Thus Lord Byron could never attain reflection concerning himself, and

on this account his maxims in general are not successful, as is shown

by his creed, “much money and no authority,” for much money always

paralyzes authority.

But where he creates he always succeeds; and we may truly say that with

him inspiration supplies the place of reflection. Something within him

ever drove him to poetry, and then everything that came from the man,

especially from his heart, was excellent. He produced his best things,

as women do pretty children, without thinking about it or knowing how

it was done.

He is a great talent, a born talent, and I never saw the true poetical

power greater in any man than in him. In the apprehension of external

objects, and a clear penetration into past situations, he is quite as

great as Shakespeare. But as a pure individuality, Shakespeare is his

superior. This was felt by Byron, and on this account he does not say

much of Shakespeare, although he knows whole passages by heart. He

would willingly have denied him altogether; for Shakespeare’s serenity

is in his way, and he feels that he is no match for it. Pope he does

not deny, for he had no cause to fear him. On the contrary, he mentions

him, and shows him respect when he can, for he knows well enough that

Pope is a mere foil to himself.

His high rank as an English peer was very injurious to Byron; for every

talent is oppressed by the outer world,--how much more, then, when

there is such high birth and so great a fortune. A certain middle rank

is much more favorable to talent, on which account we find all great

artists and poets in the middle classes. Byron’s predilection for the

unbounded could not have been nearly so dangerous with more humble

birth and smaller means. But as it was, he was able to put every fancy

into practice, and this involved him in innumerable scrapes. Besides,

how could one of such high rank be inspired with awe and respect by any

rank whatever? He expressed whatever he felt, and this brought him into

ceaseless conflict with the world.

* * * * *

Moreover, his perpetual negation and fault-finding is injurious even

to his excellent works. For not only does the discontent of the poet

infect the reader, but the end of all opposition is negation; and

negation is nothing. If I call _bad_ bad, what do I gain? But if I call

_good_ bad, I do a great deal of mischief. He who will work aright must

never rail, must not trouble himself at all about what is ill done,

but only strive to do well himself. For the great point is not to pull

down, but to build up, and in this humanity finds pure joy.

* * * * *

I could not make use of any man as the representative of the modern

poetical era except him, who undoubtedly is to be regarded as the

greatest genius of our century. Byron is neither antique nor romantic,

but like the present day itself. This was the sort of man I required.

Then he suited me on account of his unsatisfied nature and his warlike

tendency, which led to his death at Missolonghi.

* * * * *

Lord Byron is only great as a poet; as soon as he reflects, he is a

child.

_Scott_

Walter Scott’s _Fair Maid of Perth_ is excellent, is it not? There is

finish! there is a hand! What a firm foundation for the whole, and in

particular not a touch which does not lead to the goal! Then, what

details of dialogue and description, both of which are excellent. His

scenes and situations are like pictures by Teniers; in the arrangement

they show the summit of art, the individual figures have a speaking

truth, and the execution is extended with artistic love to the minutest

details, so that not a stroke is lost.

You find everywhere in Walter Scott a remarkable security and

thoroughness in his delineation, which proceeds from his comprehensive

knowledge of the real world, obtained by life-long studies and

observations, and a daily discussion of the most important relations.

Then come his great talent and his comprehensive nature. You remember

the English critic who compares the poets to the voices of singers, of

which some can command only a few fine tones, while others have the

whole compass, from the highest to the lowest, completely in their

power. Walter Scott is one of this last sort. In the _Fair Maid of

Perth_ you will not find a single weak passage to make you feel as if

his knowledge and talent were insufficient. He is equal to his subject

in every direction in which it takes him; the king, the royal brother,

the prince, the head of the clergy, the nobles, the magistracy, the

citizens and mechanics, the Highlanders, are all drawn with the same

sure hand, and hit off with equal truth.

The passage where the prince, sitting on horseback, makes the pretty

minstrel girl step upon his foot, that he may raise her up for a kiss,

is in the boldest English style. But you ladies are wrong always to

take sides. Usually, you read a book to find nutrition for the heart,

to find a hero whom you could love. This is not the way to read; the

great point is not whether this or that character pleases, but whether

the whole book pleases.

But, when you have finished the _Fair Maid of Perth_, you must at once

read _Waverley_, which is written from quite a different point of view,

but which may, without hesitation, be set beside the best works that

have ever been written in this world. We see that it is the same man

who wrote the _Fair Maid of Perth_, but that he has yet to gain the

favor of the public, and therefore collects his forces so that he may

not give a touch that is short of excellence. The _Fair Maid of Perth_,

on the other hand, is from a freer pen; the author is now sure of his

public, and he proceeds more at liberty. After reading _Waverley_, you

will understand why Walter Scott still designates himself the author of

that work; for there he showed what he could do, and he has never since

written anything to surpass, or even equal, that first published novel.

* * * * *

Walter Scott is a great genius; he has not his equal; and we need not

wonder at the extraordinary effect he produces on the whole reading

world. He gives me much to think of; and I discover in him a wholly

new art, with laws of its own.

* * * * *

We read far too many poor things, thus losing time, and gaining

nothing. We should only read what we admire, as I did in my youth, and

as I now experience with Sir Walter Scott. I have just begun _Rob Roy_,

and will read his best novels in succession. All is great--material,

import, characters, execution; and then what infinite diligence in

the preparatory studies! what truth of detail in the execution! We

see, too, what English history is; and what a thing it is when such an

inheritance falls to the lot of a clever poet. Our German history, in

five volumes, is, on the other hand, sheer poverty.

* * * * *

It is a peculiarity of Walter Scott’s that his great talent in

representing details often leads him into faults. Thus, in _Ivanhoe_,

there is a scene where they are seated at a table in a castle-hall at

night, and a stranger enters. Now, he is quite right in describing the

stranger’s appearance and dress, but it is a fault that he goes to the

length of describing his feet, shoes, and stockings. When we sit down

in the evening, and some one comes in, we see only the upper part of

his body. If I describe the feet, daylight enters at once, and the

scene loses its nocturnal character.

FOOTNOTES:

[13] Goethe had been reproached “for not taking up arms in the

German War of Liberation, or at least coöperating as a poet.”

[14] “Architecture is music in space, as it were a frozen

music.”--Schelling’s _Philosophie der Kunst_.

APPENDIX

I. On the Selection and Translation of the Essays in this Volume.

II. On the Chronology of Goethe’s Critical Studies.

APPENDIX

I. _On the Selection and Translation of the Essays in this Volume_

This book was first suggested to me in 1909, and was virtually

completed seven or eight years ago; but the manuscript was mislaid

among some old papers, and when it was recovered the European War was

at its height. Never again, it then seemed, could I regard my work

with the same disinterested temper in which it was begun, for what was

recovered was no longer a manuscript but a ghost, no longer a book but

a strange spirit returned from an all too irrecoverable past. When

I re-read these words from the lips of one who had spent his life

“with spirits god-like mild,” and related them to our new and altered

world, I understood once more how man forever fashions history to his

own meaning, and how it has no life except such as is given to it by

his creative mind. Every word I now read assumed a new and heightened

significance, a more intimate relation with life; and every word was a

call to sympathy and understanding,--the word of a man who had withheld

all hate from enemy France, had praised England and its literature,

had analyzed the defects of his own countrymen, and had made constant

denial of the compatibility of poetry and partisanship. How could

I approach work of this kind in the spirit of the fiery national

partisan, not to mention that of the mere dryasdust scholar, when every

word Goethe uttered shed light and meaning on the warm life about me,

and every accent of his voice taught a high forebearance? So when on

sick-leave from my regiment at the very end of 1917, to while away

the tediousness of convalescence, I played once more with the work

begun in the old days when I was still able to live in “the wise man’s

only country, Life”; and before I sailed for France, leaving behind me

the manuscript as it here stands, I determined that if it were ever

published, I should add nothing in the form of preface, introduction,

or critical apparatus, but allow Goethe to speak for himself to such

hearts as could hear and understand him. Some readers may find a key to

that understanding if they begin with the famous passage on “Poetry and

Patriotism” on page 251.

No adequate estimate of Goethe’s critical work has yet been achieved;

and the sensible but unilluminating chapter on this subject in the

late Calvin Thomas’s _Goethe_ is not much more disappointing than the

more extended studies in German of Oskar Walzel and Wilhelm Bode. For

a complete estimate of Goethe as a critic we should have to ransack

all his essays and reviews, his novels and poems, his autobiography

and his journals, his letters and conversations, for in all of them he

has scattered judgments on books and thoughts on the theory of art. It

would almost seem as if his reputation as a critic rests more securely

on these casual utterances than on his formal essays and studies. There

more than elsewhere Sainte-Beuve and Matthew Arnold recognized “the

supreme critic”; there above all we find that mellow wisdom which we

have come to associate with Goethe’s name.

In this little volume, however, we have most of Goethe’s successive

moods represented by some characteristic utterance,--the young

reviewer, the lover of Shakespeare and Gothic art, rebelling against

schools and rules but most of all against dullness and formality; the

contributor to Wieland’s _German Mercury_, the collaborator of Schiller

in the _Horen_ and in an exchange of letters of incomparable interest,

after the life of Weimar and the journey to Italy had mellowed

his talents; the student of art and æsthetics in the _Propyläen_,

championing the antique spirit and voicing a protest against the

excesses of romanticism; the more thoughtful but still sympathetic

student of Shakespeare, enthusiastic in _Wilhelm Meister_, more

temperate in _Shakespeare ad Infinitum_; the mature reviewer, welcoming

the publication of old German and foreign folksongs, and hailing in

turn Byron, Manzoni, Carlyle, Niebuhr, and all the young French and

German writers of his day; and finally, the literary dictator in his

old age, as shown in the careless and incessant wisdom of his recorded

conversation. We have here, it is true, a very small part of his

extraordinary output, but quite enough to form a just judgment of his

place among the great critics. In a career so extended and a mind so

active and all-embracing we must expect to find inconsistencies and

errors of judgment. Some of the ideas in this volume have only an

historical interest; a perverse mind might indeed garner from it an

anthology of critical errors. It was not these which won for him from

so many the title of “supreme critic,” but rather the sanity, insight,

and impartiality of his mind and his extraordinary gift for foreseeing

the direction of critical thought.

All of the selections in Part I, except the essay on “German

Architecture,” have been taken from Goethe’s _Essays on Art_,

translated by S. G. Ward (Boston, 1845). Wilhelm Meister’s critique

of _Hamlet_ has been excerpted from Carlyle’s rendering of _Wilhelm

Meister’s Lehrjahre_. The version of John Oxenford has been used for

the selections from the _Conversations with Eckermann_, and Oxenford’s

version, as revised by Miss M. S. Smith, for the selection from

Goethe’s _Autobiography_. The remaining essays were translated by the

late Randolph S. Bourne, by Professor F. W. J. Heuser, and by myself.

I am indebted to Mr. Bourne for translating the following essays: “On

German Architecture,” “Shakespeare ad Infinitum,” “The First Edition of

_Hamlet_,” “_Troilus and Cressida_,” “The Methods of French Criticism,”

“Supplement to Aristotle’s _Poetics_,” “Tieck’s Dramaturgic Fragments,”

“On the German Theatre,” “Didactic Poetry,” “Superstition and Poetry,”

“The Theory of a World Literature,” “Byron’s _Manfred_,” “Byron’s _Don

Juan_,” “Calderon’s _Daughter of the Air_,” “Molière’s _Misanthrope_,”

“Folksongs again Commended,” and “Laurence Sterne.” Professor Heuser

has translated the following: “The Production of a National Classic,”

“Epic and Dramatic Poetry,” and “English Reviewers.” I have made

material changes and corrections in almost all the translations, but on

the whole each translator should be held responsible for the accuracy

and style of his own work. For the selection and arrangement of the

material, and for the titles given to some of the excerpts, I am alone

responsible.

Some of Goethe’s judgments on books, and his maxims on life and art,

have already appeared in volumes of selections in English translation;

but no other work in any language, so far as I am aware, attempts to

include in a single volume the whole range of Goethe’s critical and

æsthetic studies. Some of the selections have never before appeared in

English.

J. E. S.

TROUTBECK, May, 1919.

Since the above was written, I have become greatly indebted to Lord

Haldane for contributing the Foreword, and especially to Professor

Friedrich Bruns for reading the proofsheets and revising some of the

translations. Miss L. Bonino has prepared the Index.

J. E. S.

NEW YORK, September, 1921.

II. _On the Chronology of Goethe’s Critical Studies_

The following chronology of Goethe’s critical activity is intended

chiefly to indicate the original sources of the selections in the

present volume.

1772-73. Reviews in the _Frankfurter gelehrten Anzeigen_:

Goethe as a Young Reviewer (reviews of Blum’s _Lyrische Gedichte_,

and Sulzer’s _Cymbelline, ein Trauerspiel, nach einem von

Shakespeare erfundnen Stoffe_, both translated in full).

1773. _Von deutscher Baukunst_:

On German Architecture (complete translation).

1788 sq. Articles in Wieland’s _Teutscher Merkur_:

Simple Imitation of Nature, Manner, Style (_Über Italien: Einfache

Nachahmung der Natur, Manier, Stil_, complete translation).

1794-1805. Correspondence of Goethe and Schiller:

Epic and Dramatic Poetry (complete translation); also footnote on

page 104.

1795-96. _Wilhelm Meister’s Lehrjahre_:

Wilhelm Meister’s Critique of _Hamlet_.

1795-97. Articles in _Die Horen_:

The Production of a National Classic (_Literarischer

Sansculottismus_, complete translation except for four introductory

paragraphs).

1798-1800. Articles in _Die Propyläen_:

Introduction to the Propylæa.

On Laocoon (complete translation).

On Truth and Probability in Works of Art (complete translation).

The Collector and his Friends.

Notes on Dillettantism. (By Goethe and Schiller).

1804 sq. Reviews in the _Jenaische Allgemeine Literaturzeitung_:

Old German Folksongs (review of _Des Knaben Wunderhorn_, translated

in full except that only a few of Goethe’s characterizations of

individual poems are included).

1811-14. _Dichtung und Wahrheit_ (Autobiography):

German Literature in Goethe’s Youth (selected passages from part

ii, book 7); also footnote on page 14 (from part ii, book 10).

1815 sq. Articles in the _Morgenblatt für gebildete Stände_:

Shakespeare ad Infinitum, parts i-ii, written 1813 (_Shakespeare

und kein Ende_, complete translation).

On the German Theatre (complete translation).

1816-32. Articles in _Über Kunst und Alterthum_:

Ancient and Modern.

The Theory of a World Literature, part i (review of Duval’s _Le

Tasse_), part ii (_Bezüge nach Aussen_, complete translation),

part iii (_Edinburgh Reviews_), part v (review of Carlyle’s _Leben

Schillers_).

Supplement to Aristotle’s _Poetics_ (complete translation).

On Didactic Poetry (complete translation).

Superstition and Poetry (_Justus Möser_).

The Methods of French Critics (_Urteilsworte französischer

Kritiker_, complete translation).

On Criticism, § 1 (review of Manzoni’s _Carmagnola_), § 3 (review

of Rochlitz’s _Für Freunde der Tonkunst_).

The First Edition of _Hamlet_ (complete translation).

Byron’s _Manfred_ (complete translation).

Byron’s _Don Juan_ (complete translation).

Calderon’s _Daughter of the Air_ (complete translation).

Molière’s _Misanthrope_ (review of Taschereau’s _Histoire de la Vie

et des Ouvrages de Molière_, complete translation).

Shakespeare ad Infinitum, part iii, written 1816, published 1826

(complete translation).

Folksongs again Commended (complete translation).

Laurence Sterne (complete translation).

The English Reviewers (review of Manzoni’s _Carmagnola_).

1822-32. _Gespräche mit Goethe in den letzten Jahren seines Lebens_,

by J. P. Eckermann (published 1836-48):

Extracts from Goethe’s Conversations with Eckermann.

Posthumous Works (_Nachgelassene Werke_, 1833):

Tieck’s Dramaturgic Fragments (complete translation).

_Troilus and Cressida_ (_Über die Parodie bei den Alten_).

INDEX

INDEX

Anacreon, 239.

Aristotle, 104 _sq._

Arnault, Antoine Vincent, 258.

Arnim, Achim von, 213 _sq._

Blümner, Heinrich, 184.

Blum, J. C., 199 _sq._

Blumauer, Alois, 206.

Bodmer, Johann Jakob, 233, 239.

Breitinger, Johann Jakob, 231, 233.

Brentano, Clemens, 213 _sq._

Bürger, Gottfried August, 74, 262.

Burns, Robert, 262.

Byron, 202 _sq._, 263, 268, 270, 276, 279, 283 _sq._

Calderon, 208 _sq._, 251, 269, 273, 276.

Carlyle, Thomas, 267 _sq._, 293.

Characteristic art, 11, 37.

Chinese literature, 249.

Chodowiecki, Daniel Nicolaus, 67.

Claudius, Matthias, 74.

Cousin, Victor, 97.

Criticism, theory of, 134, 140, 224, 230, 276, 283.

Diderot, Denys, 138.

Drama, and Theatre, 50, 75, 79, 100, 104, 109, 126, 158, 170, 179, 184,

190, 268 _sq._

Dürer, Albrecht, 13.

Erwin von Steinbach, 3, 7, 10, 12.

Fabroni, Angelo, 40.

Folksongs, 213, 220, 267.

Frederick the Great, 241.

Fürnstein, Anton, 259.

Gellert, Christian Fürchtegott, 232.

Gessner, Salomon, 74, 239.

Gleim, Johann Wilhelm Ludwig, 236, 242, 244.

Goldsmith, Oliver, 256.

Gottsched, Johann Christoph, 230 _sq._, 239 _sq._

Gozzi, Count Carlo, 272.

Gries, Johann Dietrich, 210.

Grimm, Friedrich Melchior, Baron von, 138 _sq._

Guizot, François Pierre Guillaume, 97.

Günther, Johann Christian, 234.

Haller, Albrecht von, 235.

Hamann, Johann Georg, 14.

Handel, Georg Friedrich, 107.

Herder, Johann Gottfried von, 14, 262.

Hirt, Alois, 36.

Homer, 10, 240.

Horace, 136, 199 _sq._, 231, 239 _sq._

Hugo, Victor, 279 _sq._

Humboldt, Karl Wilhelm, Baron von, 257.

Huysum, Jan van, 62.

Iffland, August Wilhelm, 113.

Johnson, Samuel, 201.

Kant, Immanuel, 257.

Kleist, Ewald Christian von, 240 _sq._

Kleist, Heinrich von, 126.

Klopstock, Friedrich Gottlieb, 74, 112, 236, 244.

König, Johann Ulrich von, 233 _sq._

Körner, Theodor, 251.

Laocoon, 22, 24 _sq._, 33 _sq._, 39, 42.

Laugier, Marc Antoine, 14.

Leonardo da Vinci, 68, 256.

Lessing, 38, 112, 232, 236, 244, 257, 269.

Lichtenberg, Georg Christoph, 206.

Lichtwer, M. G., 232.

Liscow, Christian Ludwig, 228.

Lowell, James Russell, 179.

Mannerists, 36, 64, 67.

Manzoni, Alessandro, 205, 253, 268.

Matthisson, Friedrich von, 250.

Menander, 275.

Mérimeé, Prosper, 278 _sq._

Michelangelo, 68.

Milton, 240.

Molière, 212, 269, 272 _sq._

Napoleon, 252.

Nicolai, Christoph Friedrich, 201.

Niebuhr, B. G., 293.

Novel, the, 170.

Oeser, Adam Friedrich, 237.

Originality, 255.

Perugino, 68.

Pindar, 240.

Plato, 256.

Pope, Alexander, 239, 284.

Rabener, Gottlieb Wilhelm, 228 _sq._

Ramler, Karl Wilhelm, 235 _sq._, 242.

Raphael, 68.

Richardson, Samuel, 249.

Romanticism, 179, 263, 277.

Rubens, 69.

Ruysch, Rachel, 62.

Schelling, Friedrich Wilhelm Joseph von, 267.

Schiller, 38, 100, 104, 109 _sq._, 115 _sq._, 119 _sq._, 129, 184, 191,

255, 257, 264 _sq._, 268, 272 _sq._, 282 _sq._, 292.

Schlegel, August Wilhelm von, 257, 269, 276 _sq._

Schlegel, Friedrich von, 257, 269.

Schlegel, Johann Elias, 239.

Schroeder, Friedrich Ludwig, 124, 188 _sq._

Schubarth, Karl Ernst, 65.

Scott, Sir Walter, 286 _sq._

Seylerin (i.e., Sophie Friedrike Seyler), 118.

Shakespeare, 65 _sq._, 124, 127, 136, 145 _sq._, 171 _sq._, 181 _sq._,

200 _sq._, 204, 209 _sq._, 225, 238, 254, 256, 268 _sq._,

272, 275, 284.

Steevens, George, 193.

Sterne, Laurence, 222, 256.

Style, 61, 265.

Sulzer, J. G., 200 _sq._

Taschereau, J., 212.

Theatre, see Drama.

Thomson, James, 252.

Tieck, Ludwig, 126 _sq._

Uvaroff, Count, 137.

Villemain, Abel François, 97.

Virgil, 34 _sq._, 240.

Voss, Johann Heinrich, 262.

Wieland, Christoph Martin, 74, 86, 164, 236 _sq._, 292.

Winckelmann, Johann Joachim, 38, 257.

World Literature, 89 _sq._, 267.

* * * * *

Transcriber’s note

Italics in chapter headings and spelling of title of works were

standardized. Hyphenation was standardized where appropriate.

Page number references in the index are as published in the original

publication and have not been checked for accuracy in this eBook.

Spelling was retained as in the original except for the following

changes:

Page vii: “Tieck’s _Dramaturgic_” “Ludwig Tieck’s _Dramaturgic_”

Page viii: “Subject-matter of Poetry” “Subject-Matter of Poetry”

Page 36: “with my possessessions” “with my possessions”

Page 89: “its aesthetic and ethical” “its æsthetic and ethical”

Page 166: “These s approaches” “These soft approaches”

Page 200: “Cymbelline, a Trageay” “Cymbelline, a Tragedy”

Page 207: “art of poety ever” “art of poetry ever”

Page 244: “and the stubborness” “and the stubbornness”

Page 255: “made many distiches” “made many distichs”

Page 291: “of the compatability” “of the compatibility”

Page 292: “elsewhere Sainte-Beauve” “elsewhere Sainte-Beuve”

Page 297: “(complete translalation” “(complete translation”

Goethe's literary essays · 第 17 / 17 段