this sometimes attractive, but more frequently repulsive, property. A
sheet of paper, a pen, or any other light body, being placed upon a
table, if the young girl approaches her left hand, even before she
touches it, the object is driven to a distance as by a gust of wind.
The table itself is overthrown the moment it is touched by her hand, or
even by a thread which she may hold in it.
"_Second._ This causes instantaneously a strong commotion in her side,
which draws her towards the table; but it is in the region of the
pelvis that this singular repulsive force appears to concentrate
itself.
"_Third._ As had been observed the first day, if she attempted to sit,
the seat was thrown far from her, with such force that any other person
occupying it was carried away with it.
"_Fourth._ One day a chest upon which three men were seated was moved
in the same manner. Another day, although the chair was held by two
very strong men, it was broken between their hands.
"_Fifth._ These phenomena are not produced in a continued manner. They
manifest themselves in a greater or less degree, and from time to time
during the day; but they show themselves in their intensity in the
evening, from seven to nine o'clock.
"_Sixth._ Then the girl is obliged to continue standing, and is in
great agitation.
"_Seventh._ She can touch no object without breaking it or throwing it
upon the ground.
"_Eighth._ All the articles of furniture which her garments touch are
displaced and overthrown.
"_Ninth._ At that moment many persons have felt, by coming in contact
with her, a true electrical shock.
"_Tenth._ During the entire duration of the paroxysms, the left side of
the body is warmer than the right side.
"_Eleventh._ It is affected by jerks, unusual movements, and a kind of
trembling which seems to communicate itself to the hand which touches
it.
"_Twelfth._ This young person presents, moreover, a peculiar
sensibility to the action of the magnet. When she approaches the north
pole of the magnet she feels a violent shock, while the south pole
produces no effect; so that if the experimenter changes the poles, but
without her knowledge, she always discovers it by the difference of
sensations which she experiences.
"_Thirteenth._ The general health of Angelique is very good. The
extraordinary movements, however, and the paroxysms observed every
evening, resemble what one observes in some nervous maladies."
"The great fact demonstrated in this case," says E. C. Rogers, "is,
that, under _peculiar conditions_, the human organism gives forth
a physical power which, _without visible instruments_, lifts heavy
bodies, attracts or repels them according to a law of polarity,
overturns them, and produces the phenomena of sound. So far as the mere
movement of objects, even of great weight, in connection with certain
persons, is concerned, whether in the phenomena of the so called
'spiritual manifestations,' or out of them, the immediate agent is a
physical one, and is identical throughout. None but the most ignorant
can deny this." For a further delineation of the facts in this case,
and deductions therefrom, we refer the reader to the work of Mr.
Rogers, on the Dynamic Laws and Relations of Man.
"The next case we shall refer to is that of Frederica Hauffe, of the
town of Prevorst, in the mountainous parts of Germany. It was found
that in her hands, at a very early age, the hazel wand pointed out
metals and water. It was also found that, in certain localities, the
influences from the earth had a very powerful effect upon her
susceptible nerves. It was frequently observed by the one she often
accompanied in his walks through solitary places, that though she was
skipping ever so gayly by his side, at certain spots a kind of
seriousness and shuddering came over her, which for a long time he
could not comprehend. He also observed that she experienced the same
sensations in churchyards, and in churches where there were graves; and
that, in such churches, she never could remain below, but was obliged
to repair to the galleries. Superstition, it is true, has always
claimed such facts as parts of her ghostly superstructure; but they are
too material for this.
Frederica was almost constantly in a magnetic state, and in this
condition frequently communicated what was taking place at a distance,
and was aware of producing sounds in space, and some ways off; but this
being found to materially injure her, the habit was abandoned. She had
a very high degree of susceptibility to mundane influences, and the
effect was, that mineral loads and subterranean currents acted through
her upon a simple stick held in her hand.
At one time she was attacked with nervous fever, which continued
fourteen days with great violence. This was followed by _seven years
of_ MAGNETIC LIFE, interrupted only by very short and merely apparent
intervals. After the fever, she was attacked with spasms in the breast,
which continued three days. On the second day, a peasant's wife came
from the village, and seating herself beside her, said, "She needs no
physicians; they cannot help her;" and laid her hands on her forehead.
Immediately she was seized with the most direful spasms, and her
forehead was as cold as if she was dead. During the whole night she
cried deliriously that the woman had exercised a demoniacal influence
upon her; and whenever the woman returned she was always attacked with
spasms. On the third day they sent for a physician; and being then in a
magnetic condition, she cried to him when he entered, although she had
never seen him, "If you are a physician, you must help me!" He, well
understanding her malady, laid his hands on her head; and it was
remarked that, as long as he remained in the room, she saw and heard
him alone, and was insensible to the presence of all other persons. The
same kind of exclusive attachment has been seen in cases of persons who
have fallen under the peculiar influence of the magnet or a crystal,
thus showing the relation of mundane agencies to the psychological
nerve centres, as well as to the nerve centres in the spine, and among
the viscera.
After her physician had laid his hands on her she became calm, and
slept for some hours. Some internal remedies and a bath were prescribed
for her; but the spasms returned in the night, and for eighteen weeks
she was attacked by them from twice to five or six times a day. All the
remedies prescribed proving inefficacious, recourse was had to
"magnetic passes," which, for a time, relieved the spasms. It was amid
such sufferings and such influences that, in the month of February,
1823, after extreme tortures, she gave birth to her first child. This
event was followed, for some time, by additional ills. The following is
a somewhat curious circumstance, and goes to show the influence which
one organization will have upon another, when a certain relation is
established between them. It is this: The woman who, on a former
occasion, had exerted so unhappy an influence upon the mother, produced
precisely the same effects upon the child. Her contact with it threw it
into spasms, and the convulsions became periodical until its death.
About a year after the birth of her child, being laughed at for her
superstition, she was thrown into a state of rigid spasm, and became as
cold and stiff as a corpse. For a long time no respiration was visible.
She lay as in a dream. In this peculiar condition she spoke for three
days entirely in verse and at another, she saw, for the same period,
nothing but a ball of fire, that ran through her whole body as if on
thin bright threads. And then, for three days, she felt as if water was
falling upon her head, drop by drop; and it was at this time that she
saw her own image. She saw it clad in white, seated on a stool, whilst
she was lying in bed. She contemplated the vision for some time, and
would have cried out, but could not; at length she made herself heard,
and her husband entering, it disappeared. Her susceptibility was now so
great that she _heard and felt what happened at a distance_, and
was so sensible to external agencies, _that the nails in the walls
affected her_, which obliged her friends to remove them. The least
light had a powerful influence upon her nervous system, and could not
be endured.
She was now induced to take a medicine which made her more calm, but
threw her into a deeper trance. Still she could not endure the
sunlight. She was taken in a darkened carriage to her home on the
mountains. "Here she existed," says her physician, "only through the
nervous emanation of others, and it became necessary that some one
should always hold her hand; and if the person was weak, it increased
her debility. The physician prescribed magnetic passes and medicines,
but she fell into a magnetic sleep, _and then prescribed for herself_.
Her greatest suffering arose from the sensation of having a stone in
her head. It seemed as if her brain was compressed, and at every breath
she drew, the motion pained her. At this time a large magnet was
applied to her forehead; immediately her head and face were turned
round, and her mouth distorted as by a stroke of palsy. On the 28th of
December she gave birth to her second child, which was followed, as
before, by a long and severe illness. She continued constantly in a
magnetic state. Persons of various tempers now became her magnetizers.
The effects of these different nervous temperaments upon hers were very
serious. It brought her into special relation to so many persons, that,
even _at a distance, they affected her, visions of whom would appear to
her like visions of spirits_. This, moveover, brought her into a deeper
magnetic condition, and rendered her more _dependent on the nervous
energy of others_. Another physician was employed from a distance. He
gave her an amulet to wear, composed of certain substances, and a small
magnet, all arranged together. Occasionally this amulet, untouched by
any one, would run about her head, breast, and bed covering, like a
live thing."
"It has already been remarked, that, in the earlier stage of her
magnetic state, she was aware of _making sounds at a distance_.
This she repeatedly performed, so that her friends at a distance, as
they lay in bed, _heard distinctly the sounds_. This fact being
communicated to her physician, Dr. Kerner, he, by actual experiment and
observation, confirmed it. This was not performed by her will, which
was inactive in her somnambulic or cataleptic state, as well as her
consciousness. Every nerve centre was in a most intimate _rapport_
or relation with the mundane agencies, especially that which acts in
conjunction with the nervous force, and holds every animal in a certain
connection with every thing out of the organism.
The father of this unfortunate woman inhabited a house which formed a
part of an old cathedral, where, it had been reported by former
tenants, _strange sights had been seen, and strange sounds heard_. It
was in this house, at the time of her somnambulic state, already spoken
of, that there were heard _unusual knockings on the walls, noises in
the air_, and other sounds, which, as Dr. Kerner remarks, "can be
testified to by more than twenty credible witnesses." _There was a
trampling up and down stairs by day and by night to be heard, but no
one to be seen, as well as knockings on the walls and in the cellars;
but, however suddenly a person flew to the place to try to detect
whence the noise proceeded, they could see nothing. If they went
outside, the knocking was immediately heard inside, and vice versa._
The noises at length became so perplexing, that her father declared
that he could live in the house no longer. They were not only audible
to every body in the house, but to the passengers in the street, who
stopped to listen to them as they passed. Whenever there was playing on
the piano, and singing, sounds would commence on the walls."
We have not room to mention all the facts in her case; but will add a
few of the most remarkable. "She was very susceptible to _electrical
influences_, and, what is almost incredible, _she had a preternatural
feeling_ or _consciousness of human writing_. Various minerals seemed
to have a specific effect, when brought in contact with her. _Glass and
rock crystal_ had a powerful effect in waking her from the somnambulic
state, or in exciting the force within her organism. This fact, and
others of this character in abundance, point to the peculiar tendency
of this force, in some cases of disease, to act outwardly from the
nerve centres upon glass ware, window glass, &c. "We have known a
child, eight years old," says Mr. Rogers, "who seldom, at one period,
took hold of a glass dish without its soon bursting to pieces." In the
case of Frederica, a rock crystal, placed on the pit of her stomach,
and allowed to remain there for some time, would produce a deep state
of catalepsy. She was affected in the same manner by silicious sand and
gravel, or even by standing some time near a glass window. If she
chanced to seat herself on a sandstone beach, she was apt to become
cataleptic; and once, having been for some time missed, she was at
length found at the top of the house, seated on a heap of sand, so
rigid, that she was unable to move away from it. Whenever she was
placed in a bath by her medical attendants, it was with a great deal of
labor they could immerse her body beneath the surface. Her specific
gravity seemed to be more like cork, or a bladder of air, than that of
muscle, nerve, and bone. Something seemed to pervade her body, or to
act upon it, so entirely opposite to the centripetal action of the
earth, as to counteract this law of force in the most marked manner.
This fact suggested to Dr. Kerner a curious experiment, which resulted
in the development of another important phenomenon. He had concluded,
that as all these phenomena had taken place more or less in conjunction
with those usually termed _magnetic_ or _mesmeric_, there might be some
relation of the forces in both, or indeed they might be identical. To
test this matter, he at one time placed his fingers against hers, when
he found at once there existed a mutual attraction, as between two
magnets; and now, by extending his hand upward, _he raised her clear
from the ground; thus she was suspended, as a magnet suspends a piece
of iron_, or _another magnet, simply by a polar force_. This was
repeated several times, and afterwards his wife did quite the same
thing."
"We have already spoken of the action which the sun's light had upon
her in producing physical effects. Among others it was observed that
the different colored rays produced each a specific effect. The light
of the moon, also, when she looked at it, produced coldness and
shivering, with melancholy." The effects of these agents on the human
organism are clearly explained, in the numbers of an astronomical
paper, by Mr. Chapman, of Philadelphia.
"On touching Frederica with a finger, during an electrical state of the
atmosphere, she saw small flashes, which ascended to the ceiling; from
men these were colorless, from women blue; and she perceived emanations
of the same kind, and of the same variation of color, from people's
eyes."
Concerning the power possessed in the nerve centres of this woman, to
produce sounds at a distance, Dr. Kerner remarks as follows: "As I had
been told by her parents, before her father's death, that, at the
period of her early magnetic state, she was able to make herself heard
by her friends, as they lay in bed at night, in the same village, in
other houses, by a knocking,--as is said of the dead,--I asked her, in
her sleep, whether she was able to do so now, and at what distance. She
answered that she could sometimes do it. Soon after this, as we were
going to bed, (my children and servants being already asleep,) we heard
a knocking, as if in the air over our heads; There were six knocks, at
intervals of half a minute. It was a hollow, yet clear sound, soft, but
distinct. We were certain there was no one near us, nor over us, from
whom it could proceed; and our house stands by itself. On the following
evening, when she was asleep, (we had mentioned the knocking to nobody
whatever,) she asked me whether she should soon knock to us again;
which, as she said it was hurtful to her, I declined." And yet, not
long after this, Kerner relates the following, as having taken place at
his house: "On the morning of the 23d of March, 1837, at one o'clock, I
suddenly awoke, and heard seven knocks, one after another, at short
intervals, seeming to proceed from the middle of my chamber: my wife
was awakened also; and we could not compare this knocking to any
ordinary sound. Mrs. Hauffe lived several houses distant from us."
"On the 30th of the same month, Rev. Mr. Hermann came into _rapport_ or
special relation with Mrs. H., through the medium of psychological
sympathy, as well as through the physical influence. Previous to this
he had not been troubled with strange sounds at his house, but after
that period he was awakened every night, at a particular hour, by a
knocking in his room,--sometimes on the floor, and sometimes on the
walls,--which his wife heard as well as himself. In a great part of her
magnetic state, Mrs. H. was under a strong state of religious feeling,
and was often engaged in prayer. Rev. Mr. Hermann sympathized with her
in this, and with the commencement of the rapping in his room, he
experienced an involuntary disposition to pray." (See Mr. Rogers's
work, where many such cases are given.)
In elucidation of the effect of glass, sand, gravel, &c., upon her
organism, we will state an additional fact, as related by her
physician: "On the 21st of April, Dr. K. was at the house of Mrs. H.
The window being open, he saw a quantity of gravel come in the window,
which he not only saw, as he says, 'but picked it up!' To be certain
that no one threw it in, he immediately looked out. On comparing it, he
found it to be such gravel as lay in the front of the house."
"Now, let the phenomena we have related be put side by side with those
which occurred at the house of Rufus Elmer, in Springfield,
Massachusetts, on the 5th of April, 1852, as witnessed by Professor
Wells, of Cambridge, and others, and alleged to be the work of spirits.
_First._ The table was moved in every possible direction, and with
great force, when no cause of motion could be perceived.
_Second._ The table was forced against each one present so powerfully
as to move them from their positions, together with the chairs they
occupied, in all several feet.
_Third._ Mr. Wells and Mr. Edwards took hold of the table in such a
manner as to exert their strength to the best advantage, but found the
invisible power, exercised in the opposite direction, to be quite equal
to their utmost efforts.
_Fourth_. In two instances, at least, while the hands of all the
members of the circle were placed on the top of the table, and while no
visible power was employed to raise the table, or otherwise to move it
from its position, it was seen to rise clear of the floor, and to float
in the atmosphere for several seconds, as if sustained by a denser
medium than the air.
_Fifth._ Mr. Wells was rocked to and fro with great violence, and
at length it poised itself on two legs, and remained in this position
for some thirty seconds, when no other person was in contact with the
table.
_Sixth._ Three persons, Messrs. Wells, Bliss, and Edwards, assumed
positions on the table at the same time, and while thus seated, the
table was moved in various directions.
_Seventh._ Occasionally we were made conscious of the occurrence
of a powerful shock, which produced a vibratory motion of the floor of
the apartment. It seemed like the motion occasioned by distant thunder,
or the firing of ordnance far away, causing the tables, chairs, and
other inanimate objects, and all of us, to tremble in such a manner
that the effect was both seen and felt.
In conclusion, it was observed that D. D. Hume, the medium, frequently
urged the company to hold his feet and hands. The room was well
lighted, and a lamp was placed on and under the table, and every
possible opportunity afforded for the closest inspection. They were
therefore positive that there was no deception in the case. The
conclusion was, _that it must be the work of spirits_--a singular
conclusion, indeed, for men of such standing and acquirements. It might
all have been accomplished, _biologically_; but admitting the whole
to be literally and substantially true, they fall far short of
well-attested phenomena, where it was not so much as _conjectured_ even
to be _at all supernatural_."
The fact is incontrovertibly evident, that physical agents, subtile and
unseen, are every where at work. "Force shows itself," as the elegant
Somerville remarks, in his Connection of the Physical Sciences, "in
every thing that exists in the heavens or on the earth." There is a
physical power which not only binds satellites to their planet, and
planets with suns, and sun with sun throughout the wide extent of
creation, which is the cause of the disturbances, as well as the order
of nature, but it physically binds man to man, and man to nature. And
as every tremor it excites in one planet is immediately transmitted to
the farthest limits of the system, in oscillations, which correspond in
their periods with the cause producing them, like sympathetic notes in
music, or vibrations from the deep tones of an organ, so every
vibration, thus excited, is transmissible to the delicate centres of
every organic being, provided the repulsive agent of those beings is
changed in its relative condition so as to admit its influx. (See
Geometry and Faith, by Rev. T. Hill, of Waltham.)
"It is well known to every chemist, that wherever there is chemical
action going on, there is a constant evolution of some force. Now, that
there is a constant chemical action taking place is certain, and the
sources of this action are very numerous. Among others, we have that of
water, (often holding in solution saline ingredients, thus increasing
its action upon metallic substances,) which, percolating through the
surface, acts upon all those surfaces whose materials have a strong
chemical affinity for the oxygen or hydrogen of the water.
Wherever there is a mineral load the development of force is in some
instances very great. For instance, Mr. R. W. Fox was able, by
connecting two lodes with copper wires, and conducting the latter to
the surface of the earth, and immersing them in a cell which contained
a solution of sulphate of copper, to obtain an electrotype copy of an
engraved copperplate.
Thus "the earth itself may be made a _battery_," as Robert Hunt says.
"We know," he repeats, "that, through the superficial strata of the
earth, electric currents circulate freely, whether they are composed of
clay, sand, or any mixture of these with decomposed organic matter;
indeed, that with any substance in a moist state, electric currents
suffer no interruption." The electricity of mineral veins has attracted
the attention of some of the first philosophers of Europe, and has led
to some highly-interesting experiments with regard to the action of
this important agent in the formation, disposition, and direction of
rocks and mineral veins. M. Becqueral and others have made use of these
currents successfully in imitating Nature in her processes of making
crystals and other mineral formations."
"It is not, however, necessary to suppose that the agent of which we
are treating particularly requires a chemical action to develop it, or
the action of the electric force. Experiments have proved that it is
developed in every form of material action--that even the substances of
the earth, without sensible alteration, exert this force. To this agent
the sensitive nerve centres are extremely susceptible. The celebrated
Ritter, of Germany, devoted much time to an investigation of this
subject, and, in 1809, published Supplementary Treatises upon it,
together with Amoretti's celebrated work on the same subject--Physical
and Historical Inquiries into Rhabdomancy, &c., in Germany. (See Dr.
Ashburner's Translation of Rheinbach, first American edition;
Redfield.) Schubert, in his work on Natural History, says, "It seems
clear, from many observations, that the whole mineral (and much of the
vegetable) kingdom _has a profound and mysterious relation with the
organism of man_." "_This_ relation," says Rogers, "is that of
matter with matter connected by an imponderable agent." "The phenomena
which betray this, as a fact of nature, have been observable from the
earliest ages. It is certain, however, that local causes often give
developments to such strange phenomena, _that it requires all the
science that can be mustered to keep back the tide of superstition
which will be thus aroused in the breasts of those unacquainted with
the action of these agents_."
Some will ask the question, "If these things be true, why have we not
heard of them before?" We confess that we know of no other possible
reason than that such inquiries are not "_posted up_," as they should
be, in matters of history and science. But, before closing this part of
our subject, we propose to relate a few more incidents, by way of
illustration.
"In the year 1849-50, certain highly-respectable houses in the city of
New York seem to have been all at once unaccountably beset with a
strange power, which seized upon particular parts, and would not allow
any one, not even the members of the families, to touch those seemingly
consecrated things. Whenever this was attempted, a loud, sharp sound
would be instantly given, accompanied with a sharp and spiteful flash
of light, as if the agent was determined to protect that which it had
seized upon. But this was not all; it would smartly shock the intruder
with a blow, as if with an unseen fist, or the like. It even seized
upon the members of these families at times, and would--so to
speak--make them apparently strike one another, in an unseen manner,
simultaneously. It was often the case that a stranger could not call at
the door without being instantly struck on the wrist or elbow, on
touching the knob of the door bell; and he would see, at the same
instant, an angry flash of light, as if from some demon's eye. The
ladies were not allowed to kiss each other without each receiving, on
the approach of their lips, a fiery smack, as from a spirit's lips. The
dear little ones of these families were prevented from giving their
mothers the parting salutation on retiring for the night."
"There _seemed_ to be a great deal of cunning shown by this agency. If
the lady of the house did not think to pay all due deference to its
rules, when she wished to give orders to the servants below through the
metallic speaking tube, she was sure to receive an unseen blow in the
mouth, almost sufficient to stagger her: at the same instant she would
see the flash of what might have been taken for a 'fiery,' if not for
an 'evil eye.'"
"Professor Loomis visited these dwellings, (see Annual of Scientific
Discovery, 1851, page 129,) and observed these phenomena. He perceived
the flash whenever the hand was brought near to the knob of the door,
also to the gilded frame of a mirror, the gas pipes, or any metallic
body, especially when this body communicated freely with the earth. "In
one house," says this scientific gentleman, in his description before
the American Scientific Association, at New Haven, "in one house, which
I have had the opportunity to examine, a child, in taking hold of the
knob of a door, received so severe a shock that it ran off in great
fright. In passing from one parlor to the other, if the lady of the
house chanced to step upon the brass plate which served as a slide for
the folding doors, she received an unpleasant shock in the foot. When
she touched her finger to the chandelier, there appeared a brilliant
spark, and a snap." After a careful examination of several cases of
this kind, Professor Loomis came to the conclusion "that the
electricity is created (excited) by the friction of the shoes of the
inmates upon the carpets of the house." "If the professor is correct in
his conjecture, it would follow that every house," says Mr. Rogers,
"with similar carpets, should become electrized, and exhibit similar
phenomena, in which case we should have observed their appearance at a
much earlier period, and the occurrence would have been presented much
more frequently and extensively. Yet the phenomena is every whit
electrical; hence we are led by them to see, that when local
circumstances are favorable, an agent may be developed in our midst,
which may play the most singular pranks, which, it is more than
probable, may be attributed to _supernatural_, and even to SPIRITUAL
_powers_, if the witnesses should be ignorant of those characteristics
which identify them with a well-known agent. Had the characteristics in
the above been contrary to those of any known agent, although the
phenomena had been entirely physical, how many would have leaped to the
conclusion, without a moment's thought or investigation, that the force
was a power of the invisible spirit world? With regard to the phenomena
of the present day, reason has been entirely set aside; hence the
precipitate conclusion concerning them, even by many who lay great
claim to its use and application to all other subjects. We have been
truly astonished at the course of such persons."
"We shall now present a few cases that bear a closer analogy to
electricity, perhaps, than those we have been considering. The first we
shall speak of is that of the two Smyrna girls, who visited France in
1839, and exhibited what was called _their electrical powers, in
moving tables without contact_. The account was published in the
Boston Weekly Magazine, of December 28, 1839. The two girls landed at
Marseilles, about the first of November, 1839. In hopes of realizing a
splendid fortune, they intended to exhibit themselves in France, and
other parts of the continent. Immediately on their arrival, several
persons, including several men of science and professors, visited them,
and ascertained the following phenomena:--
_First._ "The girls stationed themselves, facing each other, at the
ends of a large _table_, keeping at a distance from it of one or two
feet, according to their electrical dispositions.
_Second._ "When a few minutes had elapsed, a _crackling_, like that of
electric fluid spreading over gilt paper, was heard, when,--
_Third._ "The table received a strong shake, which always made it
_advance from_ the ELDER to the younger sister.
_Fourth._ "A _key_, _nails_, or any piece of _iron_ placed on the table
_instantaneously stopped_ the phenomena.
_Fifth._ "When the iron was adapted to the _under part_ of the table,
it produced no effect upon the experiment.
_Sixth._ "Saving this singularity, the facts observed constantly
followed the known laws of electricity, whether glass insulators were
used, or whether one of the girls wore silk garments. In the latter
case, the electric properties of both were neutralized." Such was the
state of matters for some days after the arrival of the young Greeks;
but,--
_Seventh._ "The temperature having become cooled, and the atmosphere
having loaded itself with _humidity_, all perceptible electric
virtue seemed to have deserted them. One may conceive the melancholy of
these girls," the writer continues, "and the disappointment of the two
Greeks, their relations, who came with them to share their anticipated
wealth."
"In this case we have the "manifestation" of a force greatly analogous
to that often witnessed at the present day. In one important respect it
acted differently from electricity, in that it was broken by simply
laying a _key_ or a small piece of _iron_ on the object the agent had
acted upon, &c. "It must be admitted, however," says Mr. Rogers, "that
the fact of the influence of glass insulators and the silk dress,
causing a cessation of the phenomena, shows that the agent that acted
upon the table was, in some way, a form of electricity, though greatly
varying, in its laws of action, from that usually known to science. We
have," says Mr. R., "some curious facts relating to this _modified
agent_, to present from Matucci and others," (in the second number of
our work.)
"From the effects of the humidity of the atmosphere, some may conclude
that the agent must have been _electricity_, inasmuch as the same state
of the atmosphere produces a like effect upon the action of friction
electricity. Let us allow this, and turn to precisely the same
phenomenon, as it has been manifested in the cases of numerous
'mediums' for the so-called '_spiritual manifestations_.'"
"We will not state it upon our authority alone, but also upon that of a
large number of intelligent believers in the spiritual origin of these
phenomena, that the electrical condition of the atmosphere enters into
the circumstances of their evolution; that in a humid state of the
weather it is not only difficult, in many instances, but sometimes it
is absolutely impossible, to obtain them under such a condition." We
know that many of the less informed "mediums" attribute these failures
to the _capriciousness of the spirits_, and frequently scold them
soundly for their misdemeanors, though at other times they seem to pity
them because they get so weary and fatigued in answering so many
inquiries, and being so long "_on duty_."
"It was thought by some who witnessed the case of Angelique Cottin,
that the agent which acted so powerfully from her organism,
overthrowing tables, twisting chairs out of stout men's hands, raising
a man in a heavy tub, was electricity. C. Crowe says it did cause the
deviation of the magnetic needle; but M. Arago, who knows more about
this abused agent than a nation of theorizers, could not detect the
least signs of it by the nicest tests. And yet it would give the person
who touched her or her dress a powerful shock, as if it _were_
electricity. Still, it may be the same agent that is ground out of
plate glass, that propagates news from city to city on iron wires, and
that thunders in the material heavens."
"It has been supposed that because, in many instances, 'mediums' have
given shocks like those given by electrized bodies, the two agents must
be identical. Not long since, a young lady, about sixteen years of age,
Miss Harriett Bebee, was placed in a magnetic state, in company with
Mrs. Tamlin, both being of a clairvoyant character. The sounds were
heard while they were in that state. Every time these occurred a very
sensible jar, like an electric shock, was experienced by Miss Bebee. In
answer to a question, she stated that at each sound she felt as if
there was electricity passing over her. Several of the persons, in
whose presence these sounds are heard, always receive a slight shock,
so that there is a slight jar, which has sometimes been so plain as to
lead persons, ignorant of the facts and the phenomenon, to accuse them
of making it themselves." Says a writer upon this subject, "This
feeling of electricity seems to pervade nearly every thing connected
with these phenomena. When the rapping is heard, the peculiar jar is
felt, differing from the jar produced by a blow; and in various other
ways we are reminded of the use of this subtile agent. We often see, in
a dark room, bright electric flashes on the wall and other places."
The same writer observes, "Persons sometimes feel a sensation of
electricity passing over their limbs when they stand in the vicinity of
those who get the sounds most freely, although the particular persons
who seem to be the mediums feel no sensation at all. In one or two
instances we have seen a perceptible shock, as if caused by a galvanic
battery, especially when the persons were under the influence of
magnetism."
"In a work published in Cincinnati, by "William T. Coggshall, the
author says, "We have felt positive electrical influences from
clairvoyants. At the present time," he continues, "what is termed
'electrical circles' are being formed every week in Cincinnati, for the
benefit of persons whose systems require additional electrical power.
We have seen several women so powerfully electrized in these circles,
that the same effects were produced upon them which would have been had
they been isolated in connection with a galvanic battery." So it has
been seen that, on touching Angelique Cottin, a person would receive a
"true electric shock." This kind of shock was experienced by Campeti
and Bleton, in passing over mineral veins and subterraneous streams, as
mentioned by Dr. Ashburner. "Many somnambulic persons," says C. Crowe,
"are capable of giving an electric shock; and I have met with one
person, not somnambulic, who informed me that he has frequently been
able to do it by an effort of the will."
"When an iron plate was brought near to one of Reichenbach's patients,
and a crystal brought in contact with it, the effect upon it was like
an electric shock, which even ascended from the elbow to the shoulder."
Many other cases might be cited to the same purpose. The magnet and
iron have a specific action upon the nervous system; and the same agent
acts also from crystals, vegetable substances, and the human hand, nay,
from the earth itself." The second number of Mr. Rogers's work contains
some interesting facts of this character.
"Vitality," says Dr. W. E. Channing, in his Notes on Electricity, "is
dependent on physical conditions, and performs its functions by the
agency of physical forces." The Rev. Thomas Hill, in his Fragmentary
Supplement to the Ninth Bridgewater Treatise, observes that "all bodies
are moved through the agency of other bodies, and we see nowhere a
motion which is not dependent upon _physical causes_, that is, which is
not produced by _physical agents_. Our will employs, unconsciously, the
aid of nerve and muscle; the supreme will employs, with wise designs,
the intervention of the laws of _impulse_, _attraction_, and
_repulsion_." "When, in the course of ages, the comparative easy
problems of astronomy were solved, problems of more difficulty were
brought to view. Phenomena which were not _obvious_, not _pictured
alphabet_, but the _fine print of creation_, _electrical_, _optical_,
and _chemical phenomena_, led men into more _hidden_ knowledge."
"The agents employed by the animal organization," says Dr. Channing,
"are principles found UNIVERSALLY IN NATURE, and, in addition to these,
a force which is peculiar to living structures--the special agent of
vitality." "Now, it might reasonably be expected, that if electricity,
among other agents found "universally in nature," is also associated
with the agent of the animal economy, it might, under favorable
conditions, exhibit its characteristic phenomena. These conditions
would, of course, be owing to a variation of the organism from its
normal standard. The following case, given by Dr. Ennemoser, of
Germany, exhibits some of these characteristics:--
The case was that of a young woman, sister of a professor at Strasburg.
Immediately on a sudden fright, she was seized with a nervous malady,
which continued for a long period, and finally terminated in her death.
Among the remarkable symptoms in her case were the following:--
_First._ Those of _somnambulism_, with more or less lucidity.
_Second._ Her body became so highly charged with electricity that
it was necessary to conduct it away by a regular process of conduction.
_Third._ Her body would impart powerful shocks to those who came
in contact, and even when they did not touch her.
_Fourth._ She controlled its action so as to give her brother (the
professor) a "smart shock when he was several rooms off." (The account
states, that when the professor received the shock, "he started up and
rushed into her chamber, where she was in bed; and as soon as she saw
him, she said, laughing, 'Ah, you felt it, did you?'")
_Fifth._ She was subject, also, to spasms and paroxysms of rigor
and trembling.
Some of the phenomena, in this case, resemble those we see exhibited by
the electric fish. The case is an important one in considering the
command which the nerve centres possess over the general agents
associated with them."
We shall now present another singular case, which occurred in this
country, in the month of January, 1839, an account of which was given
in Silliman's Journal, by a correspondent:--
_First._ That "on the evening of January 28, 1839, during a somewhat
extraordinary display of the northern lights, a respectable lady became
so highly charged with electricity, as to give out vivid electrical
sparks from the end of each finger, to the face of each of the company
present."
_Second._ That this did not cease with the heavenly phenomena, but
continued several months, during which time she was constantly charged
and giving off electrical sparks to every conductor she approached.
This was extremely vexatious, as she could not touch the stove, or any
metallic utensil, without giving off an electrical spark, with the
consequent twinge.
_Third._ That "the state most favorable to _this phenomena_ was an
atmosphere of about eighty degrees Fahrenheit, moderate exercise, and
social enjoyment. It disappeared in an atmosphere approaching zero, and
under the debilitating effects of fear."
_Fourth._ That, "when seated by the stove, reading, with her feet upon
the fender, she gave sparks at the rate of three or four a minute; and
under the most favorable circumstances, a spark that could be seen,
heard, or felt, passed every moment."
_Fifth._ That "she could charge others in the same way, when insulated,
who could then give sparks to others."
_Sixth._ "To make it satisfactory that her dress did not produce it, it
was changed to cotton, and woollen, without altering the phenomenon.
The lady is about thirty, of sedentary pursuits, and delicate state of
health, having, for two years previously, suffered from acute
rheumatism and neuralgic affections."
For further investigation into the cause of singular phenomena evolved
from secret agents, and the true philosophy of biology, magnetism,
trance, &c., we would again refer to the numbers of a work by Mr.
Rogers, now in process of publication. His principles and deductions
challenge successful contradiction.
EXPERIMENTS IN BIOLOGY.
Biology, so called, is one peculiar feature, or form, of mesmerism.
"These experiments," says Dr. Richmond, "attracted much attention some
three years since, in Ohio, and other places, and such was the intense
excitement of the public mind that, in some places, parents and the
public were obliged to interfere and stop children from biologizing
each other." It was found that not only muscular motion, but the
exercise of the senses, could be destroyed by the will of the operator.
Taste was obliterated, or changed, memory destroyed, and any picture
presented to the mind of the subject would be seen. Tell him he saw
snakes, and he would become frightened, and rush with violence over the
seats and benches. Tell him he was sleigh riding, and he would
instantly seize the reins, and drive the horses with great glee. Tell
him he was a witch--an old woman in rags--and he would own the
character, and confess all the crimes with which you had charged him.
Tell him he was a gay young lady, and another subject was about to
court him, and a love scene would commence. Tell him he was cold, and
he would shiver, his teeth chatter; he would stamp, and thresh his
hands to keep them warm. Tell him it was summer--very hot, and he would
begin fanning himself, fling off his coat, and, unless prevented, would
divest himself of all garments tell him that a tree of fruit was before
him, and he would begin to fill his pockets. Sweep the room before him,
and open the sky, and say that the river of life and a white throne
were before him, that the judgment was set, and instantly he would
assume the attitude of devotion; he would gaze with burning eye and
rapt delight into the scene of glory. Take him to a lake side, tell him
a child was drowning in the water, and he would wade in, take it in his
arms, and lay it carefully down, and weep over it in deep pity. Bring
before him the lightning's flash, the thunder's roll, or proclaim a God
in grandeur, and a world on fire, and, as once actually took place in
Covington, Kentucky, a dozen subjects fell in intense fright: some on
to the floor, some on benches, others sought to fly, and all declared
to the audience that a shower of fire seemed to be around them. Any
image the operator sees fit to plant in the subject's mind is readily
done; any passion readily assumed; reverence, revenge, vanity, love,
hate, fear, mirth, joy, grief, or ecstasy, are all _imitated_ at his
bidding, and safely dispersed and reproduced with the rapidity of
thought, changing in an instant both the actions and motions of the
subject. Tell the person he is suffocating in water, and he _will_
suffocate, unless you prevent him. Tell him he is struck on the head,
and he falls, as if stricken down with a hammer. No doubt a subject
might be killed by a mental impression--by saying to him he was shot
through the heart, or was struggling in water. This is the opinion
of all operators in the art. The subject at the time is, to all
appearance, in a perfectly _normal state_; his mental, moral, and
physical powers seem unchanged, and he thinks at the time he can resist
your power over him; he but gives you his eye, and you lead him captive
by mental impressions. The only perceptible variation from the normal
state is, that the _eye_, in most subjects, is clear and glassy, the
same eye that is observed in some maniacs, and in consumptive
patients--clear, sharp, and fearful to look at. The hidden fires of the
soul seem to burn through it, with intense force. I have watched it for
months, and years, in consumptives, under the wasting of vitality; and
the eye kindles and sparkles with more intensity as they near their
end. All impressible subjects have this eye, to a greater or less
extent; all consumptives have it, as well as those who in early life
are inclined to consumption.
The facts and incidents under the effects of biology are truly singular
and wonderful; and yet the advocates of the "spirit mania" admit there
is nothing supernatural in them. For aught we can see, the phenomena
put forth by the "rappers" differ not materially from the biologic
developments. They seem to be identical with each other.
I know it is affirmed that the developments of electro-biology do not
cover the whole ground in dispute, inasmuch as _men and women only_ are
found to yield to its impressions, while _chairs, tables_, and other
inanimate objects remain unimpressed. But if chairs and tables are not
moved by one form of magnetism, they are by another, as we have
abundantly shown. And any one with half an eye cannot but see that it
would require less effort to move a table, or other inanimate object,
than living, intelligent beings, capable of exerting their will in
opposition to the effort. Dr. Richmond says he has "seen an operator
draw a dozen persons from their seats, by the magnetic force of his
hand, at the distance of many feet. The first move of the hand would
bring the head forward, then the body, and by adding his voice, 'You
will stand up,' they would, _while resisting with the will, in spite of
themselves_, stand up, and follow his hand around the room." If
biologists have not usually exerted their power upon inanimate things,
it has probably been because they did not deem it of sufficient
importance. We have seen, however, a biologist raise a table to the
ceiling of a room, kindly permitting it to stick there a while, to the
no small amusement of the spectators! And it can be done again. By the
way, we would inquire what biologist is it that has sometimes lent his
aid in the raising of tables, at a "circle" in East Boston, himself an
unbeliever in "_spirit table-liftings_?"
The editor of the Spiritual Telegraph says, that "in the biological
experiments there is a _visible human operator_," but, "in the
spiritual manifestations, no human operator can be found, or
demonstrated to exist." But, pray, what is the "medium," in these
manifestations, but _a visible human operator_? Sometimes it takes
three or four persons to produce a single demonstration. And sometimes
they cannot muster _force_ enough to do this, especially if the weather
be rainy. And this is probably the reason why the rappers at
Poughkeepsie have resolved not to admit unbelievers, nor at any time
more than two or three new-comers, at a "circle," making, with the
believers, ten or twelve in all--successful results never being
guarantied to those invited to attend.
Mr. Brittan himself asserts that it is "the same power that moves the
_human medium_ that also moves the _wooden table_," &c. Here we have a
_human medium_ that is _moved to do something_, and _wooden tables_,
also; and if we can discover the secret agent in the one case, we shall
likewise in the other, for there is a perfect sameness or coincidence
in their operations. It is the same _unseen_ power, in both cases,
moving chairs, tables, tubs, troughs, bedsteads, and piles of lumber,
besides other gross, ponderable bodies--cutting up an infinite variety
of pranks to the _consternation_ of some, and the _amusement_ of
others, as A. J. Davis says of the dancing plates, knives and forks,
shovel, tongs, and poker, moved by "electrical discharges and magnetic
attractions," or emanations of vital electricity seeking its
equilibrium in the atmosphere.
FACULTY OF IMITATION.
The faculty of imitating signatures, of writing music, poetry,
specimens of foreign tongues, &c., is no more strange than imitating
the voice and gestures of those we never heard nor saw. Persons of
scarcely any education or talents, while under biological influence,
have been made to imitate the voice of Webster, Everett, Fillmore, and
others, delivering off-hand speeches of most impassioned diction and
eloquence; while, in their _normal_ state, they could scarcely frame a
paragraph in the king's English, much more deliver a formal address,
embellished with a profusion of metaphors, tropes, and figures,
accompanied with the finished attitudes and movements of a Choate, a
Sumner, or a Banks! These mesmeric imitations refer also to mechanical
and artistic power, and every talent that characterizes us as
intelligent beings. Some assert that mediums are in a _perfectly normal
state_ during the exhibitions of the "spirit" phenomena; and yet, to
the practical mesmerizer, nothing is plainer than that they are most
absolutely mesmeric persons.
The power of _imitation_ among mediums is various, but distinct. Some
draw _maps_, purporting to come from a deceased schoolmate. Others draw
_likenesses_; others speak in voices imitating the dead--but they can
imitate the living just as well; others hear sounds--the voice of a
wife, or child, or friend. Walter Scott relates the case of an English
gentleman who was ill, and was told by his physician that he had lived
in London too long, and _lived too fast_; and advised him to retire to
the country and ruralize. One of his troubles was, that a set of
_green_ dressed dancers would enter his drawing room, go through their
evolutions, and retire. He knew it was an illusion, but could not
resist the annoyance, or the impressions made on him. He returned to
his country seat, and, in a few weeks, got rid of his visitors. He
concluded to remain out of town, and sent to London for the furniture
of his old parlor, to be placed in his country house; but when it came,
and was arranged in the room, the _corps de ballet_, dressed in
_green_, all rushed into the room, _exclaiming_, "Here we are all
again!" He had associated in his mind the furniture and the dancing
apparitions, and when it returned, they came with it, and, as he
thought, _spoke with voices_. We recollect of reading in a medical
paper, published in Boston, an account of a man who believed his house
to be haunted by the devil, in consequence of which he resolved to
vacate it and remove into the country. His goods were packed into a
wagon, and he was just upon the point of starting with his load, when
to his surprise he heard a voice, seemingly among the goods, crying
out, "We are all going together." "If that is the case," said the man,
"I will unload again; for if I am _to have_ the devil's company, it may
as well be in one place as another."
The excessive use of wine will induce a state of the brain, in which
the person thinks he hears voices and sees spirits; but on close
examination it will be found that it is the work of the abnormal
powers, developed in the brain by stimulating agents or intense
thinking. It will be recollected that Swedenborg, after eating a late,
heavy supper, heard a voice crying out to him in terrible accents, "Eat
not so much." (See chap. 5.) Such phenomena may unravel the voice Judge
Edwards heard. His long-continued meditation on death, with night,
solitude, loneliness, and grief, had so impressed him that he thought
he heard a sound in exact imitation of the voice of his wife. In the
case related by Scott, hearing was not only affected, but the organ of
color was involved in the hallucination, and the _green figures_
were as plain before him as real persons. This is always one of the
phenomena of ghost-seeing that the seer associates with the spectre,
namely, _form_ and _color_, _voice_ and _action_.
The cases of imitation referred to, and others of the same class, are
the results of the _imitative mechanic power_ of the individual,
brought out by the abnormal magnetic state existing at the time. For
instance, if the individual has time and tune--the faculty of music
within lying undeveloped--it may be brought out, and made to act, by
the effects of magnetism. Last winter we listened to a lecture
delivered in Newark, New Jersey, by the Rev. Mr. Harris, from New York
city. He stated that there was a lady in Providence, who, by the agency
of spirits, produced musical compositions equal to the productions of
the best masters, as Haydn, Beethoven, and others, and that a volume of
these pieces were soon to be issued from the press. And although the
said work has not been heard of as yet, still we doubt not that a
person in a magnetic state might write very good music, even if totally
ignorant of its rules, as this young lady was said to be.
Phrenologists often tell persons that they would make excellent
tailors, dressmakers, poets, painters, musicians, &c.--persons who
never attempted to operate in these callings. "All they need," it is
said, "is an opportunity for the development of their powers." Now,
magnetism tends to develop or rouse these _dormant_ faculties into
action. It also gives a far-reaching, a far-seeing grasp and perception
of things, as in the case of Miss Martineau, who, be it remembered, was
too intelligent to attribute such effects to the agency of spirits.
A marked case of the increase of the _imitative power_ of persons
in the magnetic condition, is found in the case of Frederica Hauffe. In
one of her magnetic moods she informed Dr. Kerner that she would make a
diagram of the spheres. "The sun sphere," as she called it, is very
complex; but "she spun out the complicated web with unerring
precision," and a pair of compasses given her to facilitate her labor
only embarrassed her. It is made up of circles within circles, and
sections and points, amounting to thousands, related and connected; and
yet the "whole was executed," says Dr. K., "in an incredible short
space of time." An engraving was made of this sphere, and a year after
she was shown the engraving, and said it was not correct; a point on
one of the lines was wanting. On referring to the original, they found
she was right. This diagram contained many curious things, and in some
parts related to the highest departments of mathematics. This
_faculty_ she only possessed in the magnetic state, being wholly
incompetent to the task when not clairvoyant. No living artist can
execute that diagram with a pen, with a fac-simile before him, with the
rapidity with which that ignorant, unlettered child of nature did it.
"I have, in many cases," says Dr. Richmond, "witnessed this imitative
power of mediums with the pen, dashing off figures and images with a
rashness and rapidity almost inconceivable." As far as we can see,
there is no more proof of the agency of spirits in one case than in the
other; and we are sure no such claim was ever set up in the case of
Mrs. Hauffe, though living in a less enlightened region, perhaps, than
these United States. We might multiply cases of this kind, but space
will not permit.
UNSEEN LETTERS AND SIGNATURES.
The operator in biology or magnetism often lays hold of the inquiring
spectator, and uses him or her to imitate unseen letters, signatures,
and sentences, in foreign languages. And no doubt but what Professor
Bush has been made unconsciously instrumental in executing a few
specimens of languages, his eyes wide open, it may be, all the while.
It can be no more strange than that the son of Dr. Phelps should have
been made unconsciously instrumental in tying himself to the limb of a
tree in his father's yard, _supposing_ it to have been done by
_spirits_. (See the version of the affair by A. J. Davis.)
A biological mesmerist assures us that he finds no difficulty in
raising beds, chairs, and tables; and in the case of Mr. Kellogg it is
shown that such things are easily done without any aid from
_spirits_. In the case of Dr. Taylor, the writing medium, it is
shown, by the testimony of the spirits themselves, if their word is to
be relied on, that the phenomena in his case were not done by spirits,
but were the results of vital electricity. Such things are getting to
be so common that we may expect soon to see the time when little ragged
boys even (like those in Egypt, who went through the streets offering
to show the spirit of any deceased friend for a penny or a piece of
cake) will offer to lift tables, or imitate handwritings, at a penny a
sight. We know of several "mediums," now engaged in these things, who
confess they do not understand by what power it is they raise tables,
or write sentences, &c., yet they do not believe it to be done by the
agency of disembodied spirits. In many schools, the children have been
forbidden by their teachers to indulge in these foolish practices. This
power may be electricity, in some of its forms, or some other agent
that has some relation or affinity to it, as in the cases related by
Mr. Rogers.
A DANCING LIGHT.
A few years since the inhabitants of Southboro', Massachusetts, were
excited and alarmed at the appearance of a _light_, about the size of a
star, which for several successive nights was seen moving over a spot
of land in the westerly part of the town. Upon examining the premises
by daylight, it was found that a quantity of bones that had been buried
in the earth had been thrown upon the surface by the roots of a tree,
the trunk of which had recently been prostrated by a gale of wind. By
many, these bones were supposed to belong to some human being, who, it
was conjectured, had been murdered, and buried beneath the spot. And
the light seen hovering near was considered indicative of such an
event. But if the reader will turn to the second chapter of this work,
he will learn that these _dancing lights_, so called, arise from an
inflammable gas, evolved from decayed animal and vegetable substances,
which take fire on coming in contact with atmospheric air. This _ignis
fatuus_, _Jack-with-a-lantern_, or _Will-with-a-wisp_ appearance is
generally seen in dark nights, over boggy and marshy ground, and
generally in motion, at the height of five or six feet, skipping from
place to place, and frequently changing in magnitude and form. On some
occasions, it is observed to be suddenly extinguished, and then to
reappear at a distance from its former position. Those persons who have
endeavored to examine it closely have found that it moves away from
them with a velocity proportioned to that of their advance--a
circumstance which has had no small influence on the fears of the
ignorant and superstitious. Dr. Denham once saw an _ignis fatuus_ in a
boggy place, between two rocky hills, in a dark and calm night. He
approached by degrees within two or three yards of it, and thereby had
an opportunity of viewing it to the best advantage. It kept skipping
about a dead thistle, till a slight motion of the air--occasioned, as
he supposed, by his near approach--caused it to jump to another place;
and as he advanced it kept flying before him. He observed it to be a
uniform body of light, and concluded it must consist of _ignited
vapor_. These appearances are common on the plains of Boulogne, in
Italy, where they sometimes flit before the traveller on the road,
saving him the expense of a torch on dark nights. Sometimes they spread
very wide, and then contract themselves; and sometimes they float like
waves, and appear to drop sparks of fire. They shine more strongly in
rainy than in dry weather.
An appearance of the same kind is sometimes met with at sea, during
gales of wind, and, of course, has become connected with many
superstitious notions of sailors, who call it a _corpusant_. There
are sometimes two together, and these are named Castor and Pollux. The
following is a description of one, given by the voyager Dampier: "After
four o'clock the thunder and the rain abated, and then we saw a
corpusant, at our maintopmast head. This sight rejoiced our men
exceedingly, for the height of the storm is commonly over when the
corpusant is seen aloft; but when they are seen lying on the deck, it
is generally accounted a bad sign. A corpusant is a certain small,
glittering light; when it appears, as this did, on the very top of a
mainmast, or at a yardarm, it is like a star; but when it appears on
the deck, it resembles a great glowworm. I have been told that when the
Spanish or Portuguese see them they go to prayers, and bless themselves
for the happy sight. I have heard some ignorant seamen discoursing how
they have seen them creep, or, as they say, travel about, in the
scuppers, telling many dismal stories that happened at such times; but
I did never see any one stir out of the place where it was first fixed,
except on deck, where every sea washeth it about. Neither did I ever
see any but when we had rain as well as wind, and, therefore, do
believe it is some jelly."
The origin and nature of the lights above described have not yet been
satisfactorily explained. More accurate observations than have been
made are required to furnish the basis of a correct theory respecting
them.
SAILORS' OMENS.
Sailors, usually the boldest men alive, are yet not unfrequently the
very abject slaves of superstitious fear. Nothing is more common than
to hear them talk of noises, flashes, shadows, echoes, and other
visible appearances, nightly seen and heard upon the waters. Andrews,
in his Anecdotes, says, "Superstition and profaneness, those extremes
of human conduct, are too often found united in the sailor; and the man
who dreads the stormy effects of drowning a cat, of whistling a contra
dance while he leans over the gunwale, will, too often, wantonly defy
his Creator by the most daring execrations and licentious behavior."
Dr. Pegge says that "sailors have a strange opinion of the devil's
power and agency in stirring up winds, which notion seems to have been
handed down from Zoroaster, who imagined that there was an evil spirit,
called _Vato_, that could excite violent storms of wind." To lose a cat
overboard, or to drown one, or to lose a bucket or a mop, is, at the
present day, a very unlucky omen with common sailors.
LOVE CHARMS.
Theocritus and Virgil both introduce women into their pastorals, using
charms and incantations to recover the affections of their sweethearts.
Shakspeare represents Othello as accused of winning Desdemona "by
conjuration and mighty magic."
"Thou hast practised on her with foul charms;
Abused her delicate youth with drugs or minerals
That waken motion.
She is abused, stolen from me, and corrupted,
By spells and medicines bought of mountebanks."
In Gay's Shepherd's Week, these are represented as country practices:--
"Straight to the 'pothecary's shop I went,
And in love powders all my money spent.
Behap what will, next Sunday after prayers,
When to the alehouse Lubberkin repairs,
These golden flies into his mug I'll throw,
And soon the swain with fervent love shall glow."
In Love Melancholy, by Dr. Ferrand, it is said, "We have sometimes
among us our silly wenches, some that, out of a foolish curiosity they
have, must needs be putting in practice some of those feats that they
have received by tradition from their mother perhaps, or nurse; and so,
not thinking forsooth to do any harm, as they hope to paganize it to
their own damnation. For it is most certain that _botanomancy_, which
is done by the noise, or crackling, that box or bay leaves make when
they are crushed between one's hands, or cast into the fire, was of old
in use among the pagans, who were wont to bruise poppy flowers betwixt
their hands, by this means thinking to know their loves." Speaking of
the ancient love charms, characters, amulets, or such like periapses,
Dr. F. says, "They are such as no Christian physician ought to use,
notwithstanding that the common people do to this day too
superstitiously believe and put in practice many of these paganish
devices."
Miss Blandy, who was executed many years ago for poisoning her father,
persisted in affirming that she thought the powder given her by her
villanous lover, Cranston, to administer to him, was a "love powder,"
which was to conciliate her father's affection to her lover. She met
her death with this asseveration; and her dying request, to be buried
close to her father, seems a corroborating proof, that though she was
certainly the cause of his premature death, yet she was not, in the
blackest sense of the word, his wilful murderer.
We quote the following lines from Herrick's Hesperides:--
A CHARM OR AN ALLAY FOR LOVE.
"If so be a toad be laid
In a sheepskin newly flayed,
And that tied to a man, 'twill sever
Him and his affections ever"
EFFECTS OF A BELIEF IN A GHOST.
Whenever a real ghost appears,--by which we mean some man or woman
dressed up to frighten another,--if the supernatural character of the
apparition has been for a moment believed, the effects on the spectator
have always been injurious--sometimes producing convulsions, idiocy,
madness, or even instantaneous death. The celebrated Allston, the
painter, when in England, related the following incident to his friend
Coleridge, the poet: "It was, I think," said he, "in the University of
Cambridge, near Boston, that a certain youth took it into his wise head
to convert a Tom Paine-ish companion of his by appearing as a ghost
before him. He accordingly dressed himself up in the usual way, having
previously extracted the ball from the pistol which always lay near the
head of his friend's bed. Upon first awakening, and seeing the
apparition, the youth that was to be frightened very coolly looked his
companion, the ghost, in the face, and said, 'I know you; this is a
good joke; but you see I am not frightened. Now you may vanish.' The
ghost stood still. 'Come,' said the youth, 'that is enough. I shall get
angry; away!' Still the ghost moved not. 'By heavens!' ejaculated the
young man, 'if you do not, in three minutes, go away, I'll shoot you.'
He waited the time, deliberately levelled his pistol, fired, and with a
scream at the immovability of the figure, became convulsed, and soon
afterwards died. The very instant he believed it to be a ghost, his
human nature fell before it."
THE INVISIBLE LADY.
In the year 1804, an invisible lady and acoustic temple were exhibited
in Boston, as an "Extraordinary Aerial Phenomenon." Its body was made
of glass It gave answers to questions asked by visitors. In London, a
few years ago, there was shown an apparatus consisting of a four-footed
stand, and several trumpet-mouthed tubes, from any one of which
spectators received ready answers to questions. The answers were said
to come from the "invisible girl;" but the true explanation of the
puzzle was, that a secret tube, in the legs of the apparatus,
communicated the sounds to a girl in a neighboring apartment. Probably
something similar was arranged in the glass body exhibited in Boston;
and if we mistake not, during the sojourn of Joice Heth, of more recent
notoriety, at the Albany Museum, a shrewd Albanian, after a minute and
diligent examination, made the wonderful discovery that the old lady,
or _nurse of Washington_, was composed of _India rubber_, and was made
to breathe, speak, cry, sing, &c., by the aid of _ventriloquism_!
In a case of spirit rappings, Professor Grimes discovered that the
party had contrived to have some levers concealed beneath the floor,
and by means of certain little pegs coming through where the rappers
sat, connecting with the levers, all nicely poised on a balance, they
placed their feet upon them, and produced the raps at pleasure. And in
the case of the Rochester rappers, when their ankles were firmly held
by the committee of investigation, it is said a servant girl rapped
with her knuckles under the floor. Mrs. Culver, who had been instructed
by the Fox family, and had practised with them a while, afterwards
renounced the craft, and exposed this among other deceptions to the
world. "The girl," she says, "was instructed to rap whenever she heard
their voices calling for spirits."
SORCERERS IN THE EAST.
The operations of the men sorcerers in India are quite scientific. They
set about their work in a business-like manner, and in sight of the
house of their intended victim the mystic caldron begins to boil and
bubble. The victim, however, is not to be terrified out of his senses.
What are his enemy's fires and incantations to him? He takes no notice,
and continues to live on as though there was not a sorcerer in the
world. But that _smoke_: it meets his eye the first object every
morning. That ruddy glare: it is the last thing he sees at night. That
measured but inarticulate sound: it is never out of his ear. His
thoughts dwell on the mystical business. He is preoccupied, even in
company. He wonders what they are putting into the pot, and if it has
any connection with the spasm that has just shot through him. He
becomes nervous; he feels sick; he cannot sleep from thinking; he
cannot eat for that horrid broth that bubbles forever in his mind. He
gets worse and worse, and dies! But this empire of the imagination is
beaten in Java, where it is supposed that a housebreaker, by throwing a
handful of earth upon the beds of the inmates, completely incapacitates
them from moving to save their property. The man who is to be robbed,
on feeling the earth fall upon him, lies as motionless as if bound hand
and foot. He is under a spell, which he feels unable to break.
SINGULAR METAMORPHOSES.
In the East, men are believed to be frequently metamorphosed--sometimes
voluntarily, sometimes involuntarily--into tigers. The voluntary
transformation is effected merely by eating a certain root, whereupon
the person is instantly changed into a tiger; and when tired of this
character, he has only to eat another, when, as quick as thought, he
subsides from a tiger into a man. But sometimes mistakes happen. An
individual of an inquiring disposition once felt a strong curiosity to
know the sensations attendant on transformation; but, being a prudent
man, he set about the transformation with all necessary precaution.
Having provided himself with
"the insane root
That takes the reason prisoner,"
he gave one also to his wife, desiring her to stand by and watch the
event, and as soon as she saw him fairly turned into a tiger, to thrust
it into his mouth. She promised, but her nerves were not equal to the
performance. As soon as she saw her husband fixed in his new form, she
took to flight, carrying in her hand, in the confusion of her mind, the
root that would have restored him to her faithful arms. And so it
befell that the poor tiger-man was obliged to take to the woods, and
for many a day he dined on his old neighbors of the village, but was at
last shot, and _recognized_!
In this superstition will be seen the prototype of the wolf mania of
mediæval Europe. In Brittany, men betook themselves to the forests in
the shape of wolves, out of a morbid passion for the amusement of
howling and ravening; but if they left in some secure place the clothes
they had thrown off to prepare for the metamorphosis, they had but to
reassume them to regain their natural forms. But sometimes a
catastrophe, like that above related, took place: the wife discovered
the hidden clothes, and carrying them home, in the innocent carefulness
of her heart, the poor husband lived and died a _wolf_!
PERNICIOUS ERRORS RELATING TO HEALTH.
In a former part of this volume, we have spoken of several impositions
upon the credulity of the public, in matters appertaining to health.
The astrologists have told us that "some plants are only to be plucked
at the rising of the _dogstar_, when neither sun nor moon shine, while
others are to be cut with a golden knife, when the moon is just six
days old." To some particular plants "a string must be fastened, a
hungry dog tied thereto, who, being allured by the smell of roasted
flesh set before him, may pluck it up by the roots." At one time, the
vegetable oil of swallows was considered a potent remedy. It was
prepared "by compounding twenty different herbs with _twenty live
swallows_, well beaten together in a mortar." Another medicine was
prepared from _the raspings of a human skull_; another from the _moss,
growing on the head of a thief_, who had been gibbeted and left to hang
in the air. In addition to these, we have had "_the powder of a mummy;
the liver of frogs; the blood of weasels; an ointment made of sucking
whelps; the marrow of a stag; and the thigh bone of an ox_." And we
have numerous modern nostrums scarcely better than these, by which the
gullible public are often sorely victimized.
There are many opinions among the people, which prove highly
deleterious in being carried into practice. For instance, that we must
"stuff a cold to cure it," when the reverse of the case is the only
safe mode of procedure. In a cold, the lungs are already loaded and
congested with accumulations of muco-purulent matter, which is
increased by taking large quantities of food.
Erroneous views, in regard to cleanliness, often lead to great
mischief. There is a notion with some that dirt is really healthy,
especially for children. This idea probably originated from the fact,
that those children who are allowed to play in the dirt are often more
healthy than those who are confined in the nursery or parlor. But it
should be remembered that it is not _dirt_ which promotes their
health, but active exercise in the open air. This more than compensates
for the injury sustained by the dirt. There is, however, something
deceitful, after all, in the ruddy appearance of these children, who,
like some four-footed animals, are allowed to wallow in mire and dirt;
for they actually suffer more, not only from chronic, but from acute
diseases, than children whose parents are in better circumstances. The
pores of the skin, as we have shown in the Family Physician, published
by us a few years since, cannot be closed with filth for any length of
time, and the subject remain uninjured. It is true, some years may pass
away before the bad effects appear; but in after life, scrofula,
rheumatism, jaundice, and even consumption, often arise after the cause
which first gave rise to them is forgotten, if indeed it were ever
suspected. It is our candid opinion, that a larger part of the deaths
that occur among children by typhoid, scarlet fever, and other baleful
diseases, is owing to some defect in management, as to diet, air,
dress, or exercise, which we will briefly show in this connection.
There are some, in adult life, who abstain wholly from external
ablutions, and never think of washing their bodies from one year to
another. Now, such persons must be considered, to say the least, to be
of an uncleanly habit; and such a habit is not only unfavorable to
health, but to morality. Mr. Wesley reckons cleanliness to be second
only to godliness. We venture to affirm that he who is most guilty of
personal neglect will generally be found the most ignorant and vicious.
I am well acquainted with a whole family who neglect their persons
_from principle_. They are a sort of _new lights_ in religious things,
and hold that the true Christian should "slight the hovel, as beneath
his care." But there is a want of intelligence, and even of common
refinement, in the family, that certainly does not, and _cannot_, add
much to their own happiness or comfort, aside from the fact that it
greatly annoys their neighbors.
We do not pretend to say but that there are some great and good persons
who are slovenly in their general appearance; but these are only
exceptions to a general rule. On the contrary, common observation
teaches us that it is a distinguishing mark of low-bred rowdyism, and
of vicious and intemperate habits, to see young men dressed in the most
loose and careless manner. A person of refinement and cultivation would
feel ashamed to appear in such a manner before the public gaze.
Neglect of proper ventilation leads to incomparable mischief. There are
many persons who live through the day in closely confined and
excessively heated apartments, and also sleep in small contracted bed
rooms, without the least opportunity for a current of fresh air. Who
can wonder that they rise in the morning with wearied limbs, languid
and listless, with a furred tongue, parched mouth, and headache? They
are continually subjected to inhaling, over and over, the poison, the
miasma, of their own bodies, which cannot but result, in the end, to
the great detriment of health. We are perfectly astonished, oftentimes,
to see to what an extent such a thing is carried. Take this, in
connection with eating improper and badly-cooked food, fat meats,
gravies, and pastries, the want of suitable protection against
atmospheric changes, and active exercise in the open air, and who can
marvel at the prevalence of deadly fevers, consumption, or cholera
even? It is only a matter of surprise that there are not ten deaths
where there is now one.
Look at the quality of the meats purchased for use. It is now a common
practice with farmers (in order to save the milk) to sell their calves
for market as soon as born; and people eagerly purchase this immatured
meat because afforded at a low price. Then look at the enormous
quantities of _pork_ consumed. Go past the sausage factories, in
the cities of Jersey, and you behold it heaped in piles, ready for the
work of the hundreds of "choppers," driven by steam. Then look into the
groceries, see the array of pound sausage meat, and cheese heads, so
called. A grocer in Newark city informed us, last winter, that sausage
meat and buckwheat cakes formed three quarters of the aliment of the
citizens. And in Paterson, New Jersey, in the hottest of the season,
calves were lying upon the pavements, ready to be slaughtered, and
almost as momentarily devoured, as occasion demanded. Even the poor
fowls, their legs swollen with inflammation from the cords with which
they were bound, and half famished for water and food, and fevered by
fright and exposure, were readily purchased by men and women, to
satisfy the cravings of a perverted appetite. When we behold such
practices, we cannot think it strange that mortality should be so rife
as it is at times, especially when the atmosphere is in a condition to
affect the body in a predisposed state, favorable to the development of
diseases, such as that of small-pox, cholera, fever and ague, scarlet
and typhoid, (i.e., decomposing fever,) which is the concentration of
all others. The food we eat may convey the disease within, and unless
the state of our system is healthy and harmonious, the resisting power
will not be equal to the force and action of the external elements, and
consequently we shall become a prey to the contagion, whatever type or
form it assumes. We are somewhat inclined to think that A. J. Davis
(who is a physician by profession) is correct, when he says, "The
atmosphere has had the cholera, more or less, for thirty years, and
will continue to have it until there occurs a geological change in many
portions of the earth; and from the atmosphere the disease has been,
and is, communicated epidemically to the predisposed potato plant, and
also to the human system." A late English writer remarks, that "certain
diseases prevail at the approach of the equinoxes."
* * * * * *
Transcriber's note:
Minor typographical errors have been corrected without note.
Irregularities and inconsistencies in the text have been retained as
printed. Unmatched double quotation marks occur in numerous places,
particularly near the end of the text. No attempt was made to open
or close these quotations unless the location of the missing
double quotation mark was apparent.