CHAPTER XX.

Forty miles from Manatee is to be seen the remains of Tampa. Your

morning slumbers will not be interrupted here by the hammers of rude

workmen, who are usually so inconsiderate for the comfort of others in

their noisy movements. During the Florida war this town boasted more

prosperity than at any subsequent period. It was then a military station

for the soldiers, and depot for army supplies; also a kind of central

point for this portion of the State. Here the Indians were ordered to

report before being sent West. Its early settlement was commenced under

difficulties by Navaraez, who, in 1828, landed at Tampa Bay, and, after

penetrating some portions of the interior, returned and sailed for Cuba,

leaving one of his companions--Juan Ortiz--whom the Indians had captured

without his knowledge. The extreme youth of Ortiz excited sympathy among

the Indian women, who rescued him from being burned, but the men made

him feel the bitterness of bondage, until his life became a burden. They

required him during their festal-days to run the gauntlet for their

amusement, his celerity on these occasions saving him from death. As a

variety in his servitude, he was employed to watch through long,

wearisome nights in the graveyard. The Indians then buried their dead

above ground in boxes, placing only a rock on the lid--the bodies being

frequently dragged out by animals. Poor Ortiz had been so miserable

while among the living that he now looked to the dead for an

amelioration of his condition. Armed with his bow and arrow, he stood as

sentry over the silent slumberers, when, unfortunately, one night he

sunk into a somnambulistic state himself. The body of an infant was

missing, the falling lid awakening him. Ortiz followed in the direction

of the retreating footsteps, when he discovered a panther, which he

instantly shot, and secured the corpse. For this act of bravery he was

taken into favor by the Indians, and soon afterward rescued from their

caprices and cruelties by De Soto, who landed in 1539, he having sailed

from Cuba. He came with more display of pageantry than America had ever

seen before, entering the waters of Tampa Bay on Whitsunday--hence he

named it Espiritu Santo. The geography of the country fought against

those who tried to penetrate its recesses--passing through morasses

below sea-level was accompanied with greater difficulties than they had

imagined before trying the experiment. After their arrival, most of

their time was spent in feasting and rioting, more becoming a returning

triumph than an entrance into a new country. The Indians made a descent

on them one night after a bacchanalian revel, wounding three of their

number, notwithstanding the heavy armor in which their bodies were

incased. De Soto soon left this country in search of other conquests and

greater treasures than awaited him here. On account of the remoteness

of Tampa from the other early settlements in the State, it was occupied

almost entirely by Indians until during the Florida war. Billy Bowlegs

was chief of the tribe here, but lived near Manatee. His last visit to

the commander was performed under great difficulties, the army

head-quarters being in Tampa. He was permitted to remain in the

territory, on account of his peaceable inclinations, after his tribe had

been ordered to the West. Such was the desire and anxiety of this aged

chieftain to see the military commandant face to face, and give him

renewed assurances of fidelity to his engagements, in hope of silencing

the clamors of white alarmists, a report of which had reached him, that

the weight of infirmities under which he was laboring was insufficient

to stop him, the journey being performed under circumstances that gave

conclusive evidence of his peaceful intentions. So great, indeed, was

his decrepitude, that during his last days--being wholly unable to

travel, even on horseback--he was borne on a litter on the shoulders of

his men.

In consideration of the fine timber which surrounds Tampa, two mills are

employed--one in sawing cedar, the other pine. The cedar here is of much

finer quality than the upland, containing more oil. At the mill it is

sawed into pencil-lengths, after which it is packed in boxes, and

shipped to New York, and other points, for making pencils. The

cabbage-palm grows in the vicinity, and is much used in building

wharves--it not being effected by the sea-water, and resisting the

attacks of the _Teredo Navalis_, which destroys the hulls of vessels

when made of any other timber but this, which it never molests.

The schools here are not considered by many as important institutions,

consequently are in rather an embryo condition. We visited one taught in

the court-house. This structure, not unlike many others in the vicinity,

is among the things that lack symmetry and sound timbers. The present

incumbent in charge of this school is a genuine specimen of the Illinois

backwoods race. His visage looked blank as the door before which he sat

chewing the Virginia weed, and firing jets of juice, evidently making a

bigger effort with his jaws than his brains. His pupils were undergoing

a heavy cramming process. Meaningless, incomprehensible words were being

wedged into their heads so tightly they never could be got out, either

for use or ornament. How those bright-eyed little boys were martyring

auxiliary perfect passive participles and verbs! One fact was evident:

if they had a better auxiliary to instruct them, they would have a more

luxuriant growth of intellect than they were obtaining under the present

regimen.

We do not take leave of this place as of a dear friend. Its deep sandy

sidewalks are any thing but inviting for promenaders. The decaying

structures and dilapidated fences remind us of old age, "when the

keepers of the house shall tremble." The place looks discouraged from

sheer weariness in trying to be a town. The hotel-keepers are wishing

for a few guests which they could relieve of three dollars _per diem_.

The merchants appear anxious, as though they wanted somebody to come and

make purchases. They are of that class which look at everybody with an

eye to business, wondering how much money they can grind out of each

customer in a given space of time.

Old Tampa, many years ago, was considered a famous resort for

consumptives. Persons advanced in life, from all parts, now speak in

glowing terms of the uniform temperature of its atmosphere. But

indifferent houses of entertainment, charging exorbitant rates, will

soon ruin the popularity of any place. Fort Brooke, of Indian fame, is

found here. It was originally designed as a means of defense during the

Florida wars. It is now a desolate, tumble-down old place. The fine site

it occupies, together with some ancient-looking water-oaks, standing

like sentinels, is all that is to be seen in the least degree

attractive. The Federal Government has been paying eighteen hundred

dollars per annum to keep the place from being destroyed, while no one

would be willing to make an investment of that amount for the entire

contents, land and all.

When Coacoochee was captured the last time, he was brought to Tampa.

General Worth, on receiving the information that Wild Cat was a

prisoner, visited him, with a number of his officers, for the purpose of

an interview. The general, with his staff, appeared in full uniform,

that the scene might not be lacking in pageant. They met upon the deck

of the vessel, and, taking the chief by the hand, General Worth spoke as

follows:

"Coacoochee, I take you by the hand as a warrior and a brave man. You

love your home as we do; it is sacred to you; the ashes of your

countrymen are dear to you and the Seminole. These feelings have caused

much bloodshed, distress, and horrid murders: it is time now the Indian

felt the power of the white man. Like the oak, you may bear up for many

years against the strong winds, but the time comes when it must fall--it

has now arrived. You have withstood the blasts of five winters, and the

storms of thunder, and lightning, and wind, for five summers; the

branches have fallen, and the tree burnt at the roots is prostrate.

Coacoochee, I am your friend; so is your Great Father at Washington.

What I say to you is true. My tongue is not forked like a snake's. My

word is for the happiness of the red man. You are a great warrior; the

Indians throughout the country look to you as a leader; by your counsels

they have been governed. Much innocent blood has been shed. You have

made the ground and your hands red with the blood of innocent women and

children. This war must end now, and you are the man to do it. I sent

for you, that through the exertions of yourself and your men you might

induce your entire band to emigrate. I wish you to state how many days

it will take to effect an interview with the Indians in the woods. You

can select three or five of these men to carry your talk: name the time,

it shall be granted. But I tell you, as I wish your friends told, that

unless they fulfill your demands, yourself and these warriors now

seated before us shall be hung to the yards of this vessel when the sun

sets on the appointed day, with the irons upon your hands and feet. I

tell you this, that we may well understand each other. I do not wish to

frighten you; you are too brave a man for that; but I say what I mean,

and I will do it. It is for the benefit of the white and red man. _The

war must end, and you must end it!_"

A profound silence pervaded the company after the general ceased

speaking, when Coacoochee arose and replied in a feeling tone:

"I was once a boy; then I saw the pale face afar off. I hunted in these

woods first with a bow and arrow, then with a rifle. I saw the white

man, and was told he was my enemy. I could not shoot him as a wolf or

bear; yet, like these, he came upon me: horses, cattle, and fields, he

took from me. He said he was my friend; he abused our women and

children, and then told us to leave the land. Still he gave me his hand

in friendship; we took it; while taking it he had a snake in the other;

his tongue was forked; he lied and stung us. I asked but for a small

piece of these lands--enough to plant and live upon, far south--a spot

where I could place the ashes of my kindred, a spot only sufficient

where I could lay my wife and child. This was not granted me. I was put

in prison; I escaped. I have been again taken; you have brought me back;

I am here; I feel the irons in my heart. I have listened to your talk.

You and your officers have taken us by the hand in friendship. I thank

you for bringing me back. I can now see my warriors, my women and

children; the Great Spirit thanks you--the heart of the poor Indian

thanks you. We know but little; we have no books which tell us all

things, but we have the Great Spirit, moon and stars--these told me last

night you would be our friend. I give you my word; it is the word of a

warrior, a chief, a brave; it is the word of Coacoochee. It is true I

have fought like a man--so have my warriors--but the whites are too

strong for us. I wish now to have my band around me, and go to Arkansas.

You say I must end the war! Look at these irons! Can I go to my

warriors? Coacoochee chained! No; do not ask me to see them. I never

wish to tread upon my land unless I am free. If I can go to them

_unchained_, they will follow me in; but I fear they will not obey me

when I talk to them in irons. They will say my heart is weak--I am

afraid. Could I go free, they will surrender and emigrate."

General Worth then informed him that he could not be set at liberty, nor

would his irons be removed, until his entire band had surrendered; but

that he might select three or five prisoners, who should be liberated

and permitted to carry his talk, with a respite of thirty or fifty days,

if necessary. "Lastly, I say if the band does not submit to your last

wish, the sun, as it goes down on the last day appointed for their

appearance, will shine upon your bodies hanging in the wind."

Coacoochee selected five of his warriors to carry this message to his

band, making the following appeal to them:

"My feet are chained, but the head and heart of Coacoochee reaches you.

The great white chief will be kind to us. He says when my band comes in

I shall again walk my land free with them around me. He has given you

forty days to do this business in; if you want more, say so--I will ask

for more; if not, be true to the time. Take these sticks; here are

thirty-nine--one for each day; this, much larger than the rest, with

blood upon it, is the fortieth. When the others are thrown away, and

this only remains, say to my people that with the setting sun Coacoochee

hangs like a dog, with none but white men to hear his last words. Come,

then, come by the stars, as I have led you to battle. Come, for the

voice of Coacoochee speaks to you."

The five Indians selected were started on their mission, accompanied by

old Micco. Before the month expired, seventy-eight warriors, sixty-four

women, and forty-seven children were brought in. Coacoochee was relieved

when told his band had arrived. "Take off my irons," said he, "that I

may once more meet my warriors like a man." Upon the removal of his

irons, he gave one wild whoop, and rushed on shore. "The rifle is hid,"

said he, "and the white and red man are friends. I have given my word

for you; then let my word be true. I am done."

The appeal of General Worth to the vanity of Coacoochee was more

efficient in closing the war than all other moves from its

commencement. Wild Cat was more cunning than brave--strategic than bold

and daring; but a vulnerable chord had been struck, and he responded

with apparent alacrity.

Many Seminole Indians were shipped from here to the West at the close of

the war. The following anecdote is related of Wild Cat after he left

Fort Brooke, to be banished forever from his home in Florida: The

steamer James Adams encountered rough weather as soon as she was outside

the bay. The waves of the sea rose to a great height, the steamer

labored much, and four feet of water was reported in her hold. Every

thing that was on deck was cut loose and cast into the sea. The faces of

the crew became paler than usual. Wild Cat was on deck, an attentive

observer of the increasing consternation of the white men, when suddenly

he accosted the officer in these words: "Be not afraid. The Great Spirit

will not suffer me to die with the pale faces in the manner you now

apprehend. Tell me from what quarter you wish the wind to blow, in order

that the big water may become quiet and the fire-canoe paddle on." The

officer, although attaching little importance to what the chief said,

complied with his request to keep him quiet. He was taken to the

binnacle and shown the compass, by which means he was made to understand

from what quarter the wind must blow in order to produce a calmer sea.

Thereupon, Wild Cat commenced making signs in the air, and other

demonstrations. Fifteen or twenty minutes elapsed, when, to the

astonishment of all the whites, the storm abated, the winds hushed and

almost lulled. The exertions of the crew stopped the leaks, and enabled

the boat to proceed in safety. We do not ask you to believe in the power

of Wild Cat to control the elements; but this anecdote shows at least

self-possession, and the desire of distinction, and reverence for the

Great Spirit, to be prominent traits in the savage character, where

others would only think of the peril before their eyes.

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