(The original, in the Hottentot language, is in Sir G. Grey’s
Library, G. Krönlein’s Manuscript, pp. 60, 65.)
Some women, it is said, went out to seek roots and herbs and other wild
food. On their way home they sat down and said, “Let us taste the food
of the field.” Now they found that the food picked by one of them was
sweet, while that of the others was bitter. The latter said to each
other, “Look here! this woman’s herbs are sweet.” Then they said to the
owner of the sweet food, “Throw it away and seek for
other”—(sweet-tasted herbs being apparently unpalatable to the
Hottentot). So she threw away the food, and went to gather more. When
she had collected a sufficient supply, she returned to join the other
women, but could not find them. She went therefore down to the river,
where the Hare sat lading water, and said to him, “Hare, give me some
water that I may drink.” But he replied, “This is the cup out of which
my uncle (the Lion) and I alone may drink.”
She asked again: “Hare, draw water for me that I may drink.” But the
Hare made the same reply. Then she snatched the cup from him and drank,
but he ran home to tell his uncle of the outrage which had been
committed.
The Woman meanwhile replaced the cup and went away. After she had
departed the Lion came down, and, seeing her in the distance, pursued
her on the road. When she turned round and saw him coming, she sang in
the following manner:—
“My mother, she would not let me seek herbs,
Herbs of the field, food from the field. Hoo!”
When the Lion at last came up with the Woman, they hunted each other
round a shrub. She wore many beads and arm-rings, and the Lion said,
“Let me put them on!” So she lent them to him, but he afterwards
refused to return them to her.
They then hunted each other again round the shrub, till the Lion fell
down, and the Woman jumped upon him, and kept him there. The Lion
(uttering a form of conjuration) said:
“My Aunt! it is morning, and time to rise;
Pray, rise from me!”
She then rose from him, and they hunted again after each other round
the shrub, till the Woman fell down, and the Lion jumped upon her. She
then addressed him:
“My Uncle! it is morning, and time to rise;
Pray, rise from me!”
He rose, of course, and they hunted each other again, till the Lion
fell a second time. When she jumped upon him, he said:
“My Aunt! it is morning, and time to rise;
Pray, rise from me!”
They rose again and hunted after each other. The Woman at last fell
down. But this time, when she repeated the above conjuration, the Lion
said:
“Hè Kha! Is it morning, and time to rise?”
He then ate her, taking care, however, to leave her skin whole, which
he put on, together with her dress and ornaments, so that he looked
quite like a woman, and then went home to her kraal.
When this counterfeit woman arrived, her little sister, crying, said,
“My sister, pour some milk out for me.” She answered, “I shall not pour
you out any.” Then the child addressed their Mother: “Mama, do pour out
some for me.” The Mother of the kraal said, “Go to your sister, and let
her give it to you!” The little child said again to her sister,
“Please, pour out for me!” She, however, repeated her refusal, saying,
“I will not do it.” Then the Mother of the kraal said to the little
one, “I refused to let her (the elder sister) seek herbs in the field,
and I do not know what may have happened; go therefore to the Hare, and
ask him to pour out for you.”
So the Hare gave her some milk; but her elder sister said, “Come and
share it with me.” The little child then went to her sister with her
bamboo (cup), and they both sucked the milk out of it. Whilst they were
doing this, some milk was spilt on the little one’s hand, and the elder
sister licked it up with her tongue, the roughness of which drew blood;
this, too, the Woman licked up.
The little child complained to her Mother: “Mama, sister pricks holes
in me, and sucks the blood.” The Mother said, “With what lion’s nature
your sister went the way that I forbade her, and returned, I do not
know.”
Now the cows arrived, and the elder sister cleansed the pails in order
to milk them. But when she approached the cows with a thong (in order
to tie their fore-legs), they all refused to be milked by her.
The Hare said, “Why do not you stand before the cow?” She replied,
“Hare, call your brother, and do you two stand before the cow.” Her
husband said, “What has come over her that the cows refuse her? These
are the same cows she always milks.” The Mother (of the kraal) said,
“What has happened this evening? These are cows which she always milks
without assistance. What can have affected her that she comes home as a
woman with a lion’s nature?”
The elder daughter then said to her Mother, “I shall not milk the
cows.” With these words she sat down. The Mother said therefore to the
Hare, “Bring me the bamboos, that I may milk. I do not know what has
come over the girl.”
So the Mother herself milked the cows, and when she had done so, the
Hare brought the bamboos to the young wife’s house, where her husband
was, but she (the wife) did not give him (her husband) anything to eat.
But when at night time she fell asleep, they saw some of the Lion’s
hair, which was hanging out where he had slipped on the woman’s skin,
and they cried, “Verily! this is quite another being. It is for this
reason that the cows refused to be milked.”
Then the people of the kraal began to break up the hut in which the
Lion lay asleep. When they took off the mats, they said (conjuring
them), “If thou art favourably inclined to me, O mat, give the sound
‘sawa’” (meaning, making no noise).
To the poles (on which the hut rested) they said, “If thou art
favourably inclined to me, O pole, thou must give the sound ǂgara.”
[14]
They addressed also the bamboos and the bed-skins in a similar manner.
Thus gradually and noiselessly they removed the hut and all its
contents. Then they took bunches of grass, put them over the Lion, and
lighting them, said, “If thou art favourably inclined to me, O fire,
thou must flare up, ‘boo boo,’ before thou comest to the heart.”
So the fire flared up when it came towards the heart, and the heart of
the Woman jumped upon the ground. The Mother (of the kraal) picked it
up, and put it into a calabash.
The Lion, from his place in the fire, said to the Mother (of the
kraal), “How nicely I have eaten your daughter.” The Woman answered,
“You have also now a comfortable place!” * * *
Now the Woman took the first milk of as many cows as calved, and put it
into the calabash where her daughter’s heart was; the calabash
increased in size, and in proportion to this the girl grew again inside
it.
One day, when the Mother (of the kraal) went out to fetch wood, she
said to the Hare, “By the time that I come back you must have
everything nice and clean.” But during her Mother’s absence, the girl
crept out of the calabash, and put the hut in good order, as she had
been used to do in former days, and said to the Hare, “When mother
comes back and asks, ‘Who has done these things?’ you must say, ‘I, the
Hare, did them.’” After she had done all, she hid herself on the stage.
[15]
When the Mother (of the kraal) came home, she said, “Hare, who has done
these things? They look just as they used when my daughter did them.”
The Hare said, “I did the things.” But the Mother would not believe it,
and looked at the calabash. Seeing it was empty, she searched the stage
and found her daughter. Then she embraced and kissed her, and from that
day the girl stayed with her mother, and did everything as she was wont
in former times; but she now remained unmarried.