A Story of the North Pacific Coast

The upcoast people called her "Hoolool," which means "The Mouse" in the

Chinook tongue. For was she not silent as the small, grey creature that

depended on its own bright eyes and busy little feet to secure a living?

The fishermen and prospectors had almost forgotten the time when she

had not lived alone with her little son, "Tenas," for although Big Joe,

her husband, had been dead but four years, time travels slowly north

of Queen Charlotte Sound, and four years on the "Upper Coast" drag

themselves more leisurely than twelve at the mouth of the Fraser River.

Big Joe had left her with but three precious possessions--"Tenas," their

boy, the warm, roomy firwood house of the thrifty Pacific Coast Indian

build, and the great Totem Pole that loomed outside at its northwestern

corner like a guardian of her welfare and the undeniable hallmark of

their child's honorable ancestry and unblemished lineage.

After Big Joe died Hoolool would have been anchorless without that Totem

Pole. Its extraordinary carving, its crude but clever coloring, its

massed figures of animals, birds and humans, all designed and carved

out of the solid trunk of a single tree, meant a thousand times more to

her than it did to the travellers who, in their great "Klondike rush,"

thronged the decks of the northern-bound steamboats; than it did even

to those curio-hunters who despoil the Indian lodges of their ancient

wares, leaving their white man's coin in lieu of old silver bracelets

and rare carvings in black slate or finely woven cedar-root baskets.

Many times was she offered money for it, but Hoolool would merely shake

her head, and, with a half smile, turn away, giving no reason for her

refusal.

"The woman is like a mouse," those would-be purchasers would say, so

"Hoolool" she became, even to her little son, who called her the quaint

word as a white child would call its mother a pet name; and she in

turn called the little boy "Tenas," which means "Youngness"--the young

spring, the young day, the young moon--and he was all these blessed

things to her. But all the old-timers knew well why she would never

part with the Totem Pole.

"No use to coax her," they would tell the curio-hunters. "It is to her

what your family crest is to you. Would you sell your _crest_?"

So year after year the greedy-eyed collectors would go away

empty-handed, their coin in their pockets, and Hoolool's silent refusal

in their memories.

Yet how terribly she really needed their money she alone knew. To be

sure, she had her own firewood in the forest that crept almost to her

door, and in good seasons the salmon fishing was a great help. She

caught and smoked and dried this precious food, stowing it away for

use through the long winter months; but life was a continual struggle,

and Tenas was yet too young to help her in the battle.

Sometimes when the silver coins were very, very scarce, when her

shoulders ached with the cold, and her lips longed for tea and her mouth

for bread, when the smoked salmon revolted her, and her thin garments

grew thinner, she would go out and stand gazing at the Totem Pole, and

think of the great pile of coin that the last "collector" had offered

for it--a pile of coin that would fill all her needs until Tenas was

old enough to help her, to take his father's place at the hunting, the

fishing, and above all, in the logging camps up the coast.

"I would sell it to-day if they came," she would murmur. "I would not be

strong enough to refuse, to say no."

Then Tenas, knowing her desperate thoughts, would slip, mouse-like,

beside her and say:

"Hoolool, you are looking with love on our great Totem Pole--with love,

as you always do. It means that I shall be a great man some day, does it

not, Hoolool?"

Then the treachery of her thoughts would roll across her heart like a

crushing weight, and she knew that no thirst for tea, no hunger for

flour-bread, no shivering in thin garments, would ever drive her to part

with it. For the grotesque, carven thing was the very birthright of

her boy. Every figure, hewn with infinite patience by his sire's, his

grandsire's, his great-grandsire's, hands meant the very history from

which sprang the source of red blood in his young veins, the birth of

each generation, its deeds of valor, its achievements, its honors, its

undeniable right to the family name.

Should Tenas grow to youth, manhood, old age, and have no Totem Pole to

point to as a credential of being the honorable son of a long line of

honorable sons? Never! She would suffer in silence, like the little

grey, hungry Hoolool that scampered across the bare floors of her

firwood shack in the chill night hours, but her boy must have his

birthright. And so the great pole stood unmoved, baring its grinning

figures to the storms, the suns, the grey rains of the Pacific Coast,

but by its very presence it was keeping these tempests from entering

the heart of the lonely woman at its feet.

It was the year that spring came unusually early, weeks earlier than the

oldest Indian recalled its ever having come before. March brought the

wild geese honking northward, and great flocks of snow-white swans came

daily out of the southern horizon to sail overhead and lose themselves

along the Upper Coast, for it was mating and nesting time, and the heat

of the south had driven them early from its broad lagoons.

Every evening Tenas would roll himself in his blanket bed, while he

chatted about the migrating birds, and longed for the time when he would

be a great hunter, able to shoot the game as they flitted southward with

their large families in September.

"_Then_, Hoolool, we will have something better to eat than the smoked

salmon," he would say.

"Yes, little loved one," she would reply, "and you are growing so fast,

so big, that the time will not be long now before you can hunt down the

wild birds for your Hoolool to eat, eh, little Spring Eyes? But now you

must go to sleep; perhaps you will dream of the great flocks of the fat,

young, grey geese you are to get us for food."

"I'll tell you if I do; I'll tell you in the morning if I dream of the

little geese," he would reply, his voice trailing away into dreamland as

his eyes blinked themselves to sleep.

"Hoolool, I _did_ dream last night," he told her one early April day,

when he awoke dewy-eyed and bird-like from a long night's rest. "But it

was not of the bands of grey geese; it was of our great Totem Pole."

"Did it speak to you in your dreams, little April Eyes?" she asked,

playfully.

"No-o," he hesitated, "it did not really _speak_, but it showed me

something strange. Do you think it will come true, Hoolool?" His

dark, questioning eyes were pathetic in appeal. He _did_ want it to

come true.

"Tell your Hoolool," she replied indulgently, "and perhaps she can

decide if the dream will come true."

"You know how I longed to dream of the great flocks of young geese

flying southward in September," he said, longingly, his little thin

elbows propped each on one of her knees, his small, dark chin in his

hands, his wonderful eyes shadowy with the fairy dreams of childhood.

"But the flocks I saw were not flying grey geese, that make such fat

eating, but around the foot of our Totem Pole I saw flocks and flocks of

little tenas Totem Poles, hundreds of them. They were not _half_ as high

as I am. They were just baby ones you could take in your hand, Hoolool.

Could you take my knife the trader gave me and make me one just like our

big one? Only make it little, young--oh, _very_ tenas--that I can carry

it about with me. I'll paint it. Will you make me one, Hoolool?"

The woman sat still, a peculiar stillness that came of half fear, half

unutterable relief, and wholly of inspiration. Then she caught up the

boy, and her arms clung about him as if they would never release him.

"I know little of the white man's God," she murmured, "except that He is

good, but I know that the Great Tyee (god) of the West is surely good.

One of them has sent you this dream, my little April Eyes."

"Perhaps the Great Tyee and the white man's God are the same," the

child said, innocent of expressing a wonderful truth. "_You_ have two

names--'Marna' (mother, in the Chinook) and 'Hoolool'--yet you are the

same. Maybe it's that way with the two Great Tyees, the white man's and

ours. But why should they send me dreams of flocks of baby Totem Poles?"

"Because Hoolool will make _you_ one to-day, and then flocks and flocks

of tenas poles for the men with the silver coins. I cannot sell them our

great one, but I can make many small ones like it. Oh! they will buy the

little totems, and the great one will stand as the pride of your manhood

and the honor of your old age." Her voice rang with the hope of the

future, the confidence of years of difficulty overcome.

Before many hours had passed, she and the child had scoured the nearby

edges of the forest for woods that were dried, seasoned, and yet solid.

They had carried armfuls back to the fir shack, and the work of carving

had begun. The woman sat by the fire hour after hour--the fire that

burned in primitive fashion in the centre of the shack, stoveless and

hearthless, its ascending smoke curling up through an aperture in the

roof, its red flames flickering and fading, leaping and lighting the

work that even her unaccustomed fingers developed with wonderful

accuracy in miniature of the Totem Pole at the north-west corner

outside. By nightfall it was completed, and by the fitful firelight

Tenas painted and stained its huddled figures in the black, orange,

crimson and green that tribal custom made law. The warmth of the burning

cedar knots dried the paints and pigments, until their acrid fragrance

filled the little room, and the child's eyelids drooped sleepily, and in

a delightful happiness he once more snuggled into his blanket bed, the

baby Totem Pole hugged to his little heart. But his mother sat far into

the night, her busy fingers at work on the realization of her child's

dream. She was determined to fashion his dream-flock of "young" totems

which would bring to them both more of fat eating than many bands of

grey geese flying southward. The night wore on, and she left her task

only to rebuild the fire and to cover with an extra blanket the little

form of her sleeping boy. Finally she, too, slept, but briefly, for

daybreak found her again at her quaint occupation, and the following

nightfall brought no change. A week drifted by, and one morning, far

down the Sound, the whistle of a coming steamer startled both boy and

woman into brisk action. The little flock of Totem Poles now numbered

nine, and hastily gathering them together in one of her cherished

cedar-root baskets she clasped the child's hand, and they made their

way to the landing-stage.

When she returned an hour later, her basket was empty, and her kerchief

filled with silver coins.

On the deck of the steamer one of the ship's officers was talking to a

little group of delighted tourists who were comparing their miniature

purchases with the giant Totem Pole in the distance.

"You _are_ lucky," said the officer. "I know people who have tried

for years to buy the big Pole from her, but it was always 'No' with

her--just a shake of her head, and you might as well try to buy the

moon. It's for that little boy of hers she's keeping it, though she

could have sold it for hundreds of good dollars twenty times over."

That all happened eleven years ago, and last summer when I journeyed far

north of Queen Charlotte Sound, as the steamer reached a certain landing

I saw a giant Totem Pole with a well-built frame house at its base.

It was standing considerably away from the shore, but its newness was

apparent, for on its roof, busily engaged at shingling, was an agile

Indian youth of some seventeen years.

"That youngster built that house all by himself," volunteered one of the

ship's officers at my elbow. "He is a born carpenter, and gets all the

work he can do. He has supported his mother in comfort for two years,

and he isn't full grown yet."

"Who is he?" I asked, with keen interest.

"His name is Tenas," replied the officer. "His mother is a splendid

woman. 'Hoolool,' they call her. She is quite the best carver of Totem

Poles on the North Coast."

The Shagganappi · 第 16 / 47 题