CHAP. VIII.

THERE is therefore now no condemnation to those who are in Christ

Jesus, who walk not after the flesh, but after the Spirit. (2)For the

law of the Spirit of life in Christ Jesus hath liberated me from the

law of sin and of death. (3)For that which was impossible by the law,

inasmuch as it was impotent through the flesh, God having sent his own

Son in the likeness of sinful flesh, and for sin, condemned sin in that

flesh: (4)that the righteousness of the law might be fulfilled by us,

who walk not after the flesh, but after the Spirit. (5)For they who are

after the flesh, mind the things of the flesh; but they who are after

the Spirit, the things of the Spirit. (6)For to be carnally minded is

death; but to be spiritually minded is life and peace. (7)Because the

propensity of the flesh is inimical against God: for it is not in

subjection to the law of God, neither indeed can it be. (8)They then

who are in the flesh, cannot please God. (9)But ye are not in the

flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you.

But if any man hath not the Spirit of Christ, he is not his. (10)But if

Christ be in you, the body indeed is dead on account of sin; but the

Spirit is alive through righteousness. (11)But if the Spirit of him who

hath raised up Jesus from the dead dwell in you, he who raised Christ

from the dead shall also quicken your mortal bodies by his indwelling

Spirit in you. (12)Truly then we are debtors, not to the flesh, to live

after the flesh. (13)For if ye live after the flesh, ye are ready to

die: but if by the Spirit ye mortify the deeds of the body, ye shall

live. (14)For as many as are guided by the Spirit of God, they are the

sons of God. (15)For ye have not received a spirit of bondage again

unto fear; but ye have received a Spirit of adoption, by which we cry,

Abba, Father. (16)The same spirit beareth witness with our spirit, that

we are the children of God. (17)But if children, then heirs; heirs

indeed of God, and joint-heirs with Christ; if so be we suffer with

him, that we may also together with him be glorified. (18)For I reckon

that the sufferings of the present moment are not worthy to be placed

against the future glory that shall be revealed to us. (19)For the

eager expectation of the creation is waiting for the revelation of the

children of God. (20)For the creation was made subject to vanity, not

voluntarily, but by him who made it subject, (21)in hope that the same

creation shall be emancipated from the bondage of corruption into the

glorious liberty of the children of God. (22)For we know that the whole

creation groaneth together and travaileth in birth to this moment.

(23)And not only so, but ourselves also, who have the first-fruits of

the Spirit, even we ourselves groan in ourselves, expecting the

adoption, the redemption of our body. (24)For by hope we have been

saved: now hope seen is not hope; for that which any man seeth how doth

he yet hope for? (25)But if we hope for what we see not, we with

patience expect it. (26)In like manner also the Spirit affords

assistance to our infirmities: for even this, what we should pray for

as we ought, we know not: but the same Spirit more abundantly maketh

intercession for us with groanings unutterable. (27)Now he that trieth

the hearts knoweth what is the mind of the Spirit, for he maketh

intercession for the saints according to God's will. (28)But we know

that to those who love God all things work together for good, even to

those who are called according to his purpose. (29)For whom he

foreknew, he predestinated also to a conformity with the image of his

Son, that he might be the first-begotten among many brethren. (30)But

whom he predestinated, those also he called: and whom he called, those

also he justified: but whom he justified, those also he glorified.

(31)What then shall we say to these things? If God be for us, who

_shall be_ against us? (32)He who even spared not his own Son, but

freely delivered him up for us all, how shall he not also, together

with him, freely give us all things? (33)Who shall put in an accusation

against the elect of God? God? He is their justifier. (34)Who is he

that condemneth? Christ? He died, yea, rather, also is risen again, who

is even at the right hand of God, who also maketh intercession for us.

(35)Who shall separate us from the love of Christ? shall distress of

circumstances, or persecution, or famine, or nakedness, or peril, or

the sword? (36)As it is written, "That for thy sake we have been put to

death the whole day long; we have been reckoned indeed as sheep for

slaughter[57]." (37)But in all these things we are more than conquerors

through him that loved us. (38)For I am assured that neither death, nor

life, nor angels, nor principalities, nor powers, nor things present,

nor those to come, (39)nor exaltation, nor deepest depression, nor any

other creature, shall be able to separate us from the love of God,

which is in Christ Jesus our Lord.

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