CHAPTER X.

_March 19, 1811._--We left Trichinopoly, to proceed to Bangalore.

I had upon this march a doolie, for the first time since we came to

India; and I had now travelled about 1600 miles with the Royals, since

the regiment arrived in the country. We reached Bangalore upon the

12th of April; and, as I continued still very poorly, the doctor told

the commanding officer, that it was in vain to keep me in India, in

the hopes of regaining my health; for that was a thing not in the

least to be expected, so I was ordered to be invalided. I accordingly

passed the Board upon the 20th of August, along with thirty-two more;

but only eighteen of these were ordered for Europe.

I now, according to promise, resume my story of the little girl that

went to Serjeant Brown at Trichinopoly, when we took home the orphan,

to whom my wife had been godmother. This serjeant's wife was attacked

by the flux, after we came to Bangalore, and being a woman grievously

addicted to liquor, she was for some time abandoned by all the women

who wished well to their character; but my wife hearing of her

deplorable state, could not think of a countrywoman dying amongst

black people, without any European woman paying the least attention to

her. She determined, therefore, to render her what assistance was in

her power; and, accordingly, went one day to her room, where she found

her in a very loathsome state, attended only by her black female

servant, and the child crying very much. She asked the woman what made

the child cry so bitterly? to which she replied, _choar elia_,

(that is, she has no meat; or rather, she is crying for hunger.) After

putting clean clothes upon Mrs. Brown's bed, and doing all that she

could do for her immediate comfort; she brought the poor starved

little creature into our hut[14], and said unto me, "O! Robert, if you

will not take it amiss, I will keep this poor object, and see if I can

do any thing for her." I cheerfully agreed to her humane proposal; and

could scarcely help crying, when I saw the child crying; and my wife

also bathed in tears. We accordingly kept the child, and Mrs. Brown

still getting worse, died in a few days. My wife became much attached

to the little girl; and the period drawing near when I had to leave

the regiment, we proposed to Serjeant Brown to take her home to

Scotland with us, but he formally refused, saying that he would get

her brought up himself; but we could not think of leaving her in the

country, as Serjeant Brown might soon be taken from her by death[15];

and, likewise, because a man in his situation could not do his duty to

a child like this, when he had no one but a black woman to look after

his domestic matters; and besides, we could not think of taking her

sister home, and leaving her in the country; so I spoke to the

adjutant of the regiment, and it was soon settled that she was to

accompany us.

[14] Some of the married people had liberty to build small

houses for themselves outside the barracks.

[15] I have received word since I left the regiment of this

man's death.

This child was twenty months old when we took her home, and she could

not set her foot upon the ground, more than if she had not been twenty

weeks; she had the appearance of a monkey, more than any of the human

species I ever saw; she was indeed nothing, I may say, but skin and

bone; and was all covered over with a kind of white hairy down, and

her skin, by being so much exposed to the sun with the black woman,

was like a duck's foot, so that she was really a loathsome object; but

by the time that she had been with us a few weeks, she not only could

stand, but, to our great enjoyment, was able to walk about holding by

my hand; but after she began to get a little flesh upon her, she broke

all out into boils; many of them of such a size, as to require to be

lanced by the doctor, and the scars of several of them remain upon her

until this day; but I shall have occasion to speak about the children

again; and, therefore, will say no more about them at present.

When I was upon the eve of leaving Bangalore, I thought if God spared

me to return home, I might expect to see some of the friends and

relatives of the men, who would be inquiring after them; I, therefore,

wished to make myself acquainted as well as possible with the state of

the regiment; and, for this purpose went to the orderly room, and

received a statement of the men who had died and gone home invalids; I

shall merely mention the number, as the names would be of no use to

the reader. Total strength of his Majesty's 1st, or Royal Scots, after

the grenadier company joined in Wallajahbad, 1006. Joined at different

periods since the regiment came to India, 941; that is, a total of

1947 men, out of which number have died, and been invalided unfit for

further service, eight hundred and forty-five.--Number of women that

came to the country with the regiment, sixty-two; joined at different

periods, twenty, out of which died thirty-two. We had at this time

only two children in life that came out with the regiment, and the

total number of children that died upon the passage, and since we

landed, fifty-seven; that is a total of nine hundred and thirty-four,

including invalids, in less than seven years. There were also eight

women who left their husbands in the country, and went to officers of

different regiments, being "drawn away of their own lust and enticed;"

that insatiable desire of "wearing of gold and putting on of apparel,"

displayed by too many, was their ruin; but before I left the country,

three of these poor wretches died in great misery, and four of them

became common prostitutes about Madras. The remaining female of this

unhappy class, in consequence of some disease, was reduced to such a

state of decrepitude, as to be drawn about in a small cart, being

unable to walk. What a pity, and a shame it is, that ever such scenes

should be exhibited by those who bear the name of Christians; and,

particularly, in a country which we are labouring to Christianize.

Sure I am, that it operates greatly against the success of these

excellent missionaries, whose labours are carried on near any of our

regiments; for, when the natives see the shamefully inconsistent

conduct of the soldiers and other Europeans, they cannot but think

that their own religion is better than that of our countrymen, since,

generally speaking, these are much inferior to them in point of

sobriety, and some other moral habits.

It is easier for the Christian reader to conceive, than for me to

describe, my feelings for a few days previous to leaving the regiment;

but just place yourself, as it were, in my circumstances, and let the

past and the future be present to your mind: suppose yourself to have

been for seven years absent from your native country, and from all

those who were near and dear to you at home, and, above all, from the

public ordinances of divine grace, and to have been travelling in that

wilderness wherein (both literally and figuratively) there was often

no way; and also to have been as it were at the gates of death, when

there could be little rational hope entertained of ever being brought

up again, much less of having the joyful anticipation of soon being

restored to your native country, your friends, and even perhaps to a

health of which you had long been deprived; and, in a word, to pure

air, pure water, and, above all, to a pure Gospel--I say, suppose

yourself placed in these circumstances, and see if you will wonder

when I tell you my joyful feelings were excited almost to rapture upon

this occasion. But you may be ready to say, was there nothing I was

leaving behind me calculated to raise in my mind feelings of an

opposite kind? No affectionate friends with whom I had enjoyed

agreeable fellowship? No doubt there were such friends, and I bless

God I can say, that they were friends who had not only travelled part

of the weary way with me in that wilderness, but whose society I hope

to enjoy again in the promised land; and when I saw and thought on

such friends, my mind was no doubt agitated, and a conflict of joy and

grief was awakened in my breast. I will just select one solitary

individual for my present purpose, as her situation was peculiarly

trying, and consequently better calculated to touch the sympathetic

feelings, by way of illustrating what I have stated; namely, that I

was not without friends from whose social and religious fellowship I

was about to be separated.

This person was a young woman, named Mrs. Copwick, who came along with

her husband from his Majesty's 33d, when the volunteers from that

regiment joined us before they embarked for Europe. Her father and

mother had been for a number of years in the regiment, and she was

born and brought up in it; and when she attained her 18th year, the

old people encouraged her to keep company with the drill serjeant of

the corps, who was a man of very depraved habits, and who, in point of

years, might have been her father, but he knew how to manage their

failings by his own experience, and used to give them many a hearty

treat of liquor for her sake, and to gratify his own insatiable desire

for drinking at the same time.

The consequence was, notwithstanding the poor girl's disinclination,

that her parents got them joined together in a marriage contract. Mrs.

C. had been in our regiment for some time before I was acquainted with

her, and our acquaintance arose from my wife bringing her into our hut

shortly after we came to Bangalore. We were several times in each

other's company before we had any conversation of a religious kind;

and the first time that I may say any of us had a favourable

opportunity was, I think, one Sabbath forenoon, when I was engaged

reading Doddridge's Rise and Progress. I happened to make some

observations on the subject, which gave her a suitable opportunity of

opening her mind to me, which, it struck me, from some previous

circumstances, she had been desirous of doing. I was truly delighted

with the simple, undisguised manner in which she expressed her

sentiments and feelings, and happy that I had it partly in my power to

relieve the uneasiness of her mind, and to assist her inquiries after

divine truth. From this time we endeavoured to make it convenient

frequently to have some discourse together in our hut; the Sabbath, in

a particular manner, being devoted by us for our mutual edification;

and she found it a very severe trial indeed to be compelled to

exchange our company and conversation for the company and unprofitable

conversation of the men, when she went to her barrack-room at night,

and, above all, to face her brutal husband, who perceived by her

artless manner of endeavouring to persuade him to leave off his wicked

courses, how she had been employed. Her attempts to reclaim him, alas!

were all in vain, for the best answer that she would receive from him

for this kindest of all love, was to keep her tongue to herself, and

not trouble him with her ---- nonsense; and if she attempted, while he

was defaming, to entreat, it was well if he did not enforce his

denunciations by the weight of an unmerciful hand. Such was the

miserable situation of this poor female, who had, besides this, the

care of two young children, and was unwearied in her endeavours to

make her husband and them comfortable. Now, my dear reader, if you

have been placing yourself all along in my circumstances, you will

certainly partake, in part, of my feelings; but, after all, it will

only be in part; for although the power of imagination is great, yet I

am persuaded you will come far short of the reality; still I am sure

you will not wonder at my being sorry to part with this truly amiable

young woman, who was earnestly desirous to obtain the knowledge of

that way in which she might "escape the wrath to come," and in whom I

felt the more deeply interested from a consideration of my former

situation in the Prince of Wales's Island, where I so earnestly

desired some person to assist me in inquiries of a similar kind. Now,

all that I could do for her in this case, (for parted we must be,) was

to give her my advice, my best gift[16], and my blessing with it,

namely, Doddridge's Rise and Progress of Religion in the Soul, (which

book I formerly mentioned having purchased from one of the men in

Hydrabad,) and which had been of great use to myself; and I hope the

blessing of God has rendered it of great service to her also. In a

word, we parted with very sorrowful hearts, but our sorrow was not

without hope, for that blessed religion which had formerly supported

our minds, and cheered us in many a gloomy hour, left us not even now,

when we needed comfort; but told us that the sufferings of the present

time were not worthy to be compared with the glory that should be

revealed in us at our meeting in Emmanuel's land; and that our light

afflictions which might intervene, were but for a moment, and would,

by the divine blessing, work out for us a far more exceeding and

eternal weight of glory.

[16] She had already a Bible of her own.

The invalids left Bangalore upon the 13th September, 1813, and

proceeded to Punamalee, a depôt for recruits from Europe, and invalids

from India, homeward bound. We were ordered there to be in readiness

for the first Company's ship that should touch at Madras. We arrived

at Punamalee upon the 1st of October, 1813. I had in this place a

severe attack of the bile upon the stomach; but it was not the

disorder generally called by that name in this country; for it has

nearly all the symptoms of the flux, being accompanied with great pain

in the bowels, which are generally much swelled, along with a

considerable degree of sickness. I was so much exhausted by it in two

days, that I could not turn myself in the bed without assistance. I

continued about a week very ill, and had more the appearance of

getting a grave in India, than of ever seeing my native country again;

but it was the wise saying of a worthy divine, that man is immortal

until his day come; for while there are more days, there are means

stirred up. But often, since I came to India, have I been inclined to

take up the language of good Hezekiah, "I have said in the cutting off

of my days, I shall go to the gates of the grave; I am deprived of the

residue of my years. I said I shall not see the Lord, even the Lord,

in the land of the living; I shall behold man no more with the

inhabitants of the world." But I can now add, with the same good man,

"O Lord, thou hast in love to my soul delivered it from the pit of

corruption; thou hast cast all my sins behind thy back: for the grave

cannot praise thee; death cannot celebrate thee; they that go down to

the pit cannot hope for thy truth: the living, the living, he shall

praise thee, as I do this day." O that I may devote my spared life

unto thy service.

While we lay at Punamalee, Paddy L--, of our regiment, drowned himself

in a tank, at the back of the barracks, upon a Sabbath morning. This

man was going along with us for Europe, with a bad discharge, in

consequence of having made himself unfit for further service by

shooting off his hand, for which dreadful outrage against the laws of

both God and man, as well as against his own body, he was sentenced to

receive corporal punishment; to be kept in confinement during his stay

with the regiment; and to be sent home with a blank discharge. He had

also been frequently confined, after we came here, for different

crimes; and once while he was in the _Cungie-house_,[17] having

obtained a light, on pretence of lighting his pipe, he set fire to the

place, attempting to burn both it and himself; and it was with

considerable difficulty that his life, at that time, was saved, being

taken out half suffocated, and as black as a chimney-sweep. I cannot

inform the reader what were his diabolical motives for drowning

himself; but we need not wonder much at it, when he was so depraved as

to commit such crimes as I have mentioned, and indeed many others

which I decline noticing; only this I will say, that "destruction and

misery are in the way of such people, and the way of peace they have

not known;" and no marvel that "their feet run into evil, and make

haste to shed blood, seeing they have no fear of God before their

eyes."

[17] The _Cungie-house_ is intended to answer the same

purpose as the black-hole for soldiers in this country;

where the prisoners receive for subsistence boiled rice, and

the water with which it is made ready, which kind of food is

called _Cungie_; and from which also the place above

mentioned receives the appellation _Cungie-house_.

While here also I received a letter from Serjeant Gray, giving us the

melancholy intelligence of his wife having had a severe attack of the

flux, and of that disorder terminating in her dissolution, and

earnestly soliciting me to send him a word of consolation, and an

advice suited to the particularly trying circumstances in which he was

placed; to which request I most readily complied in the best way I was

able. My wife and I were much affected at the unexpected news; and no

wonder, considering that great intimacy which had always subsisted

between our families ever since the time I received Doddridge's Rise

and Progress in Hydrabad. Our attachment to one another was such, that

during the time the regiment was in Trichinopoly, when our huts were

at a considerable distance, we very seldom passed a day, if duty would

permit, without being in one another's company, and frequently we even

dined together; and this friendship subsisted until we left the

regiment, when we had truly a sorrowful parting; but we then little

imagined that one of us was so near the eternal world. Surely the

language of Divine Providence to us at this time was, "Be ye also

ready, for at such an hour as ye think not the Son of Man cometh."

Surely this is an important, universal, and perpetual admonition, "O

that we were wise, that we understood this, that we would consider our

latter end." My letter no sooner reached the regiment, than Mrs.

Copwick seeing it, wrote off immediately to Punamalee, requesting me

very kindly "to send her also a word of advice before our embarkation;

adding, that although she had not forgotten my former counsels, yet

she had a great desire to have something from me in writing, that

would not only refresh her memory, but also excite her gratitude to

her heavenly Father, who had used me as an instrument, that Christ

might be formed in her soul, and that it might also be a help to

support her mind, under her severe trials, and encourage her to a

continuance in well-doing, trusting that at last she might receive the

end of her faith, even the salvation of her soul."

I need scarcely inform the Christian reader with what joy I received

this delightful letter, and with what comfort and enlargement of heart

I answered it; all that I shall say is, that I wish God may bless

every mean which I have been enabled to use for her eternal advantage,

and that we may finally meet again upon the right hand of the judge,

when he which soweth, and they which reap, shall rejoice together.

I have since learned from good authority, that Serjeant Gray has

followed his wife to the narrow house appointed for all living, and

that Mrs. C.'s wicked husband is also gone from our world, dying as he

had lived, and that God, in his kind providence, has provided a friend

who took an interest in the welfare of his widow, and obtained a place

for her in the family of a respectable clergyman in the country, to

take the superintendence of his children, having made ample provision

both for her and the orphans. In their happy experience, therefore,

was that promise fulfilled[18], "Leave thy fatherless children, I will

preserve them alive, and let your widows trust in me."

[18] Only, to be sure, in a certain sense; but it would have

been verified strictly if the serjeant had been one of God's

people.

My dear reader, you may naturally enough think that the writer of this

little work is very defective in his duty, when he has travelled so

many hundred miles in India, and has scarcely so much as even dropped

a hint of the appearance of the country, the customs and manners of

its inhabitants, their religion, &c.; but my reason for this is, that

I may make this work appear as regular and satisfactory as possible;

for I have designedly delayed entering upon these things until I was

just going to take farewell of the country. And now, as I am going to

take a long, and, I hope, a last adieu of that part of the world,

where I have suffered much, and, I bless God, have enjoyed much, I

will attempt a very brief account of these, in their regular order,

before I step on board ship, and close my bodily eyes--for ever

perhaps--upon this scene.

Narrative of the Life and Travels of Serjeant B—— · 第 10 / 13 章