Nor does this explanation, though it precludes the idea of that

resemblance, in every particular, which, at one time, was thought

to obtain between the metamorphosis of insects, especially of the

_Lepidoptera_ order, and the resurrection of the body, do away that

general analogy which cannot fail to strike every one who at all

considers the subject. Even Swammerdam, whose observations have

proved that the analogy is not so complete as had been imagined,

speaking of the metamorphosis of insects, uses these strong words:

"This process is formed in so remarkable a manner in butterflies,

that we see therein the resurrection painted before our eyes, and

exemplified so as to be examined by our hands[101]." To see, indeed,

a caterpillar crawling upon the earth, sustained by the most ordinary

kinds of food, which, when it has existed a few weeks or months under

this humble form, its appointed work being finished, passes into an

intermediate state of seeming death, when it is wound up in a kind

of shroud and encased in a coffin, and is most commonly buried under

the earth, (though sometimes its sepulchre is in the water, and at

others in various substances in the air,) and after this creature

and others of its tribe have remained their destined time in this

death-like state, to behold earth, air, and water, give up their

several prisoners: to survey them, when, called by the warmth of

the solar beam, they burst from their sepulchres, cast off their

cerements, from this state of torpid inactivity, come forth, as a

bride out of her chamber,--to survey them, I say, arrayed in their

nuptial glory, prepared to enjoy a new and more exalted condition of

life, in which all their powers are developed, and they are arrived

at the perfection of their nature; when no longer confined to the

earth they can traverse the fields of air, their food is the nectar

of flowers, and love begins his blissful reign;--who that witnesses

this interesting scene can help seeing in it a lively representation

of man in his threefold state of existence, and more especially of

that happy day, when at the call of the great Sun of Righteousness,

all that are in the graves shall come forth, the sea shall give up

her dead, and death being swallowed up of life, the nations of the

blessed shall live and love to the ages of eternity?

But although the analogy between the different states of insects and

those of the body of man is only general, yet it is much more complete

with respect to his soul. He first appears in this frail body--a child

of the earth, a crawling worm, his soul being in a course of training

and preparation for a more perfect and glorious existence. Its course

being finished, it casts off the earthy body, and goes into a hidden

state of being in Hades, where it rests from its works, and is prepared

for its final consummation. The time for this being arrived, it comes

forth clothed with a glorious body, not like its former, though

germinating from it, for though "it was sown an animal body, it shall

be raised a spiritual body," endowed with augmented powers, faculties

and privileges commensurate to its new and happy state. And here the

parallel holds perfectly between the insect and the man. The butterfly,

the representative of the soul, is prepared in the _larva_ for its

future state of glory; and if it be not destroyed by the ichneumons

and other enemies to which it is exposed, symbolical of the vices that

destroy the spiritual life of the soul, it will come to its state

of repose in the _pupa_, which is its Hades; and at length, when it

assumes the _imago_, break forth with new powers and beauty to its

final glory and the reign of love. So that in this view of the subject

well might the Italian poet exclaim:

Non v' accorgete voi, che noi siam' vermi

Nati a formar l' angelica farfalla[102]?

The Egyptian fable, as it is supposed to be, of Cupid and Psyche,

seems built upon this foundation. "Psyche," says an ingenious and

learned writer, "means in Greek the human soul; and it means also a

butterfly[103], of which apparently strange double sense the undoubted

reason is, that a butterfly was a very ancient symbol of the soul--from

the prevalence of this symbol, and the consequent coincidence of the

names, it happened that the Greek sculptors frequently represented

Psyche as subject to Cupid in the shape of a butterfly; and that even

when she appears in their works under the human form, we find her

decorated with the light and filmy wings of that gay insect[104]."

The following beautiful little poem falls in so exactly with the

subject I have been discussing, that I cannot resist the temptation

I feel to copy it for you, especially as I am not aware that it has

appeared any where but in a newspaper.

THE BUTTERFLY'S BIRTH-DAY.

BY THE AUTHOR OF "THE BUTTERFLY'S BALL."

The shades of night were scarcely fled;

The air was mild, the winds were still;

And slow the slanting sun-beams spread

O'er wood and lawn, o'er heath and hill:

From fleecy clouds of pearly hue

Had dropt a short but balmy shower,

That hung like gems of morning dew

On every tree and every flower:

And from the Blackbird's mellow throat

Was pour'd so loud and long a swell,

As echoed with responsive note

From mountain side and shadowy dell:

When bursting forth to life and light,

The offspring of enraptured May,

The BUTTERFLY, on pinions bright,

Launch'd in full splendour on the day.

Unconscious of a mother's care,

No infant wretchedness she knew;

But as she felt the vernal air,

At once to full perfection grew.

Her slender form, ethereal light,

Her velvet-textured wings infold;

With all the rainbow's colours bright,

And dropt with spots of burnish'd gold.

Trembling with joy awhile she stood,

And felt the sun's enlivening ray;

Drank from the skies the vital flood,

And wonder'd at her plumage gay!

And balanced oft her broider'd wings,

Through fields of air prepared to sail:

Then on her vent'rous journey springs,

And floats along the rising gale.

Go, child of pleasure, range the fields,

Taste all the joys that spring can give,

Partake what bounteous summer yields,

And live whilst yet 'tis thine to live.

Go sip the rose's fragrant dew,

The lily's honeyed cup explore,

From flower to flower the search renew,

And rifle all the woodbine's store:

And let me trace thy vagrant flight,

Thy moments too of short repose,

And mark thee then with fresh delight

Thy golden pinions ope and close.

But hark! whilst thus I musing stand,

Pours on the gale an airy note,

And breathing from a viewless band,

Soft silvery tones around me float!

--They cease--but still a voice I hear,

A whisper'd voice of hope and joy,

"Thy hour of rest approaches near,

"Prepare thee, mortal!--thou must die!

"Yet start not!--on thy closing eyes

"Another day shall still unfold,

"A sun of milder radiance rise,

"A happier age of joys untold.

"Shall the poor worm that shocks thy sight,

"The humblest form in nature's train,

"Thus rise in new-born lustre bright,

"And yet the emblem teach in vain?

"Ah! where were once her golden eyes,

"Her glittering wings of purple pride?

"Conceal'd beneath a rude disguise,

"A shapeless mass to earth allied.

"Like thee the hapless reptile lived,

"Like thee he toil'd, like thee he spun,

"Like thine his closing hour arrived,

"His labour ceased, his web was done.

"And shalt thou, number'd with the dead,

"No happier state of being know?

"And shall no future morrow shed

"On thee a beam of brighter glow?

"Is this the bound of power divine,

"To animate an insect frame?

"Or shall not He who moulded thine

"Wake at his will the vital flame?

"Go, mortal! in thy reptile state,

"Enough to know to thee is given;

"Go, and the joyful truth relate;

"Frail child of earth! high heir of heaven!"

A question here naturally presents itself--Why are insects subject

to these changes? For what end is it that, instead of preserving

like other animals[105] the same general form from infancy to old

age, they appear at one period under a shape so different from

that which they finally assume; and why should they pass through

an intermediate state of torpidity so extraordinary? I can only

answer that such is the will of the Creator, who doubtless had the

wisest ends in view, although we are incompetent satisfactorily

to discover them. Yet one reason for this conformation may be

hazarded. A very important part assigned to insects in the economy

of nature, as I shall hereafter show, is that of speedily removing

superabundant and decaying animal and vegetable matter. For such

agents an insatiable voracity is an indispensable qualification, and

not less so unusual powers of multiplication. But these faculties

are in a great degree incompatible. An insect occupied in the work

of reproduction could not continue its voracious feeding. Its life,

therefore, after leaving the egg, is divided into three stages.

In the first, as _larva_, it is in a state of sterility; its sole

object is the satisfying its insatiable hunger; and, for digesting

the masses of food which it consumes, its intestines are almost all

stomach. This is usually by much the longest period of its existence.

Having now laid up a store of materials for the development of the

future perfect insect, it becomes a _pupa_; and during this inactive

period the important process slowly proceeds, uninterrupted by the

calls of appetite. At length the perfect insect is disclosed. It

now often requires no food at all; and scarcely ever more than a

very small quantity; for the reception of which its stomach has been

contracted, in some instances, to a tenth of its former bulk. Its

almost sole object is now the multiplication of its kind, from which

it is diverted by no other propensity; and this important duty being

performed, the end of its existence has been answered, and it expires.

It must be confessed that some objections might be thrown out

against this hypothesis, yet I think none that would not admit of a

plausible answer. To these it is foreign to my purpose now to attend,

and I shall conclude this letter by pointing out to you the variety

of new relations which this arrangement introduces into nature. One

individual unites in itself, in fact, three species, whose modes

of existence are often as different as those of the most distantly

related animals of other tribes. The same insect often lives

successively in three or four worlds. It is an inhabitant of the

water during one period; of the earth during another; and of the air

during a third; and fitted for its various abodes by new organs and

instruments, and a new form in each. Think (to use an illustration of

Bonnet) but of the cocoon of the silkworm! How many hands, how many

machines does not this little ball put into motion! Of what riches

should we not have been deprived, if the moth of the silkworm had

been born a moth, without having been previously a caterpillar! The

domestic economy of a large portion of mankind would have been formed

on a plan altogether different from that which now prevails.

I am, &c.

FOOTNOTES:

[85] "Cœnis etiam non vocatus ut Musca advolo." Aristophon _in

Pythagorista_ apud Athenæum. (Mouffet, 56.)

[86] _Gentils_, or _gentles_, is a synonymous word employed by our

old authors, but is now obsolete, except with anglers. Thus Tusser,

in a passage pointed out to me by Sir Joseph Banks:--

"Rewerd not thy sheep when ye take off his cote

With twitches and patches as brode as a grote;

Let not such ungentlenesse happen to thine,

Least fly with her _gentils_ do make it to pine."

[87] For different kinds of larvæ, see PLATES XVII. XVIII. XIX.

[88] _Hist. Anim._ l. 5. c. 10.

[89] PLATE XVI. FIG. 6-9.

[90] In explanation of the terms _Lepidoptera_, _Lepidopterous_,

_Coleoptera_, &c. which will frequently occur in the following pages

before coming regularly to definitions, it is necessary here to state

that they have reference to the names given by entomologists to the

different orders or tribes of insects, as under:

1 _Coleoptera_ consisting of _Beetles_. Plate I. Fig. 1-6.

2 _Strepsiptera_----of the genera _Xenos_ and _Stylops_. Plate

II. Fig. 1.

3 _Dermaptera_----of the _Earwigs_. Plate I. Fig. 7.

4 _Orthoptera_----of _Cockroaches_, _Locusts_, _Grasshoppers_,

_Crickets_, _Spectres_, _Mantes_, _&c._ Plate II. Fig. 2. 3.

5 _Hemiptera_ consisting of _Bugs_, _Cicadæ_, _Water-scorpions_,

_Water-boat-men_, _Plant-lice_, _Cochineal_ Insects, &c. Plate

II. Fig. 4. 5.

6 _Trichoptera_ consisting of the _flies_ produced by the various

species of _Case-worms_, _Phryganea_, L. Plate III. Fig. 4.

7 _Lepidoptera_ consisting of _Butterflies_, _Hawkmoths_, and

_Moths_. Plate III. Fig. 1-3.

8 _Neuroptera_ consisting of _Dragon-flies_, _Ant-lions_,

_Ephemeræ_, _&c._ Plate III. Fig. 5. 6.

9 _Hymenoptera_ consisting of _Bees_, _Wasps_, and other insects

armed with a _sting_ or _ovipositor_, and its _valves_. Plate

IV. Fig. 1-3.

10 _Diptera_ consisting of _Flies_, _Gnats_, and other

_two-winged_ insects. Plate IV. Fig. 4. 5. Plate V. Fig. 1.

11 _Aphaniptera_ consisting of the _Flea_ tribe. Plate V. Fig. 2.

12 _Aptera_----of _Mites_, _Lice_, &c. Plate V. Fig. 3-6.

[91] PLATE XVI. FIG. 10-13.

[92] PLATE XVI. FIG. 4. 5.

[93] PLATE XVII. FIG. 1-4.

[94] PLATE XVII. FIG. 2.

[95] PLATE XVII. FIG. 5-10.

[96] Epist. Dedicat.

[97] "A priest who has drunk wine shall migrate into a moth or

fly, feeding on ordure. He who steals the gold of a priest shall

pass a thousand times into the bodies of spiders. If a man shall

steal honey, he shall be born a great stinging gnat; if oil, an

oil-drinking beetle; if salt, a cicada; if a household utensil, an

ichneumon fly." _Institutes of Menu_, 353.

[98] Hill's _Swamm._ ii. 24. t. 37. f. 2. 4.

[99] _De Bombyce_, 29.

[100] Reaum. i. 359.

[101] Hill's _Swamm._ i. 127 a.

[102] Do you not perceive that we are caterpillars, born to form the

angelic butterfly?

[103] It is worthy of remark, that in the north and west of England

the moths that fly into candles are called _saules_ (souls), perhaps

from the old notion that the souls of the dead fly about at night in

search of light. For the same reason, probably, the common people in

Germany call them _ghosts_ (geistchen).

[104] Nares's _Essays_, i. 101-2.

[105] A few vertebrate animals, viz. frogs, toads, and newts, undergo

metamorphoses in some respects analogous to those of insects; their

first form as tadpoles being very different from that which they

afterwards assume. These reptiles too, as well as snakes, cast their

skin by an operation somewhat similar to that in _larvæ_. There is

nothing, however, in their metamorphoses at all resembling the _pupa_

state in insects.

LETTER IV.

_INJURIES CAUSED BY INSECTS._

DIRECT INJURIES.

In the letter which I devoted to the defence of Entomology, I gave

you reason to expect, more effectually to obviate the objection

drawn from the supposed insignificance of insects, that I should

enter largely into the question of their importance to us both as

instruments of good and evil. This I shall now attempt; and, as I

wish to leave upon your mind a pleasant impression with respect to

my favourites, I shall begin with the last of these subjects--the

_injury_ which they do to us.

The Almighty ordains various instruments for the punishment of

offending nations: sometimes he breaks them to pieces with the iron

rod of war; at others the elements are let loose against them;

earthquakes and floods of fire, at his word, bring sudden destruction

upon them; seasons unfriendly to vegetation threaten them with

famine; the blight and mildew realize these threats; and often, the

more to manifest and glorify his power, he employs means, at first

sight, apparently the most insignificant and inadequate to effect

their ruin; the numerous tribes of _insects_ are his armies[106],

marshalled by him, and by his irresistible command impelled to the

work of destruction: where he directs them they lay waste the earth,

and famine and the pestilence often follow in their train.

The generality of mankind overlook or disregard these powerful,

because minute, dispensers of punishment; seldom considering in

how many ways their welfare is affected by them: but the fact is

certain, that should it please God to give them a general commission

against us, and should he excite them to attack, at the same time,

our bodies, our clothing, our houses, our cattle, and the produce of

our fields and gardens, we should soon be reduced, in every possible

respect, to a state of extreme wretchedness; the prey of the most

filthy and disgusting diseases, divested of a covering, unsheltered,

except by caves and dungeons, from the inclemency of the seasons,

exposed to all the extremities of want and famine; and in the end, as

Sir Joseph Banks, speaking on this subject, has well observed[107],

driven with all the larger animals from the face of the earth. You

may smile, perhaps, and think this a high-coloured picture, but you

will recollect--I am not stating the mischiefs that insects commonly

do, but what they would do according to all probability, if certain

counter-checks restraining them within due limits had not been put in

action; and which they actually do, as you will see, in particular

cases, when those counter-checks are diminished or removed.

Insects may be said, without hyperbole, to have established a kind

of universal empire over the earth and its inhabitants. This is

principally conspicuous in the injuries which they occasion, for

nothing in nature that possesses or has possessed animal or vegetable

life, is safe from their inroads. Neither the cunning of the fox,

nor the swiftness of the horse or deer, nor the strength of the

buffalo, nor the ferocity of the lion or tiger, nor the armour of

the rhinoceros, nor the giant bulk or sagacity of the elephant, nor

even the authority of imperial man, who boasts himself to be the

lord of all, can secure them from becoming a prey to these despised

beings. The air affords no protection to the birds, nor the water to

the fish; insects pursue them all to their most secret conclaves and

strongest citadels, and compel them to submit to their sway. Flora's

empire is still more exposed to their cruel domination and ravages;

and there is scarcely one of her innumerable subjects, from the oak,

the glory of the forest, to the most minute lichen that grows upon

its trunk, that is not destined to be the food of these next to

nonentities in our estimation. And when life departs from man, the

inferior animals, or vegetables, they become universally, sooner or

later, the inheritance of insects.

I shall principally bespeak your attention to the injuries in question

as they affect ourselves. These may be divided into direct and

indirect. By _direct_ injuries I mean every species of attack upon our

own persons, and by _indirect_, such as are made upon our property. To

the former of these I shall confine myself in the present letter.

* * * * *

Insects, as to their _direct_ attacks upon us, may be arranged in

three principal classes. Those, namely, which seek to make us their

food; those whose object is to prevent or revenge an injury which

they either fear, or have received from us; and those which indeed

offer us no violence, but yet incommode us extremely in other ways.

I hope I shall not too much offend your delicacy if I begin the first

class of our insect assailants with a very disgusting genus, which

Providence seems to have created to punish inattention to personal

cleanliness. But though this pest of man must not be wholly passed

over, yet, since it is unfortunately too well known, it will not be

at all necessary for me to enlarge upon its history. I shall only

mention one fact which shows the astonishingly rapid increase of

these animals, where they have once gotten possession. It is a vulgar

notion, that a louse in twenty-four hours may see two generations;

but this is rather overshooting the mark. Leeuwenhoek, whose love for

science overcame the nausea that such creatures are apt to excite,

proves that their nits or eggs are not hatched till the eighth day

after they are laid, and that they do not themselves commence laying

before they are a month old. He ascertained, however, that a single

female louse may, in eight weeks, witness the birth of five thousand

descendants[108]. You remember how wolves were extirpated from this

country, but perhaps never suspected any monarch of imposing a

tribute of _lice_ upon his subjects. Yet we are gravely told that in

Mexico and Peru such a _poll_-tax was exacted, and that bags full of

these treasures were found in the palace of Montezuma[109]!!! Were

our own taxes paid in such coin, what little grumbling would there be!

Two other species of this genus, besides the common louse, are, in

this country, parasites upon the human body----But already I seem

to hear you exclaim, "Why dwell so long on creatures so odious and

nauseating, whose injuries are confined to the _profanum vulgus_?

Leave them therefore to the canaille--they are nothing to us." Not

so fast, my friend--recollect what historians and other writers have

recorded concerning the _Phthiriasis_ or pedicular disease, and you

must own that, for the quelling of human pride, and to pull down the

high conceits of mortal man, this most loathsome of all maladies, or

one equally disgusting, has been the inheritance of the rich, the

wise, the noble, and the mighty; and in the list of those that have

fallen victims to it, you will find poets, philosophers, prelates,

princes, kings, and emperors. It seems more particularly to have

been a judgement of God upon oppression and tyranny, whether civil

or religious. Thus the inhuman Pheretima mentioned by Herodotus,

Antiochus Epiphanes, the Dictator Sylla, the two Herods, the Emperor

Maximin, and, not to mention more, the great persecutor of the

Protestants, Philip the Second, were carried off by it.

I say by this malady, _or one equally disgusting_, because it is not

by any means certain, though some learned men have so supposed, that

all these instances, and others of a similar nature, standing also

upon record, are to be referred to the same specific cause; since

there is very sufficient reason for thinking that at least _three_

different descriptions of insects are concerned in the various

cases that have been handed down to us under the common name of

_Phthiriasis_. As the subject of maladies connected with insects,

or produced by them, is both curious and interesting, although no

writer, that I am aware of, has given it full consideration, and

at the same time falls in with my general design, I hope you will

not regard me as guilty of presumption, and of intruding into the

province of medical men, if I enter rather largely into it, and

state to you the reasons that have induced me to embrace the above

hypothesis, leaving you full liberty to reject it if you do not find

it consonant to reason and fact. The three kinds of insects to which

I allude, as concerned in cases that have been deemed Phthiriasis,

are lice (_Pediculi_, L.) mites (_Acari_, L.), and _Larvæ_ in general.

As far as the habits of the genus _Pediculus_, whether inhabiting man

or the inferior animals, are at present known, it does not appear,

from any well ascertained fact, that the species belonging to it

are ever _subcutaneous_. For this observation, as far as it relates

to man, I can produce the highest medical authority. "The louse

feeds on the surface of the skin," says the learned Dr. Mead in his

_Medica Sacra_; and Dr. Willan, in his palmary work on _Cutaneous

Diseases_, remarks with respect to the body-louse, "that the nits, or

eggs, are deposited on the small hairs of the skin," and that "the

animals are found on the skin, or on the linen, and not under the

cuticle, as some authors have represented." And he further observes,

that "many marvellous stories are related by Forestus, Schenkius and

others respecting lice bred under the skin, and discharged in swarms

from abscesses, strumous ulcers, and vesications. The mode in which

Pediculi are generated being now so well ascertained, no credit can

be given to these accounts." Thus far this great man, who however

supposes (in which opinion Dr. Bateman concurs with him) that the

authors to whom he alludes had mistaken for lice some other species

of insects, which are not unfrequently found in putrefactive sores.

If these observations be allowed their due weight, it will follow, that

a disease produced by animals residing under the cuticle cannot be a

true Phthiriasis, and therefore the death of the poet Alcman, and of

Pherecydes Syrius the philosopher, mentioned by Aristotle, must have

been occasioned by some other kind of insect. For, speaking of the

lice to which he attributes these catastrophes, he says that "they are

produced in the flesh in small pustule-like tumours, which have no pus,

and from which when punctured, they issue[110]." For the same reason,

the disorder which Dr. Heberden has described in his _Commentaries_,

from the communications of Sir E. Wilmot, under the name of _Morbus

pedicularis_, must also be a different disease, since, with Aristotle,

he likewise represents the insects as inhabiting tumours, from which

they may be extracted when opened by a needle. He says, indeed, that in

every respect they resemble the common lice, except in being whiter;

but medical men, who were not at the same time entomologists, might

easily mistake an Acarus for a Pediculus[111].

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