Tragic Death of Onesinda
The Plaza of Gijon swarms with a motley crowd. The news of some great
event to take place has spread abroad and brought down peasants from the
distant mountain-tops, clad in primitive coverings of skins, and the
thick-set natives of Galicia from their groves of wide-branching oaks
and thick copse wood, too often stained with blood in the fierce
encounters between Moslem and Christian.
Townsmen there are, in coarse hempen garments, and artificers from the
lowly dwellings of Gijon, mixed with mounted groups of naked Nubians, as
black as night; Bedouins carrying long lances and wattled shields;
Berbers and Kurds on foot among the crowd, casting looks of defiance on
the sons of the soil, easily recognised by the fairness of their faces
and long auburn hair, grouped about native musicians singing wild
melodies to the click of the castanets; Moorish knights in the light
armour which contrasts so favourably with the heavy accoutrements of the
West--an indistinguishable rabble of the conquered and the conquerors,
remarkable for nothing but the contentious and sullen spirit in which
the Moslem ousts the Christian at all points.
In the centre of the plaza rises a gaudy pavilion formed of sheets of
the brightest silk, scarlet, yellow, blue, and orange, the tent-poles
and pillars glittering with tiny flags, before which the astounding
clamour of bands of Eastern musicians raise martial echoes. Within,
visible through the partially withdrawn curtains, is placed a throne
with such magnificence as the limited means permit.
Planted in front the standard of Kerim floats heavily in the breeze,
this Arab of the desert pretending to no distinction but the Star and
the Crescent, the emblems of his faith. Horsemen and foot-soldiers are
ranged on either side, and banners and pennons are displayed by each
Moorish knight or captain before his own tent, dazzling with the flash
of splendid accoutrements and gorgeous display of brocade and tossing
plumes, fluttering to the sound of drums, trumpets, and shrill-voiced
pipes, recalling to the Arabs the deserts of their home.
A mass of dismounted cavalry is stationed before the pavilion on which
all eyes are turned, each Moslem erect by the side of his gaily draped
charger, until, at a shrill cry, surmounting even the din of the music,
each man vaults into the saddle and spurs forward towards a cloud of
dust announcing the arrival of Kerim surrounded by his Ethiopian
bodyguard.
At full gallop they approach, bristling with spears and brandishing
their scimitars, disposing themselves in a semicircle which leaves Kerim
alone, so resplendent with steel, feathers, and gems that, as the sun
shines down upon him, he looks like a statue of light.
The grim forms and wild faces of the Africans, tossing their arms in
every direction with savage shouts, reining up their horses but a
hair’s-breadth from the edge of the crowd of spectators--who, uttering
piercing screams, rush backwards upon those behind, who in their turn
lift up their voices in screams of utmost terror--create such a scene of
noise and confusion that a white silk litter borne by slaves, round
whose arms and legs are bound rich bangles and bracelets, followed by a
crowd of veiled women in snowy garments, is scarcely noticed.
Yet a group of dark-robed Goths have marked it, and the sadness of their
faces and their looks of shame and sorrow show how abhorrent to them is
this Eastern pageant and its cause. For who has not guessed the occasion
of these rejoicings? Onesinda, for the sake of her people, has consented
to become the bride of Kerim.
Nor is she and her countrymen around her, to whom, through the light
lattice of the litter, she is plainly visible, without hope that Pelayo,
if yet alive, may have planned a rescue. But in the face of such an
array of forces, called out purposely by Kerim, it would be a mad and
senseless sacrifice of life.
The agony of mind of Onesinda is not to be described. Did he indeed
appear, what would Pelayo think of her? Would he understand the amount
of the sacrifice? To become a vile and nameless thing? To submit to this
crowning outrage of the Moor, with no power to whisper into his ear the
sacredness of her motive?
Alas! poor Onesinda, she is of too gentle a nature to battle with such a
fate! So colourless has she become, her face is scarcely visible among
the silken cushions of the litter as she breathlessly scans the
assembled crowd.
A wild hope seizes her. May not Alonso or Friula, if Pelayo is away, be
present? Some valiant ally or devoted follower still faithful to her?
Some pitying Goth with a soul for her distress? At least one by his look
to remind her that he is there?
Nothing! She sees the threatening faces of the Moors, she hears their
muttered curses, she beholds their contemptuous gestures as they point
at her. Do they believe she is a willing victim?
And now Kerim has dismounted from his charger; a tall white turban is
set upon his head, crowned with a spiral diadem, in which a ruby
crescent blazes, surrounded by drops of pearls; a white robe, sown with
jewels, clothes his limbs, held up by a golden sash worked with gems, in
which the blade of a small dagger rests, incrusted with precious stones,
of so fine a temper one touch is sufficient to cut the thread of life.
Followed by his guards, he follows the litter towards the pavilion,
surrounded by a phalanx of sheikhs and alcaides. And as he approaches
the litter the drapery is drawn aside, the clash of discordant music
strikes up, and the voice of the Imaum chants _Allah Akbar_.
The moment is come; Onesinda must descend. A look of mingled triumph and
love lights up Kerim’s swarthy face and brings out the whiteness of his
eyes into a revolting prominence. Already his naked arms, glittering
with bracelets, are stretched out to clasp his bride, already the soft
aroma of her presence comes wafting to his senses like spicy perfumes of
paradise, when, by a deft and sudden movement, breaking from the strong
arms which bear her up, Onesinda seizes the dagger which lies beneath
his sash and with desperate courage plunges it in her breast.
With frantic haste Kerim tears it from the wound, but her life-blood
follows it. Clasping her in his arms, he gazes on her face. Has death
come to her instantly? Her eyes are closed, yet a faint flush is still
upon her cheek. Then the lids slowly rise, but the orbs are fixed, and
glazed. Gradually the flush vanishes and gives place to the pallid hue
of death!
Ere the poor remains of the Gothic maiden can be borne away, a great
clattering of horses’ feet is heard advancing; a Moslem herald gallops
forward, followed by trumpeters and men-at-arms, and several knights,
who ride into the plaza. After a flourish of trumpets and due recital
and summoning of Kerim, Governor of Gijon, to listen, he is commanded,
in the name of the redoubtable Sultan Abdurraman, to appear without
delay at Cordoba, together with his Christian captive, Onesinda, sister
of the royal Goth, known as Pelayo, Dux of Cantabria.