CHAPTER XIV.

Procession of Betrothal—Preliminary Ceremonies—The Mantle of

Mahomet—The Palace of the Seraskier Pasha—The Palace

Square—Picturesque Groups—An Interior—Turkish

Children—Oriental Curiosity—Costume of the Turkish

Children—Military Music—The Procession—Hurried Departure of

the Crowd—The Seraskier’s Tower—The Fire Guard—Candidates

for the Imperial Bride—Imperial Expedient—Saïd Pasha—Policy

of the Seraskier—An Audience—The Biter Bitten—Ingenious

Ruse—Sublime Economy—Brilliant Traffic—The Danger of

Delay—The Marriage Gifts—An Interesting Interview.

A few days after my visit to the harem of Scodra Pasha, my father and

myself started at nine o’clock in the morning to Constantinople, to be

present at the procession consequent on the betrothal of the Princess

Mihirmàh, the Sultan’s second daughter; a lovely girl of nineteen, about

to be bestowed on Mohammed Saïd Pasha, who had been summoned from his

Pashalik, at the Dardanelles, to receive at the hand of his Imperial

Master this most honouring of all gifts.

But, before describing the procession, it may not perhaps be amiss to

record some of the less public ceremonies of the betrothal, for which I

am indebted to an eye-witness.

The day fixed upon for its celebration was the 7th of April; and, at

the hour which the Court Astrologer had decided to be the most

auspicious for the assembling together of the individuals necessary to

its completion, who had received their notes of invitation two days

previously from the Kislar-Aghasi (Chief of the Eunuchs), they met in

the private apartment of the Imperial Treasurer, near the chamber that

contains the holy Mantle of Mahomet—the same sacred locality that

witnessed the betrothal of the elder Princess. Here the whole company

entered at the moment which had also been previously pointed out by the

Astrologer as fortunate, and remained for some time in religious

silence, in presence of the inestimable relic; after which each member

of the distinguished circle seated himself upon the carpet that had been

prepared for him.

The Grand Vizier, Mohammed Ronouf Pasha, took the upper place upon the

sofa, having near him the Chèïk-Islam, (or High Priest) Mekki Zadè

Moustafa Assim Effendi, who officiated on the august occasion. On the

right sat the chief of the Eunuchs of the Imperial Seraglio, who acted

as the proxy of the Princess; and whose witnesses were the Commissioner

of the Imperial Treasury, and Osman Agha, one of the principal

Eunuchs.—On the left was placed the adopted father and representative

of Mohammed Saïd Pasha, the Seraskier—having for his witnesses, Halil

Rifat Pasha, the Sultan’s son-in-law, Akhmet Fevzi Pasha, Military

Counsellor of the Palace, and Mohammed Saïd Pertew Effendi, Minister of

the Interior, and Counsellor of State, with four others. Among the

Chèïks and the men of letters who were admitted to this august assembly,

to mingle their prayers with those of the Chèïk-Islam, were Elhadj

Yousouf Effendi, Chief of the Chèïks, and preacher at the great mosque

of St. Sophia; and Elhadj Abdoullah Effendi, first chaplain of the

mosque of Eyoub, and preacher at the mosque of Sultan Akhmet.

They were no sooner seated than the officers attached to the service of

this chamber, which bears the name of Khirkaï-Chériff, presented to each

person perfumes and rose-water according to the Eastern custom; and,

when they withdrew, the doors were closed, and the ceremony commenced

with a prayer by the Chèïk-Islam, for the divine blessing on the union

they were then assembled to celebrate; after which he put the customary

questions to the proxies of the two contracting parties.

As soon as the act of betrothal was terminated, the doors were again

thrown open, and the two Chèïks pronounced a prayer suited to the

occasion. At the close of the prayer, the distinguished party quitted

the Khirkaï-Chériff, and passed into a neighbouring apartment, where

they partook of the refreshments provided for them, and were waited upon

by the keeper of the Privy Purse, who presented to them the rich gifts

with which his Sublime Highness was pleased to honour them. They then

left the palace.

As soon as they had departed, the Sultana-Mother sent by the Bach-Agha

(Eunuch and Major Domo) the nuptial offering of the bride to the

bridegroom, who was awaiting it at the palace of the Seraskier, and

superintending at the same time the arrangement of his own marriage

present, which was to be conveyed with great pomp to the Seraï. The

procession was to start from the palace of the Seraskier (the

bridegroom’s adopted father) at half-past ten o’clock, and we

accordingly hired a window overlooking the line of march; whence we

could see the train issue from the palace court, cross the extensive

space in front of it, and finally lose itself in a narrow street leading

to the Imperial residence.

The esplanade on which we looked down was crowded with horsemen,

footmen, and carriages. Groups of women were squatted immediately in the

rear of the soldiers, who lined the space along which the procession was

to move; others occupied a raised platform erected by some speculative

Moslem, whereon a place could be secured for the modest remuneration of

a piastre, (two-pence halfpenny.) Rows of arabas, like beds of scarlet

poppies, were ranged behind the pedestrians; while, further from the

scene of action, parties were scattered over the whole square in the

most picturesque confusion. Here a train of Serudjhis walked the horses

that they had brought for hire; there a knot of Jews chattered and

gesticulated; while their women huddled themselves up in the coarse

cotton scarfs which concealed their head-dresses. On one side the snowy

turbans and dark robes of half a dozen Ulemas formed a striking contrast

to the green shawls bound about the brows of a group of Hadjïs, and

their ample pelisses of crimson or maroon, lined and overlaid with fur.

Here it was a party of soldiers—there a band of Bulgarians, dressed in

jackets of sheepskin, with the wool turned inwards, round caps of black

lambskin, and leather leggings. Then moved by a score of Armenians, with

their tall calpacs and crimson slippers—jostled, as they passed slowly

along, by a set of Franks, crushing and squeezing, as though they were

resolved to carry their point, _coute qui coute_.

On a little hillock near the window that we occupied, a couple of Turks

had spread their carpet, and were quietly smoking their chibouks,

attended by their negro pipe-bearers; while here and there a gigantic

umbrella of white cotton overshadowed a round stand covered with

sherbet and mohalibè, around which were clustered a throng of noisy

Greeks, each with eyes as black as the shawl that he wore about his

scarlet _fèz_.

Nor was the scene within the room less characteristic than that without;

the remaining windows had been hired by four grave-looking elderly

Turks, who had brought with them half a dozen pretty little girls, of

eight or ten years of age; who were sitting, doubled up at one corner of

the sofa, with all the early taught awe and deference for the lordly sex

which is the leading sentiment of the harem.

Our entrance, however, aroused them into something like action; for

while our dragoman explained who and what we were, whence we came, and

whither we were bound:—questions which are asked by the grave and

bearded Moslem, as unceremoniously as by any one of our Trans-Atlantic

brethren, and without the slightest suspicion on his own part that he is

guilty of any impertinence—I made an easy acquaintance with the pretty

children, by permitting them to handle the flowers in my bonnet, to

touch my shawl, and to run their little plump fingers over my

waist-ribbon. And when the grandee of the party who occupied the upper

end of the sofa, whereon, moreover, his attendants had spread a carpet

of crimson shag, fringed with gold, as though the ignoble chintz were

not worthy the honour of receiving him, had taken the chibouk from his

own mouth, and sent it by his pipe-bearer to my father—a mark of high

consideration rather flattering than fastidious—and my father had, in

his turn, despatched the dragoman, to spread before the children a feast

of mohalibè, frosted over with powdered sugar, we were all the best

friends in the world.

One of the little girls—a calm, self-centered, true Turkish child, with

all the premature languishment and indolence so peculiar to the women of

the country, with black, sleepy eyes, and lips like rose-buds—was clad

in a jacket of purple velvet, lined with ermine, and laced with gold;

her antery of pale pink muslin was tucked up within the cachemire shawl

that she wore about her waist; and her large trowsers of green chintz

fell in ample plaits over the little naked feet, which, when she rose

from the sofa, were scarcely covered at the extremities by the yellow

slippers that lay beside her.

Another, perhaps a year younger, had her jacket of crimson merino

doubled with sable, and her little Symrniote fèz worked with seed

pearls; her antery was yellow, her trowsers blue, and her chemisette of

pale amber-coloured gauze. Nothing can be more outré than the costume of

a little Turkish maiden; the long hair hanging in a score of minute

braids, each confined at the extremity with a small knot of ribbon; the

tight sleeves, open from the elbow, falling below the hip, and edged

with elaborately wrought silk fringe; the round, white, dimpled feet,

peeping out beneath the full trowsers; and the heavy jacket folding back

from the ivory shoulders and snowy throat.

There is no distinction of dress between the child of two years old and

the woman of twenty; the same jewels, the same fashion, the same

material, compose the one and the other; they differ only in quantity;

the diamonds, except upon great occasions, are lavished on the children;

and in fringe, and embroidery, and ribbon, they only yield to their

elders, because there is not sufficient space upon their little persons

to enable their parents to equalize the consumption between them.

At length, the distant sounds of military music came to us from the

Palace court, and forth issued the Sultan’s Band, playing his Grand

March; this was succeeded by a regiment of the line, moving in double

files: then rode forward about a score of staff officers, including

several generals of brigade, and colonels of the Imperial Guard,

surrounded by servants on foot; these were succeeded by two open

carriages and four, empty—and after these came the presents of the

bridegroom to the Imperial Family. First walked a hundred men of the

Seraskier’s establishment; about a score of whom bore upon their heads

cages of wire, covered with coloured gauze, ornamented with flowing

ribbons, and filled with sweetmeats of the most costly description,

piled in porcelain dishes; the frosted sugar glittering in the light

like jewels. Those were succeeded by others charged with silk stuffs of

the most rare qualities, produced by the Indian looms—Cachemires of

Tibet and Lahor—and other magnificent gifts, destined for the Sultan

Mother.

The offerings to the bride followed. They consisted of two toilette

services of massive silver, containing the most delicious perfumes of

the East; a silver dinner service, arranged on a plateau of the same

metal; several silver salvers covered with precious stones, and

ornaments of gold and silver, and others heaped with gold coins: the

whole covered with cages of silver net-work. Each of these bearers was

attended by a page.

Then followed four more, having on their heads trays of shawls, folded

in coloured muslin—and next came a dozen men, charged with all the

articles necessary for the bath, under transparent coverings. One

carried the pattens of ebony, inlaid with stars of mother-of-pearl, and

clasped over the foot with a band of brilliants; another, the

head-kerchief of silver tissue, embroidered with wreaths of silken

flowers; the third, a pile of silk napkins, fringed with gold; the

fourth, a wrapping-cloth of flowered satin; the fifth, a capacious basin

of burnished gold; the sixth, a comb of ivory, enriched with diamonds;

the seventh, a pair of slippers, wrought with emeralds and seed pearl;

the eighth, a chemisette of pale pink gauze, edged round the bosom with

silver fringe; the ninth, a cut crystal box clasped with gold,

containing scented soaps; the tenth, an ebony essence case, studded with

rubies; the eleventh, a hand-mirror in a gold frame, surrounded by a

garland of jewels; and the twelfth, a sofa covering of crimson velvet,

flowered and fringed with gold.

Four eunuchs in brown and gold followed the presents; and were succeeded

by an escort of sergeants of the line; after which appeared the

Seraskier Pasha, surrounded by a brilliant staff, and preceding a second

regiment of infantry, with the bright barrels of their fire-locks

flashing in the sunshine, and attended by their band. These terminated

the procession. But an interesting feature of the show still remained,

when the led horses of the palace guests, each held by a groom, came

prancing through the wide gateway, as if vain of their glittering

housings and embroidered reins; the groups which had been scattered over

the square were all in motion; the crimson-covered arabas began to move

from their station; the sherbet-venders vaunted their merchandize, with

voluble eagerness, to the passers-by—the Turks resigned their chibouks

to their pipe-bearers, and rose from their carpets, which were instantly

rolled up, and carried away by their domestics—the Bulgarians inflated

their bag-pipes, and obstructed the path of the foot-passengers, with

their heavy and awkward dance, which must have been modelled upon that

of the bear—and, ere I had wearied of contemplating the scene,

nine-tenths of the crowd that had so lately thronged the wide space

beneath me had passed away.

The sunshine was lying warm and bright on the dome of Sultan Bajazet’s

mosque, with its portals of indented gothic; and its spiral minarets,

with their galleries of rich tracery-work; dominated in their turn by

the Tower of the Seraskier, which shoots up tall and white from an angle

of the palace court, like the giant guardian of the locality; and whose

summit (to which we afterwards ascended) commands a series of the most

magnificent views that the world can produce.

On one side, the City of Constantinople is spread out beneath you like a

map; and you look down upon its thousand domes, and its five thousand

minarets—upon its khans, and its charshees, its palaces and its

prisons. Move a few paces forward, only to the next window, and the Sea

of Marmora, with its peopled coasts, its rocky islets, and its

glittering waves, carries your thoughts homeward to the “golden west.”

From one point you look on Mount Olympus, with its crown of snow; from

another, on the sunny Bosphorus, laden with life, and laughing in the

day-beam. Turn to the left, and the Golden Horn, from whence the riches

of the world are poured forth over the East, lies at your feet.

On—on—ere your eyes ache with gazing, and your mind with wonder, and

repose your vision on the dark and arid rocks which enclose “The Valley

of the Sweet Waters,” the most fairy-like glen that ever was hemmed in

by a belt of mountains. And when you at length descend the three hundred

and thirty steps of the dizzy Tower of the Seraskier, inscribe upon your

tablets the faint record of an hour, during which, if you have

sensibility or imagination, a love of the beautiful, or an appreciation

of the sublime, you must have lived through an age of feeling and of

fancy; with the busy, breathing city at your feet—the sweet, still

valley beside you—and the wide sea, the unfathomable, the mysterious

sea, bounding your vision.

What a pigmy is man amid such a scene as this!

I must not omit to mention that the Seraskier’s Tower, called, by the

Turks, Yanguen Kiosk, or Fire Tower, is the watch-house of the

fire-guard. Six individuals are constantly on the look-out during the

day and night, who relieve each other every hour; and, during the

night-watch, the guard constantly makes his round in a pair of spring

pattens, which, being made of wood, and soled with iron, keep up a

continual noise that prevents his giving way to drowsiness, and thus

neglecting his duty.

There were seven equally eligible candidates for the hand of the

Princess Mihirmàh; and consequently more than seven times seven

intrigues set on foot, when it was finally announced that the Sultan,

her father, had resolved on bestowing her in marriage on some fortunate

noble of his Empire. The Sublime Porte was all in commotion—the seven

Eligibles all in agitation—every palace and harem on the _qui

vive_—bribes flew about, on yellow wings, like the bright butterflies

that herald spring—and the Sultan himself, weary of conflicting

counsels and opposing interests, wavering and undecided; while many

persons agreed in believing that the Imperial choice would ultimately

fall on the handsome and wealthy Mustapha Pasha of Adrianople; and the

rather as it was rumoured that the Princess had seen and admired him.

But Sultan Mahmoud, after a youth of terror and a manhood of blood, had

become too good a tactician to risk offending many by ennobling one;

and he consequently adopted an expedient which had assuredly never been

contemplated by those about his person. He caused the names of the seven

candidates to be inscribed on as many separate shreds of parchment; and

on the following Friday, when he visited the mosque, he cast them all in

a mass beneath his prayer-carpet, where they remained during the

service; at whose close, he put up a prayer to Allah and the Prophet to

aid him in the hour of trial, by enabling him to withdraw the name of

the individual whose alliance would prove the most beneficial, alike to

his Empire, and to his daughter. Whether the prayer was heard and

answered, I know not; but the Sublime fingers closed over the parchment

which was inscribed with the cypher of Saïd Pasha of the Dardanelles.

Saïd Pasha is a handsome man of three or four and thirty, with an

expression of benevolence and amiability strikingly in his favour. He

commenced his career at Court as Page to the Sultan, where he lost the

favour of his master by refusing to obey a command which would have

rendered him for a time the companion of grooms and serving-men; an

instance of self-respect and self-appreciation so rare in Turkey, that

it excited quite as much astonishment as indignation. Dismissed from the

Court in disgrace, the young adventurer became a member of the sect of

the _Mevlavies_, or Turning Dervishes; but, after the expiration of a

year, he was recalled by the Sultan, and received a post in the army.

Subsequently to this period, his rise to the Pashalik was rapid, as is

generally the case in the East; and, on the last page of existence which

he has turned, the characters may indeed be said to have been traced in

gold.

After this hasty sketch of his history, it is scarcely necessary for me

to add that Saïd Pasha left the Dardanelles a poor man; nor to remind my

readers that a titled Lackland was no meet match for a Sultan’s

daughter. The evil cried aloud for remedy, and the cure came as speedily

as its necessity had arisen.

The Seraskier had adopted Halil Pasha as his son, on the occasion of his

marriage with the Princess Salihè, two years ago; and had been to him a

most munificent father; in the present difficulty he again stepped

forward, and the portionless Saïd Pasha beheld himself at once a rich

man.

Upon the Seraskier it then devolved, in his double capacity of High

Minister and Parent, to introduce the fortunate bridegroom to his

Imperial father-in-law; and the recollection of all that the wily old

courtier had done for the object of his first adoption, produced very

different feelings in the breasts of the two individuals, more

immediately interested in the financial arrangements of the marriage.

“I present to your Sublime Highness,” said the minister, “the son-in-law

whom Allah has destined to the high honour of becoming the husband of

your Imperial daughter—Saïd Pasha, my adopted son—and I do so with the

greater delight that I know him to be as brave in the field, as he is

wise in the cabinet—as mild in temper, as he is courageous in

spirit—learned, gentle, submissive, and enthusiastic, in his attachment

to your Sublime Highness (May your end be glorious!) He has every virtue

under heaven, and but one defect.”

“And what may that be?” inquired the Sultan, arching his dark eyebrows

in astonishment. “It must be weighty indeed if it can counteract the

effect of so bright a list of qualities.”

“Alas! your Sublime Highness—” replied the Seraskier, “Saïd Pasha is

poor!”

The point was pathetic enough; and the politic minister, who would

gladly have secured the honour of being the adopted father of the

Sultan’s second son-in-law, without paying quite so high a price for it

as he had done on the marriage of his first, flattered himself that a

recollection of the enormous outlay which he had made on that occasion

would exonerate him from a similar expence on the present. But the

Sultan had doubtlessly learnt that the diamond can be cut only with its

own dust; and he acted upon that principle, as he blandly answered, if

not in the words, at least in the feeling, of our immortal bard:—

’Tis true, ’tis pity, and pity ’tis, ’tis true;

“But, while he has the wealthy and munificent Seraskier of the Sublime

Empire for his adopted father, he must remain unconscious of the fact.”

The Minister did all that have remained for him to do—he tried to look

flattered and gratified—he even returned thanks for the gracious words

which taught him to understand all that was expected of him: and he left

the Presence to withdraw, from his strong box, ducats to the amount of

two millions of piastres, which were bought up by the Frank Merchants at

Galata.

But the best part of the jest was yet to come. On the marriage of one of

the Imperial Family, every Pasha of the Empire is expected to present an

offering proportioned to his means; and, as these generally consist of

jewels, the Chamberlain acquaints each individual, on learning the

amount of his purposed present, with the most acceptable shape in which

he can make it; and by these means prevents the chance of a too frequent

repetition of the same gift.

When the Princess Salihè became the wife of Halil Pasha, the amount of

her diamonds thus obtained was very considerable; and, as she is a

person of too morose and selfish a character to take pleasure in showing

herself to the people as the sisters of the Sultan are in the habit of

doing; and, moreover, too haughty to seek to dazzle even in the harem,

his Sublime Highness, who is an admirable tactician, bethought himself

of a most brilliant plan for making a little money in a quiet way out of

these anti-engaging qualities.

He accordingly paid a visit to his daughter; and after she had enjoyed

the high honour of kissing his foot, and he had graciously signified to

her his Imperial permission that she should seat herself upon the

cushions piled on the floor near him; he condescendingly explained to

her the utter uselessness of jewels which she never wore, and suggested

the expediency of her disposing of them, and adding the interest of the

sum that they would produce to her present income.

The Princess listened in respectful silence; and then ventured to doubt

whether a purchaser could be found for the diamonds of a Sultan’s

daughter. This difficulty was, however, instantly overcome, by an offer,

on the part of his Sublime Highness, to become himself that purchaser.

And the consent of the Princess having been obtained, and the price to

be paid decided on, the principal remained in the Imperial Treasury,

whence the interest was to be drawn; and the jewels, thus, in point of

fact, obtained for a per centage on their value, were carried off in

triumph by the court jewellers, to be reset for the younger Princess!

Nor was this all—for, when the Pashas declared the amount of their

offerings, the money was paid on the instant, and these very diamonds

given in exchange, fashioned into such forms as best suited the taste

and convenience of their new owner.

Thus were things situated when the baffled Seraskier withdrew from the

Imperial Presence, to drag his beloved ducats from their snug

resting-place in his strong box, and to scatter them among the

money-changing Franks. Many of the Pashas had not yet come forward with

their gifts, and he had still breathing time for a shrewd stroke. It is

the fashion at the Sublime Court for each noble to announce the amount

of the present which he purposes to make; and the declaration generally

exceeds the actual value of the offering by fifty or a thousand

piastres. The Seraskier accordingly collected these declarations, and

having so done, he addressed a courtly circular to the tardy (in this

case too tardy!) Pashas, informing them that his Sublime Highness

Mahmoud “The Powerful,” the Light of the World, and Brother of the Sun,

had so overwhelmed his intended son-in-law, Mohammed Saïd Pasha, with

the brightness of his munificence, that he had rained diamonds upon him,

and overstrown his path with precious stones; and, such being the case,

he, the Seraskier, acting as his adopted father and counsellor, had

suggested to him the expediency of proposing to those Pashas who had not

yet honoured him with their gifts, to make them in the current coin of

the Empire, rather than in diamonds which could not, under the

circumstances, avail him any thing.

The suggestion was a command; the wily Seraskier held the list of names

and offerings; and each Pasha was under the necessity of coming forward,

and paying to the treasurer of the Seraskier the actual sum in money

which he had specified!

Nothing sharpens the wits of a Turk like self-interest.

The procession, from which I have digressed, passed through the street

called Divan-Yoli, terminating at the mosque of St. Sophia, near the

Imperial Palace. When it arrived at Ortakapou, or The Middle Door, the

whole of the officers alighted, and formed an avenue to the entrance of

the harem, whence the marriage gifts were conveyed into the Seraï, where

the Seraskier, acting for the bridegroom, craved and obtained an

interview with the Kislar-Agha, who was proxy for the Princess. This

hideous negro has the thickest lips, the flattest nose, the smallest

eyes, and the most unwieldy person of all the eunuchs of the empire.

Imagination cannot paint his ugliness! And before this revolting

caricature of humanity, the haughty Minister, in whose hands are life

and death, bent his stubborn knee in supplication. Scarcely had he

crossed the threshold of the magnificent apartment in which the

Kislar-Agha awaited him, ere he prostrated himself to the earth, as he

besought the monstrous representative of youth and beauty to have mercy

upon the slave who kissed the dust before the Light of the Creation, the

Glory of the Moon,[3] the Empress of his thoughts—upon which the

unwieldy negro averted his face, cast down his eyes, and assumed the

prude; but, after a vast deal of coquetting, the lover-like vehemence of

the gray-headed Seraskier met with its reward—a sable hand was extended

towards him, which he embraced with transport—the presents were

condescendingly accepted; the sweetmeats by the Kislar-Agha himself: and

the more costly offerings by the principal eunuchs of the palace, in the

names of their Imperial Mistresses, to whom they were immediately

conveyed.

And thus terminated the first act of the sublime comedy!

The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2) · 第 14 / 30 章