FOR CONSCIENCE SAKE

No man was better liked or more respected than Burnbrae, but the parish

was not able to take more than a languid interest in the renewal of his

lease, because it was understood that he would get it on his own terms.

Drumsheugh indeed stated the situation admirably one Sabbath in the

kirkyard.

“Whatever is a fair rent atween man an' man Burnbrae 'ill offer, and

what he canna gie is no worth hevin' frae anither man.

“As for buildings, he 'ill juist tell the factor onything that's

needfu', an' his lordship 'ill be content.

“Noo, here's Hillocks; he'd argle-bargle wi' the factor for a summer,

an' a'm no blamin' him, for it 's a fine ploy an' rael interestin' tae

the pairish, but it's doonricht wark wi' Burnbrae.

“A 've kent him since he wes a laddie, and a tell ye there's nae

dukery-packery (trickery) aboot Burnbrae; he's a straicht man an' a

gude neebur. He 'ill be settlin' wi' the new factor this week, a' wes

hearin'.”

Next Sabbath the kirkyard was thrown into a state approaching excitement

by Jamie Soutar, who, in the course of some remarks on the prospects of

harvest, casually mentioned that Burnbrae had been refused his lease,

and would be leaving Drumtochty at Martinmas.

“What for?” said Drumsheugh sharply; while Hillocks, who had been

offering his box to Whinnie, remained with outstretched arm.

“Naethin' that ye wud expeck, but juist some bit differ wi' the new

factor aboot leavin' his kirk an' jining the lave o' us in the Auld

Kirk. Noo, if it hed been ower a cattle reed ye cud hae understude it,

but for a man----”

“Nae mair o' yir havers, Jamie,” broke in Drumsheugh, “and keep yir

tongue aff Burnbrae; man, ye gied me a fricht.”

“Weel, weel, ye dinna believe me, but it wes the gude wife hersel' that

said it tae me, and she wes terrible cast doon. They 've been a' their

merried life in the place, an' weemen tak ill wi' changes when they're

gettin' up in years.”

“A' canna believe it, Jamie”--although Drumsheugh was plainly alarmed;

“a 'll grant ye that the new factor is little better than a waufie,

an' a peetifu' dooncome frae Maister Leslie, but he daurna meddle wi' a

man's releegion.

“Bigger men than the factors tried that trade in the auld days, and they

didna come oot verra weel. Eh, Jamie, ye ken thae stories better than

ony o' us.”

“Some o' them cam oot withoot their heads,” said Jamie, with marked

satisfaction.

“Forby that,” continued Drumsheugh, gaining conviction. “What dis the

wratch ken aither aboot the Auld Kirk or Free Kirk? if he didna ask me

laist month hoo mony P. and O.'s we hed in the glen, meanin' U.P.'s, a'm

jidgin'.

“He's an Esculopian (Episcopalian) himsel', if he gaes onywhere, an'

it wud be a scannal for the like o' him tae mention the word kirk tae

Burnbrae.”

“Ye never ken what a factor 'ill dae,” answered Jamie, whose prejudices

were invincible, “but the chances are that it 'ill be mischief, setting

the tenant against the landlord and the landlord against the tenant;

tyrannising ower the ane till he daurna lift his head, an' pushioning

the mind o' the ither till he disna ken a true man when he sees him.”

“Preserve 's!” exclaimed Hillocks, amazed at Jamie's eloquence, for

the wrong of Burnbrae had roused our cynic to genuine passion, and his

little affectations had melted in the white heat.

“What richt hes ony man to hand ower the families that hev been on his

estate afore he wes born tae be harried an' insulted by some domineering

upstart of a factor, an' then tae spend the money wrung frae the land by

honest fouks amang strangers and foreigners?

“What ails the landlords that they wunna live amang their ain people

and oversee their ain affairs, so that laird and farmer can mak their

bargain wi' nae time-serving interloper atween, an' the puirest cottar

on an estate hae the richt tae see the man on whose lands he lives, as

did his fathers before him?

“A'm no sayin' a word, mind ye, against Maister Leslie, wha's dead

and gaen, or ony factor like him; he aye made the maist he cud for his

lordship, an' that wes what he wes paid for; but he wes a fair-dealin'

and gude-hearted man, an' he 'ill be sairly missed an' murned afore we

're dune wi' his successor.

“Gin ony man hes sae muckle land that he disna know the fouk that sow

an' reap it, then a'm judgin' that he hes ower muckle for the gude o'

the commonwealth; an' gin ony landlord needs help, let him get some man

o' oor ain flesh an' bluid tae guide his affairs.

“But div ye ken, neeburs, what his lordship hes dune, and what sort o'

man he's set ower us, tae meddle wi' affairs he kens naethin' aboot, an'

tae trample on the conscience o' the best man in the Glen? Hae ye heard

the history o' oor new ruler?”

Drumtochty was in no mood to interrupt Jamie, who was full of power that

day.

“A 'll tell ye, then, what a've got frae a sure hand, an' it's the story

o' mony a factor that is hauding the stick ower the heids o' freeborn

Scottish men.

“He's the cousin of an English lord, whose forbears got a title by

rouping their votes, an' ony conscience they hed, tae the highest bidder

in the bad auld days o' the Georges--that's the kind o' bluid that 's in

his veins, an' it 's no clean.

“His fouk started him in the airmy, but he hed tae leave--cairds or

drink, or baith. He wes a wine-merchant for a whilie an' failed, and

then he wes agent for a manure company, till they sent him aboot his

business.

“Aifterwards he sorned on his freends and gambled at the races, till

his cousin got roond Lord Kilspindie, and noo he 's left wi' the poor

o' life an' death ower fower pairishes while his lordship's awa'

traivellin' for his health in the East.

“It may be that he hes little releegion, as Drumsheugh says, an' we a'

ken he hes nae intelligence, but he hes plenty o' deevilry, an' he 's

made a beginnin' wi' persecutin' Burnbrae.

“A'm an Auld Kirk man,” concluded Jamie, “an' an Auld Kirk man a 'll dee

unless some misleared body tries tae drive me, an' then a' wud jine the

Free Kirk. Burnbrae is the stiffest Free Kirker in Drumtochty, an' mony

an argument a've hed wi' him, but that maks nae maitter the day.

“Ilka man hes a richt tae his ain thochts, an' is bund tae obey his

conscience accordin' tae his lichts, an' gin the best man that ever

lived is tae dictate oor releegion tae us, then oor fathers focht an'

deed in vain.”

Scottish reserve conceals a rich vein of heroic sentiment, and this

unexpected outburst of Jamie Soutar had an amazing effect on the

fathers, changing the fashion of their countenances and making them

appear as new men. When he began, they were a group of working farmers,

of slouching gait and hesitating speech and sordid habits, quickened for

the moment by curiosity to get a bit of parish news fresh from Jamie's

sarcastic tongue; as Jamie's fierce indignation rose to flame, a

“dour” look came into their faces, turning their eyes into steel, and

tightening their lips like a vice, and before he had finished every man

stood straight at his full height, with his shoulders set back and

his head erect, while Drumsheugh looked as if he saw an army in battle

array, and even Whinnie grasped his snuff-box in a closed fist as if it

had been a drawn sword. It was the danger signal of Scottish men, and

ancient persecutors who gave no heed to it in the past went crashing to

their doom.

“Div ye mean tae say, James Soutar,” said Drumsheugh in another voice

than his wont, quieter and sterner, “ye ken this thing for certain, that

the new factor hes offered Burnbrae the choice atween his kirk an' his

fairm?”

“That is sae, Drumsheugh, as a 'm stannin' in this kirkyaird--although

Burnbrae himsel', honest man, hes said naething as yet--an' a' thocht

the suner the pairish kent the better.”

“Ye did weel, Jamie, an' a' tak back what a' said aboot jokin'; this

'ill be nae jokin' maitter aither for the factor or Drumtochty.”

There was silence for a full minute, for Whinnie himself knew that it

was a crisis in Drumtochty, and the fathers waited for Drumsheugh to

speak.

People admired him for his sharpness in bargaining, and laughed at a

time about his meanness in money affairs, but they knew that there was

a stiff backbone in Drumsheugh, and that in any straits of principle he

would play the man.

“This is a black beesiness, neeburs, an' nae man among us can see the

end o't, for gin they begin by tryin' tae harry the Frees intae the Auld

Kirk, the next thing they 'ill dae wull be tae drive us a' doon tae the

English Chaipel at Kildrummie.”

“There's juist ae mind, a' tak' it, wi' richt-thinkin' men,” and

Drumsheugh's glance settled on Hillocks, whose scheming ways had

somewhat sapped his manhood, and the unfortunate land-steward, whose

position was suddenly invested with associations of treachery. “We 'ill

pay oor rent and dae oor duty by the land like honest men, but we 'ill

no tak oor releegion, no, nor oor politics, frae ony livin' man, naither

lord nor factor.

“We 're a' sorry for Burnbrae, for the brunt o' the battle 'ill fa' on

him, an' he's been a gude neebur ta a' body, but there's nae fear o' him

buying his lease wi' his kirk. Ma certes, the factor chose the worst man

in the Glen for an aff go. Burnbrae wud raither see his hale plenishing

gae doon the Tochty than play Judas to his kirk.

“It's an awfu' peety that oor auld Scotch kirk wes split, and it wud be

a heartsome sicht tae see the Glen a' aneath ae roof aince a week. But

ae thing we maun grant, the Disruption lat the warld ken there wes some

spunk in Scotland.

“There 's nae man a' wud raither welcome tae oor kirk than Burnbrae,

gin he cam o' his ain free will, but it wud be better that the kirk sud

stand empty than be filled wi' a factor's hirelings.”

Domsie took Drumsheugh by the hand, and said something in Latin that

escaped the fathers, and then they went into kirk in single file with

the air of a regiment of soldiers.

Drumsheugh set in the “briest o' the laft,” as became a ruling elder,

and had such confidence in the minister's orthodoxy that he was

accustomed to meditate during the sermon, but on this memorable day he

sat upright and glared at the pulpit with a ferocious expression.

The doctor was disturbed by this unusual attention, and during his

mid-sermon snuff sought in vain for a reason, since the sermon, “On the

Certainty of Harvest, proved by the Laws of Nature and the Promises of

Revelation,” was an annual event, and Drumsheugh, walking by faith, had

often given it his warm approval. He had only once before seen the same

look--after the great potato calamity; and when the elder came to the

manse, and they had agreed as to the filling quality of the weather, the

doctor inquired anxiously how Drumsheygh had done with his potatoes.

“Weel eneuch,” with quite unaffected indifference. “Weel eneuch, as

prices are gaein', auchteen pund, 'Piggie' liftin' an' me cairtin'; but

hevye heard aboot Burnbrae?” and Drumsheugh announced that the factor,

being left unto the freedom of his own will, had opened a religious war

in Drumtochty.

His voice vibrated with a new note as he stated the alternative offered

to Burnbrae, and the doctor, a man well fed and richly coloured, as

became a beneficed clergyman, turned purple.

“I told Kilspindie, the day before he left,” burst out the doctor, “that

he had made a mistake in bringing a stranger in John Leslie's place, who

was a cautious, sensible man, and never made a drop of bad blood all the

time he was factor.

“'Tomkyns is a very agreeable fellow, Davidson,' his lordship said to

me, 'and a first-rate shot in the cover; besides, he has seen a good

deal of life, and knows how to manage men.'

“It's all bad life he's seen,' I said, 'and it's not dining and shooting

make a factor. That man 'ill stir up mischief on the estate before you

come back, as sure 's your name's Kilspin-die,' but I never expected it

would take this turn.

“Fool of a man,” and the doctor raged through the study, “does he not

know that it would be safer for him to turn the rotation of crops upside

down and to double every rent than to meddle with a man's religion in

Drum-tochty?

“Drumsheugh,” said the doctor, coming to a stand, “I've been minister of

this parish when there was only one church, and I've been minister since

the Free Church began. I saw half my people leave me, and there were hot

words going in '43; but nothing so base as this has been done during

the forty years of my office, and I call God to witness I have lived at

peace with all men.

“I would rather cut off my right hand than do an injury to Burnbrae

or any man for his faith, and it would break my heart if the Free Kirk

supposed I had anything to do with this deed.

“The factor is to be at the inn on Tuesday; I 'll go to him there and

then, and let him know that he cannot touch Burnbrae without rousing the

whole parish of Drumtochty.”

“Ye 'ill tak me wi' ye, sir, no tae speak, but juist tae let him see hoo

the Auld Kirk feels.”

“That I will, Drumsheugh; there's grit in the Glen; and look you, if you

meet Burnbrae coming from his kirk ye might just----”

“It wes in ma ain mind, doctor, tae sae a word for's a', an' noo a 'll

speak wi' authority. The Auld and the Frees shoother tae shoother for

the first time since '43--it 'ill be graund.

“Sall,” said Drumsheugh, as this new aspect of the situation opened,

“the factor hes stirred a wasp's byke when he meddled wi' Drumtochty.”

The council of the Frees had been somewhat divided that morning--most

holding stoutly that Doctor Davidson knew nothing of the factor's

action, a few in their bitterness being tempted to suspect every one,

but Burnbrae was full of charity.

“Dinna speak that wy, Netherton, for it's no Christian; Doctor Davidson

may be a Moderate, but he's a straicht-forward an' honourable gentleman,

as his father wes afore him, and hes never said 'kirk' to ane o' us save

in the wy o' freendliness a' his days.

“It 's no his blame nor Lord Kilspindie's, ye may lippen (trust) to

that; this trial is the wull o' God, an' we maun juist seek grace tae be

faithfu'.”

Every Sabbath a company of the Auld Kirk going west met a company of the

Frees going east, and nothing passed except a no'd or “a wee saft,” in

the case of drenching rain, not through any want of neighbourliness, but

because this was the nature God had been pleased to give Drumtochty.

For the first time, the Auld Kirk insisted on a halt and conversation.

It did not sound much, being mainly a comparison of crops among the men,

and a brief review of the butter market by the women--Jamie Soutar only

going the length of saying that he was coming next Sabbath to hear

the last of Cunningham's “course”--but it was understood to be a

demonstration, and had its due effect.

“A' wes wrang,” said Netherton to Donald Menzies; “they 've hed naething

tae dae wi 't; a' kent that the meenute a' saw Jamie Soutar. Yon 's the

first time a' ever mind them stop-pin',” and a mile further on Netherton

added, “That's ae gude thing, at ony rate.”

Burnbrae and Drumsheugh met later, and alone, and there were no

preliminaries.

“Jamie Soutar told us this mornin', Burnbrae, in the kirkyaird, and a

've come straicht the noo frae the doctor's study, and ye never saw a

man mair concerned.

“He chairged me tae say, withoot delay, that he wud raither hae cut aff

his richt hand than dae ye an ill, an' he 's gaein' this verra week tae

gie his mind tae the factor.

“Man, it wud hae dune your hert gude gin ye hed heard Jamie this mornin'

in the kirkyaird; he fair set the heather on fire--a'm no settled

yet--we 're a' wi' ye, every man o's.

“Na, na, Burnbrae, we 're no tae lose ye yet; ye 'ill hae yir kirk and

yir fairm in spite o' a' the factors in Perthshire, but a'm expeckin' a

fecht.”

“Thank ye, Drumsheugh, thank ye kindly; and wull ye tell Doctor Davidson

that he hesna lived forty years in the Glen for naethin”?

“We said this mornin' that he wud scorn tae fill his kirk with

renegades, and sae wud ye a', but a' wesna prepared for sic feelin”.

“There's ae thing maks me prood o' the Glen: nae man, Auld or Free, hes

bidden me pit ma fairm afore ma kirk, but a 'body expecks me tae obey ma

conscience.

“A 've got till Monday week tae consider ma poseetion, and it 'ill

depend on the factor whether a 'll be allowed tae close ma days in the

place where ma people hae lived for sax generations, or gae forth tae

dee in a strange land.”

“Dinna speak like that, Burnbrae; the doctor hesna hed his say yet; the

'll be somethin' worth hearin' when he faces the factor,” and Drumsheugh

waited for the battle between Church and State with a pleasurable

anticipation of lively argument, tempered only by a sense of Burnbrae's

anxiety.

The factor, who was dressed in the height of sporting fashion and looked

as if he had lived hard, received the doctor and his henchman with

effusion.

“Doctor Davidson, Established Church clergyman of Drumtochty? quite a

pleasure to see you; one of our farmers, I think; seen you before, eh?

Drum, Drum--can't quite manage your heathenish names yet, d' ye know.

“Splendid grouse moor you 've got up here, and only one poacher in

the whole district, the keepers tell me. D' you take a gun yourself,

Doctor--ah--Donaldson, or does the kirk not allow that kind of thing?”

and the factor's laugh had a fine flavour of contempt for a Scotch

country minister.

“My name is Davidson, at your service, Mr. Tomkyns, and I've shot with

Lord Kilspindie when we were both young fellows in the 'forties, from

Monday to Friday, eight hours a day, and our bag for the week was the

largest that has ever been made in Perthshire.

“But I came here on a matter of business, and, if you have no objection,

I would like to ask a simple question.”

“Delighted, I'm sure, to tell you anything you wish,” said the factor,

considerably sobered.

“Well a very unpleasant rumour is spreading through the parish that you

have refused to renew a farmer's lease unless he promised to leave the

Free Church?”

“An old fellow, standing very straight, with white hair, called--let me

see, Baxter; yes, that's it, Baxter; is that the man?”

“Yes, that is the name,” said the doctor, with growing severity; “John

Baxter of Bumbrae, the best man in the parish of Drumtochty; and I want

an answer to my question.”

“You will get it,” and Tomkyns fixed his eye-glass with an aggressive

air. “I certainly told Baxter that if he wanted to stay on the estate he

must give up his dissenting nonsense and go to the kirk.”

“May I ask your reason for this extraordinary condition?” and Drumsheugh

could see that the Doctor was getting dangerous.

“Got the wrinkle from my cousin's, Lord De Tomkyns's, land agent. He's

cleared all the Methodists off their estate.

“'The fewer the dissenters the better,' he said to me, 'when you come to

an election, d' you know.'”

“Are you mad, and worse than mad? Who gave you authority to interfere

with any man's religion? You know neither the thing you are doing,

nor the men with whom you have to do. Our farmers, thank God, are not

ignorant serfs who know nothing and cannot call their souls their own,

but men who have learned to think for themselves, and fear no one save

Almighty God.”

The factor could hardly find his voice for amazement.

“But, I say, aren't you the Established Kirk minister and a Tory? This

seems to me rather strange talk, don't you know.”

“Perhaps it does,” replied the doctor, “but there is nothing a man feels

deeper than the disgrace of his own side.”

“Well,” said Tomkyns, stung by the word disgrace, “there are lots of

things I could have done for you, but if this is your line it may not be

quite so pleasant for yourself in Drumtochty, let me tell you.”

The doctor was never a diplomatic advocate, and now he allowed himself

full liberty.

“You make Drumtochty pleasant or unpleasant for me!” with a withering

glance at the factor. “There is one man in this parish neither you nor

your master nor the Queen herself, God bless her, can touch, and that is

the minister of the Established Church.

“I was here before you were born, and I 'll be here when you have been

dismissed from your office. There is just one favour I beg of you, and I

hope you will grant it”--the doctor was now thundering--“it is that you

never dare to speak to me the few times you may yet come to the parish

of Drumtochty.”

Drumsheugh went straight to give Burnbrae an account of this interview,

and his enthusiasm was still burning.

“Naethin' 'ill daunt the doctor--tae hear him dress the factor wes

michty; he hed his gold-headed stick wi' him, 'at wes his father's, an'

when he brocht it dune on the table at the end, the eyegless droppit oot

o' the waefu' body's 'ee, an' the very rings on his fingers jingled.

“The doctor bade me say 'at he hed pled yir case, but he wes feared he

hed dune ye mair ill than gude.”

“Be sure he hesna dune that, Drumsheugh; a' didna expeck that he cud

change the factor's mind, an' a'm no disappointed.

“But the doctor hes dune a gude wark this day he never thocht o', and

that will bring a blessing beyond mony leases; for as lang as this

generation lives an' their children aifter them, it will be remembered

that the parish minister, wi' his elder beside him, forgot thae things

wherein we differ, and stude by the Free Kirk in the 'oor o' her

adversity.”

The Days of Auld Lang Syne · 第 6 / 22 题