THE VOICE IN THE CONDEMNED CANTONMENT.
The condemned cantonment had an extraordinary fascination for Mark
Jervis, and he frequently made a considerable detour, in order to
return home by the path that led through this beautiful but melancholy
spot. The world had abandoned it for a good reason--he had abandoned
the world for a good reason, they had something in common in their
isolation. He was familiar with the barracks, the mess-house, the
ruinous bungalows, their wild tangled gardens, where flower and tree
fought desperately against extinction by savage cousins and distant
wild relations. Apple and rose trees still managed to hold their
own, but heliotrope and geraniums had long succumbed. The churchyard
was his constant haunt, he knew the names and short histories on the
grave-stones, head-stones, crosses, and not a few immense square
tombs, such as appear to be peculiar to old Indian cemeteries. It was
as if a small house, or mortuary chapel, had been reared over the
departed, and the more sincerely mourned, the larger loomed these great
dark weather-stained erections! There was a big and stately edifice
dedicated to the memory of Constance Herbert, aged nineteen. What had
poor Constance done to deserve to be weighted down with so many tons of
masonry? The inscription was effaced. There was another sarcophagus,
erected over the remains of a man who was killed by a fall from a
precipice; and a tomb, the size of an ordinary gate lodge, was raised
to the memory of an infant aged eighteen months.
One evening Mark descended the hill after a long and very erratic
tramp; it was the hour of sunset; he stood for a few moments a
captive to the influence of his surroundings--the bluish hills, the
amethyst-tinted distance, the quiet smokeless bungalows, nestling among
their flower-choked verandahs, the soft yellow light flooding the
entire valley, the uncanny silence, a silence befitting this forsaken
spot.
He sat down on the grass-grown chabootra (or band-stand), drew out and
lit a cheroot. It was Sunday, and he instinctively glanced over at the
roofless church. What had been the last service held between its walls?
A service for the burial of the dead, no doubt--the long-forgotten
dead, who were buried in its precincts. As he sat there alone in the
midst of dumb witnesses of the past, his mind travelled back over his
whole life, and he steadily reviewed its most memorable incidents one
by one; the most noteworthy of all had befallen him in these very
mountains. His thoughts dwelt on his uncle, then on Honor Gordon. What
was she doing just now? Perhaps she was sitting in church, listening
attentively to one of Mr. Paul’s brief and excellent sermons. Had her
thoughts, or prayers, ever strayed to him? Was it true what Miss Paske
had said about woman’s thoughts? Could he honestly tell his own heart
that he hoped Honor Gordon had forgotten him? Would he prefer to be
what the Bible terms “a dead man, out of mind?”
The sun had drawn away his bright warm cloak foot by foot, the grey
pall of a short Indian twilight was rapidly spreading over the
valley. Shadows advanced stealthily and momentarily, the woods were
inscrutable, and the first cry of the jackal rose through the sharp
hill air.
Jervis had risen already to depart, when his attention was arrested
by an unexpected sound--no jackal this, it was a voice, a human
voice--coming from the direction of the church or churchyard. He
almost held his breath to listen, and this is what he heard, in what
had been once a full rich contralto. Every syllable was distinctly
audible, and there was a slight almost imperceptible pause between each
word--
“Oh, where shall rest be found--
Rest for the weary soul?
’Twere vain the ocean’s depths to sound,
Or pierce to either pole.”
There was a silence of a full minute, during which the young man’s
heart thumped loudly against his ribs. Was he listening to the voice of
one risen from the grave?
Then the weird singing recommenced, with a wail of passionate despair
in the notes--
“The world can never give
The bliss for which we sigh;
’Tis not the whole of life to live,
Nor all of death to die.”
He waited for a considerable time in a fever of thrilling
expectancy--but there was no more. Having made certain of this,
his next move was to acquaint himself with the personality of the
performer. He ran over to the ruins of the church, climbed in across a
pile of broken masonry--the small square enclosure was easily measured
at one glance--it was empty.
Then he walked slowly round, and examined the walls by the dying light.
No, his quest was vain, there was not a soul--undoubtedly it had been a
soul--to be seen. In the gathering darkness, the now silent valley had
grown very sombre, the trees made awful shadows, and the forest seemed
to stretch away up the mountains, until it was lost in the dusky sky.
* * * * *
“In what direction did you ride to-day, Mark?” inquired his father as
they sat over their dessert.
“I cannot tell you precisely, sir; but I came home by the cantonment.”
“A lovely spot; the authorities could not have chosen better, if they
had searched five hundred miles--good air, good water, good aspect; and
yet the last regiment died there like flies. The natives say it is an
accursed place, and not a man of them will go near it after sundown.”
“I suppose you don’t believe in that sort of thing, sir; you are not
superstitious?”
“Not I,” indignantly. “Mércèdes was superstitious enough for fifty; she
had all the native superstitions at her finger-ends, and the European
ones to boot! There was very little scope left between the two! Almost
everything you said, or did, or saw, or wore, was bound to have a
meaning, or to be an omen, or to bring bad luck. I remember she was
reluctant to start from Mussouri the day she met her death, simply
because she found a porcupine’s quill upon the doorstep! I have seen
some queer things in my day,” continued Major Jervis. “When we were
quartered at Ameroo I got a fright that I did not recover from for
months. I had lost my way out pig-sticking, and was coming back alone,
pretty late. At one part of the road I had to pass a large irregular
strip of water, and there standing upright in the middle of it was
actually a _skeleton_, swaying slowly to and fro; I shall never forget
that blood-curdling sight--and I don’t know how I got home, to this
very day.”
“And how was it accounted for?”
“By perfectly natural causes, of course! Cholera had broken out at a
village close to where I saw the spectre, and the people had died in
such numbers that there was no time for the usual funeral pyre. It was
as much as those spared could do to bring the corpse to the spot, tie
a gurrah (those large water vessels) to head and feet, fill them with
water, push the body out, and then turn and fly almost before it could
sink out of sight! My ghost was one of these bodies. The gurrah from
the head had broken away, and that at the feet had pulled the corpse
into an upright position, and there it was, a spectacle to turn a man’s
brain! We were quartered at Ameroo for four years, and I never passed
that miserable spot without a shudder. When I last saw it the water
lay low, covered with the usual reddish-looking Indian water-weed; down
by the edge was a skull blackening in the sun. That hideous pool was
the grave of two hundred people.”
“And so your ghost was accounted for and explained away,” said Mark.
“Did you ever come across anything, in all your years out here, that
could _not_ be accounted for or explained away?”
“Yes, I did; a queer, senseless, insignificant little fact, as
stubborn as the rest of its tribe. One morning many years ago I was
out pigeon-shooting with some fellows, and we came upon a large
peepul tree, among the branches of which waved sundry dirty little
red-and-white flags, and under its shade was a chabootra, about fifteen
feet square, and raised three feet off the ground. Mounting this, in
spite of the protest of a fakir, we discovered a round hole in the
centre, and looking down, we perceived filthy water, covered with
most unwholesome-looking scum. The sides of the well were hollow and
uneven and had a sort of petrified appearance. We asked the reason of
the signs of “poojah” we beheld, and heard the simple story of the
water in the well. It never increased or decreased, no matter if the
weather were hot and dry, or cold and wet; no matter whether rain fell
in torrents, or the land was parched with drought, whether sugar-cane
juice or the blood of the sacrificial goat was poured in by buckets
full, or not at all. It might be closely watched, to show that it
was not regulated by human hands, and it would be seen that it never
changed. Therefore it was holy. The god “Devi” was supposed to be
responsible for the curious phenomenon of the water always standing at
the same level--about four feet from the mouth of the well, and never
increasing its depth--said to be thirty feet. Over and over again I
revisited the spot, so did others--and we never discovered any change.
That was a fact we could not explain. All the same, I do not believe in
the supernatural!”
As his father did not believe in the supernatural and was likely to be
a sceptical listener, Mark resolved to keep his experience to himself;
perhaps there might be a natural cause for _it_ too.
The arrival of a visitor to the Yellow House was not lost upon the
neighbourhood; several young planters flocked down to look him up, and
discussed fruit crops, tea crops, and the best beats for gurool, the
best rivers and lakes for mahseer, and gave him hearty invitations
to their respective bungalows. The German missionary sought him out,
also Mr. Burgess the American doctor and padré, who worked among the
lepers. He, like his predecessors, had been struck with the remarkable
and almost magical change that had been wrought in and around the Pela
Kothi. He beheld his patient, Major Jervis, in a comfortable airy room,
dressed in a neat new suit, reading a recent _Pioneer_ like a sane man.
Like a sane man, he discussed politics, local topics, and with greater
enthusiasm his son, who unfortunately was not at home. Presently an
excellent tiffin was served to the visitor, he was conducted round the
garden, and as he noted the improvements in every department, he came
to the conclusion that Jervis, junior, must be a remarkable individual.
He had an opportunity of judging of him personally before he left, for
he rode up just as Mr. Burgess was taking his departure, regretted that
he had not arrived sooner, and calling for another pony, volunteered to
accompany the reverend guest part of the way home.
A spare resolute-looking young fellow and a capital rider, noted Mr.
Burgess, as Mark’s young pony performed a series of antics all the way
down the path in front of his own sober and elderly animal.
“Your father is wonderfully better. I am his medical adviser, you
know,” said the missionary.
“Yes, and I wish you lived nearer than twelve miles.”
“He has a wonderful constitution. He has had one stroke of paralysis,
he may be taken suddenly, and he may live for the next thirty years. Is
it long since you met?”
“I have not seen him till lately--since I was a child.”
“That is strange, though of course India does break up families.”
“I was adopted by an uncle, and lived in London most of my time.”
“Ah, I understand; and came out to visit your father.”
“Yes, partly; indeed, I may say chiefly.”
“And have thrown in your lot with him. Mr. Jervis, I honour you for
it.” Mark looked uncomfortable, and his companion added, “This life
must be a great change, indeed, as it were another form of existence,
to you; you must not let yourself stagnate now you have set your house
in order, but come among us when you can. There are Bray and Van Zee,
the two nearest planters to you, both good fellows. You have a much
nearer neighbour, that you will never see.”
“Indeed, I am sorry to hear that. May I ask why?”
“It is one who shrinks from encountering Europeans, even holds aloof
from me. Though we work in the same field, we have rarely met.”
Mark would have liked to have gleaned more particulars, but the burly
American missionary was not disposed to be communicative, and all he
could gather about his mysterious neighbour was, that the individual
was not a European, not a heathen, and not young.