SOUTH UIST AND BARRA.

Napoleon Bonaparte, at one time, took 500 prisoners and was unable to

provide food for them. Let them go he would not, though he saw that

they would perish by famine. His ideas of mercy suggested to him to

have them all shot. They were by his orders formed into a square, and

2000 French muskets with ball cartridge was simultaneously levelled at

them, which soon put the disarmed mass of human beings out of pain.

Donald Macleod refers to this painful act as follows:--

“All the Christian nations of Europe were horrified, every breast was

full of indignation at the perpetrator of this horrible tragedy, and

France wept bitterly for the manner in which the tender mercies of

their wicked Emperor were exhibited. Ah! but guilty Christians, you

Protestant law-making Britain, tremble when you look towards the great

day of retribution. Under the protection of your law, Colonel Gordon

has consigned 1500 men, women, and children, to a death a hundred-fold

more agonising and horrifying. With the sanction of your law he

(Colonel Gordon) and his predecessors, in imitation of his Grace the

Duke of Sutherland and his predecessors, removed the people from the

land created by God, suitable for cultivation, and for the use of man,

and put it under brute animals; and threw the people upon bye-corners,

precipices, and barren moors, there exacting exorbitant rack-rents,

until the people were made penniless, so that they could neither

leave the place nor better their condition in it. The potato-blight

blasted their last hopes of retaining life upon the unproductive

patches--hence they became clamourous for food. Their distress was made

known through the public press; public meetings were held, and it was

managed by some known knaves to saddle the God of providence with the

whole misery--a job in which many of God’s professing and well-paid

servants took a very active part. The generous public responded;

immense sums of money were placed in the hands of Government agents and

other individuals, to save the people from death by famine on British

soil.

“Colonel Gordon and his worthy allies were silent contributors, though

terrified. The gallant gentleman solicited Government, through the

Home Secretary, to purchase the Island of Barra for a penal colony,

but it would not suit. Yet our humane Government sympathised with the

Colonel and his coadjutors, and consulted the honourable and brave

MacNeil, the chief pauper gauger of Scotland, upon the most effective

and speediest scheme to relieve the gallant Colonel and colleagues

from this clamour and eye-sore, as well as to save their pockets

from able-bodied paupers. The result was, that a liberal grant from

the public money, which had been granted a twelve-month before for

the purpose of improving and cultivating the Highlands, was made to

Highland proprietors to assist them to drain the nation of its best

blood, and to banish the Highlanders across the Atlantic, there to

die by famine among strangers in the frozen regions of Canada, far

from British sympathy, and far from the resting-place of their brave

ancestors, though the idea of mingling with kindred dust, to the

Highlanders, is a consolation at death, more than any other race of

people I have known or read of under heaven.

“Oh! Christian people, Christian people, Christian fathers and mothers,

who are living at ease, and never experienced such treatment and

concomitant sufferings; you Christian rulers, Christian electors, and

representatives, permit not Christianity to blush and hide her face

with shame before heathenism and idolatry any longer. I speak with

reverence when I say, permit not Mahomet Ali to deride our Saviour

with the conduct of His followers--allow not demons to exclaim in the

face of heaven, ‘What can you expect of us, when Christians, thy chosen

people, are guilty of such deeds of inhumanity to their own species?’

“Come, then, for the sake of neglected humanity and prostrated

Christianity, and look at this helpless, unfortunate people; place

yourselves for a moment in their hopeless condition at their

embarkation, decoyed, in the name of the British Government, by false

promises of assistance, to procure homes and comforts in Canada,

which were denied to them at home--decoyed, I say, to an unwilling

and partial consent--and those who resisted or recoiled from this

conditional consent, and who fled to the caves and mountains to

hide themselves from the brigands, look at them, chased and caught

by policemen, constables, and other underlings of Colonel Gordon,

handcuffed, it is said, and huddled together with the rest on an

emigrant vessel. Hear the sobbing, sighing, and throbbings of

their guileless, warm Highland hearts, taking their last look, and

bidding a final adieu to their romantic mountains and valleys, the

fertile straths, dales, and glens, which their forefathers from time

immemorial inhabited, and where they are now lying in undisturbed and

everlasting repose, in spots endeared and sacred to the memory of

their unfortunate offspring, who must now bid a mournful farewell to

their early associations, which were as dear and as sacred to them

as their very existence, and which had hitherto made them patient in

suffering. But follow them on their six weeks’ dreary passage, rolling

upon the mountainous billows of the Atlantic, ill-fed, ill-clad,

among sickness, disease, and excrements. Then come ashore with them

where death is in store for them--hear the captain giving orders to

discharge the cargo of live stock--see the confusion, hear the noise,

the bitter weeping and bustle; hear mothers and children asking fathers

and husbands, where are we going? hear the reply, ‘chan eil fios

againn’--we know not; see them in groups in search of the Government

Agent, who, they were told, was to give them money; look at their

despairing countenances when they come to learn that no agent in Canada

is authorised to give them a penny; hear them praying the captain to

bring them back that they might die among their native hills, that

their ashes might mingle with those of their forefathers; hear this

request refused, and the poor helpless wanderers bidding adieu to the

captain and crew, who showed them all the kindness they could, and to

the vessel to which they formed something like an attachment during

the voyage; look at them scantily clothed, destitute of food, without

implements of husbandry, consigned to their fate, carrying their

children on their backs, begging as they crawl along in a strange land,

unqualified to beg or buy their food for want of English, until the

slow moving and mournful company reach Toronto and Hamilton, in Upper

Canada, where, according to all accounts, they spread themselves over

their respective burying-places, where famine and frost-bitten deaths

were awaiting them.

“This is a painful picture, the English language fails to supply me

with words to describe it. I wish the spectrum would depart from me to

those who could describe it and tell the result. But how can Colonel

Gordon, the Duke of Sutherland, James Loch, Lord Macdonald, and others

of the unhallowed league and abettors, after looking at this sight,

remain in Christian communion, ruling elders in Christian Churches,

and partake of the emblems of Christ’s body broken and shed blood?

But the great question is, Can we as a nation be guiltless and allow

so many of our fellow creatures to be treated in such a manner, and

not exert ourselves to put a stop to it and punish the perpetrators?

Is ambition, which attempted to dethrone God, become omnipotent, or

so powerful, when incarnated in the shape of Highland dukes, lords,

esquires, colonels, and knights, that we must needs submit to its

revolting deeds? Are parchment rights of property so sacred that

thousands of human beings must be sacrificed year after year, till

there is no end of such, to preserve them inviolate? Are sheep walks,

deer forests, hunting parks, and game preserves, so beneficial to the

nation that the Highlands must be converted into a hunting desert, and

the aborigines banished and murdered? I know that thousands will answer

in the negative; yet they will fold their arms in criminal apathy until

the extirpation and destruction of my race shall be completed. Fearful

is the catalogue of those who have already become the victims of the

cursed clearing system in the Highlands, by famine, fire, drowning,

banishment, vice, and crime.”

He then publishes the following communication from an eye-witness, on

the enormities perpetrated in South Uist and in the Island of Barra in

the summer of 1851:--

“The unfeeling and deceitful conduct of those acting for Colonel Gordon

cannot be too strongly censured. The duplicity and art which was used

by them in order to entrap the unwary natives, is worthy of the craft

and cunning of an old slave-trader. Many of the poor people were told

in my hearing that Sir John M’Neil would be in Canada before them,

where he would have every necessary prepared for them. Some of the

officials signed a document binding themselves to emigrate, in order

to induce the poor people to give their names; but in spite of all

these stratagems, many of the people saw through them and refused out

and out to go. When the transports anchored in Loch Boisdale these

tyrants threw off their masks, and the work of devastation and cruelty

commenced. The poor people were commanded to attend a public meeting

at Loch Boisdale, where the transports lay, and, according to the

intimation, any one absenting himself from the meeting was to be fined

in the sum of two pounds sterling. At this meeting some of the natives

were seized and, in spite of their entreaties, sent on board the

transports. One stout Highlander, named Angus Johnston, resisted with

such pith that they had to handcuff him before he could be mastered;

but in consequence of the priest’s interference his manacles were

removed, and he was marched between four officers on board the emigrant

vessel. One morning, during the transporting season, we were suddenly

awakened by the screams of a young female who had been re-captured

in an adjoining house, she having escaped after her first capture.

We all rushed to the door, and saw the broken-hearted creature, with

dishevelled hair and swollen face, dragged away by two constables and

a ground officer. Were you to see the racing and chasing of policemen,

constables, and ground officers, pursuing the outlawed natives, you

would think, only for their colour, that you had been, by some miracle,

transported to the banks of the Gambia, on the slave coast of Africa.

“The conduct of the Rev. H. Beatson on that occasion is deserving of

the censure of every feeling heart. This ‘wolf in sheeps’ clothing’

made himself very officious, as he always does, when he has an

opportunity of oppressing the poor Barra men, and of gaining the favour

of Colonel Gordon. In fact, he is the most vigilant and assiduous

officer Colonel Gordon has. He may be seen in Castle Bay, the principal

anchorage in Barra, whenever a sail is hoisted, directing his men,

like a gamekeeper with his hounds, in case any of the doomed Barra men

should escape. He offered one day to board an Arran boat, that had a

poor man concealed, but the master, John Crawford, lifted a hand-spike

and threatened to split the skull of the first man who would attempt to

board his boat, and thus the poor Barra man escaped their clutches.

“I may state in conclusion that, two girls, daughters of John

Macdougall, brother of Barr Macdougall, whose name is mentioned in Sir

John M’Neil’s report, have fled to the mountains to elude the grasp

of the expatriators, where they still are, if in life. Their father,

a frail, old man, along with the rest of the family, has been sent to

Canada. The respective ages of these girls are 12 and 14 years. Others

have fled in the same way, but I cannot give their names just now.”[19]

[19] See Note B in Appendices.

We shall now take the reader after these people to Canada, and witness

their deplorable and helpless condition and privations in a strange

land. The following is extracted from a Quebec newspaper:--

“We noticed in our last the deplorable condition of the 600 paupers

who were sent to this country from the Kilrush Unions. We have to-day

a still more dismal picture to draw. Many of our readers may not be

aware that there lives such a personage as Colonel Gordon, proprietor

of large estates in South Uist and Barra, in the Highlands of Scotland.

We are sorry to be obliged to introduce him to their notice under

circumstances which will not give them a very favourable opinion of his

character and heart.

“It appears that his tenants on the above-mentioned estates were on

the verge of starvation, and had probably become an eye-sore to the

gallant Colonel! He decided on shipping them to America. What they were

to do there was a question he never put to his conscience. Once landed

in Canada, he had no further concern about them. Up to last week, some

1100 souls from his estates had landed at Quebec, and begged their way

to Upper Canada; when in the summer season, having only a daily morsel

of food to procure, they probably escaped the extreme misery which

seems to be the lot of those who followed them.

“On their arrival here, they voluntarily made and signed the following

statement:--‘We, the undersigned passengers per _Admiral_, from

Stornoway, in the Highlands of Scotland, do solemnly depose to the

following facts:--That Colonel Gordon is proprietor of estates in South

Uist and Barra; that among many hundreds of tenants and cottars whom

he has sent this season from his estates to Canada, he gave directions

to his factor, Mr. Fleming of Cluny Castle, Aberdeenshire, to ship on

board of the above-named vessel a number of nearly 450 of said tenants

and cottars, from the estate in Barra; that, accordingly, a great

majority of these people, among whom were the undersigned, proceeded

voluntarily to embark on board the _Admiral_, at Loch Boisdale, on

or about the 11th August, 1851; but that several of the people who

were intended to be shipped for this port, Quebec, refused to proceed

on board, and, in fact, absconded from their homes to avoid the

embarkation. Whereupon Mr. Fleming gave orders to a policeman, who

was accompanied by the ground officer of the estate in Barra, and

some constables, to pursue the people, who had run away, among the

mountains; which they did, and succeeded in capturing about twenty from

the mountains and islands in the neighbourhood; but only came with the

officers on an attempt being made to handcuff them; and that some who

ran away were not brought back, in consequence of which four families

at least have been divided, some having come in the ships to Quebec,

while the other members of the same families are left in the Highlands.

“‘The undersigned further declare that those who voluntarily embarked

did so under promises to the effect that Colonel Gordon would defray

their passage to Quebec; that the Government Emigration Agent there

would send the whole party free to Upper Canada, where, on arrival, the

Government agents would give them work, and furthermore, grant them

land on certain conditions.

“‘The undersigned finally declare, that they are now landed in Quebec

so destitute, that if immediate relief be not afforded them, and

continued until they are settled in employment, the whole will be

liable to perish with want.’

(Signed) “HECTOR LAMONT,

and 70 others.

“This is a beautiful picture! Had the scene been laid in Russia or

Turkey, the barbarity of the proceeding would have shocked the nerves

of the reader; but when it happens in Britain, emphatically the land

of liberty, where every man’s house, even the hut of the poorest, is

said to be his castle, the expulsion of these unfortunate creatures

from their homes--the man-hunt with policemen and bailiffs--the violent

separation of families--the parent torn from the child, the mother

from her daughter, the infamous trickery practised on those who did

embark--the abandonment of the aged, the infirm, women, and tender

children, in a foreign land--forms a tableau which cannot be dwelt on

for an instant without horror. Words cannot depict the atrocity of the

deed. For cruelty less savage, the slave-dealers of the South have been

held up to the execration of the world.

“And if, as men, the sufferings of these our fellow-creatures find

sympathy in our hearts, as Canadians their wrongs concern us more

dearly. The fifteen hundred souls whom Colonel Gordon has sent to

Quebec this season have all been supported for the past week, at least,

and conveyed to Upper Canada at the expense of the colony; and on their

arrival in Toronto and Hamilton the greater number have been dependent

on the charity of the benevolent for a morsel of bread. Four hundred

are in the river at present, and will arrive in a day or two, making a

total of nearly 2000 of Colonel Gordon’s tenants and cottars whom the

province will have to support. The winter is at hand, work is becoming

scarce in Upper Canada. Where are these people to find food?”[20]

[20] _Quebec Times._

We take the following from an Upper Canadian paper describing the

position of the same people after finding their way to Ontario:--

“We have been pained beyond measure for some time past to witness

in our streets so many unfortunate Highland emigrants, apparently

destitute of any means of subsistence, and many of them sick from

want and other attendant causes. It was pitiful the other day to view

a funeral of one of these wretched people. It was, indeed, a sad

procession. The coffin was constructed of the rudest material; a few

rough boards nailed together was all that could be afforded to convey

to its last resting-place the body of the homeless emigrant. Children

followed in the mournful train; perchance they followed a brother’s

bier, one with whom they had sported and played for many a healthful

day among their native glens. Theirs were looks of indescribable

sorrow. They were in rags; their mourning weeds were the shapeless

fragments of what had once been clothes. There was a mother, too, among

the mourners, one who had tended the departed with anxious care in

infancy, and had doubtless looked forward to a happier future in this

land of plenty. The anguish of her countenance told too plainly these

hopes were blasted, and she was about to bury them in the grave of her

child.

“There will be many to sound the fulsome noise of flattery in the

ear of the generous landlord, who had spent so much to assist the

emigration of his poor tenants. They will give him the misnomer of

a _benefactor_, and for what? Because he has rid his estates of the

encumbrance of a pauper population.

“Emigrants of the poorer class who arrive here from the Western

Highlands of Scotland are often so situated that their emigration is

more cruel than banishment. Their last shilling is spent probably

before they reach the upper province--they are reduced to the necessity

of begging. But, again, the case of those emigrants of whom we speak is

rendered more deplorable from their ignorance of the English tongue. Of

the hundreds of Highlanders in and around Dundas at present, perhaps

not half-a-dozen understand anything but Gaelic.

“In looking at these matters, we are impressed with the conviction

that, so far from emigration being a panacea for Highland destitution,

it is fraught with disasters of no ordinary magnitude to the emigrant

whose previous habits, under the most favourable circumstances, render

him unable to take advantage of the industry of Canada, even when

brought hither free of expense. We may assist these poor creatures for

a time, but charity will scarcely bide the hungry cravings of so many

for a very long period. Winter is approaching, and then--but we leave

this painful subject for the present.[21]”

[21] _Dundas Warder_, 2nd October, 1851.

The History of the Highland Clearances Second Edition, Altered and Revised · 第 60 / 87 题