CHAP. VI.

TAKE heed that ye do not your alms before men, in order to catch their

eye: for otherwise ye have no reward from your Father who is in heaven.

(2)Therefore when thou givest alms, sound not a trumpet before thee, as

the hypocrites do, in the synagogues, and in the streets, that they may

have glory from men. Verily I say unto you, They receive their reward.

(3)But when thou givest alms, let not thy right hand know what thy left

is doing: (4)that thine alms may be in secret: and thy Father who seeth

in secret, will himself reward thee openly.

(5)And when thou prayest, be not as the hypocrites: for they love

standing in the synagogues and at the corners of the streets, to pray,

that they may make a shew to men. Verily I say unto you, That they have

their reward. (6)But when thou prayest, enter into thy closet, and shut

thy door, to pray to thy Father who is in secret; and thy Father who

seeth in secret shall reward thee openly. (7)And when thou art at

prayer, use not vain repetitions, like the heathen: for they imagine

that they shall be heard for their much speaking. (8)Be not ye

therefore like them: for your Father knoweth of what things ye have

need, before you ask him. (9)Thus then pray ye: Our Father, which art

in heaven, hallowed be thy name. (10)Thy kingdom come. Thy will be done

in earth, as it is in heaven. (11)Give us this day our daily bread.

(12)And forgive us our debts, as we forgive our debtors. (13)And lead

us not into temptation; but deliver us from evil: for thine is the

kingdom, and the power, and the glory, for ever and ever. Amen! (14)For

if ye forgive men their offences, your heavenly Father will also

forgive you: (15)but if ye forgive not to men their offences, neither

will your Father forgive your offences.

(16)And when ye fast, be not as the hypocrites, affecting a gloomy

look: for they disfigure their visages, that they may make a shew of

fasting to men. Verily I say unto you, That they have their reward.

(17)But when thou keepest a fast, anoint thine head, and wash thy face;

(18)that thou mayest not make a shew of fasting to men, but to thy

Father who is in secret: and thy Father who seeth in secret shall

reward thee openly.

(19)Lay not up for yourselves treasures upon earth, where the rust and

canker spoil, and where thieves dig through and steal: (20)but lay up

for yourselves treasures in heaven, where neither rust nor canker

spoil, and where thieves do not dig through and steal; (21)for where

your treasure is, there will your heart be also.

(22)The lamp of the body is the eye: if therefore thine eye be

transparent, thy whole body shall be enlightened. (23)But if thine eye

be vitiated, thy whole body will be darkened. If therefore the light

which is in thee be darkness, how great is that darkness!

(24)No man can serve two masters: for he will either hate the one, and

love the other; or he will adhere to the one, and disregard the other.

Ye cannot serve God and mammon. (25)For this cause I tell you, Be not

anxious about your life, what ye shall eat, or what ye shall drink; nor

for your body, what ye shall put on. Is not the life of more value than

meat, and the body than raiment? (26)Look on the birds of the air: for

they neither sow, nor reap, nor gather into barns; yet your heavenly

Father feedeth them. Are you not of more value than they? (27)But which

of you, by his cares, can add one cubit to his stature? (28)And why are

ye anxious about clothing? Contemplate the lilies of the field, how

they grow; they toil not, nor spin: (29)yet I tell you, Not even

Solomon in all his glory was arrayed as one of these. (30)If God then

so clothe a vegetable of the field, which to-day is, _in beauty_, and

tomorrow is cast into the furnace, shall he not much more clothe you, O

ye of little faith? (31)Wherefore be under no anxiety, saying, What

shall we eat? or, What shall we drink? or, With what shall we be

clothed? (32)(for after all these things the heathen seek:) and your

heavenly Father knoweth that ye have need of them all. (33)But seek ye,

in the first place, the kingdom of God, and his righteousness; and all

these things shall be given you over. (34)Be not therefore anxious

about to-morrow: for tomorrow will provide for its own wants.

Sufficient for the day is the evil thereof.

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