
University, condemnation of, by R. H. F., 190.
Wesley, Rev. John, 119.
Wesleyan system, the, R. H. F. on, 172.
West Indies, (see Barbados _and other islands under their names_)
religious prospects of, R. H. F. on, 1835., 169, and on the kind
of clergy needed in, 150.
Westmacott, Sir R., the Painter, 394.
‘What is home, you silly, silly wight?’ poem by R. H. F., 318.
Whately, Richard, Archbishop of Dublin, and Blanco White, 195 &
_note_.
his definition of the Church, 250.
his anti-donnish ways, at Oriel, 40 & _note_.
and other Oriel Fellows not First Class men, 35.
Whatelian school at Oxford, as opposed to the Keble school, 322.
Whewell, Rev. W., Master of Trinity College, Cambridge, 103 &
_note_.
Whiggery and Puritanism, R. H. F. on, 133.
White, Rev. Joseph Blanco, at Oriel, his influence on R. H. F. and
his special friends, 46-7.
his change of faith, 195 _note_, and R. H. F.’s review on, in
the ‘British Critic,’ 186, 187, 195.
Wilberforce, Henry, Vicar of East Farleigh, 35 _note_, 198.
his engagement, Newman on, 145, his misgivings thereanent, 146,
his marriage, 160, 190 _note_.
letter to, from R. H. F., 1835., 167.
his wife a sister of the wife of S. Wilberforce, 145 _note_,
160 _note_, 190 _note_.
Wilberforce, Robert Isaac, (elder brother of H. W. and S. W.),
friend of R. H. F., brief summary of his career, 35 _note_; pupil
of Keble, at Southrop, 22, 235, 320, elected to an Oriel
Fellowship, 35 _note_, end of his Tutorship at, 62, his
profundity of mind, 70 _note_.
letters to, from R. H. F., 46, 51.
Newman’s invitation to, to join him at Littlemore, 63.
results of his admiration for Cologne Cathedral, etc., 394-5.
temperament of, 40 & _note_.
Wilberforce, Rev. Samuel, afterwards Bishop of Oxford, his attitude
to the Oxford Martyrs’ Memorial, 337.
his engagement and R. H. F.’s congratulations, 31, his wife
and her sisters, 145 _note_, 160 _note_, 190 _note_.
his review of ‘L. Apostolica’ and special praise of R. H. F.’s
contributions, 204.
visit to, at Brighstone in the Isle of Wight, of R. H F., 85
_note_.
_cited_ on R. H. F.’s melancholy, 252,
and on the ‘Remains,’ 408.
Wilberforce, William, the Emancipator, and his successor, 139 _note_;
his remarkable sons, 35 _note_.
William I., King of Holland, his political difficulties alluded to,
by R. H. F., 69.
William III., the Jurors of his reign, R. H. F.’s attitude towards,
258.
William IV., new difficulties in the relation between Church and
State introduced in the reign of, 113.
‘William George Ward and the Oxford Movement’ by Wilfrid Ward, cited
on R. H. F. and his connection with the latter, 282.
Williams, Jane, sister of Isaac, wife of Ven. Sir George Prevost,
43 _note_, 322.
Williams, Mrs. Isaac, _née_ Caroline Champernowne, 322.
Williams, Rev. Isaac, a friend of the Froudes, 9, 102, 116, 185.
bad health of, 127, 158, 162 _note_.
a bad sailor, 28.
companion of R. H. F. in Cumberland in 1826., 43, 312.
contributions of, to ‘L. Apostolica,’ 404.
curacy of, and poetical works by, 43 & _note_, second curacy
at Windrush, 322 & _note_.
instigator of daily service at S. Mary’s, Oxford, 149 _note_.
influence of, on Keble, 22.
joint pupil of Keble, with R. H. F., 235, 320.
his love affair, 160 & _note_, his wife, 322.
love of Newman for, 167.
Oxford Tutorship of, 322.
and the ‘Remains,’ publication of extracts from R. H. F.’s
letters suggested by, 205.
reasons given to, by Newman on the publication of the
book, 325.
translation by, of the motto to the book, 207.
on Archdeacon Froude, 322.
visit of, to Devonshire, with R. H. F., 321.
views of, as described by Newman, 305 _note_.
_cited_ (in ‘Thoughts on Past Years’), on R. H. F.’s connection
with the Oxford Movement, 326.
_cited_
on R. H. F.’s resemblance to Hamlet, 252, 324.
on R. H. F.’s uniqueness, 222.
on his first impressions of Newman, 322-3.
on his Oxford and Southrop friendship with R. H. F. and
his colleagues, 320.
Willis and Reding, (in ‘Loss and Gain’), _see_ 181 _note_.
Wilson, Rev. R. F., curate to Keble, as characterised by R. H. F.
misquoting Keble, 188, Keble’s disclaimer, 192.
letter to Newman, on R. H. F.’s failing health, 1835., 188,
one from Newman, on the people as the fulcrum of Church
power, 102 _note_.
_cited_ on the difficulties in the editing of the ‘Remains,’ 211.
Wiseman, Dr., afterwards Cardinal, head of the English College in
Rome, 101.
interview with, of R. H. F. and Newman on the relation between
Protestantism and the Church of Rome, 101, 103, 179, 288,
304, 343 _note_.
letter from, to A. P. de Lisle on the Oxford Movement, 343-4
_note_.
remark to, of Canon B. Smith, on the Oxford attitude towards
Catholic practices, 224.
_cited_ (in ‘Essays on Various Subjects’), on R. H. F.’s
connection with the Oxford Movement, 338.
on R. H. F.’s visit to him in Rome, with Newman, 343 _note_.
Wordsworth, William, the poet, birthplace of, 60.
his face an exception to Coleridge’s generalisation as to the
expression of men of genius, 116.
his offer to revise the ‘Christian Year,’ 30.
Wren, Sir Christopher, and his adoption of the classic form for S.
Paul’s Cathedral, 96.
Wye, river, Keble’s expedition up, with R. H. F., referred to, 43.
Y
YONGE, James, M.D., a famous Exeter physician, his verdict on
R. H. F.’s health, 1832. _et seq._, 74, 183, 187.
York Minster, beauty of the unseen details in, R. H. F.’s joy in,
395.
Z
“Z.,” a, meaning of the term among the Tractarians, 142.
Z.’s, the Barbados clergy described as, by R. H. F., 169.
Zante, its cliffs, wine, etc., 86-7, 88, longing of R. H. F. to
live at “among the people,” 105.
Zeitgeist, the, of 1832-3 in England, some of the Oxford Leaders
_cited_ on, 115.
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