CHAPTER XXVI

The Cid--1037

Now we come upon a larger view, a more extended horizon of Old Court

Life, hitherto shut up in the pastoral city of Leon.

Don Fernando el Magno is king. He has transferred the Christian capital

to Burgos on succeeding to the states of Leon, Castile, and Galicia by

the death of his brother-in-law, Bernardo the Third, in right of his

wife, Doña Sancha.

_Succeeded_ is hardly the fit word, for Fernando actually slew Bernardo

in the battle of Tamara, clearing thus for himself the way; for

Bernardo’s sister Sancha was the last of the second line of the Gothic

kings descended from Pelayo.

From the time of Fernan Gonzales, Castile became a kingdom instead of a

county, as the Conde would have had it, only he died too soon; and

though still mixed up in continual battles with the Moors about

Saragossa, Toledo, Merida, Samego, and Badajos (each town and city a

small kingdom of its own), the greater part of the north-centre of Spain

belonged to the Christians, rough warriors for the most part and fond of

fighting, of little education, narrow-minded, poor, and rapacious. So

poor indeed and rapacious that they constantly served the Moors against

themselves as _condottieri_, or mercenaries, as is heard of later in

French and Italian wars.

Now the Moors might be cruel and bloodthirsty, but their crimes were

those of a highly civilised race, the very salt of the earth compared to

the Gothic Spaniards--only the Moors were falling gradually asunder by

reason of dissensions amongst the various races of which the nation was

composed.

So the Christians grew bold as the others waxed weak, and though

Fernando el Magno committed the folly of dividing his kingdom among his

five children, it all came together again under his unscrupulous

successor, Alonso el Valiente, sixth of that name (1173).

Fernando el Magno was out and out the most powerful king that had

reigned in Spain since the time of Roderich. He held an iron grip on the

Moors, with great cities tributary to him. In fact, it was only the

payment of heavy tribute which kept them in possession so long. Money

was money in those days, from whatever source it came, and in the

impoverished north there was little of it.

Fernando was a good king, according to his lights, upon whose conscience

the murder of his brother-in-law Bernardo lay lightly. Had he not slain

Bernardo, Bernardo would undoubtedly have killed him, in which case

royal murder comes under the head of self-defence. So he reigned

happily at Burgos, and had born to him a numerous family. Doña Urraca,

the Infanta, was his eldest child, a most excellent lady of good customs

and beauty, the Infante Don Sancho, who was to make much noise in the

world, was his heir, and Don Alonso and Don Garcia were his younger

sons.

Fernando put them all to read that they might gain understanding, and he

made his sons knights to carry arms and know how to demean themselves in

battle, also to be keen huntsmen. Doña Urraca was brought up in the

studies becoming dames, so that she might be instructed in devotion and

all things which it behoved an Infanta to know.

* * * * *

But there is one fact which makes the name of Fernando remembered to all

time, for in his reign was born at Burgos, Rodrigo Diaz de Bivar, known

as the famous _Capitán_, the Cid Campeador.

Beside the glittering vision of Santiago, the tutelary saint of Spain,

in white armour, waving celestial banners, rises the image of the Cid.

Encased in steel, he sits proudly astride on his good horse Babieca; a

close casque on his head, under which a pair of all-seeing eyes gaze

fiercely out, giving expression to the strongly marked features of a

thin long face, with wildly flying beard. His scimitar hangs at his

side, and at his waist, encircled by a leather thong, the formidable

sword “Tizona” he alone can wield. A loose white garment or kilt floats

out from under his armour, metal buskins are on his legs, and he is shod

in steel.

Thus he appears, with mighty action, an aureole of power about him not

to be put in words, “the Cid” or “Master”--the terror of the Moors, the

scourge of traitorous kings, marking an epoch, and a principle, lifting

him out of the confused chivalry of the Goths, and standing out clear

from shifting details into the light of day.

Cunning, astute, and valorous, implacable in conquest, sanguinary in

victory, he fought while he lived. A king in all but the name, and proud

of it, boasting with haughty scorn, “That none of his blood were royal”;

“That he had never possessed an acre,” “But that the city of Valencia

had pleased him, and that God had permitted him to take it as his own.”

“Spain,” he said, “had fallen by a Roderich, and by a Roderich it should

be restored.”

Now he was battling with the Christian king, then he was making alliance

with the Moors, when banished, on his own account--to his own advantage

ever--_por murzar_, as he said (to eat).

For in the midst of all his glory the Cid was practical at heart, and at

all times, be it owned, a sad ruffian (though ever tender to his own),

and more keen and cruel in a bargain than a Jew.

Old Court Life in Spain, vol. 1/2 · 第 26 / 35 章