CHAPTER XXI.

CLIMATE OF NEW CALEDONIA--SCENERY--NATURAL

PRODUCTIONS--ANIMALS--FISHES--NATIVES--THEIR MANNERS AND

CUSTOMS--DUELLING--GAMBLING--LICENTIOUSNESS--LANGUAGE.

Ere I proceed on my long journey, I must pause for a little to

describe more particularly the country, which I am about to quit,

perhaps for ever, and the manners of its savage inhabitants. The

climate of New Caledonia is exceedingly variable at all seasons of the

year. I have experienced at Stuart's Lake, in the month of July, every

possible change of weather within twelve hours; frost in the morning,

scorching heat at noon; then rain, hail, snow. The winter season is

subject to the same vicissitudes, though not in so extreme a degree:

some years it continues mild throughout. These vicissitudes may, I

think, be ascribed to local causes--proximity to, or distance from the

glaciers of the Rocky Mountains, the direction of the winds, the

aspect of the place, &c. Fort St. James is so situated as to be

completely exposed to the north-east wind, which wafts on its wings

the freezing vapours of the glaciers. The instant the wind shifts to

this quarter, a change of temperature is felt; and when it continues

to blow for a few hours, it becomes so cold that, even in midsummer,

small ponds are frozen over. The surrounding country is mountainous

and rocky.

Frazer's Lake is only about thirty miles distant from Fort St. James

(on Stuart's Lake), yet there they raise abundance of vegetables,

potatoes and turnips, and sometimes even wheat and barley. The post

stands in a valley open to the south-west,--a fine champaign country,

of a sandy soil; it is protected from the north-east winds by a high

ridge of hills. The winter seldom sets in before December, and the

navigation is generally open about the beginning of May.

Few countries present a more beautiful variety of scenery than New

Caledonia. Stuart's Lake and its environs I have already attempted to

describe, but many such landscapes present themselves in different

parts of the country, where towering mountains, hill and dale, forest

and lake, and verdant plains, blended together in the happiest manner,

are taken in by the eye at a glance. Some scenes there are that recall

forcibly to the remembrance of a son of Scotia, the hills and glens

and "bonnie braes" of his own poor, yet beloved native land. New

Caledonia, however, has the advantage over the Old, of being generally

well wooded, and possessed of lakes of far greater magnitude;

unfortunately, however, the woods are decaying rapidly, particularly

several varieties of fir, which are being destroyed by an insect that

preys on the bark: when the country is denuded of this ornament, and

its ridges have become bald, it will present a very desolate

appearance. In some parts of the country, the poplar and aspen tree

are to be found, together with a species of birch, of whose bark

canoes are built; but there is neither hard wood nor cedar.

Such parts of the district as are not in the immediate vicinity of the

regions of eternal snow, yield a variety of wild fruit, grateful to

the palate, wholesome, and nutritious. Of these, the Indian pear is

the most abundant, and most sought after, both by natives and whites;

when fully ripe, it is of a black colour, with somewhat of a reddish

tinge, pear-shaped, and very sweet to the taste. The natives dry them

in the sun, and afterwards bake them into cakes, which are said to be

delicious; for my own part, having seen the process of manufacturing

them, I could not overcome my prejudices so far as to partake of a

delicacy in whose composition filth formed so considerable an

ingredient. When dried, the cakes are placed in wooden vessels to

receive the juice of green fruit, which is expressed by placing

weights upon it, in wooden troughs, from which spouts of bark draw off

the liquid into the vessels containing the dry fruit; this being

thoroughly saturated, is again bruised with the unclean hand, then

re-formed into cakes, and dried again; and these processes are

repeated alternately, until the cakes suit the taste of the maker.

Blue berries are plentiful in some parts of the district; there is a

peculiar variety of them, which I preferred to any fruit I ever

tasted; it is about the size of a musket-ball, of a purple colour,

translucid, and in its taste sweet and acid are deliciously blended.

The district is still rich in fur-bearing animals, especially beavers

and martens, which are likely to continue numerous for many years to

come, as they find a safe retreat among the fastnesses of the Rocky

Mountains, where they multiply undisturbed. This is the great beaver

nursery, which continues to replace the numbers destroyed in the more

exposed situations; there is, nevertheless, a sensible decrease in the

returns of the fur since the introduction of steel traps among the

natives: there are also otters, musk-rats, minxes, and lynxes. Of the

larger quadrupeds bears only are numerous, and in all their varieties,

grizzled, black, brown, and chocolate: numbers of them are taken by

the natives in wooden traps. A chance moose or reindeer is sometimes

found. The mountain sheep generally keeps aloft in the most

inaccessible parts of the mountains, and is seldom "bagged" by a

Carrier, but often by the Tsekanies. I have before observed that

rabbits sometimes abound. Another small animal, whose flesh is

delicious in season, the marmot, is found in great numbers. In the

neighbourhood of Fort Alexandria, the jumping deer, or chevreuil, is

abundant. To these add dog and horse flesh, and you have all the

varieties of animal food the country affords to its inhabitants,

civilized or savage.

A most destructive little animal, the wood-rat, infests the country,

and generally nestles in the crevices of the rocks, but prefers still

more human habitations; they domicile under the floors of

out-buildings, and not content with this, force their way into the

inside, where they destroy and carry off every thing they can; nor is

there any way of securing the property in the stores from their

depredations but by placing it in strong boxes. When fairly located,

it is almost impossible to root them out. They are of a grey colour,

and of nearly the size and form of the common rat, but the tail

resembles that of the ground squirrel.

The birds of this country are the same as in Canada. I observed no

strange variety, except a species of curlieu that frequents the plains

of Fort Alexandria in the summer. Immense flocks of cranes are seen in

autumn and spring, flying high in the air; in autumn directing their

flight towards the south, and in spring towards the north.

Some of the Lakes abound in fish; the principal varieties are trout,

carp, white fish, and pike. Stuart's Lake yields a small fish termed

by the Canadians "poisson inconnu;" it seems as if it were partly

white fish and partly carp, the head resembling the former; it is full

of small bones, and the flesh soft and unsavoury. The sturgeon has

been already mentioned, but they are unfortunately too rare; seldom

more than five or six are captured in a season; they weigh from one

hundred to five hundred pounds. A beautiful small fish of the size of

the anchovy, and shaped like a salmon, is found in a river that falls

into Stuart's Lake; it is said they pass the winter in the lake, and

ascend their favourite stream in the month of June, where they deposit

their spawn. They have the silvery scales of the larger salmon, and

are exceedingly rich; but the natives preserve them almost exclusively

for their own use. There are four varieties of salmon, distinguished

from each other by the peculiar form of the head; the largest species

seems to be the same we have in the rivers of Britain, and weighs from

ten to twenty pounds; the others do not exceed half that weight.

New Caledonia is inhabited by the Takelly or Carrier nation, and by a

few families of Tsekanies on the north-eastern extremity of the

district. The Takellies are divided into as many tribes as there are

posts--viz. eight, who formerly were as hostile to each other as if

they had been of different nations. The presence of the whites,

however, has had the beneficial effect of checking their cut-throat

propensities, although individual murders still occasionally occur

among them.

Before the introduction of fire-arms, the _honourable_ practice of

duelling prevailed among them, though in a fashion peculiar to

themselves. One arrow only was discharged, by the party demanding

satisfaction, at his opponent, who, by dint of skipping about and

dodging from side to side, generally contrived to escape it; fatal

duels, therefore, seldom if ever occurred; and the parties, having

thus given and received satisfaction, retired from the field

reconciled.[1] They appear more prone to sudden bursts of passion than

most Indians I have seen, and quarrel often and abuse each other in

the most scurrilous terms. With the Sauteux, Crees, and other tribes

on the east side of the mountains, few words are uttered before the

blow, often a fatal one, is given; whereas, with the Takellies, it is

often many words and few blows. In the quarrels which take place among

them, the ladies are generally the _causa belli_--a cause which would

soon lead to the depopulation of the country, were all husbands to

avenge their wrongs by shedding the blood of the guilty.

[1] I would recommend this mode of conducting "affairs of

honour" to _honourable_ gentlemen using the hair-trigger, as

an improvement. Though practised by savages, it must be

allowed to be somewhat less barbarous than ten paces'

distance, and standing still! If the exhibition should appear

somewhat ludicrous, both parties would have the additional

"satisfaction" that their morning _exercise_ had given a

keener zest to their breakfast. It would be a sort of Pyrrhic

dance.

Their chiefs have still considerable authority; but much of the homage

they claimed and received in former times is now transferred to the

white chiefs, or traders, whom they all esteem the greatest men in

the universe. "After the Man of heaven," said old Guaw to Mr. Dease,

"you are next in dignity." Owing to the superstitious notions of the

people, the chiefs are still feared on account of the magical powers

ascribed to them; it is firmly believed they can, at will, inflict

diseases, cause misfortunes of every kind, and even death itself;

and so strong is this impression, that they will not even pass in a

direction where the shadow of a chief, or "man of medicine," might

fall on them, "lest," say they, "he should bear us some ill-will and

afflict us with some disease."

These conjurors, nevertheless, are the greatest bunglers at their

trade of any in the Indian territory; they practise none of the

clever tricks of the Sauteux sorcerers, and are perfectly ignorant

of the medicinal virtues of herbs and plants, with which the Sauteux

and other Indians often perform astonishing cures. The Takellies

administer no medicine to the sick; a variety of ridiculous

gesticulations, together with singing, blowing, and _beating_ on

the _patient_, are the means they adopt to effect their end; and

they, not seldom, effectually cure the patient of "all the ills of

life." Whether they effect a cure or not, they are sure to be well

recompensed for their expenditure of wind, an article of which they

are not sparing: they, in fact, exert themselves so much that the

perspiration pours from every pore. The only real remedy they use,

in common with other Indians, is the vapour-bath, or sweating-house.

The house, as it is termed, which is constructed by bending twigs of

willow, and fixing both ends in the ground, when finished, presents

the appearance of a bee-hive, and is carefully covered to prevent the

escape of the vapour; red-hot stones are then placed inside, and water

poured upon them, and the patient remains in the midst of the steam

thus generated as long as he can bear it, then rushing out, plunges

into the cold stream. This is said to be a sovereign remedy for

rheumatism, and the natives have recourse to it in all cases of severe

pain: I myself witnessed its efficacy in a case of paralysis.

The salubrity of the climate, however, renders disease of every kind

extremely rare, except such as are caused by the excesses of the

natives themselves. The venereal is very common, and appears to have

been indigenous. At their feasts they gorge themselves to such a

degree as to endanger their lives; after a feast many of the guests

continue ill for a considerable time, yet this does not prevent them

from gormandizing again whenever an opportunity presents itself. Old

and young, male and female, are subject to severe inflammation in the

eyes, chiefly, I believe, from their passing the winter in hovels

underground, which have no outlet for the smoke, and passing from them

into the glare of sunshine upon the snow. What with the confined smoke

and tainted atmosphere of these abominable burrows, I found it painful

to remain even for a few minutes in them.

It has been remarked by those who first settled in the district, that

the Indians are rapidly decreasing in numbers since their arrival--a

fact which does not admit of a doubt: I myself have seen many villages

and encampments without an inhabitant. But what can be the cause of

it? Here there has been neither rum nor small-pox--the scourges of

this doomed race in other parts. Yet, on the banks of the Columbia,

which, when first visited by the whites a few years ago, literally

swarmed with Indians, a disease broke out which nearly exterminated

them. Has the fiat, then, gone forth, that the aboriginal inhabitants

of America shall make way for another race of men? To my mind, at

least, the question presents not the shadow of a doubt. The existence

of the present race of Indians at some future, and by no means distant

period, will only be known through the historical records of their

successors.

The Takellies do not use canoes on their hunting excursions, so

that they are necessitated to carry all their conveniences on their

backs; and it is astonishing to see what heavy loads they can carry,

especially the women, on whom the transport duty generally devolves.

Among this tribe, however, the women are held in much higher

consideration than among other Indians: they assist at the councils,

and some ladies of distinction are even admitted to the feasts. This

consideration they doubtless owe to the efficient aid they afford

in procuring the means of subsistence. The one sex is as actively

employed during the fishing season as the other. The men construct

the weirs, repair them when necessary, and capture the fish; the

women split them up--a most laborious operation when salmon is

plentiful--suspend them on the scaffolds, attend to the drying, &c.

They also collect berries, and dig up the edible roots that are found

in the country, and which are of great service in years of scarcity.

Thus the labour of the women contributes as much to the support of the

community as that of the men.

The men are passionately addicted to gambling, staking everything they

possess, and continuing at it night and day, until compelled to desist

by sheer hunger, or by the loss of all. I could not understand their

game; we, in fact, used our best endeavours to abolish the pernicious

custom, and, to avoid countenancing it, were as seldom present as

possible. It is played with a few small sticks, neatly carved, with a

certain number of marks upon them, tied up in a small bundle of hay,

which the player draws out successively, throws up and catches between

his hands; and when all are drawn, they are taken up one by one, and

dashed against a piece of parchment, and rolled up again in the hay.

The whole party appear merry enough at the commencement of the game,

all joining chorus in a song, and straining their lungs to such

a degree, that hoarseness soon ensues, when they continue their

amusement in silence. When the game is ended, some of them present

a sad spectacle; coming forth, their hair dishevelled, their eyes

bloodshot, and faces ghastly pale, with probably nothing to cover

their nakedness, save perhaps an old siffleux robe, which the winner

may be generous enough to bestow. They never shoot or hang themselves,

let their luck be ever so bad, but sometimes shoot the winning party.

Dogs, if not held sacred, are at least as much esteemed by them as

their own kindred. I have known an instance of a quadruped of the

cynic sect being appointed successor to a biped chief, and discharging

the duties of his office with the utmost gravity and decorum;

appearing at the feast given in honour of his deceased predecessor,

and furnishing his quota--(this of course by proxy)--of the

provisions. This dog-chief was treated by his owner with as much

regard as if he had been his child! All, indeed, treat their dogs

with the greatest respect, calling them by the most endearing

epithets:--"Embark, my son;" "Be quiet, my child;" "Don't bark at the

white men, they will not harm you."

The lewdness of the Carrier women cannot possibly be carried to a

greater excess. They are addicted to the most abominable practices;

abandoning themselves in early youth to the free indulgence of their

passions, they soon become debilitated and infirm; and there can be no

doubt that to this monstrous depravity the depopulation of the country

may, in part, be ascribed.

They never marry until satiated with indulgence; and if the woman then

should be dissatisfied with the restraint of the conjugal yoke, the

union, by mutual consent, is dissolved for a time; both then betake

themselves to their former courses. The woman, nevertheless, dare

not, according to law, take another husband during this temporary

separation. Whoever infringes this law, forfeits his life to the

aggrieved party, if he choose, or dare to take it.

Polygamy is allowed; but only one of the women is considered as the

wife. The most perfect harmony seems to subsist among them. When the

favourite happens to be supplanted by a rival, she resigns her place

without a murmur, well pleased if she can only enjoy the countenance

of her lord in a subordinate situation. Yet a rupture does sometimes

occur, when the repudiated party not unfrequently destroys herself.

Suicides were frequent among the females in the neighbourhood of Fort

Alexandria.

The Takellies are a sedentary people, remaining shut up in their huts

during the severer part of the winter. You may then approach a camp

without perceiving any sign of its vicinity, until you come upon

their well, or one of their salmon _caches_. They are very social,

congregating at each other's huts, and passing their time talking or

sleeping. When awake, their tongues are ever in motion,--all bawling

out at the same time; and it has often surprised me how they could

possibly make themselves understood in the midst of such an uproar.

All Indians with whom I have come in contact, Christian as well as

Pagan, are addicted to falsehood; but the Takellies excel; they

are perfect adepts in the art, telling their stories with such an

appearance of truth, that even those who know them well are often

deceived. They were the greatest thieves in the world when the whites

first settled among them. The utmost vigilance failed to detect them.

Some of our people have been known to have their belts taken off them,

without perceiving it till too late; and many a poor fellow, after

passing a night in one of their encampments, has been obliged to pass

the remainder of the winter with but half a blanket--the other half

having been cut off while he slept.

Theft, however, is not quite so prevalent as formerly; and, strange

to say, no Indians can be more honest in paying their debts. It would

indeed be desirable that this credit system, long since introduced,

were abolished; but if this were done, the natives would carry the

greater part of their hunts to another quarter. Some of the natives

of the coast, having become regular traders of late years, penetrate

a considerable distance into the interior; in this manner the goods

obtained from the Company's posts along the coast, or from foreign

trading ships, pass from hand to hand in barter, until they eventually

reach the borders of New Caledonia, where the trade still affords a

very handsome profit to the native speculator.

These Indians are not given to hospitality in the proper sense of

the word. A stranger arriving among them is provided with food

for a day only; should he remain longer, he pays for it; for that

day's entertainment, however, the best fare is liberally furnished.

Strangers invited to their feasts are also provided for while they

remain.

There is much more variety and melody in the airs they sing, than

I have heard in any other part of the Indian country. They have

professed composers, who turn their talent to good account on the

occasion of a feast, when new airs are in great request, and are

purchased at a high rate. They dance in circles, men and women

promiscuously, holding each other by the hand; and keeping both feet

together, hop a little to a side all at once, giving at the same time

a singular jerk to their persons behind. The movement seems to be

difficult of execution, as it causes them to perspire profusely; they,

however, keep excellent time, and the blending of the voices of the

men and women in symphony has an agreeable effect.

The Takelly, or Carrier language is a dialect of the Chippewayan; and

it is rather a singular fact, that the two intervening dialects of

the Beaver Indians and Tsekanies, kindred nations, should differ more

from the Chippewayan than the Carrier; the two latter nations being

perfectly intelligible to each other, while the former are but

very imperfectly understood by their immediate neighbours, the

Chippewayans.

An erroneous opinion seems to have gone abroad regarding the variety

of languages spoken by the Indians. There are, in reality, only four

radically distinct languages from the shores of Labrador to the

Pacific: Sauteux, Chippewayan, Atna and Chinook. The Cree language

is evidently a dialect of the Sauteux, similar in construction, and

differing only in the modification of a few words. The Nascopies, or

mountaineers of Labrador, speak a mixture of Cree and Sauteux, the

former predominating.

Along the communication from Montreal to the foot of the Rocky

Mountains, following the Peace River route, we first meet with the

Sauteux tribes, who extend from the Lake of the Two Mountains to Lake

Winnipeg; then the Crees to Isle à la Crosse; after them, Crees and

Chippewayans to Athabasca; and along the banks of Peace River, the

Beaver Indians occupy the lower, and the Tsekanies the upper part. The

Chippewayan is evidently the root of the Beaver, Tsekany and Carrier

dialects; it is also spoken by a numerous tribe in the McKenzie's

River district--the Hare Indians.

On the west side of the Rocky Mountains the Carrier language is

succeeded by the Atna, which extends along the Columbia as far down,

as the Chinooks, who inhabit the coast. The Atna language, in its

variety of dialects, seems to have as wide a scope as either the

Sauteux or Chippewayan.

New Caledonia is one of the richest districts in the Company's

vast domain; its returns average about 8,000 beavers, with a fair

proportion of other valuable furs. When the district was first

settled, the goods required for trade were brought in by the winterers

from Lac la Pluie, which was their dépôt. The people left the district

as early in spring as the navigation permitted, and returned so

late that they were frequently overtaken by winter ere they reached

their destination. Cold, hunger, and fatigue, were the unavoidable

consequences; but the enterprising spirit of the men of those

days--the intrepid, indefatigable adventurers of the North-West

Company--overcame every difficulty. It was that spirit that opened a

communication across the broad continent of America; that penetrated

to the frostbound regions of the Arctic circle; and that established

a trade with the natives in this remote land, when the merchandise

required for it was in one season transported from Montreal to within

a short distance of the Pacific. Such enterprise has never been

exceeded, seldom or never equalled. The outfit is now sent out from

England by Cape Horn, to Fort Vancouver, thence it is conveyed in

boats to Okanagan, then transported on horses' backs to Alexandria,

the lower post of the district, whence it is conveyed in boats to Fort

St. James.

There are generally two commissioned gentlemen in this district,--a

chief-factor and chief-trader, with six or seven clerks in charge of

posts; and about forty men, principally Iroquois and half-breeds. The

fare at the different posts depends entirely on local circumstances.

In some places it is tolerable, in others, scarcely fit for dogs. For

the year's consumption, the Company allow a clerk two bags of flour,

sixty pounds of sugar, twelve pounds of tea, and a small quantity of

wine and brandy. Butter is now produced in abundance in the district.

Where there are no gardens, the men have only dried salmon,--as poor

fare as civilized man subsists on in any part of the world. It has at

first the same effect on most people as if they fed on Glauber salts.

Nevertheless, the men generally continue in this wretched condition

for many years, apparently contented and happy; the indulgence they

find among the females being, I grieve to say, the principal

inducement.

END OF VOL. I.

R. CLAY, PRINTER, BREAD STREET HILL.

Notes of a Twenty-Five Years' Service in the Hudson's Bay Territory. Volume I. · 第 21 / 21 章