CHAPTER VII

ITALIA IRREDENTA

Irredentism grew inevitably out of the decisions of the Congress of

Vienna, whose members were subjected to two influences in making a new

map of Europe. The first consideration, so common and so necessary in

all diplomatic arrangements, was that of expediency. The second

consideration was to prevent the rise of liberalism and democracy. The

decisions on the ground of the first consideration were made under the

pressure and the play and the skill of give and take by the

representatives of the nations who fondly believed that they were

making a lasting peace for Europe. The decisions on the ground of the

second consideration were guided by the idea that the checking of

national aspirations was the best means of preventing the growth of

democracy.

The decisions of Vienna, like the later modifications of Paris and

Berlin, could not prevent the development of the national movements

which have changed the map as it was rearranged after the collapse of

the Napoleonic _régime_.

During the past hundred years, ten new states have appeared on the map

of Europe: Greece, {120} Belgium, Servia, Italy, the German

Confederation, Rumania, Montenegro, Norway, Bulgaria,

and--possibly--Albania. With the exception of Albania (and is this the

reason why we have to qualify its viability by the word _possibly?_),

_all of these states have appeared upon the map against the will of,

and in defiance of, the concert of the European Powers_. They have

all, again with the exception of Albania, been born through a rise of

national consciousness preceded and inspired by a literary and

educational revival. The goal has been democracy. None of them, in

achieving independence, has succeeded in including within its frontiers

all the territory occupied by people of the same race and the same

language. _Irredentism is the movement to secure the union with a

nation of contiguous territories inhabited by the same race and

speaking the same language_. It is the call of the redeemed to the

unredeemed, and of the unredeemed to the redeemed.

If we were to regard the present unrest in Europe and the antagonism of

nations from the standpoint of nationalism, we could attribute the

breaking out of contemporary wars to five causes: the desire of nations

to get back what they have lost, illustrated by France in relationship

to Alsace-Lorraine; the desire of nations to expand according to their

legitimate racial aspirations, illustrated by the Balkan States in

relationship to Turkey and Austria-Hungary, and Italy in relationship

to Austria-Hungary; the desire of nations to expand commercially and

politically because of possession of surplus population and energy,

illustrated by Germany in her {121} _Weltpolitik_; the desire of

nations to prevent the commercial and political expansion of their

rivals, illustrated by Great Britain and Russia; and the desire of

nations to stamp out the rise of national movements which threaten

their territorial integrity, illustrated by Austria-Hungary and Turkey.

The irredentism of the Balkan States led, first, to their war with

Turkey; second, to their war with each other; and third, to Servia

becoming the direct cause of the European war. The aspirations of none

have been satisfied. Rumanian irredentism has stood between Rumania

and the Triple Alliance. The irredentism of Italy has not yet led to

anything, but it is so full of significance as a possible factor in

bearing upon and changing the whole destinies of Europe during the

winter of 1914-1915, that it cannot be overlooked in a study of

contemporary national movements and wars.

The entrance of Italy into an alliance with the Teutonic Powers of

Central Europe was believed by her statesmen to be an act of

self-preservation.

The opposition of the French clerical party to the completion of the

unification of Italy during the last decade of the Third Empire

destroyed whatever gratitude the Italian people may have felt for the

decisive aid rendered to the cause of Italian unity at Solferino. On

the part of the moving spirits of Young Italy, indeed, this gratitude

was not very great. For the first great step in the unification of

Italy had been accompanied by a dismemberment of the territories from

which the royal house of Piedmont took its name. Young Italy felt that

the French {122} had been paid for their help against Austria, and paid

dearly. The cession of his birthplace, at the moment when the nation

for which he had suffered so terribly and struggled so successfully

came into being, hurt Garibaldi more than the French bullets lodged in

his body eight years later at Mentana. When the French look to-day

with joy upon Italian irredentism as the hopeless barrier between Italy

and Austria-Hungary, they should not forget that, even though fifty

years have passed, Italian irredentism includes also Savoy and Nice.

After the Franco-German War, there were two tendencies in the policy of

the Third Republic to prevent an understanding between France and

Italy. The first of these was the recurrence in France of the old

bitter clericalism of the Empire. Italy feared that French soldiers

might again come to Rome. The second was the antagonism of France to

the budding colonial aspirations of Italy. When France occupied Tunis,

Italy felt that she had been robbed of the realization of a dream,

which was hers by right of history, geography, and necessity.

So Italy joined the Triple Alliance. It is argued with reason in

France that the alliance of Teuton and Latin was unnatural. Since

Italy had become wholly Guelph to realize its unity, why this sudden

return to Ghibellinism? The alliance of Italy with Germany and

Austria-Hungary, however, was not more paradoxical than the alliance of

increasingly democratic and socialistic and anti-clerical France with

mediæval Russia. The reasons dictating the alliance were practically

the same.

{123}

But there was this difference. Italy entered into an alliance with a

former enemy and oppressor, who was still holding certain unredeemed

territories of the united Italy as it had existed in the minds of the

enthusiasts of the middle of the nineteenth century.

Too many books have been written about the distribution of populations

in the Austro-Hungarian Empire to make necessary going into the details

here of the Italian populations of the Austrian Tyrol and of the

Austrian provinces at the north of the Adriatic Sea. The Tyrolese

Italians are undoubtedly Italian in sympathies and characteristics.

But is their union with Italy demanded by either internal Italian or

external European political and economic considerations more than would

be the union with Italy of the Italian cantons of the Swiss

confederation?

Italian irredentism in regard to the Adriatic littoral is a far more

serious and complicated problem. One is struck everywhere in the

Adriatic, even as far south as Corfu, by the Italian character of the

cities. Cattaro, Ragusa, Spalato, Zara, Fiume, Pola, and Trieste, all

have an indefinable Italian atmosphere. It has never left them since

the Middle Ages. It is in the buildings, however, rather than in the

people. One hesitates to attribute even to the people of Fiume and

Trieste Italian characteristics in the narrower sense of the word. On

the Dalmatian coast, the Slavic element has won all the cities. In

Fiume and Trieste, it is strong enough to rob these two cities of their

distinctive Italian character. One's misgivings concerning the claims

of Italian irredentists grow when he leaves the cities. {124} There

are undoubtedly several hundred thousands of Italians in this region.

Italian is the language of commerce, and on the Austrian-Lloyd and

Hungaro-Croatian steamship lines, Italian is the language of the crews.

But the people who speak Italian are not Italians, in every other case

you meet, nor do they resemble Italians. Why is this?

Nationality, in the twentieth century, has a mental and civic, rather

than a physical and hereditary basis. _We are the product of our

education and of the political atmosphere in which we live_. This is

why assimilation is so strikingly easy in America, where we place the

immigrant in touch with the public school, the newspaper, and the

ballot. Just as the Italians and Germans and French of Switzerland are

Swiss, despite their differences of language, so the Italians of the

Adriatic littoral are the product of the dispensation under which they

have lived. Unlike the Alsatians, they have never known political

freedom and cultural advantages in common with their kin across a

frontier forcibly raised to cut them off; unlike the Poles, they have

not been compelled to revive the nationalism of an historic past as a

means of getting rid of oppression; unlike the Slavs of the Balkans,

their national spirit has not been called into being by the tyranny of

a race alien in civilization and ideals, because alien in religion.

I have among my clippings from French newspapers during the past five

years a legion of quotations from Vienna and Rome correspondents,

concerning the friction between Austria-Hungary and Italy, and between

the Italian-speaking population {125} of Austria and the Viennese

Government, over the question of distinct Italian nationality of

Austro-Hungarian subjects. There have been frontier incidents; there

have been demonstrations of Austrian societies visiting Italian cities

and Italian societies visiting Trieste; there has been much discussion

over the creation of an Italian Faculty of Law at the University of

Vienna, and the establishment of an Italian University at Trieste or

Vienna; and there have been occasional causes of friction between the

Austrian Governor of Istria and the Italian residents of the province.

But the general impression gained from a study of the incidents in

question, and the effort to trace out their aftermath, leads to the

conclusion that these irredentist incidents have been magnified in

importance. A clever campaign of the French press has endeavoured to

detach Italian public opinion from the Triple Alliance by publishing in

detail, on every possible occasion, any incident that might show

Austrian hostility to the Italian "nation."

In 1844, Cesare Balbo, in his _Speranze d'Italia_, a book that is as

important to students of contemporary politics as to those of the

Risorgimento, set forth clearly that the hope of Italy to the exclusion

of Austria from Lombardy and Venetia was most reasonably based _upon

the extension of the Austrian Empire eastward through the approaching

fall of the Ottoman Empire_. Balbo was a man of great vision. He

looked beyond the accidental factors in the making of a nation to the

great and durable considerations of national existence. He grasped the

fact {126} that the insistence of the Teutonic race upon holding in

subjection purely Italian territories, and its hostility to the

unification of the Italian people, was based upon economic

considerations. Lombardy and Venetia had been for a thousand years the

pathway of German commerce to the Mediterranean. If Austria, Balbo

argued, should fall heir to a portion of the European territories of

the Ottoman Empire, she would have her outlet to the Mediterranean more

advantageously than through the possession of Lombardy and Venetia.

Once these Ottoman territories were secured, Austria would be ready to

cede Lombardy and Venetia to a future united Italy.

After the unity of Italy had been achieved, and Austria had been driven

out of Lombardy and Venetia, she did receive compensation in Bosnia and

Herzegovina, and, just as Balbo predicted, there was born the Austrian

ambition to the succession of Macedonia. _That this ambition has not

been realized, and that Russia was determined to prevent the attempt to

revive it, explains the Austro-Hungarian willingness to fight Russia in

the summer of 1914_.

Austria and Hungary, from the very beginning of existence as a Dual

Monarchy, have been caught in the vise between Italian irredentism and

Servian irredentism. They have not been able to secure their outlet

through Macedonia to the Ægean Sea. They have been constantly

threatened by their neighbours on the south-east and south-west with

exclusion altogether from the Adriatic, their only outlet to the

Mediterranean.

From the economic point of view, one cannot {127} but have sympathy

with the determination of the Austrians and Hungarians to prevent the

disaster which would certainly come to them, if the aspirations of

Italian and Servian irredentism were realized. The severity of Hungary

against Croatia and the oppression of the Servians in

Bosnia-Herzegovina and Dalmatia by Austria have been dictated by the

same reasons which led England and Scotland to attempt to destroy the

national spirit of Ireland for so many centuries after they had robbed

her of her independence. They could not afford to have their

communications by sea threatened by the presence and growth of an

independent nation, especially since this nation was believed to be

susceptible to the influence of hereditary enemies.

It has been fortunate for Austria-Hungary that the claims of the

irredentists at the head of the Adriatic have overlapped and come into

conflict in almost the same way that the claims of Greece and Bulgaria

have come into conflict in Macedonia. From time immemorial, the

Italian and Greek peoples, owing to their position on peninsulas, have

been seafaring. Consequently, it is they who have developed the

commercial life of ports in the eastern Mediterranean. Everywhere

along the littoral of the Ægean and the Adriatic, Greeks and Italians

have founded and inhabited, up to the present day, the chief ports.

But, by the same token, those engaged in commercial and maritime

occupations have never been excellent farmers, shepherds, or woodsmen.

So, while the Italians and Greeks have held the predominance in the

cities of the littoral, the {128} _hinterland_ has been occupied by

other races. Just as the _hinterland_ of Macedonia is very largely

Bulgarian, the _hinterland_ of the upper end of the Adriatic is very

largely Slavic. Just as the realization of the dreams of Hellenic

irredentists would give Greece a narrow strip of coast line along

European Turkey to Constantinople, with one or two of the larger inland

commercial cities, while the Slavs would be cut off entirely from the

sea, the realization of the dreams of Italian irredentists would give

to Italy the ports and coast line of the northern end of the Adriatic,

with no _hinterland_, and the Slavs, Hungarians, and Germans an

enormous _hinterland_ with no ports.

Italian irredentism, in so far as the Tyrol goes, is not unreasonable.

But its realization in Istria and the Adriatic littoral is

impracticable. Our modern idea of a state is of people living together

in a political union that is to their economic advantage. Only the

thoughtless enthusiasts could advocate a change in the map of Europe by

which fifty million people would be cut off from the sea to satisfy the

national aspirations of a few hundred thousand Italians.

The Italian Society _Dante Alighieri_ has gotten into the hands of the

irredentists, and, before the Tripolitan conquest, was successful in

influencing members of Parliament to embarrass the Government by

interpellations concerning the troubles of Italians who are Austrian

subjects. This society has advocated for Italy the adoption of a law

so modifying the legislation on naturalization that Italians who

emigrate can preserve their nationality even if they acquire that of

the countries to which they have gone. {129} It was a curious

anticipation of the famous Article XXV, of the German Citizenship Law

of 1914. In 1911, a Lombard deputy tried to raise the old cry of alarm

concerning German penetration into Italy, and emphasized the necessity

of the return to the policy of the Ghibelline motto, "_Fuori i

Tedeschi_"--"Expel the Germans."

Italian statesmen, however, have never given serious attention to the

claims of the irredentists. The late Marquis di San Giuliano deplored

their senseless and harmful manifestations. In trying for the

impossible, and keeping up an agitation that tended to make friction

between Italy and Austria-Hungary, he pointed out that they harmed what

were the real and _attainable_ Italian interests.

The antagonism between Italy and Austria-Hungary has had deeper and

more logical and justifiable foundation than irredentism. The two

nations have been apprehensive each about allowing the other to gain

control of the Adriatic. Up to 1903, Spezzia was the naval base for

the whole of Italy. Since that time, Tarento has become one of the

first military ports, important fortifications have been placed at

Brindisi, Bari, and Ancona, and an elaborate scheme has been drawn up

for the defence of Venice. The Venetians have been demanding that

Venice become a naval base.

Italian naval and maritime activity having increased in the Adriatic,

there has naturally been more intense opposition and rivalry between

the two Adriatic Powers over Albania. The spread of Austro-Hungarian

influence has been bitterly fought {130} by the Italian propaganda.

This problem was becoming a serious one for the statesmen of the two

nations while Albania was still under Turkish rule. Since, at the

joint wish of Italy and Austria-Hungary, Albania has been brought into

the family of European nations, the question of the equilibrium of the

Adriatic has only become more unsettled. For free Albania turned out

to be a fiasco.

If the relations between Austria-Hungary, fighting for life, and her

passive ally of the Triple Alliance have become more strained since the

European war began, let it be hoped for the future stability of Europe

that it has not been because Italian irredentism has gained the upper

hand at Rome. For if Italy were to intervene in the war for the

purpose of taking away from Austria-Hungary the Adriatic littoral

inhabited by Italians, she would be menacing her own future, and that

of Switzerland as well. To entertain the hope of taking and keeping

Trieste would be folly.

{131}

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